ideology and temperament (the habashis)

A sufi response to political Islamism: Al-Ahbash of Lebanon by A. Nizar Hamzeh and R. Hrair Dekmejian is an interesting article, a bit on the old side (10 years) but I've been thinking about it again for various reasons.

Firstly, Lebanon is obviously in the news and so I've wondered to what extent the Habashis (more correctly known as Association of Islamic Charitable Projects) are still active and relevant to the situation over there.

Secondly, on a more personal note, about a year before I started practicing Islam, one of the individuals I had a lot of religious conversations with was this recently converted African-American in the AICP who worked in the local Afrocentric store. I really didn't have much of a notion of the various ideological currents among Muslims so at the time. I only had the sense that he was "orthodox". I also knew that somehow he was "Sufi" but I definitely had an overly romanticized notion of what that meant. Although I have to admit that he really struck me as a pretty deep and calm brother.

On the other hand, shortly after I became Muslim I ran into him and we talked a bit about Islam. It was nice to see him again but at the same time it was a bit disillusioning. Mainly because he was freely declaring takfir on all sorts of people from Seyd Qutb, Ibn Taymiyyah and Abdul-Wahab (who I'd hardly heard of at the time) to Warithdeen Muhammad (for allegedly saying that Allah has a nose) and Yusuf Ali (for writing in his translation of the Quran that "Allah is the light"). This brother made NO allowance for poetry or metaphor. Then my Hasbashi friend emphasized, to an extraordinary degree, the importance of wudu (He didn't say anything that was incorrect as far as I remember but I don't think he appreicated how he sounded to a new Muslim.) The other thing which was really weird about our conversation was that he also made a big deal about how the proper qibla is southeast. ("We are west of Mecca and north of Mecca so we should pray south and east"). Even at that point I understood something about geodesics and actually told him "but the world isn't flat" but I didn't want to be pushy so I let the matter drop. (And before we laugh too hard at his reasoning, I've read on multiple occasions that when Muslim immigrants first came to the US in large numbers, they also tended to pray southeast instead of northeast.)

To this day, I'm still not completely certain how much of his rigidity was a product of the typical convert's initial zeal (his temperament) and how much of it is representative of Habashis as a movement (his ideology). I have the sense that it was a little bit of both.

In retrospect, I think his sincere zeal for "orthodoxy" gave him an enviable sense of place and confidence. He would rattle off: "We are Ash'ari in aqida, Shafi in Fiqh and Rifai in Tariqa." Everything is in books. Every question has an answer. It is a stark contrast to my own path, tentatively and more slowly gaining an appreciation in turn for being Sunni, for the Hanafi madhab, and the Maturidi aqueeda. As far as tariqats go, at this point I've only had contact with Naqshbandis and Shadhilis but haven't really made a strong commitment to either.

The third reason why I think the Habashis are worth mentioning is because they are interesting in terms of su-shi issues. In spite of their apparent rigidness, they apparently take positions which could conceivably help bridge some of the disagreements between Sunnis and Shias. From the Hamzeh and Dekmejian article:

The complex structure of Shaykh Habashi's belief system blends elements of Sunni and Shi'i theology with Sufi spiritualism. The outcome of his doctrinal eclecticism is an ideology of Islamic moderation and toleration that emphasizes Islam's innate pluralism, along with opposition to political activism and the use of violence against the ruling order.

And the article goes on to explain how the Sunni Shaykh Habashi argues on behalf of the status of Ali, Fatima, Hassan and Hussayn and is critical of Mu'awiya as a transgressor.

Finally, something I wonder about, and would like to see more discussion on is what is going on with their nickname, "the Habashis" (the Ethiopians)? Are they really the dominant Islamic movement in Ethiopia? Or are there no other prominent movements coming out of that area which exist in the Muslim world? That's just weird when I stop and think about it.

If people have their own experiences with "the Habashis" I'd be happy to hear them.

roots in the sand

This is just so random that I felt like sharing. Roots in the Sand is a film on Punjabi-Mexicans in Southern California about a hundred years ago.

ideology and temperament

Something I've been thinking about for a long time is the tendency for some folks to frame significant differences between Muslims in ideological terms. Sunni, Shia, Sufi, Hanafi, Maliki, Shafi, Hanbali, Khawarij, Salafi, Wahabi, 12-er, 5-er, 7-er, Quran-only, Islamist, Reformer, Orthodox, Traditional, Liberal, Conservative, Moderate, Progressive, Modern, etc.

I feel like talking about this over a couple posts, but one thing I wanted to get across is fixating on labels can be dangerous. And in any case, temperament is a more significant distinction than any ideological label.

What do I mean by that?

It used to be that your basic anti-Islamic bigot would just say "I hate Muslims." and be done with it. But now in the enlightened 21st century, it is harder to say that in polite society so the educated person will say "No, Muslims aren't all the same. Some are good Muslims, and some are bad Muslims. You should say 'I hate Wahabis'".

And on television it is not uncommon to see the bigot who wants to sound more sophisticated saying such things.

Now, I'm not a Wahabi (follower of the interpretations of Abdul-Wahab) but in spite of the feelings I have about that movement, I also think there are plenty of Wahabis who are perfectly wonderful people. And in spite of my various disagreements with Wahabi ideology, I'm more than a bit worried at the prospect that somebody in the State Department trying to distinguish between the "good Muslims" and the "bad Muslims" on the basis of that distinction.

I'm not sure if I should be saying this, but right now there is also a very widespread idea that the "Sufis" are the "good Muslims". And from a certain point of view, I wouldn't want to put much energy into opposing this notion. "The Sufis" tend to emphasize the mystical, spiritual aspects of Islam and are in certain respects less legalistic. They have tended to express themselves in poetry and music and are associated with some of the more creative aspects of Islamic civilization. Rumi, Al-Hallaj, Hafiz and other "Sufis" are also very appealing to non-Muslims. And in general, throughout Muslim history, Sufis have played a very important role in spreading Islam to non-Arab peoples. (In fact I would say that Sufism is basically "just" the essential and very orthodox aspect of Islamic spirituality)

Furthermore, among the 4 sunni schools of law (Hanafi, Maliki, Shafi and Hanbali) the Hanafis are often described as the most liberal and the most rational. (And I generally don't get into talking about madhab issues on this blog but I'm basically a "Hanafi" myself. I have two crates of Hanafi books, mostly from Turkey and the sub-continent which I use as references if I have fiqh questions).

The "funny" thing is that the Taliban were both Sufis and Hanafis. So much for labels. In fact, if you consider Al-Qaedah (sometimes problematically identified as "Wahabi"), the Taliban (strict Hanafis) and Hezbollah (Shia) or even the Paris rioters (many of whom were secular) the groups are very distinct in terms of ideology. What makes them "militant" has more to do with their attitudes (towards the West, towards various Muslim governments, towards the use of violence) than the specific ins and outs of their theology. I just hope that the various Western governments can keep that in mind before anyone is tempted to round up the Wahabis, or the Hanafis, etc.

scholars ask why latinos view blacks poorly

Diverse Online: Scholars Ask Why Latinos View Blacks Poorly by Christina Asquith summarizes a 2003 survey of blacks, whites and Hispanics (mostly Mexican) in Durham, NC. The "punchline" is that Hispanic attitudes towards blacks were more negative than white attitudes towards blacks. It would be interesting to see if the same results were replicated in a sample which includes more Afro-Hispanics (Cubans, Puerto Ricans, Dominicans, etc.)

"other than that ms. lincoln, how was the play?"

It's been a while since I filled-out one of these blog quizzes.
I'm cracking up about getting this result. It fits on multiple levels.

What Famous Leader Are You?
personality tests by similarminds.com

"i've seen ethiopians knocking out rome" (part 2)

As I said earlier, the recent case of the Seas of David got me reflecting on the Black Hebrew Israelites and other loosely related groups.

At least as far back as the mid-eighteenth century, Africans in the Americas were making metaphorical connections with the experiences of the enslaved children of Israel in Egypt. But later in the nineteenth century this had developed from identification with to identification as the children of Israel. And more generally, there have been a number of Black religious movements (like the Hebrew Israelites and Rastafarians) which, for whatever reason, play up and emphasize the Judaic aspects of the Bible.

In addition to the Hebrew Israelites and the Rastafarians, there is also the Ethiopian Orthodox Church (one of the most ancient forms of Christianity, predating every single Protestant group as well as the Great Schism which seperated Roman Catholicism from Eastern Orthodoxy).

I would say that a broad range of groups and individuals share the following beliefs or characteristics:

1. A belief that the original Jews were "Black"
I don't know if Moses (as) looked like Wesley Snipes. But according to the Bible, Jacob (Israel) and his sons went into Africa as a group of 12 households and hundreds of years later they came out of Africa as a nation of millions. Either the children of Israel are really really really inbred or they intermarried with the people around them and became basically an African group. The Bible even explicitly says that Abraham, Joseph and Moses married African (Egyptian and Cushite) women [Genesis 16:3, Genesis 41:45, Numbers 12:1].

