chicken or the egg

Rap and radicalism: Does hip hop create extremists? by Hisham Aidi

"the oriental doesn't put the same high price on life as does a westerner"

Loonwatch: Jews and Christians Way More Likely than Muslims to Justify Killing Civilians

Loonwatch: Surveys Show Muslims in Every Country Less Likely to Justify Killing Civilians than Americans and Israelis

Why They Hate Us (II) by Stephen Walt

I don't really want to essentialize Jews and Christians in the way Muslims too often are, but I can't help but point out that given the genocides which were commanded in the book of Deuteronomy and put into vivid practice in the book of Joshua, it is clear that Bible believers can't take the position that genocide is always wrong and be consistent. Furthermore, in modern times, in spite of the moral restrictions of Catholic just war theory, it is clear through acts like the attacks on Dresden, Tokyo, Hiroshima and Nagasaki during WWII that even Christian/Western nations have reached a turning point in terms of following their own rules.

On a related note Defending the Transgressed: Mudafi' al-Mazlum by Shaykh Muhammad Afifi al-Akiti is a contemporary fatwa (from a traditional Shafii) against targeting civilians in warfare.

Blogger Muhammad Cohen shares a tongue-in-cheek reaction to the Breivik attacks in Norway which was Overheard at Ali’s Diner on Arab Street

For a bit of background on where the title of this post comes from, you can check out Common Dreams' The Westmoreland Mind-Set by Derrick Z. Jackson

zaid shakir & mohamed magid on curbing extremism in the muslim community

From Ify Okoye's blog: Zaid Shakir & Mohamed Magid | Curbing Violent Extremism in the Muslim Community

more from imam zaid

Imam Zaid Shakir delivers a one-two punch against Islam-haters and extremist Muslims in a pair of his recent articles.

In Qur’an defeats Muslim Barbarism Imam Zaid exhorts towards the importance of reading the Quran holistically and guided by the highest ideals:

Like all other scriptures, it is easy to take a Qur’anic verse out of context and distort its meaning to fit an ideologically defined agenda. However, such an approach not only results in semantic violence towards the text, its can become the basis of physical violence against innocent adherents of a particular religion.

The time has come for members of all faith communities to begin a push towards a higher ground that leads to a common ground. The hard work of fostering understanding will require honest and enlightened scholarship and leadership, coupled with a deep quest for truth, peace and justice. If we stop short of that, we are only cheating ourselves and jeopardising our collective security.

In Letter to a Would-be Mujahid Imam Zaid writes to a hypothetical terrorist, Muslim to Muslim, explaining why becoming a terrorist is not just contrary to basic Earthling morality, and a violation of Islamic principles, but also really really stupid.

"machete" and xenophobia

Interesting. I was already intrigued by the fake trailer in Grindhouse and surprised when I saw the trailer for the real film in the movie theater. I may not wait for the DVD on this one:

Southern Poverty Law Center: The Xenophobic Right's Weird Reaction to Hollywood Blockbuster 'Machete'

the king's torah and the roots (and branches) of jewish violence

What follows is mostly from Coteret with a few passages from Haaretz. But to make a long story short, Rabbis Yitzhak Shapira and Yosef Elitzur wrote a legal text called The King's Torah which discusses the circumstances, according to Jewish law, when it is permissible to kill non-Jews. The book is apparently a bestseller in Israel. Personally I don't find it all that shocking. Don't get me wrong, based on the excerpts, the book is definitely evil and racist and offensive. But it isn't particularly surprising. Even among mainstream rabbinic Judaism's traditional enumeration of the 613 commandments of the Torah you will find:

596. Destroy the seven Canaanite nations Deut. 20:17
597. Not to let any of them remain alive Deut. 20:16
598. Wipe out the descendants of Amalek Deut. 25:19
599. Remember what Amalek did to the Jewish people Deut. 25:17

