Islam is at the heart of an emerging global anti-hegemonic culture that combines diasporic and local cultural elements, and blends Arab, Islamic, black and Hispanic factors to generate "a revolutionary black, Asian and Hispanic globalization, with its own dynamic counter-modernity constructed in order to fight global imperialism. (say what!)
Friday, October 27, 2006
even more heru
Wednesday, October 25, 2006
a whole new (old) world...
“Allah has servants beyond Al-Andalus, the distance between them and al-Andalus like the distance between us and al-Andalus. They do not view that any of creation has disobeyed Allah. Their stones are coral and pearls. Their mountains are of gold and silver. They do not plant nor harvest, nor do they work at all. They have a tree that grows at their doorstep which bears fruit which is their food as well as another tree with large, wide leaves from which they make their clothing.”
Just as Grenada/Granada evokes both the West Indian island and the Moor's last stand, for Hood, the passage recalls both Al-Andalus (Spain) and early European descriptions of the Caribbean.
To see Hood's post along with other folks comments, check out:
A whole new world...
Tuesday, October 24, 2006
more heru on tv
see also: we be broke while other folks' cash registers be like "i ching" "i ching" "i ching"
an inconvenient truth
BBC News: On the Alberto Fernandez interview
the 99
Here is an interview with the comic's writer/creator, Dr. Naif Al-Mutawa and here is a more detailed article (originally from the New York Times) which gets into the general background of the characters and talks about the hurdles Dr. Mutawa has had to go through in order to make the comic book a reality.
Although comic books in general feature several heroes with "Oriental" associations, believing Muslims seem to be more rare. To my knowledge, in the DC universe, the most prominent Muslim hero is the Janissary while in the Marvel universe, the most prominent hero is a mutant known as Dust. In both cases, the characters are women.
Monday, October 23, 2006
understanding the new "racial olympics"
Now, in the article Slavery, Genocide and the Politics of Outrage: Understanding the New “Racial Olympics”, Hishaam D. Aidi explores the intersections between Black Nationalism, Zionism, Black Orientalism, Afro-Arab unity, 9/11 and the current crisis in Darfur.
Sunday, October 22, 2006
ramadan fiqh: intention, mindfulness and responsibility
Zayd is a conscientious Muslim. It is the month of Ramadan. Zayd made intention to fast on the night before. He even makes the effort to follow the sunnah and gets up before fajr in order to have a little something (say some water and dates) to help him last through the day. Unfortunately, he later finds out that his clock has been slow and it turns out that at least on a few occasions he had been eating and drinking after fajr had come in, even though he sincerely believed otherwise.
Now take Jamal. Jamal is not so conscientious. He didn't bother getting up before fajr. In fact, he slept through fajr. When he woke up he sort of realized it was Ramadan and so he knew to skip breakfast but other than that he started his day much as any other day. He was absorbed in various mundane tasks and responsibilities until the middle of the day when he would normally have a lunch break. As was his habit, he goes around the corner to his usual lunch spot to order some food. He noticed he was hungrier than usual so he gets the extra large sandwich, a large pop, a side order and some dessert. After his lunch break he goes back to work and an hour after his meal it occurs to him, with the appropriate amount of shock and surprise, that he just had a full meal in the middle of the day during the month of Ramadan.
Now here's the weird part: It is my understanding (based on the fiqh books I've read) that the slow clock doesn't constitute an excuse so Zayd's fast has been broken and he has to make up the days when he accidentally broke his fast. But Jamal's fast, on the other hand, actually hasn't been broken and that he doesn't have to make up any days.
First, it would probably be good to keep in mind that the question of what breaks your fast or not is different from the question of how actions are judged spiritually or not. For example, lying, gossiping and stealing don't break your fast either but that doesn't mean these are acceptable activities to engage in. Also, I would guess that the above issue is related to how scholars of fiqh understood the relationship between intention, minddfulness and responsibility, but I myself don't have a really good understanding of what the reasoning process is. Anyone out there have a good suggestion?
not much ramadan blogging
Thursday, October 19, 2006
what and why
When I originally started this blog, my basic idea was that I was going to comment on a lot of "Black stuff" "Muslim stuff" and "Latin stuff", preferably two at a time and ideally three at a time. (This ideal is generally what I mean by "Grenada-esque") After blogging for over a year, I am a bit more aware of the patterns which show up and can be more refined in describing them.
When I surf the web, stories where Latino/Hispanic issues overlap with Islam seem to be rather few and far between compared to the other combinations so I'm the least picky about those and will add links to what I find most of the time. On the other hand, the overlap between Black/African issues and Islam is much larger by comparison so I can be a little pickier. But for a while now I've been sending most of the interesting things I find or think about in this area to the Third Resurrection.
When it comes to Afro-Latino issues I generally don't talk about music because I feel many people only recognize the musical contributions of Black Latinos and have almost no concept of anything else. I would prefer to talk about Afro-Latinos in politics, literature, science or even sports. Similarly, it is common for Muslims to be viewed through a narrow political lens so I'd rather not talk about Middle Eastern politics, and I'd prefer to talk about Arab/Muslim cultural production (poetry, music, etc.) especially in the West.
