thoughts on obama's resignation from trinity united church of christ

So Obama finally resigned his membership at Trinity United Church of Christ. The whole situation is weird and sad on all kinds of levels.

One of the weird aspects is that the straw that broke the camel's back on this issue was a recent sermon last Sunday by the Catholic priest, Rev. Dr. Michael Pfleger but obviously Obama isn't even Catholic.



Also weird is the way that Pfleger's comments are being characterized. As "hateful"? As a rant? As "racist"? Admittedly, he was a bit harsh on Hillary but I would say that occasionally that being harsh on politicians in certainly part of the role of being a "prophetic" preacher. Pfleger's sermon also wasn't a "rant". It was definitely a rhetorically effective performance intended to satirize Hillary Clinton. But it certainly wasn't wild and irrational. By implication, Pfleger was simply making the point that some of the actions and reactions of Hillary Clinton and some of her supporters are motivated by a sense of racial entitlement. That's a perfectly reasonable and coherent claim and it is worth being discussed. It is either true or not true. Especially bizarre is the claim that the sermon was racist?!?!

The sad part of all this is the extent to which liberation theology is being demonized by the media and is being excluded from the political discourse. More generally, it is sad that the media and the political process can have as much influence as they on a person's religious declarations.

the cross and the lynching tree

In the wake of the last post on Jeremiah Wright and in anticipation of Good Friday, I thought it would be interesting to look at some of James Cone's ideas apart from their role as ammunition in the current political "horse race".

First is A Conversation with James Cone facilitated by the Trinity Institute's Bob Scott:


and secondly there is a conversation between James Cone and Bill Moyers entitled The Cross and the Lynching Tree. In both talks Cone connects the sufferings of Jesus with the sufferings of Black people in America.

James Cone obviously identifies himself as a Christian theologian but I think it is possible to connect some of his ideas to Islam in at least two ways.

Firstly, he is willing to cite Malcolm X as one of the basic sources and inspirations of his theology (suggesting that Islam, at least as articulated by Malcolm, provides some important elements lacking in conventional Christianity).

Secondly, although Islam has a different understanding of what happened at the cross (see Good Friday) I wonder if there is a similar value in connecting Black suffering with examples of martyrdom and persecution out of the Islamic tradition. The two examples which stand out for me are the "lynching" of Hussein (ra) and the multiple Quranic allusions to the prophets being murdered unjustly (although by my recollection, only the murder of Abel is mentioned specifically).

But finally, we can also ask the broader question of whether there is another figure or moment in Islam which provides a more suitable lens with which to view the Black experience in America? Yusef who was a slave and then freed? Bilal, one of several black companions of the Prophet (saaws) ? Luqman, who is sometimes identified with the Ethiopian Aesop?

liberative theology of islam

For a nice but general overview of Islam as a liberation theology, you can check out Liberative theology of Islam by Asghar Ali Engineer, a former member of the Dawoodi Bohra community.