2. The Old Testament Laws are still valid today
Most modern Christian groups downplay the commandments of the Old Testament. In some cases, I would even say it approaches a bizzare kind of anti-semitism. Many Christians see the commandments, at best as useless, at worst as burdensome and punitive things which were mercifully removed by Jesus. In contrast, the groups I'm talking about tend to see the Old Testament way of life as providing valuable guidance for today. Many prohibit pork, lean towards vegetarianism or adopt other aspects of the Jewish dietary code. These groups make some attempts to follow the various rules about grooming and hygine, regular prayer, learning a sacred language, animal sacrifice, fasting, pilgrimages etc.

In a lot of ways these groups are actually very similar to African-American Muslims. And it seems to me that one could probably find a great deal of solidarity and understanding among people who follow "Black Religion" (in Prof. Jackson's sense), are "Abrahamic" and follow a rich law-based lifestyle. Personally, I've tended to hae really positive interactions with the Rastas, Hebrew Israelites, Black 7th Day Adventists, etc. I've met. Furthermore, I would say that in terms of coming to Islam, I rode a certain "train of thought" but I also see that it is totally possible that if I had "gotten off at a different stop" I might have joined one of these other groups.

3. "We" are the Chosen People
Many of these groups have a strong sense of distintive peoplehood. To be a child of Israel is to be set apart, to follow a different way of life. The covenant is not for everyone, it is just for a few. Some groups are very dualistic and emphasize the contrast between "Israel" and the pagan Gentile/Babylon/Rome way of life. In the most extreme cases a siege mentality can develop and this is clearly exemplified in the Seas of David expressed interest in killing as many "devils" as possible.

In terms of the whole "train of thought" metaphor, this is one point where I definitely zigged instead of zagged. The Bible has a very strong emphasis on bloodline which comes a little too close to racism for my tastes. The curse of Ham. A God who makes bargains with individuals and their descendants. Tribalism. Hereditary priesthoods. Even genocide. Among the traditional rabbinical enumeration of the 613 commandments of the Torah one can find:

596. Destroy the seven Canaanite nations Deut. 20:17
597. Not to let any of them remain alive Deut. 20:16
598. Wipe out the descendants of Amalek Deut. 25:19
599. Remember what Amalek did to the Jewish people Deut. 25:17

I'll pass.

4. The authority of the Bible
Again speaking personally, if I had a stronger belief in the Bible I probably would have been some flavor of Afrocentric/Judaic Biblical religion follower. But because I had too many doubts and questions, I came to the conclusion that the Biblical tradition needed a reboot and so God returned to the purity of Abraham's faith with Muhammad who left behind the Quran and Sunnah.

Black Hebrew Israelites, Rastafarianism and Ethiopian Orthodox Christianity are the main religious movements I had in mind with the above discussion. Of some interest is also a tendancy known as Ethiopianism in American religion which predated and influenced Rastafarianism. But examples similar to these movements can also be seen in the Longhairz, Lauryn Hill's lyrics, and the Seas of David.

Planet Grenada's past:
complexion
the lemba

being latin and black

The Atlanta Journal-Constitution: Being Latin And Black: Afro-Latinos Grapple With Labels In U.S. By Janita Poe is another decent overview from a few years back.

what does "afro-latino" mean?

From Afro-Latina scholar, Tanya Hernandez: What Does "Afro-Latino" Mean? is a brief demographic overview with some good links.

"i've seen ethiopians knocking out rome"

I've recently been reflecting on the Seas of David and have been working (for a while now) on a post which looks at a broad class of groups which are similar in a very loose sense. That process of reflection reminded me of a group called the Longhairz Collective who aren't Rastas or Hebrew Israelites but they sing about living a natural lifestyle, keeping the Nazrite vow (growing dreads), Black Jesus etc. Their album Dreadlocks and Ponytails, features the song "1nce in a Lifetime" which contins one of my favorite lines of any song.

1nce in a LifeTime

You don’t have to know
Just as long as you let your hair grow
So ease your worried mind
Once in a lifetime you could let your light shine
Once in a lifetime you could let your light shine

Once in a lifetime I write rhymes upon holy topics.
MC’s blaspheme me… I say stop it.
Once in a lifetime, or maybe twice, I’m gonna be a prophet.
So listen to the message when I drop it.

Once in a lifetime you realize that there is something greater.
Too many lifetimes have gone by, back to the Creator.
In prime time the rhyme I display to make you savor
Your lifetime, and every breath.

‘Cuz I know lifetimes that ended within a blaze of anger
My brother by his own hands, or neighbor killing neighbor.
The flavor I discovered my cousin at the hands of her lover.
Love her? Word to the mother.

Speaking of mothers mines passed on. I was a youth.
So now I am a wanderer searching for the truth.
I doubt that I exist. I need to find some proof
In this lifetime. What’s the use?

Once in a lifetime I see my existence worthwhile
If I can make a difference in the life of a child
Provide an opportunity for cracking a smile
In a lifetime.

My folks be living Volume 2: The Hard Knock Life
Once in a lifetime is a feeling and you can’t put a price
On the right time, the right place, the right situation
Like Malcolm giving speeches to a standing ovation

Like King when he preaches
Or Ella when she sings
Madame Zora when she wrote
It was a beautiful thing

In my lifetime I‘ve seen pharaohs upon the throne
I’ve seen Ethiopians knocking out Rome
I’ve seen Nat Turner rise and claim his own.
In my lifetime the Prodigal Son is headed home.

The Prodigal Son is headed home.

You don’t need to know
Just as long as you let your hair grow
So ease your worried mind
Once in a lifetime you can let your light shine
Once in a lifetime you can let your light shine

Do you understand Aaliyah as the muse to the Pharaoh?
What the hell you think they mean by “His eye is on the Sparrow”?
Have you seen Biggie and ‘Pac in guerrilla apparel?
You think that camouflage is the shit that they wanted to wear?

In my lifetime, when we were stomping Europe led by Hannibal
All folks could do is run, hide and call us cannibals.
My father ruled Spain as the king of the Moors
The blackness of my skin is what the named the Dark Ages for

Wisdom is what we had sages for. Don’t ignore!
How can I be rich if my grandmother is poor?
In this lifetime each move we make is for a goal
And every step we take works for making us whole.

All the cheddar that we earn and the plots that we plan
It’s moving us to levels we can't yet understand
In this lifetime we move from surving to thriving
From taking up space to really being alive

If we be seeing each second we exist as a gift
Living life ready to die, and dying, ready to live
Living life ready to die, and dying, ready to live
In this lifetime.

First of all, the song is amazing overall. But on the most literal level, the line "I've seen Ethiopians knocking out Rome" makes me think of how Ethiopia under Hallie Selassie fought back and successfully resisted an invasion attempt by Italy under the Fascist leader, Mussolini. But in addition "Ethiopia" and "Rome" sit in the middle of incredibly rich sets of associations. "Rome" is the heart of the ancient "West". It was the center of a fallen pagan military Empire. Cosmopolitan. Exemplified by compromise. (After all, "When in Rome...") The Roman Catholic Church. Ceasar. Nero. Caligula. Technological achievements, power and force combined with brutality and violence. Fascism. The aqueducts and roads. Crucifix and the Colliseum.

"Ethiopia", on the other hand, is the spiritual homeland of the Rastafarians. Ethiopian Orthodoxy is arguably a more ancient form of Christianity than the Roman Catholic Church. Ethiopia protected the early Muslims when they sought asylum from the pagans of Quraysh. Ethiopia is one of the few countries in Africa which was never successfully colonized by Europeans. Ethiopia is also the secret location of the Ark of the Covenant. There is also a tradition that Solomon and the Queen of Sheba (called Bilqis in Islamic sources) had a child named Menelik who brought Judaism to Ethiopia and was the ancestor of the Ethiopian Jews. (So not unlike the Da Vinci Code we have a secret relationship of a major Biblical character which left behind a bloodline of prophetic and political significance since Halie Selassie/Ras Tafari claims descent from this union.)

I could probably go on but I don't want to bore y'all. InshaAllah, I'll blog on the other movements later. But it's just amazing how much meaning is packed into that Ethiopia/Rome pairing. What side are you on? Genius. What can I say.. I'm a fan.

the egalitarian face of islamic orthodoxy

New study finds religious orthodoxy associated with support for progressive economic reforms

In research based on survey data from seven predominantly Muslim nations (Algeria, Bangladesh, Egypt, Indonesia, Jordan, Pakistan and Saudi Arabia) the authors found that Islamic orthodoxy -- identified as the desire to implement Islamic law (shari'a) as the sole legal foundation of their nation -- is associated in every country with support for such progressive economic reforms as increasing the responsibility of government for the poor, reducing income inequality, and increasing government ownership of businesses and industries.

latino muslims of the bay area

Wow, new blog. Say hello to: Latino Muslims of the Bay Area

muslims march with latino community - july 18th

As part of IMAN’s ongoing commitment and work with the Latino community, a key group of IMAN staff and leaders have formed IMAN’s Immigrant Rights Committee (IRC) with the intention of forging a long-term strategy to advocate and mobilize on behalf of immigrant rights and to develop meaningful grassroots collaborations and connections between urban communities and issues.