The above-listed commandments from Deuteronomy are clearly genocidal. And in the book of Joshua one can read about how they were implemented by the armies of the children of Israel who went from city to city "killing everything that had breath" in the "Promised land". And as far as the Old Testament is concerned those laws are still valid. Do I think all Jews and Christians are genocidal maniacs? Of course not. Christians typically teach that Jesus (as) abrogated those commandments (although I would argue it is still problematic to accept God would reveal such commandments in the first place) while many Jews today find creative ways to read those texts non-violently (e.g. saying that the Canaanite nations don't exist in the present-day, treating Amalek as a metaphor for the evil inclinations inside of everyone). Although in Israel today you definitely have more hawkish voices (like Netanyahu) who rhetorically invoke the label of "Amalek" to refer to the enemy of the day (Saddam Hussein, Iran, the PLO, Hammas, etc.)

So while the authors of the King's Torah are clearly extremists, they generally don't seem to be disavowed by the rabbinical establishment which makes it hard not to conclude that the apple isn't falling very far from the tree.

Something else which should be mentioned is that apparently US taxpayer money is being used to help support Rabbi Shapira's organization which definitely needs to be fixed.


[modified article begins]

The marble-patterned, hardcover book embossed with gold Hebrew letters looks like any other religious commentary you'd find in an Orthodox Judaica bookstore - but reads like a rabbinic instruction manual outlining acceptable scenarios for killing non-Jewish babies, children and adults.

The prohibition 'Thou Shalt Not Murder' applies only "to a Jew who kills a Jew," write Rabbis Yitzhak Shapira and Yosef Elitzur of the West Bank settlement of Yitzhar. Non-Jews are "uncompassionate by nature" and attacks on them "curb their evil inclination," while babies and children of Israel's enemies may be killed since "it is clear that they will grow to harm us."

When is it permissible to kill non-Jews? The book Torat ha-Melekh [The King’s Teaching], which was just published, was written by Rabbi Yitzhak Shapira, the dean of the Od Yosef Hai yeshiva in the community of Yitzhar near Nablus, together with another rabbi from the yeshiva, Yossi Elitzur. The book contains no fewer than 230 pages on the laws concerning the killing of non-Jews, a kind of guide for anyone who ponders the question of if and when it is permissible to take the life of a non-Jew.

Although the book is not being distributed by the leading book companies, it has already received warm recommendations from right-wing elements, including recommendations from important rabbis such as Yitzhak Ginsburg, Dov Lior and Yaakov Yosef, that were printed at the beginning of the book. The book is being distributed via the Internet and through the yeshiva, and at this stage the introductory price is NIS 30 per copy. At the memorial ceremony that was held over the weekend in Jerusalem for Rabbi Meir Kahane, who was killed nineteen years ago, copies of the book were sold.

Throughout the book, the authors deal with in-depth theoretical questions in Jewish religious law regarding the killing of non-Jews. The words “Arabs” and “Palestinians” are not mentioned even indirectly, and the authors are careful to avoid making explicit statements in favor of an individual taking the law into his own hands. The book includes hundreds of sources from the Bible and religious law. The book includes quotes from Rabbi Abraham Isaac Kook, one of the fathers of religious Zionism, and from Rabbi Shaul Yisraeli, one of the deans of the Mercaz Harav Yeshiva, the stronghold of national-religious Zionism that is located in Jerusalem.

The book opens with a prohibition against killing non-Jews and justifies it, among other things, on the grounds of preventing hostility and any desecration of God’s name. But very quickly, the authors move from prohibition to permission, to the various dispensations for harming non-Jews, with the central reason being their obligation to uphold the seven Noahide laws, which every human being on earth must follow. Among these commandments are prohibitions on theft, bloodshed and idolatry. [The seven Noahide laws prohibit idolatry, murder, theft, illicit sexual relations, blasphemy and eating the flesh of a live animal, and require societies to institute just laws and law courts]

“When we approach a non-Jew who has violated the seven Noahide laws and kill him out of concern for upholding these seven laws, no prohibition has been violated,” states the book, which emphasizes that killing is forbidden unless it is done in obedience to a court ruling. But later on, the authors limit the prohibition, noting that it applies only to a “proper system that deals with non-Jews who violate the seven Noahide commandments.”

