I just recently finished Michael Muhammad Knight's latest book, "Why I Am A Five Percenter". I liked parts of it, but in the end it was disappointing. On the plus side, I was curious to learn more about the history of the Five Percenter movement but Knight had already mapped out much of the story in his earlier book The Five Percenters: Islam, Hip Hop and the Gods of New York. Also interesting and informative was Knight's discussion of how earlier generations of Muslims unpacked words and letters in ways not totally dissimilar to how Five Percenters use the Supreme Mathematics or the Supreme Alphabet.
Some of the less satisfying aspects of "Why I Am A Five Percenter" might have been resolved with a more accurate title. (I would have suggested "Sacred Drift(er)" after Peter Wilson's anthology.) The book is less a confident conversion narrative and more of an affectionate ethnography. Less, Paul on the road to Damascus and more, the Prodigal Son who still hasn't found his way home. (Also, the occasional digs and swipes against Sherman Jackson didn't really endear him to me either.) Knight is caught in some limbo between Sunni Islam and the Five Percenters but not really belonging to either (although at the moment he seems more comfortable calling himself a Five Percenter).
In many ways, Michael Muhammad Knight is a kind of updated version of Hakim Bey /Peter Lamborn Wilson. Bey's participation in the Moorish Orthodox Church (inspired by Noble Drew Ali's movement) parallels Knight's association with the Five Percenters. And both have clearly done a fair amount of travelling (physically and spiritually) in the Muslim world. It might be interesting to find out what Michael Muhammad Knight will do a few years down the line after having more experiences and education under his belt, especially if he's reached some kind of religious and cultural equilibrium point.
Some of the less satisfying aspects of "Why I Am A Five Percenter" might have been resolved with a more accurate title. (I would have suggested "Sacred Drift(er)" after Peter Wilson's anthology.) The book is less a confident conversion narrative and more of an affectionate ethnography. Less, Paul on the road to Damascus and more, the Prodigal Son who still hasn't found his way home. (Also, the occasional digs and swipes against Sherman Jackson didn't really endear him to me either.) Knight is caught in some limbo between Sunni Islam and the Five Percenters but not really belonging to either (although at the moment he seems more comfortable calling himself a Five Percenter).
In many ways, Michael Muhammad Knight is a kind of updated version of Hakim Bey /Peter Lamborn Wilson. Bey's participation in the Moorish Orthodox Church (inspired by Noble Drew Ali's movement) parallels Knight's association with the Five Percenters. And both have clearly done a fair amount of travelling (physically and spiritually) in the Muslim world. It might be interesting to find out what Michael Muhammad Knight will do a few years down the line after having more experiences and education under his belt, especially if he's reached some kind of religious and cultural equilibrium point.