The rest of the content of Planet Grenada is more varied. Random pieces on progressive politics, race, racism and culture. An occasional piece on Afrofuturism. Pieces on religious orthodoxy and more ecclectic forms of spirituality. Whatever tickles my fancy. Sometimes I imagine that I'm somehow contributing to the "emerging global anti-hegemonic culture" refered to at the top of my blog. Other times I write just to get things off my chest. So why do you blog?
tuesday i had fruit loops: revisited
hisham aidi
many receive nothing from the fast...
"Many receive nothing from the fast except hunger and thirst."
-a hadith
winning the grandmas, winning the war
voices of resistance: muslim women on war, faith and sexuality
“There are no celebrity endorsements here for a certain kind of Islam, there is no list of permissible ingredients that can go into a canned version of good Muslimness, whether by the standards of the patriarchies inside or the colonialism outside.”I recently found out about a new book to add to my shopping list; Voices of Resistance: Muslim Women on War, Faith & Sexuality (Sarah Hussein ed.) The book is a collection of narratives and prose by Muslim women from a wide variety of cultures and backgrounds; Yemen, Iran, Palestine, Afghanistan, Kashmir, Pakistan, India, Bangladesh, Malaysia, Thailand, China, Canada, and the United States. And as implied by the above quote, the book seems to be about resisting convenient stereotypes and definitions of Muslim (female) identity.
–by Shahnaz Habib
Samar: Inside, Outside and Everywhere In Between a review by Shahnaz Habib
Amazon: Voices of Resistance
see also: living islam out loud
Wednesday, October 18, 2006
in brightest day, in blackest night
I hope y'all can forgive the mildly juvenile, but still culturally relevant diversion: I had stopped regularly reading comic books by the time that John Stewart's Green Lantern appeared. But in a lot of ways I think he is the most refreshingly universal black science-fiction superhero. In most of sci-fi, whiteness is framed as universal, and blackness is framed as provincial and local. The advanced being from the next galaxy over is generally the authoritative-sounding white man with silly putty on his face. Most black characters, on the other hand, will sound and act as if they were from 125th and Lennox Ave (give or take a light year).
In contrast to the more "ghetto-centric" blaxploitation era superheroes like Black Lighting (and variations like Black Vulcan, Soul Power, Static and Juice) or Power Man, and even in contrast to the more Afrocentric heroes like Storm or Black Panther, John Stewart is on a whole other level. (A few others in the same ballpark, which come to mind from the world outside of comic books are Mace Windu and Benjamin Sisko).
Wikipedia: Green Lantern (John Stewart)
Book of Oa: The Unofficial John Stewart Biography
Wikipedia: List of Black Superheroes
Wikipedia: History of Black Superheroes
Wikipedia: African characters in comics
Grenada's past:
race and dc comics
black comic books
birth of a nation: a comic novel
"'x-men' is not a cleverly named documentary about the nation of islam..."
on the serious tip...
aaron mcgrudder
afrofuturism/rebirth of a nation
Tuesday, October 10, 2006
a muslim response to the pope
Monday, October 09, 2006
evil eye protection
Alternatively, (to point to a commonly used example from the Quran on this point) since there is no necessary connection between fire and burning, it makes sense that God could say "O Fire! be thou cool, and (a means of) safety for Abraham!" when Nimrod tried to burn Abraham alive. Fire doesn't have the power to burn by itself.
In this view, there is also no such thing as a miracle because whether God follows his own habits or not, everything that happens is willed and created by Allah. The created world doesn't even have the power to sustain its own existence for an instant, so another consequence is that Allah is continually recreating the cosmos from moment to moment, almost like a projector shining successive picture frames on a screen.
But all the above is really a preface. To make a long story short, I mainly wanted to share that a few days ago I ran into some friends (a married couple) who generously gave me a beautiful blue fatima's hand. I had mentioned to them some "evil-eye" issues going on in my life along with my fascination with the khamsa and moments later they offered me one (which they had actually bought for themselves in Cairo). It is hanging on my shelf right now. It is definitely one of the most interesting presents I've gotten in a while. In any case, I wanted to be able to say how pleased I was with the gift, without people accusing me of shirk. I know very well that it has no power to help or harm, but ultimately that's not the point.
Saturday, October 07, 2006
a day in the life of a caribbean muslim
Thursday, October 05, 2006
people in me
Wednesday, October 04, 2006
Sunday, October 01, 2006
still muslim like me
A good discussion of this phenomenon recently appeared over at the Woman of Color blog in an entry called Ramadan, solidarity, critiques and the internet.
And in Michigan, the Arab American NOWAR Committee is co-ordinating several solidarity fasts throughout the month of Ramadan. For more information (especially if you want to participate) check here.
Saturday, September 30, 2006
ramadan reading: the virtues of dhikr and al-ghazali
Also on my Ramadan reading list is the book On Disciplining the Soul and Breaking the Two Desires by Al-Ghazali. Basically it consists of certain sections from Ihya ulum al-din (The Revival of the Religious Sciences) on asceticism and struggling against the ego, translated and annotated by T.J. Winter. I've also read this one before but I could definitely use a refresher. A few years ago I went through a period of being really excited about Al-Ghazali, but more recently I've kind of mellowed out and haven't "touched base" in a while.
Anything I could say right now about how great Al-Ghazali is would probably sound really lame so I'll just leave you with a couple of links:
A biography of Imam al-Ghazzali by Dr. G.F. Haddad
As a continuation of my muslim art of war idea, here is an excerpt from al-Ghazali on Jihad al-Nafs (with links to other scholar's comments on the same topic).