Towards that end, IMAN’s IRC will be joining Centro sin Fronteras and other key grassroots Latino organizations and media outlets in several weeks to mobilize for a march on Wednesday July 18th. Many key social justice issues concerning the fate of millions of undocumented peoples have yet to be resolved and the call for justice, mercy and human dignity must continue to be heard from all our communities. IMAN feels compelled to make certain that the Muslim voice remains loud and clear on these issues.

Wednesday July 18th
7:45am-2pm
Immigration Rights Struggle Continues
Bus Leaves 7:45am-Returns 2pm
From New IMAN Office
2744 W. 63rd Street
Chicago, IL
irc@imancentral.org
www.imancentral.org
773.434.4626
Reserve a Seat Today!

terry howcott

I just found I was given a link over at Terry Howcott's: Strongly Recommended Sites (albeit under the name "Tokens Aren't Just for Buses") so I thought it would be cool to return the favor.

su-shi simplified

From Lantern Torch: Su-Shi Simplified is a Shia response to egypt and the shias from Tavis Adibudeen who is the latest new contributor to the Third Resurrection group blog. (Did you notice how I worked in the subtle plug for Third Resurrection?)

african aspects of the puerto rican personality

African Aspects of the Puerto Rican Personality by (the late) Dr. Robert A. Martinez covers some familiar ground and rehashes some well-known topics like the African contribution to Puerto Rican music and popular religion. What I found a bit more interesting is how the paper touched on Arab/Spanish racial attitudes as well as some of the economic factors which determined the course of Black enslavement in Puerto Rico.

ranks of latinos turning to islam are increasing

Puerto Rico Herald: Ranks Of Latinos Turning To Islam Are Increasing by Daniel J. Wakin

"when in the course of human events..."

A holiday sampler from Grenada's past with words from Frederick Douglass, Malcolm X, Filiberto Ojeda Rios and an alternative perspective on Black Freedom and the American Revolution. Also, if you want to read more broadly, I also found an interesting list of Movements for National, Ethnic Liberation or Regional autonomy. I often wonder to what extent we as Americans believe in the ideals and principles of the Declaration of Independence. Do we celebrate the 4th of July because it is simply the national birthday? Or is there a real affirmation of the idea that government authority depends on the consent of the governed?

Planet Grenada:
what to the slave is the fourth of july?
for the fourth of july
"querido fbi"
black loyalists

egypt and the shias

Since I'm on the Su-Shi web ring, every once in a while I feel obligated to blog on the subject every once in a while. To be honest, I don't think I've significantly deepened my thoughts about how to understand the Sunni-Shia split since the last post. I'm basically Sunni but I'm intrigued by the idea of how close to Shia Islam a Sunni can get. I occasionally recall how almost all the Sunni Sufi tariqats trace their lineage through Ali (ra) and some of the exalted titles given to Sufi Shaykhs (like Insan al-Kamil or perfect man) seem to come awfully close to the Shia concept of Imamate. So even though Abu Bakr (ra) was the valid khalifah, a Sunni could still say that a unique spiritual characteristic was transmitted through Ali (may allah enoble his face [1] [2]) and touched several of his descendants. (Some of the Shia imams also appear in the chains of Sunni tariqats).

I'm rehashing some of this, because I recently came across the following article from Al-Ahram: Egypt: Sunni but Shia inclined which discusses the role of Shia Islam to the history of Egypt.


Grenada's past:
sushi revisited: part one
sushi revisited: part two

mumia abu jamal: hispanics, latin america and the struggle against the empire

Hispanics, Latin America and the Struggle Against the Empire an interview with Mumia Abu Jamal by Rafael Rodriguez-Cruz on the Black Panthers, Cuba, COINTELPRO, the Patriot Act, the immigration movement and other issues.

See also: mumia abu jamal - death blossoms

a "new" look at engagement?

In A "New" Look at Engagement? Motazz Soliman looks at African-American and Hispanic-American struggles for inclusion in order to gain insights to guide Muslims in American society.

black versus brown

MSNBC: Can the venerable black-Latino coalition survive the surge in Hispanic power?

the senselessness of guantanamo

In These Times: The Senselessness of Guantanamo

better formatting?

For most of the time I've had this blog I've surfed the web with Internet Explorer, but I've recently learned (first-hand unfortunately) that the program has weaknesses which can be exploited by viruses so then I switched to Mozilla. But then I realized that Grenada hasn't been displaying properly on Mozilla so recently I started to tweak the html a little and now things seem to be looking a bit better. I've also noticed an upswing in hits. I wonder if it is all related?

the south park where chef becomes muslim (the comeback)

I posted this before but You Tube removed the clip from their site so the old link is no good. But I recently found another site where it is still available. This is the episode where Chef decides to protest the flag of South Park because of its racist overtones (undertones, through-tones) and along the way becomes Muslim and changes his name to Abdul Mohammed Jabar-Rauf Kareem Ali.

the one who got away

On the personal tip: I found out a few days ago that "the one who got away" has a daughter who is a little less than a year old. It's weird. When I found out she got married it was bittersweet but I can still honestly say I was happy for her. This time around it's still bittersweet but I think its more bitter than sweet. Odd. Maybe I'm just in a different place. Or maybe it's just me getting sad about the road not taken.

Also, it's funny that I'm getting into this at all because I also recently found out that Grenada is even less anonymous than I thought it was. Anyway... I have some posts on the back burner and I'm still figuring out life stuff. More later.

amish drug rings or why profiling is really stupid

This recent mess in Miami (where many of the news reports jumped to the false conclusion that the Seas of David were Muslim) reminds me of some of the dangers of profiling. The problem is, any time you single out one group and treat them with greater suspicion, then logically it means putting everyone else under less scrutiny. And when some of those people realize how much they can get away with, they will often take advantage of it.

For example, when I was in high school I had the sense that for some of my white classmates, shoplifting was almost a "rite of passage". When they went to the stores, no one was paying particular attention to them, and they could nab things with a certain amount of confidence and impunity. After all, why would anyone suspect a fifteen-year old white kid?

I thought I'd share with you my two "favorite" examples of how this logical flipside of profiling can lead to some rather spectacular misdeeds.

The first is an Amish drug ring. Yes, you heard me correctly. An Amish drug ring. Apparently from 1992 to 1997, two Amish youths had entered into an arrangement with a local motorcycle gang and sold $100,000 worth in cocaine to youths in the Philadelphia area. This was possible, precisely because the police would generally ignore the Amish. After all what could they be up to in their buggies and hats?

The second example happened after 9/11. Everywhere in the U.S. , Middle Easterners/Muslims were obviously being singled out as a threat. Security in many public places was elevated and racial profiling was becoming more blatant. The amazing thing is that in this atmosphere of heightened attention to certain ethnic groups, where people can't even bring cigarette lighters or nail clippers onto airplanes, a fifteen-year old white kid still manages to fly a plane into a building!

If we really want to be safe and secure, it means (among other things) looking objectively at the world and not taking for granted that certain demographic groups are innocent and harmless while other groups are scary and threatening. We have to be willing to look objectively at the world with fresh eyes instead of taking the prejudiced (and intellectually lazy) route of merely rounding up the "usual suspects".

woman of color blog

Brownfemipower moved her women of color blog to a new location:
www.brownfemipower.com

And check out her post: reclaiming space for a brief but intense expressive piece which puts patriarchy and life/death in the Middle East in perspective.

what would a white mosque be like?

Check out: What would a white mosque be like? at Third Resurrection

"sing dis song. doo dah, doo dah!"

By the rivers of Babylon‚—
there we sat down and there we wept
when we remembered Zion.
On the willows there
we hung up our harps.
For there our captors
asked us for songs,
and our tormentors asked for mirth, saying,
"Sing us one of the songs of Zion!"
How could we sing the LORD's song
in a foreign land?
Psalm 137:1-4

I started this post over a week ago and I had intended to talk about how Muslims might make sense of the Psalms (and the Torah and the Gospel) which are mentioned in the Quran as other examples of revelation. But I think I'll save that larger discussion for later. Instead I'll just share a few thoughts on a more specific issue.

The above passage from the Psalms is one of the most intriguing for me. Firstly, it is probably among the more ancient songs which you'll ever hear on the radio. Don McClean (more famous for the song American Pie) recorded a version of this song in the form of a round simply called Babylon. A second version with was composed by the Rastafarian group, the Melodians as Rivers of Babylon and was subsequently covered by other artists.

The second reason why the above passage interests me is because I was really impressed by how the comedy film maker Mel Brooks uses it in a famous scene from Blazing Saddles. (warning: crude language). His films have a huge amount of silly humor, but he can be deep when he wants to be.

juan cole on the miami group

Juan Cole has some rather interesting comments to add about the Seas (or C's?) of David on his Informed Comment blog. See: CAIR: Miami Cult not Muslims

But contrast the grandstanding of Alberto Gonzales on this group of poor unarmed ghetto folk with the way in which the Robert J. Goldstein case was treated. He actually had the bombs in his house and was going to blow up Floridians. No press called him a "Jewish" terrorist and no questions were ever raised about his possible international links.

miami and the seas of david

When I first heard the story of the "terrorists" who were recently arrested in Miami and were talking about blowing up the Sears Tower, I was struck by how similar some of the details were to Sleeper Cell. The cell lived in some kind of warehouse. They were planning a spectacular public attack. They were a mix of immigrants and non-immigrants. And apparently the FBI did some kind of undercover work in apprehending them... in this case, by claiming to be a representative of Al-Qaedah.