The book includes another conclusion that explains when a non-Jew may be killed even if he is not an enemy of the Jews. “In any situation in which a non-Jew’s presence endangers Jewish lives, the non-Jew may be killed even if he is a righteous Gentile and not at all guilty for the situation that has been created,” the authors state. “When a non-Jew assists a murderer of Jews and causes the death of one, he may be killed, and in any case where a non-Jew’s presence causes danger to Jews, the non-Jew may be killed.”

One of the dispensations for killing non-Jews, according to religious law, applies in a case of din rodef [the law of the “pursuer,” according to which one who is pursuing another with murderous intent may be killed extrajudicially] even when the pursuer is a civilian. “The dispensation applies even when the pursuer is not threatening to kill directly, but only indirectly,” the book states. “Even a civilian who assists combat fighters is considered a pursuer and may be killed. Anyone who assists the army of the wicked in any way is strengthening murderers and is considered a pursuer. A civilian who encourages the war gives the king and his soldiers the strength to continue. Therefore, any citizen of the state that opposes us who encourages the combat soldiers or expresses satisfaction over their actions is considered a pursuer and may be killed. Also, anyone who weakens our own state by word or similar action is considered a pursuer.”

Rabbis Shapira and Elitzur determine that children may also be harmed because they are “hindrances.” The rabbis write as follows: “Hindrances—babies are found many times in this situation. They block the way to rescue by their presence and do so completely by force. Nevertheless, they may be killed because their presence aids murder. There is justification for killing babies if it is clear that they will grow up to harm us, and in such a situation they may be harmed deliberately, and not only during combat with adults.”

In addition, the children of the leader may be harmed in order to apply pressure to him. If attacking the children of a wicked ruler will influence him not to behave wickedly, they may be harmed. “It is better to kill the pursuers than to kill others,” the authors state.

In a chapter entitled “Deliberate harm to innocents,” the book explains that war is directly mainly against the pursuers, but those who belong to the enemy nation are also considered the enemy because they are assisting murderers.

Retaliation also has a place and purpose in this book by Rabbis Shapira and Elitzur. “In order to defeat the enemy, we must behave toward them in a spirit of retaliation and measure for measure,” they state. “Retaliation is absolutely necessary in order to render such wickedness not worthwhile. Therefore, sometimes we do cruel deeds in order to create the proper balance of terror.”

In one of the footnotes, the two rabbis write in such a way that appears to permit individuals to act on their own, outside of any decision by the government or the army.

“A decision by the nation is not necessary to permit shedding the blood of the evil kingdom,” the rabbis write. “Even individuals from the nation being attacked may harm them.”

Unlike books of religious law that are published by yeshivas, this time the rabbis added a chapter containing the book’s conclusions. Each of the six chapters is summarized into main points of several lines, which state, among other things: “In religious law, we have found that non-Jews are generally suspected of shedding Jewish blood, and in war, this suspicion becomes a great deal stronger. One must consider killing even babies, who have not violated the seven Noahide laws, because of the future danger that will be caused if they are allowed to grow up to be as wicked as their parents.”

Even though the authors are careful, as stated, to use the term “non-Jews,” there are certainly those who could interpret the nationality of the “non-Jews” who are liable to endanger the Jewish people. This is strengthened by the leaflet “The Jewish Voice,” which is published on the Internet from Yitzhar, which comments on the book: “It is superfluous to note that nowhere in the book is it written that the statements are directly only to the ancient non-Jews.” The leaflet’s editors did not omit a stinging remark directed at the GSS, who will certainly take the trouble to get themselves a copy. “The editors suggest to the GSS that they award the prize for Israel’s security to the authors,” the leaflet states, “who gave the detectives the option of reading the summarized conclusions without any need for in-depth study of the entire book.”