And here is a huge Al-Ghazali Website with a ton of his writings.
Enjoy.
Friday, September 29, 2006
more 9/11 blues
A Spanish university professor with a long beard and dark complexion said Thursday he was briefly forced off an Air Berlin airliner during a layover on the Spanish island of Mallorca by German passengers who feared he was an Islamic terrorist. (full story)yet another helping of the post 9/11 blues
Tuesday, September 26, 2006
the racial gap in the grandstands
See also:
latinos and baseball
blacks in cuban med school
Black Electorate: African American Education Free Outside U.S. Borders - Blacks In Cuban Med School by Zekita Tucker
Monday, September 25, 2006
latinas choosing islam over catholicism
NPR: Latinas Choosing Islam over Catholicism
see also from Grenada's past:
npr on latino/hispanic muslims
interview with samantha sanchez
south florida latina converting to islam
the emerging latino muslim community in america
many hispanics finding faith in islam
more hispanic women are converting to islam
latino muslims of the bay area
latino muslims seek answers
my journey as a muslimah
more hispanics turning to islam
ranks of latinos turning to islam are increasing
robert karimi
muslims march with latino community - july 18th
ole to allah
ramadan around the world
clippings on latino muslims
islam in latin america and latino muslims
Sunday, September 24, 2006
the akashic records
Steiner believed in something called the Akashic Records which is supposed to be a kind of comprehensive non-physical library of information which can be accessed by individuals with certain spiritual abilities.
Levi Dowling, the author of Aquarian Gospel of Jesus the Christ claimed to have gotten the information for his gospel from the Akashic records. And according to Hakim Bey (Peter Lamborn Wilson), The Aquarian Gospel of Jesus the Christ was one of the sources (in the "ordinary" non-mystical sense) of Noble Drew Ali's Circle Seven Koran.
It occurs to me that in the Quran (and hadith) there are many different references to a Book, or the Pen, or writing (e.g. [22.70] Do you not know that Allah knows what is in the heaven and the earth? Surely this is in a book; surely this is easy to Allah.) and that possibly some of these references are consistent with the concept of the Akashic records. The Quran tends to evoke the anthropomorphic image of angels following us with pieces of paper (made from trees?) writing down what we do (in what language?) with ball-point pens. But perhaps that concrete language is really refering to something different like the Akashic records? Allahu alim.
Saturday, September 23, 2006
ramadan mubarak y'all
pope benedict: the first year
Thursday, September 21, 2006
the neocon's lexicon
ramadan on saturday?
Monday, September 18, 2006
ramadan right around the corner
more on pope benedict and islam
Also, for a more "big picture" perspective, you might want to check out: Benedict XVI and Islam: the first year by Islamic scholar, Abdal Hakim Murad
latest message from osama bin laden
Google Video: Latest Message from Osama Bin Laden
Sunday, September 17, 2006
skipping towards armageddon
I recently started and am almost finished with a book published by Soft Skull Press and written by Michael Standaert called Skipping Towards Armageddon: The Politics and Propaganda of the Left Behind Novels and the LaHaye Empire.
Overall, I would say that the book is a good survey of the subjects covered in the subtitle. Standaert explores how the Left Behind novels can be viewed as political propaganda on behalf of the Religious Right and he also explains Tim LaHaye's extensive and varied connections to extreme-right and evangelical circles.
I was a bit surprised by how far to the right some of Tim LaHaye's connections go: the John Birch Society, Christian Reconstructionist groups which want to bring back stonings and slavery, anti-semitic organizations, militias, etc. And it was interesting to see Standaert trace some of the political implications of Premillenialism (one of several possible Christian views on the end-times). Specifically, Premillenialism teaches that the Second Coming of Christ will occur before the 1000 year period of peace, justice, and prosperity. In this view, a utopian existence will be ushered in by Jesus through supernatural means, and so efforts to improve our lives through human means (the UN, international co-operation, progressive social movements) will necessarily be considered suspect.
I wouldn't insist that all Premillenialsts are like this, but I think that in many evangelicals, Premillenialsim is woven together with conservative/reactionary political ideas to form a coherent and seamless (and somewhat problematic) worldview.
Perhaps more later...
an extensive excerpt from the book (pdf)
Soft Skull: Skipping Towards Armageddon
Eight Diagrams: An interview with Michael Standaert
The Huffington Post: Boycotting the Image, but Not the Word? (about a violent video game based on the Left Behind books)
Planet Grenada's past:
number of the beast
the rapture
christian reconstructionism
wayward christian soldiers
Saturday, September 16, 2006
beyond visibility: rethinking the african diaspora in latin america
Beyond Visibility:
Rethinking the African Diaspora in Latin America
University of California-Berkeley March 1-2, 2007
Abstract Submission Deadline: November 3, 2006
In recent years there has been an explosion in scholarship that goes beyond recognizing the presence of Afro-Latin Americans and towards interrogating this topic more deeply. Through this inaugural conference,we intend to build on this momentum--advancing inter-disciplinary scholarship on the African Diaspora in Latin America by moving towards research that critically engages the theoretical and methodological challenges of this research. Organized by the Afro-Latino Working Group at UC Berkeley’s Center for Latin American Studies, we aim to create a forum for graduate students to dialogue with established scholars whose work explores the African Diaspora in Latin America. This conference will foster new dialogues about race, ethnicity, culture, society, economy,politics and nation in the academic world. The conference will feature a series of graduate student panels as well as a faculty keynote and roundtable discussion from preeminent scholars working on the African Diaspora in Latin America. We invite abstract submissions from current graduate students on a diverse array of topics and disciplinary orientations that are both theoretical and empirical in content. The conference is oriented towards graduate students pursuing projects about the African Diaspora in the Americas (including Mexico,Central and South America, and the Spanish-speaking Caribbean). Specifically, we strongly encourage papers that address under-theorized regions in the Americas as well as comparative and regional works.
