blue-eyed devil

I just recently finished Michael Muhammad Knight's book Blue-eyed Devil: A Road Odyssey Through Islamic America put out by Soft Skull Press. The book is definitely worth reading but I think I would have felt better about it if I had checked it out of the library instead of buying it at Border's. The work is essentially a travelogue documenting Knight's journey's across the United States on what amounts to an Islam-in-America sightseeing tour. To be honest, I was massively impressed by the breadth of the book but he left me wishing for more depth.

He visits the annual ISNA (Islamic Society of North America) convention (twice) where he claims to have stink-palmed Cat Stevens (Yusef Islam) and Siraj Wahaj. He goes to the tombs of Elijah Muhammad, W.D. Fard and Alexander Muhammad Webb (probably the first white American convert to Islam). He meets with Azreal (one of the first white Five Percenters who followed "Father Allah" Clarence 13x). He builds with other Five Percenters in Harlem/Mecca. He goes to the compound of the followers of Malachi Z. York (or whatever he is calling himself now). He attends PMU's female-led prayer. Has dinners with Farid Esack and Irshad Manji. He has tea at Peter Lamborn Wilson / Hakim Bey's house. He visits Malcolm Shabazz (Malcolm X /El Hajj Malik Shabazz's grandson) in prison. And throughout he stops at both Sunni and Shia masjids as well as meeting with various followers of Elijah Muhammad.

For me, the most valuable aspect of the book was its discussion of who Fard was and what happened to him after he went into "occultation". Some other important points are his account of Malcolm Shabazz's (sad) life and Knight's behind-the-scenes insights on the "Progressive Muslim" movement. The rest of the book is well-written and interesting in its own way but often feels like being forced to watch a slide show from someone else's summer vacation.

you can't please all the people all the time...

So Nader thinks Obama is an Uncle Tom and Al-Zawahiri thinks Obama is a House Negro (see obama, malcolm x, al-zawahiri and house negroes). Sean Hannity and Sarah Palin, of course think that Obama is a Black-Liberation-theology-believing, socialist Muslim (as if that were a bad thing).

If you want to see what some progressive African-American Muslims have to say about Obama you should definitely check out Imam Zaid Shakir's response to a well-meaning brother along with the blog entry/story African-American Muslim leaders denounce al Qaeda's slur toward Obama

the cross and the lynching tree

In the wake of the last post on Jeremiah Wright and in anticipation of Good Friday, I thought it would be interesting to look at some of James Cone's ideas apart from their role as ammunition in the current political "horse race".

First is A Conversation with James Cone facilitated by the Trinity Institute's Bob Scott:


and secondly there is a conversation between James Cone and Bill Moyers entitled The Cross and the Lynching Tree. In both talks Cone connects the sufferings of Jesus with the sufferings of Black people in America.

James Cone obviously identifies himself as a Christian theologian but I think it is possible to connect some of his ideas to Islam in at least two ways.

Firstly, he is willing to cite Malcolm X as one of the basic sources and inspirations of his theology (suggesting that Islam, at least as articulated by Malcolm, provides some important elements lacking in conventional Christianity).

Secondly, although Islam has a different understanding of what happened at the cross (see Good Friday) I wonder if there is a similar value in connecting Black suffering with examples of martyrdom and persecution out of the Islamic tradition. The two examples which stand out for me are the "lynching" of Hussein (ra) and the multiple Quranic allusions to the prophets being murdered unjustly (although by my recollection, only the murder of Abel is mentioned specifically).

But finally, we can also ask the broader question of whether there is another figure or moment in Islam which provides a more suitable lens with which to view the Black experience in America? Yusef who was a slave and then freed? Bilal, one of several black companions of the Prophet (saaws) ? Luqman, who is sometimes identified with the Ethiopian Aesop?

mumbo jumbo with ishmael reed

Shamelessly taken from Tariq Nelson's blog:

An amazing and involved interview of Ishmael Reed by Pakistani-American writer Wajhat Ali. Topics include race and the Clinton dynasty, Obama, Paul Mooney and the Black/Latino pseudo-divide, the economics of misery, Nazi science, Irshad Manji, Ayaan Hirsi Ali, Blacks in NASA, Amiri Baraka, Malcolm X, the racist uses of feminism and the scapegoating of Black males, Gloria Steinem, Geraldine Ferraro, medical experimentation on Black people, Dinesh D'Souza, Crash, The Wire, American Gangster and the canons of Western Civilization.

Mumbo Jumbo: Naming Names | "Faking the Hood" | Jabs, Low Blows and Knockout Punches

more from zaid shakir

Imam Zaid Shakir, the orthodox Muslim leader who is often called the "new" Malcolm X has some rather timely articles which came out recently on the New Islamic Directions website.

In Dr. Martin Luther King, Jr., Barack Obama, and the Fate of America Zaid Shakir reflects on a theme which has frequently appeared here on Planet Grenada; the idea that especially towards the end of his life Martin Luther King Jr. was a much more radical critic of American society and government then is suggested by his sanitized publically-approved image. Imam Zaid goes on to suggest that even today, America is not yet ready to tolerate the "real" King's message, and certainly would not elect him president were he alive today.

Herein lays Dr. King’s legacy, an uncompromising struggle against the “giant triplets of racism, materialism and militarism.” That aspect of his work and teachings is unmentioned in the mainstream media. Instead his baritone refraining of “I have a dream” fills the airwaves. After his death, the struggle against those evil “triplets” was not allowed to exist as his enduring legacy. Instead, that legacy has been whitewashed, sanitized and rendered “acceptable” for white middle class sensitivities.

What does all of this have to do with Obama? Obama is a viable African American candidate because he has steadfastly refused to deal with the issues Dr. King was dealing with at the end of his life, even though they are just as relevant today as they were forty years ago. That refusal has seen him distance himself from his activist pastor, Minister Jeremiah Wright. It has seen him avoid any public identification with Rev. Jesse Jackson, a fellow Chicagoan, or similar leaders who are identified with African American civil rights advocacy, and it has seen him ignore issues of relevance to African Americans and the urban and rural poor today.

That he has taken such positions is not an indictment against Obama. It is an indictment against American society which has deemed that an open advocate for such issues is unfit to lead this nation.

In his second article Reflections on Black History Month Zaid Shakir looks at the current situation of Muslims in the United States and suggests that American Muslims (especially African-American Muslims) rather than looking towards violent Third World liberation struggles should look back to the example of enslaved African Muslims in the Americas as role models in the struggles.

The question for us is, “How can we best address the oppressive mechanisms facing us, and those facing our co-religionists in so many redoubts scattered around the globe?” In answering this question, we can gain valuable insight from the lives and struggles of our African Muslim forebears. Superior erudition was the key to the liberation of Job Ben Solomon. Herein is a sign for us. As American Muslims we have been blessed to reside in the most intellectually dynamic society in history. Also, the primal command in our religion is to read. We should enthusiastically pursue the mandate created by these twin facts and push ourselves to become the most educated community on Earth –in religious and worldly knowledge. In so doing, the miracles which were so clearly manifested in the life of Job Ben Solomon will surely bless our lives.

we want to talk right down to earth in a language that everybody here can easily understand

YouTube: Mos Def Reads Malcolm X's Message to the Grassroots as a part of Voices of a People's History of the United States. If you go to "when in the course of human events..." you can find a link to an old Grenada post on the same speech (which points to a page with Malcolm X's actual audio) under the title for the fourth of july.