But there the similarities pretty much end.

First of all, the group doesn't seem to be Muslim in any sense (But "lucky" for me, they are mostly Afro-Caribbean... Haitian and Bahamian). The group is called the Seas of David and they have a "militant" vibe but are more Bible-based. Perhaps they just hinted at being Muslim so that the FBI-agent who was pretending to be from Al-Qaedah would be more willing to work with them? I don't know.

Some of the members of the group are also described as "teenagers" or "young adults" and no weapons or bomb-making materials were found by the FBI which makes me wonder how seriously we should take the whole thing. I'm not saying that no wrong-doing occurred. The group had apparently gone as far as shooting (photographs of) various targets in the Miami area. But they were never actually in touch with Al-Qaedah. I seriously pray that the judge, jury, etc. looks at the situation with wisdom. By all means, punish them as appropriate. But I hope the government isn't ruining the lives of a group of harmless poor black teenagers (if that's what they are) just so that the FBI can look good.

It will be interesting to see how the story develops. Will American society treat "Christian" terrorists differently from "Muslim" terrorists? And in any case, when is the last time that white Christian militants got on the FBI's bad side?

Grenada's past:
eric robert rudolph
iraq and al qaeda, america and the kkk

nammu muhammad?

Also, I should add that I got a few more hits searching for information on "Nammu Muhammad" than "Nammu Mohamed" so it is possible that the former is more accurate than the latter.

vote nammu mohamed

From: African American Green Candidates to Watch in 2006

Nammu Mohamed, candidate for County Council in Richland County, South Carolina, is focusing his campaign on the needs of local families. "Families and children in Richland County need more than just words from the council, they need action," said Mr. Mohamed. "From jobs to education to juvenal justice, the county has let the people down long enough. It's time to elect a defender of children and families to the county council."

I honestly, don't know if Nammu is Muslim but given his last name, you kind of have to wonder.

It kind of makes sense. After all, green is the color of Islam. And for past Planet Grenada articles on the connections between the Green Party and Muslims or Muslim causes, you might want to check out:
the spiritual left
khalil bendib
malik rahim
the green party supports divestment

sleeper cell (part 2)

I had read about this series some time ago before it actually aired, but I haven't actually seen any of Sleeper Cell until now. (The series just came out on DVD and so I can watch the whole thing over a weekend) I'm not exactly sure how I feel about it yet. I've gotten through the first two DVDs and I'm taking a break before starting the finale.

Michael Ealy stars as an African-American Muslim FBI agent who is working undercover in a terrorist cell. I think the premise had a lot of promise, and the show is entertaining so far. It has its interesting bits. But to be honest, I'm not totally geeked about the series.

SPOILERS AHEAD
DON'T READ FURTHER IF YOU PLAN TO SEE THE SERIES

Simply by virtue of having to tell a story over a long period of time about a small central cast, the writers had to flesh out the Muslim characters and give them different backstories. So it's portrayal of Muslims almost couldn't help but be more humane and realistic than the typical stock terrorist villan which usually populates this type of story. The terrorist cell consists of: A Bosnian who saw his entire family being butchered by Serbs. An ex-skinhead from France who found Islam through his Morroccan wife. A young white American with liberal parents (clearly modelled on John Walker Lindh). The head of the cell is Saudi (Although for most of the series, his background is not specified, and during work hours he passes as a Sephardic Jew. This character is by far the most cartoonish).

In general, most of the Muslim characters are portrayed as deeply conflicted and contradictory in matters of religion. From the very first episode, we see the members of the cell hanging out in strip clubs, drinking. We find that they raise funds by dealing in heroin, child prostitution and pirated DVDs. The French Muslim is married but commits adultery with little restraint (At one point, he has sex with the mother of one of the other terror cell members).

We even see the "good" Muslim FBI agent order (and presumably drink) beer in a bar as a part of an assignment given to him by the terror cell. On top of that (and this takes us into a whole other level of issues) the "good" successful Black Muslim FBI agent also starts a sexual relationship with a white Catholic beautician (a "single" mother who later turns out to be married). We later meet one of his former girlfriends, an African-American women with a successful career in the State Department but we are never told explicitly why their relationship didn't work out.

Another level of contradiction appears when the members of the cell actually kill a genuine mujahid. In fact, pretty much all the pious (non-terrorist, non-drinking, non-fornicating) Muslim characters of any significance (a mainstream Yemeni scholar, a white American who fought to defend Muslims in Bosnia, a young Afghan boy who spent time in Guantanamo) end up dead by the end of whatever episode focuses on them. It makes it seem as if the "subliminal" message behind the series is: Compromise or die.

As I said in the beginning, this is definitely better than most Hollywood portrayals of Muslims (e.g. see Planet of the Arabs). And it is definitely a huge step to have a television series with an African-American Muslim lead character, and with actual Muslims involved both in front of and behind the camera. At the same time, there is definitely room for improvement.

father's day

In honor of Father's Day, I just wanted to share some links. First to Johnny Cash's famous song, A Boy Named Sue. And second, a version of Cats in the Cradle by Ugly Kid Joe.

"a small group of thoughtful, committed citizens"

Never doubt that a small group of thoughtful, committed citizens can change the world. Indeed, it's the only thing that ever has. -Margaret Mead

I'm still reading Foucault's Pendelum. It's going a bit slowly. I'm starting to see why it was compared to the Da Vinci code. The Plan is unfolding and the characters are already talking about the Templars and the Holy Grail. One character has already died (apparently at least) for "knowing too much".

The above quote from Margaret Mead is usually put on posters or stickers or coffee mugs, in general to support the optimistic idea that individuals can make a difference. I just wanted to mention that in the course of reading this novel about powerful organizations working behind the scenes to manipulate world events, it occurs to me that the same quote supports a pessimistic and conspiratorial view of history as well. "A small group of thoughtful, committed citizens" could be your favorite charity or it could be Skull and Bones. It all depends on the agenda.

Now that I think about it, this reminds of the divisions used by the "Five Percenters". 85% of the population are the ignorant, deaf, dumb and blind masses of people who are exploited by those in power. 10% of the population who know the truth but use their knowledge to exploit the 85%. And finally, 5% are the poor righteous teachers who know the truth and work to "civilize" 85% and give them "knowledge of self".

some cubans are converting to islam

By Rui Ferreira
El Nuevo Herald

A small number of Cubans have embraced Islam, gathering for prayers and attending religious events mostly sponsored by Iranian diplomats in Havana, one of the converts says.

Some Havana residents place the total number of converts at 300; others, at 3,000. What's certain is that about 70 usually attend the gatherings hosted by the Iranian diplomats.

''We are a small community that struggles on. . . . Many people associate Muslims with a not-very moderate Islam, but we are very moderate,'' said Alí Nicolás Cossío, a former foreign ministry official who now reports for the Voice of Islam, the official Iranian radio station.

'The community owes much to the embassies' moral and human support, and the Iranian Embassy -- the only Shiite mission -- stands out in that regard,'' Cossío told El Nuevo Herald in a telephone interview from his home in Havana.

There are about 16 Arab diplomatic missions in Havana, Cossío said, but the Iranian embassy plays the leading role in contacts with the local Muslims.

SLATE OF ACTIVITIES

The mission created a writing contest about Iranian history, hopes to set up a ''reflection group'' on Islamic subjects and earlier this month hosted a reception to mark the anniversary of the birth of the prophet Mohammed.

The Communist Party's Department of Religious Activities has appointed an official to work as liaison with the converts, even though the Cuban government has long been leery of outside religious groups as potentially undermining its control over the island and its people.

''An interesting dilemma,'' said Daniel Alvarez, an expert on Islam at Florida International University. ``If these Cubans are looking for support and [the Cuban government] acts against them, the Iranians might see that as an anti-Muslim gesture.''

AID THE NEEDY

''The other aspect is the issue of human solidarity,'' Alvarez said.

``The Koran says that if someone asks a Muslim for help, there is an obligation to go to the aid of the needy. And if the needy is a Muslim, the obligation is even greater.''

Religious practices have risen sharply in Cuba since the early 1990s, when an economic crisis buffeted its people and after the government abandoned its official atheism.

Foreign religious groups regularly send humanitarian aid, which attracts more local followers.

NUMBERS NOT PRIORITY

Cossío said the new Muslim converts ``are in favor of a community with values that are more cultural than material. We are not interested in growth in numbers but in growth in human quality.''

Cuban leader Fidel Castro's government has long maintained good relations with most Muslim countries. It strongly supported Yasser Arafat, the late leader of the Palestine Liberation Organization, and had close contacts with former Iraqi President Saddam Hussein. Cuba also has close political and trade links to Iran, which is predominantly Shiite.

Back in the late 1970s, Havana hosted so many embassies from Arab countries that the diplomatic missions, with the Cuban government's permission, created a group, the Arab Union of Cuba, and obtained a meeting place.