We offer the following themes as submission suggestions:
Theory and Pedagogy: New Directions in the Field
Social Movements and the Politics of Race
Media and Cultural Representations
Identity, Race and Ethnicity
Migration and Transnationalism
Folklore and National Identity
Comparative Historical and Literary Analysis
500 word abstracts should be submitted to the organizing committee via email as word documents or PDF files. Please submit abstracts by November 3, 2006. Submissions should include the abstract, current contact information, presentation title and current C.V. Accepted authors will be notified by December 15, along with full submission guidelines for papersand/or presentations. Full papers are due on January 5. All papers and presentations must be available in English. Papers will be made available through the Center for Latin American Studies.Submissions and inquiries should be sent to: afrolatinogroup@berkeley.edu or via USPS to
Friday, September 15, 2006
better than pork
A priest and a rabbi found themselves sharing a compartment on a train. After a while, the priest opened a conversation by saying, "I know that in your religion you're not supposed to eat pork. Have you actually ever tasted it?"
The rabbi said, "I must tell the truth. Yes, I have, on the odd occasion."
Then the Rabbi had his turn of interrogation. He asked, "Your religion, too... I know you're suposed to be celibate, but...?"
The priest replied, "Yes, I know what you're going to ask. I have succumbed once or twice."
There was silence for a while. Then the Rabbi peeped around the newspaper he was reading and said, "Better than pork, isn't it?"
moishe and the pope
About a century or two ago, the Pope decided that all the Jewish people had to leave Rome. Naturally, there was a big uproar from the Jewish community.
So, the Pope made a deal. He would have a religious debate with a member of the Jewish community. If the representative won, the Jews could stay. If the Pope won, the Jews would leave. The Jews realized that they had no choice. They looked around for a champion who could defend their faith, but no one wanted to volunteer. It was too risky. So, in desperation, they finally picked an old man named Moishe, who spent his life sweeping up after people, to represent them. Being old and poor, he had less to lose, so he agreed. He asked only for one condition to the debate. Not being used to saying very much as he cleaned up around the settlement, he asked that neither side be allowed to talk. The Pope agreed.
The day of the great debate came. Moishe and the Pope sat opposite each other for a full minute before the Pope raised his hand and showed three fingers. Moishe looked back at him and raised his index finger. The Pope waved his hand in a circle around his head. Moishe pointed to the ground where he sat. The Pope pulled out a communion wafer and a glass of wine. Moishe pulled out an apple.
The Pope stood up and announced, "I give up. This man is too good. The Jews may stay.'
An hour later, the cardinals were all around the Pope asking him what happened. The Pope said, "First, I held up three fingers to represent the Trinity. He responded by holding up one finger to remind me that there was still one God common to both our religions. Then, I waved my hand around me to show him that God above was all around us. He responded by pointing to the ground, showing that God was also right here with us, in our midst. I offered the wine and the wafer to show that God absolves us from our sins. He pulled out an apple to remind me of original sin. He had an answer for everything. What could I do?"
Meanwhile, the Jewish community had crowded around Moishe, amazed that this old, somewhat feeble man had done what all their scholars had insisted was impossible! "What happened?", they asked. "Well," said Moishe, "first he said to me that the Jews had three days to get out of the city. I told him that not one of us was leaving. Then, he told me that this whole city must be cleared of Jews! I let him know that we were staying right here." "And then?" asked a woman. "I really don't know," said Moishe. "He took out his lunch, so I took out mine."
papal bull
"Show me just what Mohammed brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached."
The defenders of the current Pope are correct to point out that he was not saying these things himself but was only repeating a quote. On the other hand, the talk still included some misleading (although less incendiary) statements about the role of reason in Islam. And in any case, Benedict XVI has already made comments previously about the Christian (i.e. non Islamic) character of Europe and other topics which stronly suggest that his papcy does not bode well for future Muslim-Catholic relations.
Grenada's past:
ratzinger - benedict xvi
harry potter and the book-burning benedict
final call interview with immortal technique
the passing of the pope
Wednesday, September 13, 2006
our man in havana
Tuesday, September 12, 2006
the jihad of imam shamyl
Grenada's past:
so white they named white people after them
reaction mixed to schwarzenegger remarks
SANTA MONICA, Calif. -- Gov. Arnold Schwarzenegger's taped comment that Cubans and Puerto Ricans are feisty because of their mixed black and Latino "blood" set the blood of some Democrats boiling, but others say it's no big deal.
