ghadafi, frantz fanon and marcus garvey: visions for africa

Mickey Boston: Ghadafi, Frantz Fanon and Marcus Garvey: Visions for Africa

"checking out some fromm, some sartre, camus..."

I've recently been looking into Slavoj Zizek again which has whet my philosophical appetite more than usual. The thing that is most intriguing about Zizek is the way he seems to synthesize so many diverse influences into a coherent perspective. It's made me want to reread some older philosophers to try to decide how I feel about them. At the moment, I mainly want to look at some of the existentialists like Camus and Fanon. When I first got into them (in high school) I wasn't Muslim so reading them now should be interesting considering that Camus was born in Algeria and both of them had a lot to say about the Algerian Revolution (and by implication, political revolution and jihad in general). The other day I went to Borders and got Albert Camus' Resistance, Rebellion, and Death and The Rebel. I'll probably read some Gabriel Marcel next and then pick up The Wretched of the Earth again.

See also:
islam and existentialism
ali shariati

a glance into the archives of islam

It was a little over a month ago that I "discovered" cultural critic, Slavoj Zizek. The Huffington Post did a brief article echoing some harsh things he had to say about Western Buddhism from a Marxist perspective and it made me curious about what such a person would say about Islam. As a consequence I found A Glance into the Archives of Islam where Zizek compares and contrasts Islam, Judaism and Christianity using an eclectic approach invoking Levi-Strauss, Hegel, Nietzsche, St. Paul, along with Freud and others.

Some highlights: He claims that the Muslim world effectively cock-blocked the West which was trying get with the Buddhist East. Jews and Muslims have so much trouble getting along because Judaism and Islam are "substantially one and the same thing." He also goes through some odd intellectual gymnastics in order to psychoanalyze the Muslim world by unpacking the stories of Hagar and Ishmael, Muhammad and Khadija, and even Amina and Abdullah.

Even though I was a psych major, my basic response to Freudian psychoanalysis is that most of the time "a cigar is only a cigar". And when it comes to post-modernism I mainly think that the Emperor has no clothes. (see the Sokol Affair) So I would argue that much of what Zizek said about Islam in his "Glance..." is worthless. (Although to be fair, the piece he wrote in the wake of 9/11, The Desert of the Real wasn't bad. In fact, the more articles I'm finding by him, the more I like him when he sticks to current events and popular culture). But his leaps of fantasy when it comes to Abrahamic religious history make me want to throw away Freud, and makes me wary of Lacan. I think I should reread my Frantz Fanon.

islam and existentialism

A topic I've tried to explore a little bit is the connection between Islam and existentialism. Some groups like the Murabitun have taken Nietzsche's concept of the Superman and have used it to point to a "new breed" of Muslim. Other Muslim intellectuals like Shariati were more enamoured by the writings of Jean-Paul Sartre and felt some affinity with his brand of existentialism. Frantz Fanon (a non-Muslim intellectual but nevertheless a strong advocate for the Algerian revolution and an influential figure among Third World political theorists of all stripes) was also influenced by Sartre and provides a kind of model for how Muslims might find some relevance in the ideas of existentialism.

Now, over at his blog, Ali Eteraz has written a post on Islamic Existentialism which points to some more traditionally and authentically "Islamic" examples of existentialist themes in Muslim poetry. Check it out.

Planet Grenada:
ali shariati
recalling frantz fanon
laughing lions