HAVE SOUGHT LINKS

The new Muslim converts have tried to establish links to the Arab Union, according to knowledgeable Cubans in Havana. But the union considers itself a lay organization and has not provided them with space for religious services.

There's an ''official'' mosque -- within the Arab House -- a restaurant-meeting hall in Old Havana sponsored by the Office of the Havana Historian Eusebio Leal.

But Cossío said that's only for diplomats and foreigners.

REQUEST FOR MOSQUE

So the converts are now asking for permission to build a mosque in Havana.

''Cuba is the only Latin American country without a mosque, and where there's no mosque it is very difficult to establish social exchanges,'' Cossío said.

For now, though, that would seem unlikely. For years, the Islamic diplomatic community asked for one but had to resort to makeshift prayer halls in diplomatic compounds. And Cuba has been all but barring other religions from building new temples.

sisters gonna work it out (part two)

Say hello to the: Radical Women of Color Think Tank

cuban hip-hop: desde el principio

I've recently gotten addicted to YouTube and wanted to share the following trailer for a documentary on Cuban Hip-Hop

Also check out from Grenada's past (related to Cuban and Puerto Rican rap):
vamos a rapiar: latinos and hip-hop
boricua rappers drop anti-imperialist album
the reyes brothers
ricanstuction
yo! pbs raps
"querido fbi"

progressive faith blog

click here for more info

blacks from the muslim world

The Third Resurrection blog was started mainly to discuss issues involving Blacks in America in relation to Islam. But recently the posts the hidden black iraq and the story of a black qatari touch on the lives of Blacks from the Muslim world (as do many other articles on Third Resurrection)

re-reconquista

Umar's latest post over at his blog Attraction to Latinas and Muslim Inbreeding kind of hit a nerve with me. I'm going to assume the best about the purity of Umar's intentions and his preferences in women (truly), but I think I'm going to side with Umm Zaid and express that for a lot of men there are some creepy tendancies to their behavior in this whole area. Perhaps "fetish" is the wrong word, but there are definitely men who, in spite of being Muslim, hold on to racist stereotypes about what certain groups of women are like and act accordingly. And personally, as a Latino Muslim who occasionally thinks it would be nice to find a Latina Muslim to marry, I'm especially creeped out by entries like calling all muslim men! our dream is coming true! over at avari. It just brings up a really bad memory with me. Since this blog is only semi-anonymous I'm not going to tell the whole story, but it is related to an event I alluded to before in judge not, lest ye be judged... I'll just say that when I see men from "Muslim" cultural backgrounds act badly with women, it pisses me off in a way that only a few things can.

p.s. Just so that there is no confusion, none of the above should be construed as a criticism of Haroon or Umar. I don't have any problem with them, just with the attitude they allude to in their blogs.

the subtle racism of latin america

The Subtle Racism of Latin America by Anson Musselman is a supremely Grenada-esque piece which summarizes a lecture by Carlos Moore, the author of Castro, the Blacks and Africa (who was mentioned before in assata and cuban racism and elsewhere).

In this case, Moore discusses the roots of racism in Latin America, and traces its distinctive features to the Arab conquest of the Iberian Peninsula:

The Arab-Spanish-Latin American pattern was far more permissive of interracial sex and incorporating racial differences, but, Moore adds, not without its own light-skinned hierarchy. Moore asserts that racial mixing was a very normal occurrence in the Arab world; socially acceptable racial mixing, however, only goes in one direction. Moore postulates the existence in Latin America of a "racial philosophy of eugenics" that encourages a "unilateral … sexual commingling between white [or light skinned] males and the females of the physically conquered and socially inferior race."

Actually, this characterization race relations in the Arab world puts an interesting spin on some other links I found recently about Muslims and Latinas.

"'x-men' is not a cleverly named documentary about the nation of islam..."

"... If you go expecting anything of that nature, you will be extremely disappointed."

Or at least that's what Huey Freeman of the Boondocks said in his own review of the first X-Men film. But I'm not sure if Huey has ever been more wrong. In the current political climate, it would be difficult for any film about mutants who are met with widespread paranoia and face increased government scrutiny to not also evoke the challenges faced by another group whose name also begins with the letter "M".

For example, consider Magneto's words to Professor X at the end of the first film:

But you know that it is a war, old friend. And to win a war it takes the will to fight it at all costs, by any means necessary. And for that reason, I will always have the advantage. No matter how you trap me, how I am contained.

Or the exchange which occurs when the blue-skinned mutant Mystique is being questioned by a government official:

The Interrogator: Raven?
Mystique: I don't answer to my slave name.
The Interrogator: Raven Darkholme? That's your real name. Or has he convinced you that you don't have any family?

Perhaps a future DVD release of the films will include a deleted scene of the Juggernaut selling bean pies?

And we can go further... Many of the characters literally and metaphorically represent various Others. We all know... Magneto is a Malcolm X (literally a Holocaust survivor). Professor Xavier is Martin Luther King Jr. and Hispanic (Xavier is definitely a Spanish name but Professor X seldom shows a "Latin tinge" except for the Marvel 1602 series where he is renamed Carlos Javier and explicitly made a Spaniard). In the film X2, "Iceman" Bobby Drake was 'gay' (He came out to his parents as a mutant) and in X3 that role was played by "Angel" (bare-chested, flying around with wings, his father discovers his mutant status in the bathroom).

But I am definitely not the first person to point out that the X-Men mythos is really a huge fable about racism, anti-semitism and other forms of prejudice:

Morpheus Reloaded: Beyond Children of the Atom: Black Politics, White Minds and the X-Men
blackprof.com: X-MEN III: A Story about Race and Sexuality?
X-Men, Emerson, Gnosticism by Geoff Klock
Malcolm X Men
X-Men screenplay

Grenada's past:
black comic books
race and dc comic books

number of the beast

This calls for wisdom: let him who has understanding reckon the number of the beast, for it is a human number, its number is six hundred and sixty-six.
-The Revelation of St. John, 13:18

Today's date is 6/6/06 according to the Gregorian calendar which, based on the above Bible verse, has a certain sinister theological significance for some folks. I will accordingly, share six different comments that sort of fit under the general umbrella.

1. The remake of The Omen (a film about the anti-Christ as a child) is opening in theaters today. The filmakers are definitely trying to capitalize on the whole 6/6/06 co-incidence. I was surprised that they even attempted a remake. Along with The Exorcist and Rosemary's Baby, the original Omen is one of the scariest movies I've ever seen. It is definitely a horror classic, as is and in my opinion, it holds up pretty well over the years. On the other hand, I wouldn't say the same thing about the other two films in the trilogy which were really dated. I definitely think that The Omen II and the Final Conflict would be improved with a more contemporary feel.

2. One of the things that appeals to me about how the Quran treats certain subjects is that it just sticks to the essentials. This is especially true about eschatology ("last things"). We are told that there will be a Last Day and that our deeds will be weighed in the end. And these events are described in vivid cataclysmic terms which move and inspire individuals to refelction and action. But the Quran doesn't give the kind of details which would encourage useless speculation on the subject. (like the Left Behind series, or the Omen movies, etc.)

At the same time, I should be the clear that the above comments are specific to the Quran. If we go to the hadith, we can find a basis for a pretty rich and detailed Islamic eschatology which includes the Dajjal (the false Christ) the Second Coming of Jesus, the Mahdi, Gog and Magog, and even Islamic versions of the Beast and the Rapture doctrines as well. I would just argue that they are less central, at least in Sunni Islam.

3. The Revelation of St. John is at times a hard text to decipher. And Christians haven't really been able to agree among themselves on how to interpret it. The terms Amillenialism, Premillenialism and Postmillenialism are often used to describe different Christian understandings of the end-time. One of the more interesting interpretations is known as Preterism which holds that many or all of the Biblical prophecies about the endtimes were essentially fulfilled in the First century. Under this interpretation, the Revelation of St. John is more like a coded political tract than the surrealist nightmare of the literalist. For the Preterist, the book is about the end of the Mosaic dispensation, the destruction of the temple, the fall of Jerusalem and the persecution of the early Christians by the Romans. In fact, according to some calculations, Nero's name can be seen to correspond to the number 666.

4. In both Hebrew and Arabic, there are conventions which allow letters to be given numerical values. And so in Jewish and Muslim cultures, there is a tradition of taking texts and "doing arithmetic" on them to see another level of meaning. In the case of Hebrew this is called gematria. In Arabic it is called abjad. Those who utilize gematria might argue that if two words from the Torah have the same numerical value it could indicate connections between the related concepts. And a common use of abjad (the most common I've seen, anyway) would be the use of "786" as an abreviation for "Bismillah Ar-Rahman, Ar-Rahim" (In the name of God, the most Merciful, the most Compassionate) in order to avoid writing the name of God. (Not unlike how orthodox Jews use "G_d" in writing).

Also, somewhat controversially, Rashad Khalifa claimed that he had used a similar method to uncover a mathematical miracle in the Quran which establishes its divine origin. He is a controversial figure, mainly for three reasons: 1) he took a "sola scriptura" approach and ended up emphasizing the Quran to the exclusion of the hadith. 2) He believed in his own method so much that when it turned out some sections of the Quran didn't fit his theories, he rejected those verses instead of rejecting his theories. And 3) In the end, he himself claimed to be a rasul, a messenger of Allah after Muhammad (saaws).