(see full story)
I'm not sure how I feel about the above. Yes, the comment is definitely ignorant and offensive but it doesn't put me in a "feisty" mood. He said it in private but apparently the recording was hacked from his office computer system so that actually raises some privacy issues which makes me a bit sympathetic to him. In the grand scheme of things, the saddest part of this whole affair is the fact that so many other elected officials have made comments which were much more ignorant and offensive but their political careers remained basically unscathed.
--
The above link died but here is a replacement.
Monday, September 11, 2006
chavez of arabia
La Voz de Aztlan: "Chavez of Arabia" Greeted as Hero in Damascus
Aljazeera: Winning Arab hearts and minds by Dima Khatib
Adisa Banjoko: I dunno why, but I'm kinda starting to dig Hugo Chavez....
cuba and the non-aligned movement summit
See Granma: Fidel recovering satisfactorily and will head the Cuban delegation
Friday, September 08, 2006
the forer effect or 'into every life a little rain must fall'
In his original study, Forer gave subjects a personality analysis followed by the following 'result':
"You have a need for other people to like and admire you, and yet you tend to be critical of yourself. While you have some personality weaknesses you are generally able to compensate for them. You have considerable unused capacity that you have not turned to your advantage. Disciplined and self-controlled on the outside, you tend to be worrisome and insecure on the inside. At times you have serious doubts as to whether you have made the right decision or done the right thing. You prefer a certain amount of change and variety and become dissatisfied when hemmed in by restrictions and limitations. You also pride yourself as an independent thinker; and do not accept others' statements without satisfactory proof. But you have found it unwise to be too frank in revealing yourself to others. At times you are extroverted, affable, and sociable, while at other times you are introverted, wary, and reserved. Some of your aspirations tend to be rather unrealistic."
Yeah, you and everyone else in the world... and so on average, Forer's subjects found the above description pretty accurate.
But think about it, even if you are 'one in a million' that means there are 6000 people just like you. I honestly believe that one of the functions of scripture is to remind us that we are not unique. We all exist in a common human condition. That's how scriptures "work". That's how texts written over a thousand years ago in a distant land can still ring true... in spite of the printing press and the internet and indoor plumbing and nuclear power and digital watches, people are still people. But more on that later.
the radical middle way
Perhaps I'll go into more detail in a later post, but at times I'm struck by the similarities in tone between orthodox Islam and Orthodox/Catholic Christianity (as opposed to Protestantism and other minority Christian movements). I have a theory. Suppose we view religions as things which may have a divine origin, but are still shaped by historical situations and also contain bits of human wisdom. Then it makes sense that those faiths which have been the "official" religion of entire civilizations and empires for a very long time will have acquired a certain sober maturity. Such faiths will have produced hundreds of great mystics, poets, philosophers, legal scholars and artists; great tyrants and great rebels. They will have spanned across various nationalities and cultures. They will have experienced periods of great prosperity and wealth and also periods of war and disorder. They will have had to find ways to inspire the greatest of saints but still speak to the greatest of sinners.
I mention all of this in this particular context because it helps make a point about the "deep" Muslim attitude towards terrorism. Orthodox traditional Islam, the Islam followed by most Muslims for most of Islamic history has been the dominant religion of an entire civilization. It has been a religion which has built into it, a certain amount of respect for authority and stability. And so its nature is to build up social institutions rather than tear them down. More later.
Tuesday, September 05, 2006
ghettonomad
"you can't keep me out of my own house"
see also:
santeria and islam
my god... othello is a good play
I was a fan of West Wing when it was on the air. And I'm recently reminded of one episode; Ellie which was full of so much political/family drama around the President Bartlet's relationship with his daughters (More than average for the show anyway) that at one point the President exclaims: My God, King Lear is a good play!
I'm just in that kind of mood. I'm hoping mine ends better.
Wikipedia: Othello
Unofficial West Wing Transcript Archive
Grenada's past:
jimmy smits and the west wing
Sunday, September 03, 2006
moore organized religion
I would say that there are two main trains of thought which push me towards Moore's way of thinking about organized religion. (And I'm not saying that I agree with him, just that I'm not unsympathetic.)
One "train" comes from thinking about the essential centrality of "La ilaha illa Allah" (no god but God) in Islam. Both too good to be true? and no god but God give orthodox references which strongly suggest that the only condition for salvation is sincere belief in "no god but God". That's it. The answer. The only requirement. Nothing else. And everything else is extra. I'm not trying to give a fatwa here. I'm just saying describing what comes to mind when I read those particular hadith.
But if tawhid is the only requirement, then what are the rest of the Islamic laws and principles for? Well, many of the religious practices (ibadat) like reading the Quran, salat, dhikr) are primarily means to reinforce and sustain a belief in La ilaha illa Allah. After all, mankind was made forgetful. Another portion of shariah's guidance provides sound advice for living a good individual life. And of course, much of the shariah is related to promoting a peaceful and justly ordered society (which some may think of as social control). In any case, I would say that the more an individual is impressed by "no god but God", then these other functions of Islamic law would tend to fade in significance along with every other trapping of organized religion. As the hadith goes:
Sahih Bukhari
Volume 1, Book 3, Number 131:
Narrated Anas:
I was informed that the Prophet had said to Mu'adh, "Whosoever will meet Allah without associating anything in worship with Him will go to Paradise." Mu'adh asked the Prophet, "Should I not inform the people of this good news?" The Prophet replied, "No, I am afraid, lest they should depend upon it (absolutely)."
