"catholic" islam

I found out recently that a friend of mine is thinking of converting to Roman Catholicism. As a result I've been thinking more about some of the more "Catholic" aspects of (traditional, orthodox) Islam; the saints/awliya, the litany/dhikr, rites and canon law/schools of fiqh, apostolicity/silsilas and ijazahs, creeds, admiration for Mary, etc. This train of thought has also been helped along by the fact that I've been reunited with a number of my books on Islam with some new ones besides... some friends of mine who helped me moved were holding on to some of my things and also wanted to get rid of some books themselves.

One of the books which they gave me, The Word of Islam by John Alden Williams was interesting to me because it contained a Maturidi creed which, in contrast to what many scholars claim about the sinlessness of prophets, seemed to allow the possibility that before his period of prophethood, David (as) actually committed the sins the Bible ascribes to him involving Uriah and Bathsheba... but more on that in another post.

These days I'm also reading Perfecting Women by Barbara Metcalf which is a partial translation and commentary of Maulana Ashraf 'Ali thanawi's Bihishti Zewar which is a famous resource for Hanafi fiqh (among other things).

return to guadalupe
the radical middle way
protestant islam
more protestant islam
"...being the last one around"

two by eteraz

I thought I'd share two pieces from Ali Eteraz's series on Islamic Reform.

The first is The making of the Muslim left. In it, Eterez recommends

"creating a viable and well organised Muslim left. It would be an intra-religious movement as opposed to a universalist one (though obviously it doesn't shun allies). It would be a cousin of the international left, but in a Muslim garb. Just as the Muslim right found Islamic means to justify the destructive ideas from the enlightenment (Fascism, Marxism, totalitarianism, evangelical religion), the Muslim left should find Islamic means to justify the positive ones (anti-foundationalism, pragmatism, autonomy, tolerance)"

I have reservations about some of the specific bullet points in his platform (listed in the article), but I definitely agree that if the above principles gained a foothold in the Muslim world and spread it would be a good thing.

In the second article, The Islamic Reformation, Eteraz rightly points out that unfortunately the "Islamic Reformation" has already begun. What do I mean by that? Something I've realized for a while now is that since becoming Muslim I've gained a greater appreciation for the older forms of Christianity such as Roman Catholicism, Eastern Orthodoxy and Oriental Orthodoxy. (I was raised Protestant) And whatever else you might think about the ideas of the Reformation or the sins of the ancient Church, it is pretty clear that the Protestant Reformation irreversibly shattered the unity of Christianity and unleashed high degrees of religious violence across the face of Europe. And in an similar way, the zeal of some of the Islamic "reformers" has undermined the tolerance which is a basic part of classical Islam (see people of direction) and has led to the creation of less tolerant, non-traditional sectarian groups.

For further exploration of the comparison between orthodox/traditional Islam and Catholicism check out:
protestant islam
more protestant islam
reverse missionaries
the radical middle way
"...being the last one around"