I think it is possible to find a number of interesting mathematical facts one can mention about the Quran, and if that helps sustain and strengthen someone's faith then masha Allah. But in general, moderation and caution are also important, especially if the mathematical methods lead to questionable conclusions.

5. Early followers of the Bab (A Persian religious figure who claimed to be the Mahdi, and who is considered a forerunner by the Bahai Faith) were also into abjad. If you are interested in Babi/Bahai issues, apparently there are some Babi abjad-related prophecies
which the Bahai faith failed to satisfy. At least, that's the argument some Babis make.

6. And finally, I'm still reading Foucault's Pendelum. I just finished a passage where the narrator is trying to guess the password on his friend's computer (and the friend happens to be a religious fanatic of sorts) and so one of the possibilities he tries is 666. The book is interesting but a little slow-going. Umberto Eco is a dense writer and he makes me want to check Wikipedia every other page in order to make sure I "get" all the terms and references.

UK Submitters: Mathematical Miracle of the Koran
The Straight Dope: What's up with 666, the "mark of the beast"?

more on perennialism

I haven't written about Perennialism for a couple of months now. But yesterday I found a page called The Le Floch Report which linked to an earlier Grenada piece on the subject. As far as I can tell, The Le Floch Report is a traditional Catholic site which promotes views similar to Traditionalism/ Perennialism but ultimately wants to reject it. The site also links to other pages which give a different perspective on Perennialism, especially as it relates to Catholicism. Personally Perennialist views and authors (S.H. Nasr, Martin Lings, Charles Le Gai Eaton, and others) appeal to me but I still wouldn't consider myself a card-carrying member.

Basically, I believe that God is eternal and that the human condition (including our basic spiritual needs) is more or less unchanging. So if a religion truly satisfied those needs thousands of years ago, then it should still be able to "work" today. If a religion was ever true, then it is "always" true. That is a bit of an oversimplification, but that's where my sympathies are. (see for example, qurbani)

summit of latino and african american race relations

(From Adisa's blog)
For Immediate Release
Media Contact:
Najee Ali (323) 350-1065

FIRST ANNUAL SUMMIT OF LATINO AND AFRICAN AMERICAN RACE RELATIONS


Who: Reverend Al Sharpton, National Action Network
Christine Chavez, Granddaughter of Caesar Chavez
Gloria Romero, State Senator, 24th District
Roosevelt Dorn, Mayor of Inglewood, CA
Eric Perrodin, Mayor of Compton, CA
Leticia Vasquez, Mayor of Lynwood, CA
Najee Ali, Project Islamic Hope
Earl Ofari Hutchinson, Political Commentator
Victor Field, Publisher, Latino Publications

What: 1st Annual National Summit of Latino and
African American Relations

When: Saturday, June 3, 2006
7 p.m. to 9 p.m.
Media Check-in Open At 6 p.m.

Where: Omar Social Hall
1025 Exposition Blvd
Los Angeles CA, 90008
Vermont & Exposition

Public
Information: Free of cost to the public. Early arrival suggested.

Background:

LOS ANGELES - Los Angeles is experiencing a low level race riot between Latinos and Blacks. With racially motivated fights in the prison system and the public schools, the tensions among Latinos and Blacks has elevated to an all time high with the very real potential of spreading.

This dialogue, hosted by the Reverend Al Sharpton and Christine Chavez, is a first step in addressing the issues that are equally important to both groups immigration, jobs, and gang violence

so many books, so little time

I got a Border's gift card back in December. A few months ago I used half of it and got Amina Wadud's book on the Quran and Women (which I'm still in the middle of) and the very Grenada-esque "Black Crescent: The Experience and Legacy of African Muslims in the Americas" by Michael A. Gomez. (when I finish it I'll definitely have to comment on here. I'm kind of excited because a large chunk of the book deals with Brazil and the Caribbean where apparently more of a Muslim identity was able to survive among the kidnapped Africans, at least in the beginning)

Yesterday I went to Border's again and almost used up the gift card. I got "Foucault's Pendelum" by Umberto Eco (I'd heard of the book before but now that it's being marketed as a "thinking man's Da Vinci Code" I got more interested. ... Yes, I realize they are pandering but I guess I'm a sucker for that sort of thing). I also got "Islam, Fundamentalism and the Betrayal of Tradition" which is a collection of pieces by Western Muslim scholars and "The African-American Writer's Guide to Successful Self-Publishing" (in case I ever get around to writing a book).

personal note

I realized I haven't had too many "religious" entries in a while. Even the few "Muslim" entries have been more political than spiritual. It's probably a reflection of how in my real-life I'm getting caught up and distracted in the dunya. Some of my worrying taken up by legitimate obligations which I should take more seriously. Some of it is nonsense. InshaAllah, I'll be able to put first things first, and second things second. Keep me in your dua.

Black-Latino Relations and the Public Discourse

Blackprof.com: Black-Latino Relations and the Public Discourse by Tanya Hernandez summarizes and nuances some of the bleaker visions of Black-Latino relations in the future.

celebrating puerto rico's black heritage

Seeingblack.com: Celebrating Puerto Rico's Black Heritage by Alma Abreu is a piece about "El Museo de Nuestra Raiz Africana" (the Museum of our African Roots) located in Old San Juan, Puerto Rico, is where you can learn about the African cultural influence of Puerto Rico.

chavez brings hope to afro-venezuelans

Seeingblack.com: Chávez Brings Hope to Afro-Venezuelans; Ambassador Gives New Meaning to African Art by Karen Juanita Carrillo

understanding pickaninnies and improving the race

Understanding Pickaninnies and Improving the Race by Troy Peters is a piece from The Black Commentator about the Memin Pinguin Mexican stamp issue which I found while looking pieces on Afro-Latino invisibility (for the last entry).

"that's wells, not ellison, in case you feel like being cute again."

Speaking of Afro-futurism,, it comes up in an interesting way in Mission: Impossible 3. Lawrence Fishburne plays the role of Theodore Brassel, the head of the IMF (Impossible Mission Force). He actually had me cracking up in the theater. In his big scene, he goes off on Ethan Hunt (Tom Cruise) and Musgrave (Billy Crudd) in a hilarious piece of "dialogue" which made him sound like an erudite version of Eddie Murphy's boss in Beverly Hills Cop.

At one point, after describing how the central villain (played by Philip Seymour Hoffman) has been difficult to catch and is an "invisible man" Fishburne says to Crudd: "That's Wells, not Ellison, in case you feel like being cute again."

I'm sure I'm over-analyzing this (at least, I wouldn't claim that the author of the screenplay had any of this in mind) but I think it's more than just a coincidence that Ralph Ellison's novel about an African-American man who is hidden and ignored and H.G. Well's science-fiction novel about a man who is literally invisible share the same title. Invisibility (secrecy, hiding) is a major component of the Black condition. For example, Afro-Latino invisibility is almost a cliche at this point.

Check out: Afro-Colombians:'Invisible' People Strive to Survive War, Racism by Saeed Shabazz, Mestizaje and the Mexican Mestizo Self: No hay Sangre Negra, So There is No Blackness by Taunya Lovell Banks, In Peru, Afro-Descendants Fight Ingrained Racism, Invisibility by Angel Paez and then invisibility blues and tuning out blackness

But it actually goes deeper than that... a few years ago I wrote a poem which started off with the 'joke' that from time to time, all the Black people in the world have secret meetings where we review and plan for all the various manifestations and expressions of Black culture. (e.g. "we decide what sounds will drip down from ghetto blasters to suburban frat parties for the next ten years") And in the middle of working on that piece I started to come up with example after example of how secrecy and hiding show up as themes in black history. (e.g. "we hid pyramid construction instructions in hieroglyphics and guarded them with mummy curses", "we hid getaway plans inside of gospel hymns" "we hid orishas under white-washed saints" etc.) In a Western context (especially under slavery) where Black existence is precarious, it makes sense that we would place a premium on being able to communicate among ourselves without being understood by others.

In working on this poem, what really surprised me is how far back it was possible to take this idea. We can even go back to the most ancient Black man of the Western Canon, namely Noah's son Ham, and read these themes into his story. Specifically, Ham's 'original sin' was that he "uncovered his father's nakedness", in other words, he revealed something which should have remained hidden, and as a result his descendents were cursed with slavery. And so for me, Ham's parting advice to his children was "Not every true thing need be told".

Of course, the above description only goes so far, and is only true from a certain vantage point. I wouldn't want to essentialize and romanticize Black invisibility. We should just acknowledge that it plays a large role, but then ultimately move past it.

the wrath of farrakhan

I've been thinking more about Star Trek and Afro-futurism these days and so I thought I'd share this blast from the past... An old In Living Color sketch called: The Wrath of Farrakhan

jesus isn't magic

Even though this comes from a "Christian" perspective, I really liked the piece Jesus Isn't Magic by Karen Horst Cobb. She presents a Jesus (as) free from a lot of the typical theological baggage and is concerned with bringing about real change, both in the soul and in the world.

the native orientalists aka "it's easy out here for a sell-out"

Al-Balagh: The Native Orientalists: The Muslims America Loves on why there is a well-funded niche for brown apologists for Western supremacy.

best of friends, worlds apart

Best of Friends, Worlds Apart is about two men, best friends from Cuba, Joel and Achmed, one black, one white, and how their relationship changed when they got to the US.