A second train of thought which makes me sympathize somewhat with Moore's critical attitude towards organized religion starts with thinking about the legacy of Malcolm X. Malcolm is often presented as a "poster boy" for Sunni Islam, but if you stop to check, he actually spent much more time as a member of the Nation of Islam than he ever spent as a Muslim outside of the Nation. (He was assinated less than a year after he left the Nation). Secondly, I don't mean this as a criticism or insult in any way, but I honestly don't know how "orthodox" or "Sunni" he really was when he died. Yes, he left the clear shirk of the Nation and was disillusioned by Elijah Muhammad's adultery but I don't know what beliefs he had in terms of Abu Bakr or Ali, in terms of the validity of hadith, following a madhab, finality of prophethood, etc. For all we know, Malcolm X might have become an Ahmadiyyah had he lived longer (after all, the Nation relied on Ahmadiyyah literature in addition to the writings of Elijah Muhammad) And yet, in spite of his ambiguous orthodoxy, Malcolm X is (and rightfully so) considered one of the most exemplary Muslims America has ever produced. The fact that he was an individual commited to one God and social justice trumps more pedantic concerns about theological correctness, at least in the grand scheme of things.
Thursday, August 31, 2006
how the i ching "works"
The I Ching does not predict the future. All it does is give you something to chew on, stimulate your unconscious mind. There is absolutely no evidence that randomly throwing coins predicts future events. But reading selected passages from the book itself is quite good at shaking up your accustomed patterns of thought. And sometimes it can be eerily on point, in part because the reader brings his or her own unconscious thoughts and desires to the reading of a text that is by nature ambiguous and subject to multiple interpretations.
The rest of the entry fleshes out and develops this idea, but the above is the core.
Wednesday, August 30, 2006
alan moore and organized religion
The other day I was in my local comic book store and found a book about Moore which contained a pretty thought-provoking interview where he shares his thoughts on religion:
What I'm saying is that, to me, organised religion seems to be an accumulation of dead ritual, lifeless dogma; and largely fear-driven belief that has built up around some original kernel of genuine spiritual experience. From what I understand of the original Essenes, for example, they were Gnostics. That is to say, their spirituality was based not upon faith or belief but upon personal apprehension and knowledge, or gnosis, of the powers at work in the Universe. They didn't believe:
They knew. If there over was such a historical personage as Jesus Christ, and if this person did have a group of Apostles around him, they were not acting from belief either. Saul/Paul had the heavenly searchlight turned upon him during his day trip to Damascus. Pentecostal Fire danced on their tongues. Thomas... a pure-bred I'm-From-Missouri Gnostic if ever I heard of one... even put his hand in the wound of the resurrected messiah. Gnosis ... personal knowledge and experience of the spiritual I have no problem with.
What I do have a problem with is the middle management who have manouvered themselves between the wellspring and those who thirst in the field of spirituality just as efficiently as they've done it in every other field of human endeavour. It seems to me that when the blueprint for the modern Christian faith was first sketched out by the Emperor Constantine and his marketing department, it was constructed largely to solve a couple of immediate Earthly problems that Rome was faced with at the time. They had a city divided by different theological factions, the largest and noisiest probably being the early Christian zealots. Then there was the cult of *Mithras*, which was smaller but which included the bulk of the Roman Military. Finally there was the cult of Sol *Invictus*, the undefeated Sun, which was relatively small but very popular amongst the merchant class.
Constantine's posse came up with a composite religion to unite Rome: Christianity would incorporate large chunks of Mithraism, including the stuff about being born in a cave surrounded by shepherds and animals on the 25th of December, and would make concessions to the cult of Sol Invictus, the Undefeated Sun, by sticking a big Sun-symbol behind the messiah's head in all the publicity handouts. This is politics.
The effect in spiritual terms is to move the emphasis away from any genuine personal spiritual experience. Whereas for the original Gnostics such a personal knowledge of and direct communication with the Godhead was the cornerstone of their spiritual life, after the priesthood moved in the basic proposition was vastly different:
"You don't need to have had a transforming experience yourselves, and in fact neither do the priesthood need to have had a transforming experience. The important thing is that we have this book, about people� who lived a long time ago, and they had transforming experiences, and if you come along on Sunday we'll read to you about them, and that will be. your transforming experience." This sounds to me like a co-opting of the divine impulse a channeling of the individual's spiritual aspirations into a mechanism for social regulation.
So, no, I'm not a big fan of organised religion of any kind.
It's a lot to think about. On the one hand, I have an "inner Taliban" which is very much enamored by orthodoxy and tradition. On the other hand, another part of me is very sympathetic to Moore's point and is a spiritual "anarchist" of sorts. I feel that both tendancies are necessary and each serves as a corrective to the excesses of the other.
some previous entries which have touched on some related themes are:
the guru principle
carlos santana
protestant islam
muslim anarchism
not spiritual but religious
"'x-men' is not a cleverly named documentary about the nation of islam..."
anarchism, hollywood style
I think I'll stop here and elaborate a little more later...
