when "yes massa" starts getting old

When “Yes Massa” Starts Getting Old by Imam Zaid Shakir

imam zaid shakir on abraham

The significance of Abraham in Our World Today Needs to Be Asserted by Imam Zaid Shakir

imam zaid shakir & abobaker mojadidi on the occupy movement

This is an in-depth discussion between Imam Zaid Shakir of Zaytuna College and (Host) Ustadh Abobaker Mojadidi in regards to the American peoples frustration with the financial and economic disparities and injustices.

This program was broadcasted live via Arman Satellite TV - 'Islam in America' program throughout the continental United States and Canada.

occupy oakland jummah: imam zaid shakir 11/4/11

imam zaid at occupy oakland

See also on Facebook: Imam Zaid Shakir droppin wisdom @OccupyOakland

imam zaid on the norway massacre

Reflection on the Norway Massacre by Imam Zaid Shakir

...let us imagine that the wildest of the anti-Muslim bigots eventually get their wish and the country is purged of Muslims. Were that to happen, an America purged of Muslims would not be a nation immune from purges. New demons would emerge to take the place of the departed Muslims. Like the Muslims, those demons would demand to be exorcised and the likes of Anders Breivik, perhaps by the millions, would rise up to undertake the task. Before such a scenario unfolds, we would do well as a nation to realize that the demons we need to exorcise are not our fellow humans. They are the demons of ignorance, delusion, hubris and our tendency to continuously ignore the lessons that history repeatedly endeavors to teach us. The sooner we all get on with the business of attacking those demons the better off we will all be.

imam zaid on nationalism and the recent muslim uprisings

Two articles from Imam Zaid Shakir:
Islam and the Question of Nationalism [1]
Reflections on The Islamic Legitimacy of the Muslim Uprisings (Expanded)

imam zaid shakir on egypt

From Imam Zaid's article: Bravo Egypt!

The people of Egypt have shown that they are not the property of any foreign power to be owned, used, abused and then discarded or possibly “lost.” They are human, men and women determined to carve out a dignified existence for themselves and their progeny. In so doing, they have shattered, to this point, virtually every myth and stereotype encouraging Americans to view Muslims as our inherent enemies. For example, we have been told that Muslims are bloodthirsty savages. We have been told that political Islam is a totalitarian system that knows of no compromise. Yet in Egypt, as in Tunisia, we have seen a majority Muslim population engage in a nonviolent revolution.

[...]

Here in the United States many politicians and pundits are asking, “Why didn’t we see this coming?” I will offer my answer here. Specifically, American policy-making towards the Middle East has become dominated by anti-Muslim bigots. They have projected their own fears onto the governing elite and created such an obsession with so-called radical Islam that the latter has accepted the draconian (and profitable for some) measures being put into place to fight it, including support for “moderate” regimes like Mubarak’s. All the while, they have failed to take note of the real, dynamic politics on the ground in the Middle East and the civil society that has sprung up around those politics.

[...]

The road ahead in Egypt will not be an easy one. There are powerful interests, both in Egypt and in other countries who were profiting lavishly from the ancien regime and the system of crony capitalism it has put in place to syphon off the country’s wealth. They have much to lose from a new system and will fight hard to preserve at least some of the privileges they formerly possessed. New institutions will have to be built. A new balance of power will have to be hammered out between the groups the protesters represent and the older, more established parties and groups who supported the protests, along with those who did not. The healthcare and university systems, both of which have been destroyed by mindless and neglectful policies, will have to be rebuilt. The minefields of the Palestinian situation will also have to be traversed. However, that is tomorrow’s work and tomorrow’s worry. As for today, let the people of Egypt celebrate. Bravo, Egypt, Bravo!

See also, Imam Zaid's: Reflections on the Situation in Egypt

zaid shakir & mohamed magid on curbing extremism in the muslim community

From Ify Okoye's blog: Zaid Shakir & Mohamed Magid | Curbing Violent Extremism in the Muslim Community

rallying of the muhammadaic forces

Rallying of the Muhammadaic Forces by Imam Zaid Shakir

Now is not the time for Muslims in the West to hide or run away in the face of the abuses some elements in western societies are heaping on Islam and its adherents. Now is the time for us to stand up and become messengers and ambassadors of the truth we profess. This is the only way we will beat back the lies, distortions, and propaganda that have made even some Muslims question the possibility of a positive future for Muslims in the western world.

more from zaid shakir

Imam Zaid Shakir, the orthodox Muslim leader who is often called the "new" Malcolm X has some rather timely articles which came out recently on the New Islamic Directions website.

In Dr. Martin Luther King, Jr., Barack Obama, and the Fate of America Zaid Shakir reflects on a theme which has frequently appeared here on Planet Grenada; the idea that especially towards the end of his life Martin Luther King Jr. was a much more radical critic of American society and government then is suggested by his sanitized publically-approved image. Imam Zaid goes on to suggest that even today, America is not yet ready to tolerate the "real" King's message, and certainly would not elect him president were he alive today.

Herein lays Dr. King’s legacy, an uncompromising struggle against the “giant triplets of racism, materialism and militarism.” That aspect of his work and teachings is unmentioned in the mainstream media. Instead his baritone refraining of “I have a dream” fills the airwaves. After his death, the struggle against those evil “triplets” was not allowed to exist as his enduring legacy. Instead, that legacy has been whitewashed, sanitized and rendered “acceptable” for white middle class sensitivities.

What does all of this have to do with Obama? Obama is a viable African American candidate because he has steadfastly refused to deal with the issues Dr. King was dealing with at the end of his life, even though they are just as relevant today as they were forty years ago. That refusal has seen him distance himself from his activist pastor, Minister Jeremiah Wright. It has seen him avoid any public identification with Rev. Jesse Jackson, a fellow Chicagoan, or similar leaders who are identified with African American civil rights advocacy, and it has seen him ignore issues of relevance to African Americans and the urban and rural poor today.

That he has taken such positions is not an indictment against Obama. It is an indictment against American society which has deemed that an open advocate for such issues is unfit to lead this nation.

In his second article Reflections on Black History Month Zaid Shakir looks at the current situation of Muslims in the United States and suggests that American Muslims (especially African-American Muslims) rather than looking towards violent Third World liberation struggles should look back to the example of enslaved African Muslims in the Americas as role models in the struggles.

The question for us is, “How can we best address the oppressive mechanisms facing us, and those facing our co-religionists in so many redoubts scattered around the globe?” In answering this question, we can gain valuable insight from the lives and struggles of our African Muslim forebears. Superior erudition was the key to the liberation of Job Ben Solomon. Herein is a sign for us. As American Muslims we have been blessed to reside in the most intellectually dynamic society in history. Also, the primal command in our religion is to read. We should enthusiastically pursue the mandate created by these twin facts and push ourselves to become the most educated community on Earth –in religious and worldly knowledge. In so doing, the miracles which were so clearly manifested in the life of Job Ben Solomon will surely bless our lives.

radicalism is the realization of marginalization

“Radicalism is the realization of marginalization” is a new interview between Imam Zaid Shakir and Wajahat Ali at the alt.muslim website. The conversation touches on the invasion of Panama, the Darfur crisis, Obama's candidacy and U.S politics, the need for a revolution of values, the clash of civilizations, color prejudice within the Muslim community and the invasion of (the island nation of) Grenada.