When I first skimmed this article I thought it was a gimicky human-interest story, but after rereading it, I saw that it was more nuanced than that. It gets into both the positive and negative aspects of race relations in Cuba and looks at the factors which can "guide" Cuban immigrants (whether black or white) to find a place in the US' system of racial identity.

The article made me think of an uncle who once told me that white Cubans were the most racist people on Earth. I would have expected a piece like this to oversimplify and paint a picture of two best friends living in a racial utopia coming to the US and suddenly growing apart. But the article did a half-way decent job of showing that many of the attitudes held by white Cubans in Miami weren't just a result of Americanization but came with them in their luggage (especially when presenting the perspective of Bill Brent, the former Black Panther living in Cuba).

terms of use

If you happen to be in the Detroit area, you should definitely check out the 555 Gallery. They recently completed a show called Mensaje Latino and their two upcoming shows are Urban Alchemy and Terms of Use. I would especially plug Terms of Use because I know a few of the featured artists (and I'm not certain but they might even put up an image I posed for). Anyway, the gallery is run by some good folks and if you are in the area you should give them some support.

(Actually, the guy posing in the above picture is a pretty cool and amazing artist in his own right named Umi Vaughan. He's from Oakland but last I heard he was chillin' in Cuba, presumably working on an anthropology doctorate. If I get my thoughts together I'll say more about him, an interesting guy. Se hizo santo!).

daara j brings rap back to its african roots

Boston Globe: Senegalese trio Daara J brings rap back to its African roots

Despite the urgent nature of the material, ''Boomerang" is brimming with optimism. Daara J -- which means ''school of life" -- weds buoyant Afro-Cuban rhythms, crisp hip-hop grooves, and soulful R&B vocals to lyrics that tumble out in a celebratory cultural stew of French, English, Spanish, and their native Wolof.

The album's title refers to the group's belief that hip-hop was, if not born, at least seeded in Africa. ''When we were taken from Africa to be slaves and sent to all parts of the world, a form of rap called tasso, which is rhythm-based storytelling, already existed," explains Freddy. ''When it left the motherland, it remained dormant for a while. And then one day it was awakened. African-Americans forgot where it originally came from. It was a natural evolutionary process for it to come back to Africa, where we have developed it further!"

Grenada's past:
african hip-hop
rappers rhyme for change in senegal
in bleak projects, emerging culture

an apology to james yee

Common Dreams: To Muslim Chaplain James Yee: I Am So Sorry by Rosa Maria Pegueros is a sincere and heart-felt piece but also interesting in its perspective. An American (Latina) is apologizing to an American (Asian, Muslim) for the sins of her (his, our) country.

While Yee was stationed in Guantanamo as a chaplain to the detainees, he was charged with spying, threatened with the death penalty, put in solitary confinement, and tortured until the Army decided to drop the charges. He subsequently resigned his commission. If you are unfamiliar with his story, I urge you to listen to him or read his account at Democracy Now! . He has just published a book about his experiences called For God and Country: Faith and Patriotism Under Fire.

juan cole on the da vinci code

I'm a little surprised at myself that I didn't make this comparison before. In DaVinci Code as Parable of American Modernity, Juan Cole points out that the premise of the Da Vinci code (that Jesus got married and has modern-day descendants) is basically the situation which Muslims are in with regard to Muhammad (saaws). Where Jesus' daughter Sara, and Muhammad's daughter Fatima both have very strong associations with the sacred feminine.

Grenada's past:
islam and the divine feminine
kerry descended from the prophet muhammad?

guantanamo suicide attempts

Truthout: multiple suicide attempts among prisoners at guantanamo

the religious left is back

Truthout: Religious Liberals Gain New Visibility by Caryle Murphy and Alan Cooperman is a story from the Washington Post of some recent trends and developments aomng religious liberals.

gangs claim their turf in iraq

Gangs claim their turf in Iraq

The Gangster Disciples, Latin Kings and Vice Lords were born decades ago in Chicago's most violent neighborhoods. Now, their gang graffiti is showing up 6,400 miles away in one of the world's most dangerous neighborhoods -- Iraq.

There are at least two sides to this: What are the implications of having gang-affiliated soldiers in Iraq? (But actualy, this doesn't seem to be a big concern because in Iraq, the American soldiers, even those in rival gangs, are united by a common enemy.) The larger issue is what happens in urban areas when gang members go back home with military know-how and access to equipment? Can we say blowback?

us secretly backing warlords in somalia

Truthout: US Secretly Backing Warlords in Somalia shows that the government is willing to back secular Somali warlords in order to fight against Muslim-factions.

The latest clashes, last week and over the weekend, were some of the most violent in Mogadishu since the end of the American intervention in 1994, and left 150 dead and hundreds more wounded. Leaders of the interim government blamed U.S. support of the militias for provoking the clashes.

The country has a weak transitional government operating largely out of neighboring Kenya and the southern city of Baidoa. Most of Somalia is in anarchy, ruled by a patchwork of competing warlords; the capital is too unsafe for even Somalia's acting prime minister to visit.

Leaders of the transitional government said they have warned U.S. officials that working with the warlords is shortsighted and dangerous.

"We would prefer that the U.S. work with the transitional government and not with criminals," the prime minister, Ali Mohamed Gedi, said in an interview. "This is a dangerous game. Somalia is not a stable place and we want the U.S. in Somalia. But in a more constructive way. Clearly we have a common objective to stabilize Somalia, but the U.S. is using the wrong channels."

Many of the warlords have their own agendas, Somali officials said, and some reportedly fought against the United States in 1993 during street battles that culminated in an attack that downed two U.S. Black Hawk helicopters and left 18 Army Rangers dead.

"The U.S. government funded the warlords in the recent battle in Mogadishu, there is no doubt about that," government spokesman Abdirahman Dinari told journalists by telephone from Baidoa. "This cooperation . . . only fuels further civil war."

U.S. officials have refused repeated requests to provide details about the nature and extent of their support for the coalition of warlords, which calls itself the Alliance for the Restoration of Peace and Counter-Terrorism in what some Somalis say is a marketing ploy to get U.S. support.

blog break

I've been taking a break for a few days. I've been spending more time reading other people's blogs and thinking about other things. For example, I've been pondering about the paraphrased Hisham Aidi quote in Grenada's header ("Islam is at the heart... ") and how its implications can be developed and fleshed out and implemented. How broadly or narrowly can "like-minded" (whatever that means) people define a platform and a coalition? Muslims? Third-World people? Latino activists? Pan-Africanists? Progressives? Cultural activists?People on the Spritual Left? How big is the boat?

el emigrante

I could have made this another "why the devil has more vacation-time than santa" post but later changed my mind about the title. A few days ago I read an article about a racist video game called Border Patrol (available free online) where the objective was to shoot Mexicans trying to cross the border; you could kill a "drug smuggler" a "mexican nationalist" or a "breeder" (a pregnant woman with two children). In the course of looking for the game I also found Krazie Bone's Ghetto Chase where the player runs from the police through various backyards (collecting crack pipes and marijuana leaves for extra points), Kaboom! The Suicide Bombing Game (pretty self-explanatory) along with many other games in a similar vein. On some level, I've known for a while that video games have been pushing the envelope and getting more and more extreme, but I'm actually (a little) surprised by how many games out there are racist, stereotypical, crudely violent and offensive. It makes me feel old and crotchety.

For a more academic look at the border patrol game, read Buzzle.com's "Border Patrol" Video Game: Appalling Social Irresponsibility

And for a slightly different sort of game, check out El Emigrante where you get to be a Mexican mouse (Speedy Gonzalez?) on a bicycle fleeing from the police. It is different from Border Patrol in that the player identifies with the immigrant and it is different from Kaboom and Ghetto Chase in that it doesn't blatantly employ stereotypes. In contrast with the previous games, El Emigrante isn't racially offensive but it is deafeatist. (There is no way to win. The immigrant always gets caught, it's just a matter of time).

What do you think?

nommo

Christian Science Monitor: In poetry-loving Yemen, tribal bard takes on Al Qaeda - with his verse

See also:

wild pigeon a previous Grenada piece on a Chinese Muslim poet meeting with repression from the Chinese government. And on a more positive note, fighting terrorism with islam deals with how in Yemen, militancy and extremism is being effectively countered through dialogue.

What I find really compelling is that in each of these examples, the force of ideas and words is at least as impressive or threatening to the Powers that Be, as the force of weapons or other conventional political tools. The pen (or the tongue) really is more powerful than the sword.

star spangled hypocrite

This is a follow-up post of sorts to "jose can you see..."

From the Black Commentator: Star spangled hypocrite features links to a Spanish version of the Star-spangled banner commissioned by the U.S. Bureau of Education in 1919, four different Spanish versions of the anthem available on the U.S. State Department's website, and news accounts of a certain someone apparently having no problem with Spanish versions of the national anthem when pandering to Latino voters on the campaign trail.

should africa look to latin america?