Tuesday, August 29, 2006
the day after
For a while now, I've been meaning to write something more about Anida Yoeu Eseguerra on Planet Grenada. I think she has an interesting perspective because she's a Muslim spoken word artist who deals with cultural/political issues but isn't ethnically "typical" for a Muslim in America. (She describes herself as a "non hyphenated Cambodian Muslim American woman"). Since she actually wrote me an e-mail a few days ago, I figure I will actually show some love and post one her poems. (Y'all should also check her website: atomicshogun.com where she has more poems, audio and visual files of other performances, booking info, etc.)
The Day After
A Cento based on Hate Crimes filed shortly after 9/11
Awoke to signs,
“Terrorists'' sprayed in red paint across their family's driveway,
“Terrorist on board'' written on their white car.
Awoke to find,
freeway sign says, "Kill all Arabs"
elevator sign says, "Kill all towel heads"
A Pakistani Muslim living in L.A.
awoke to find his car scratched across
the right side with the words “Nuke ‘em!”
Awoke to find
300 march on a mosque in Bridgeview, IL.
300 American flags shout "USA! USA!"
Mosque awoke to find a 19-year-old shouting
"I'm proud to be American, I hate Arabs and I always have."
Firebomb tossed,
Taxi driver pulled out and beaten,
Vandals in Collingswood, N.J. attacked two Indian-owned businesses.
Vandals spray-painted "leave town."
Awoke to find
a South Asian American,
Sikh, chased by a group of four men yelling "terrorist.”
Sikh mistaken as a Muslim American.
Back up.
Sikh man, 69, shot.
Body found in a canal
He had a turban on.
Turban mistaken as a Muslim American.
A vehicle of white males,
followed and harassed a 21-year-old female.
Attackers yelled, "Go back to your own country!"
The attackers’ car pinned her against another vehicle.
Then they backed up and ran over her again.
Kimberly—a 21-year-old
Back up. A 21-year-old full blood Creek
Back up. Full blood Creek Native American
Mistaken as a Muslim American
Awoke to find,
a Pakistani native beaten by three men.
Back up. Egyptian American, 48, killed point-blank
Back up. Sikh man, 49 shot.
Shooter shouted, "I stand for America all the way."
Back up.
A man pushing a baby stroller walked by a mosque
He stopped and started yelling,
"You Islamic mosquitoes should be killed."
Mosquitoes mistaken as Muslim Americans.
Awoke to find two women speaking Spanish in a doctor's office.
A Caucasian woman yells, "You foreigners caused all this trouble,"
and begins to beat one of the women.
Spanish mistaken as Muslim.
Back up.
She asks the woman if she is Arab,
And then punches her in the eye.
Awoke to be mistaken.
A woman wearing Muslim clothing was shopping.
A Caucasian woman began attacking her and yelled,
"America is only for white people."
Back up. America mistaken for white people.
Armed man sets fire to a Seattle mosque.
300 march on mosque in Bridgeview, IL.
Mosques in Carrollton, Denton and Irving, Texas, attacked.
Muslim student at Arizona State University attacked.
Afghan restaurant in Fremont attacked with bottles and rocks.
Two suspects wrote "die" on a Persian Club booth.
A gasoline bomb is thrown
through the window of a Sikh family's home,
hitting a 3-year-old on the head.
Two women at a bagel store, attacked
for wearing a Quranic charm around her neck.
Attacker lunges,
Yells, "Look what you people have done to my people"
No one in the store tried to help.
The owner apologized to the attackers for any inconvenience.
300 march on two women
No one tried to help.
Two women awoke to find
an explosion from a cherry bomb
outside the Islamic Center of San Diego.
San Diego mistaken for Muslim Americans
"Look what you people have done to my people."
300 march on mosque in Bridgeview, IL
No one tried to help.
Sign says, "Kill all Arabs."
Sign says, "Kill all towel heads."
Towels mistaken for Muslim Americans
No one tried to help.
Vandals attack.
No one tried to help.
He had a turban on.
No one tried to help.
Sign says, "Look what you people have done”
Flags wave in an Afghan restaurant.
300 march against Spanish spoken at a doctor’s office
Spanish mistaken for Muslim Americans
300 march on two women at a bagel store
Bagels mistaken for Muslim Americans
300 wave cherry bombs.
Bombs march on 300 Sikhs,
hitting a 3-year-old on the head.
Look what you people have done.
Monday, August 28, 2006
metamorphosis boricua
First and last it should be said that changing genders is a radical decision and it is not likely that anyone would undertake such a process lightly or frivolously. But to be honest, I'm not sure how to properly understand or appreciate such a choice. (That's intended as an admission of ignorance, not a judgement.)
On the one hand, I can't help but have compassion for someone who feels so fundamentally out of place that they want to change bodies in order to be themselves.
On the other hand, in Islam there are various restrictions on certain kinds of body modifications and cosmetic procedures (e.g. tattoos, wigs, hairpieces, dying hair to look young, filing teeth etc.) to avoid vanity. And there is a general principle prohibiting "changing the creation of Allah" (taghyir khalq Allah). This restriction is certainly not absolute and I've never seen its limits precisely defined, but the principle suggests to me that we should be happy with our bodies as they are naturally and not mess with them too much without good reason.
What is "good reason"? That's not quite so clear.
In any case, there are both Sunni and Shia scholars who have given fatwas permitting sex-change operations if necessary.