One student of the Od Yosef Hai yeshiva in Yitzhar explained, from his point of view, where Rabbis Shapira and Elitzur got the courage to speak so freely on a subject such as the killing of non-Jews. “The rabbis aren’t afraid of prosecution because in that case, Maimonides [Rabbi Moses ben Maimon, 1135–1204] and Nahmanides [Rabbi Moses ben Nahman, 1194–1270] would have to stand trial too, and anyway, this is research on religious law,” the yeshiva student said. “In a Jewish state, nobody sits in jail for studying Torah.”

Coteret: Settler Rabbi publishes “The complete guide to killing non-Jews” — UPDATED
Haaretz: The King's Torah: a rabbinic text or a call to terror?
AlJazeera: The King's Torah
Pakalert Press: FALSE FLAG NUKE ATTACK ON U.S. JUSTIFIED….”KING’S TORAH”
Alternet: How to Kill Goyim and Influence People: Israeli Rabbis Defend Book's Shocking Religious Defense
of Killing Non-Jews (with Video)
MyJewishLearning: Genocide in the Torah: The existential threat of Amalek by Shmuly Yanklowitz
City of Brass: Iran as Amalek: Netanyahu pulls an Ahmadinejad

christian book touting manly aggression inspires violent fundamentalist meth trafficking cult

To be fair, John Eldredge, the author of the book Wild At Heart: Discovering the Secret of a Man’s Soul is probably not happy that his book has become required reading for a "a ruthless cultic Christian paramilitary fundamentalist crime syndicate that controls most of the Crystal Meth traffic in the US and is fond of tossing severed heads into Mexican discos". Furthermore, it isn't as if the meth gang (La Familia) had been selling Girl Scout cookies before Eldredge's book came out.

On the other hand, the book does say things like:

Aggression is part of the masculine design, we are hardwired for it. If we believe that man is made in the image of God, we would do well to remember that “the LORD is a warrior, the LORD is his name.” (Ex. 15:3)

and

The kingdom of heaven suffers violence,” Jesus said, and violent men take it by force.” (Matt 11:12 NASB) Is that a good thing or a bad thing ? Hopefully by now you see the deep and holy goodness of masculine aggression and that will help you understand what Christ is saying.

and

(quoting Tremper Longman, author of God is a Warrior) Virtually every book of the Bible–Old and New Testament–and almost every page tells us of God’s warring activity… what would Miss Manners have to say about taking the promised land ? Does wholesale slaughter fit under “Calling on Your New Neighbors.”

In a lot of ways Eldredge is a fairly mainstream evangelical who happens to be less apologetic than most about the patriarchal and martial aspects of the Bible. In any case, even apart from Eldredge's influence, the cartel also has ties to a Traditionalist Catholic community called New Jerusalem with its own history of latent sectarian violence which bubbles to the surface from time to time.

The Arizona Republic: Government, leader deaths reshape apocalyptic sect in Mexico
NarcoGuerraTimes: More on The Faith-Based Cartel
Alternet: Christian Book Touting Manly Aggression Inspires Violent Fundamentalist Meth Trafficking Cult

see also:
all terrorists are muslims... except the 94% that aren't
on joe (joseph) stack
claim that all terrorists are muslims ignores history
the murder of george tiller
thoughts on the hutaree

heru in jamaica

Here is a roughly two hour discussion/interview/talk with Heru (whom we've talked about before) for a Jamaican TV show. Topics include: anti-black violence in Jamaican music, homosexuality in dancehall, the roots of Rastafari and Halie Selassie, the significance of Obama's election, and in general he gives a pretty good articulation of a (not "the") Pan-African outlook on politics, economics, and current events. He has a lot of positive things to say which are worth thinking about. At the same time, it was weird for me to hear his affected "Jamaican" accent. I imagine that he's either making a conscious choice to speak that way because of his involvement in dub and reggae or he's picking it up honestly because of how much time he is spending in the West Indies or with working with Caribbean people. He touches a little on his own religious beliefs but I would be really interested in hearing an indepth discussion of Ausar Auset (if that's the path he is on)