Helen at Afrorise! asks the very Grenada-esque question: Should Africa look to Latin America? (as a model for social, economic, and political development)

jesus in india

I've been noticing that recently a lot of the people who have been making their way to Planet Grenada have come here looking for an Islamic perspective on The Da Vinci Code. So to help quench their thirst I'd thought I'd also pass along a link to the book Jesus in India which suggests that Jesus survived the crucifixion and travelled to Afghanistan (where he possibly married and had children) and moved on to Kashimir where (it is alleged) his tomb can be found. I'm not claiming the theory is true. And I'm definitely not saying that this is THE Muslim perspective on these matters. I would just say it is an example of sustained speculation on the subject of what happened after the crucifixion from someone claiming to be Muslim. And y'all might be interested.

See also: holy blood, holy grail

the third resurrection is still alive and kicking

The site has slowed down some since it started, but Third Resurrection is still there as before. And we recently added a new member. Tavis Adibudeen from Lantern Torch: Creative Illumination. If you know of other bloggers who might be interested in joining send them my way.

as a black latina, where do i count?

Alternet: As a Black Latina, Where Do I Count? by Shana White is an older piece by a Black Nicaraguan woman who grew up in East Palo Alto, California. She starts off with the question:

When the U.S. Census recently reported that Latinos had replaced African-Americans as the largest minority in the United States, I wondered, "How can I replace myself?"

and then she goes on to talk about her personal and family experience between those "two" communities. If you are a frequent visitor to Planet Grenada you know I've definitely posted articles like this before... although this may be the first by an Afrolatina from a Central American-American (?) background.

is there racism in latin america?

Blackprof.com: Is There Racism in Latin America and What Does That Mean for Race Relations in the United States? by Tanya Hernandez

from vicente guerrero to vicente fox

Indymedia: Mexico welcomed fugitive slaves and African American job-seekers by Ron Wilkins is an amazing piece on how Mexico of the past had a relatively positive relationship with people of African descent from the North.

on being black at a latino march

I like the article overall. My one huge complaint would be the unstated assumption that being "Black" implies being non-immigrant and Anglo. I once met a woman from Ghana who used the labels "plane Blacks" and "boat Blacks" (based on how folks came to be in the United States). In general I don't like those sorts of divisions but I have noticed that a lot of times "boat Blacks" (in my head, I sometimes use the term Afro-Gringos) tend to assume that there are only a small number of ways to "be Black" (i.e. those based on the experience of slavery in the United States, especially the American South, Reconstruction, the Great Migration, the Civil Rights movement and modern hip-hop culture.) And there is often a tendancy to marginalize and ignore the Black experience in other parts of the Americas, Africa, and the rest of the diaspora.

Van Jones' piece below is well-intentioned and worth reading. But his difficulties with the Spanish slogans and "Latin" (probably African) rhythms have more to do with his Anglo-ness than his Blackness

On Being Black at a Latino March by Van Jones

praise the prophet poetry competition

CLICK HERE

late first impressions of may 1st

So I went to a local immigrant rights march on Monday. It gave me a lot to think about.

Firstly, I think these sorts of events are amazing. It is powerful and galvanizing to think of thousands of people coming out just to affirm that they have rights and demand that they be treated fairly. I was especially impressed with how diverse the speakers were. "Of course" Mexican and Mexican-American speakers were well represented but other voices definitely made contributions.Young. Old. Male. Female. Latino. Muslim. African-American. Legal. "Illegal". And white allies from the labor movement.

Secondly, what gave me a bit more to think about was how ideologically diverse the people involved seemed to be. Immigration, affirmative-action, anti-war, pro-local economy, labor. Everyone had their issue. It made me wonder if the group of people gathered there would be able to continue to coordinate their efforts and agree what a next step would look like. To be hoest, the strategic/critical side of my brain was a little skeptical of what political changes would really come out of that particular gathering. But the friend whom I was with pointed out that its not really about that. It has more to do with letting people know that they are not alone, letting them feel empowered, letting them have a voice. The rest comes later.

A day without an immigrant
Immigrant Solidarity Network
No HR 4437 Network
A.N.S.W.E.R. and the Great American Boycott

immigration across the blogosphere

Here is Elenamary's massive clearinghouse of blog links on the immigration-related events of May 1st (thanks for the shout-out)

senzala or quilombo

Just the other day I got into a conversation about anarchism with a Chicana friend of mine so the subject has been on my mind. In Senzala or Quilombo: Reflections on APOC and the fate of Black Anarchism, Pedro Ribeiro metaphorically connects APOC, the Anarchist People of Color organization with the Brazilian qilombos, the free communities of runaway slaves.

natural islam

From the Anarchist People of Color site: In the article Natural Islam, Salim (a libertarian socialist Shia Muslim Sufi author) discusses the relation between activism and authority (both religious and political).

islamic anarchism?

A very brief piece on Gustave-Henri Jossot (1866-1951), a French cartoonist who moved in Anarchist circles and eventually converted to Islam.

blacks and immigration reform

Blacks and Immigration Reform: Conflicted, But Why? by Anthony Asadullah Samad

In a strange twist of events leading up to the “Day Without Mexicans” protest, there was suddenly this overwhelming focus on where African Americans stood on the issue. While this focus certainly was heightened by a half-cocked Ted Hayes rollin’ into Leimert Park with Minutemen in tow, talkin’ about Black people will help immigrants build an economy in Mexico. Hayes is clearly the latest iteration of Sambo politics that advances the position of the conservative right without any concern of how crazy he really makes black people look. Of course, the media is there front and center, while a few so-called “black spokespersons” front off the whole race escalating Black/Latino tensions on a whole ‘nother front simply because some folk want to scapegoat immigrants and play up the politics of fear that permeate two already exploited communities. These Negroes are trying to do to immigrants what America did to Blacks at the end of the 19th Century when poor whites decried that Blacks were taking their jobs because of industrialization. That’s what makes this dangerous.

The fact that African Americans feel the need to take position needs to be called into question. There has been no Latino “litmus test” on HR 40 (Reparation bill) or even where Latinos stand on police abuse or jailhouse attacks on African Americans. We tend to cooperate where we can, but each community has its own issues. Yet, “are you with us” is now a prevailing inquiry among Blacks and Latinos. Certainly any group that knows the social change history of Blacks in America (including the history of the “Day of Absence” for which this protest was modeled) know that our involvement in social (and political change) is crucial. Yeah, this legislation is targeting Mexicans, but Haitians, Jamaicans, and Africans impacted by this bill. We should be allies in advocating for compassionate reform. Solidarity where possible. That’s how it’s always been.

There are deeper issues here. The concern that immigrants take jobs from black people drives the opposition. It’s a false premise that has nothing to do with immigration, and everything to do with competition. Immigrants don’t take work—they make work. They sell fruits, or flowers or other goods. Most of the jobs they fill are not jobs Blacks want. I know over three dozen upper middle class black families looking for black gardeners but can’t find one. It’s the same with housekeepers, babysitters, live-in nannies and day laborers. The competition between Black and Latinos (on all levels) stem from the networks each creates that support their desire to work and improve their communities. Only 25% of all jobs in America are advertised. The rest are “inside referrals.” Work is disappearing for African Americans because we want to be the only one on the job and put little in the job “pipeline.” Latinos refer who they know. Blacks used to do the same.

Blacks could provide enough jobs for everybody to work if they’d only support themselves. In 1965, it was Jewish businesses taking work from Blacks. In 1992, it was Koreans. Now, it’s immigrants. And opposing Blacks think they can help immigrants build their “own country.” Yeah, right? That’s pure rhetoric and the source of the confliction on this issue—an issue not really ours. Blacks can’t build their own economy here in America. We need not play the role of being victims.

Wanna know our issue? Black America’s focus should not be on who’s taking jobs, but who’s making jobs. When Blacks learn how to make work, they’ll have work. Immigration won’t even be an issue. It’s not for any other community who simply make work for their people to work.

Anthony Asadullah Samad is a national columnist, managing director of the Urban Issues Forum (www.urbanissuesforum.com) and author of 50 Years After Brown: The State of Black Equality In America. He can be reached at www.AnthonySamad.com

"when you get yourself into a situation you can't get out of..."

It has just been on my mind...
From the movie Traffic:

You know, when they forced Khruschev out, he sat down and wrote two letters to his successor. He said - "When you get yourself into a situation you can't get out of, open the first letter, and you'll be safe. When you get yourself into another situation you can't get out of, open the second letter". Soon enough, he gets into a tight situation, and he opens the first letter. It says - "Blame it all on me". So he blames it all on the old guy, and it worked like a charm. When he got himself into a second situation, he opened the second letter. It said - "Sit down, and write two letters..."

The full screenplay for Traffic

bunny vs. world

For fun: Bunny vs. World by Helmi Bastami is the name of an odd flash game where you are a rabbit ninja who must fight against the forces of Adolph Bunne, a fascist rabbit supremacist who has risen to power in the animal world. The game is more than a bit bloody but other than that, the story, the look of the game, and the music are very well done.