See also:
the men will look like the women...
the grass is always greener...
innumerable sluts now available
Sunday, August 27, 2006
apuntes palestine
Friday, August 25, 2006
amir sulaiman: the illusion
see also:
manifest liberation: the four gates
we be broke while other folks' cash registers be like "i ching" "i ching" "i ching"
Those who hate what I’m saying right now are those who saw the slave ships coming and bowed. Those are the same people who would sell out their own people for trinkets and shiny things. They never say a word in African tongue like "uhuru" but are quick to say “Bling bling bling bling bumbleclot bling”. So you best turn off your tv unless you watchin’ Discovery or Nova. Because we need to start higher forms of meditation like yoga or Tantric Buddhism or something. Because we be broke while other folks’ cash registers be like “I Ching” “I Ching” “I Ching”
He reminds me of how Saul Williams broke down the word dis/orient and said it meant "to turn away from the East".
In other words, Williams (and Paul Robeson, and probably Heru) are saying that we are lost and disoriented because we cling too firmly to Western values. And in order to be "found" and properly "oriented" we need to look to the Orient (at least partially).
I think the "we be broke..." line is deep and hilariously clever. On the other hand (and I am overanalyzing it, but that's ok because it is really just a way to introduce some other topics) the more I thought about the line, the more I wanted to question whether or not it was actually true.
Are we (Black folks in America) really spritually broke? How do you even start to measure the spiritual wealth of a whole group? In my mind, the question is tied into a recent conversation over at the The Manrilla blog about the role of Arabic (or more precisely, Arab people) in the revelation of the Quran. Should a religious Muslim view the Quran as an accomplishment of Arab people? (You can read the discussion over there, but my basic answer: "no".)
Or moving along to the next part of the line, can the I Ching be viewed as an accomplishment of Chinese civilization? Another thought: Are "Oriental" people really more spiritual anyway? I'm admittedly working from a skewed sample but many of the East Asians I know are either Christian, or think that religion is for "old people" and so they don't think about it much. Most of the Indians I know seem to treat yoga like something which they learned in gym class (which it often is) rather than a deep spiritual practice. It seems like globally, most folks are fairly secular and caught up in the world, and it is only a minority in any civilization who worry much about spiritual things.
In fact, the more I think about the "we be broke..." line, especially in the context of the whole piece, the more I suspect I was misreading it earlier. The main clues are the multiple references to Ausar Auset (In fact even the name Heru is associated with the Ausar Auset and their version of the Tree of Life). Ausar Auset seems to encourage yoga, meditation, the kabbalah and other spiritual practices, including study of the I Ching. So if Heru is a part of the movement, it seems more likely that the line is his way to be genuinely humble about the fact that from his perspective, his own pockets are fat with spiritual "loot".
Anyway, I'm going to basically stop here. I know very little about Ausar Auset so I shouldn't "pontificate" about them out of ignorance. But since this is Planet Grenada, I will mention that the founder, Ra Un Nefer Amen (Rogelio Alcides Straughn) was born in Panama.
I'll leave you with some relevant links... until next time.
Grenada's past:
more on heru, the pan-african spoken-word artist
heru on the bush administration
saul williams
disoriented
i ching and the tao of islam
Wednesday, August 23, 2006
a revolution in the middle east
final call interview with immortal technique
AM: What is the perfect world for Immortal Technique?
IT: The perfect world for me is to find some sort of inner peace. I believe that a man that walks with God can walk anywhere. Just because I choose to question religion doesn�t mean that I�m spitting in God's face; it's the opposite. I'm tired of people spitting in God's face. I'm tired of seeing these divisions over a different type of Christianity, over a different type of Islam.
When you look at Sunni and Shiite, you see that their division comes from who would control the culture of Islam. That isn�t about the sanctity of the religion, that's about who has the power. Are they related to the Prophet? If they weren't related to him, there's no way you would become related to him; you couldn't become his son all of a sudden if you were already born.
The Catholic Church did the same thing with its succession of popes. It is disturbing that one of [Cardinal Ratzinger's] primary functions was to destroy liberation theology in Latin Americaan ideology that promoted that Jesus Christ was more on the side of poor people than he would be on the side of rich people; that was Cardinal Ratzinger's position before he became pope. He was busy destroying those documents, destroying the idea that Jesus had more to do with the people; that he walked among than individuals that stole his image; that painted him White; that decided to use him to justify everything else.
I would love for [Jesus] to come back because I would love for him to face what is happening and to really have some sort of perspective. In that same respect, I'm sure that Prophet Muhammad would be disgusted by what some people use his name to justify.
Tuesday, August 22, 2006
and so it was said
The first of people against whom judgment will be pronounced on the Day of Resurrection will be a man who died a martyr. He will be brought and Allah will make known to him His favours and he will recognize them. [ The Almighty] will say: And what did you do about them? He will say: I fought for you until I died a martyr. He will say: You have lied - you did but fight that it might be said [of you]: He is courageous. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man who has studied [religious] knowledge and has taught it and who used to recite the Quran. He will be brought and Allah will make known to his His favours and he will recognize them. [The Almighty] will say: And what did you do about them? He will say: I studied [religious] knowledge and I taught it and I recited the Quran for Your sake. He will say: You have lied - you did but study [religious] knowledge that it might be said [of you]: He is learned. And you recited the Quran that it might be said [of you]: He is a reciter. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man whom Allah had made rich and to whom He had given all kinds of wealth. He will be brought and Allah will make known to his His favours and he will recognize them. [The Almighty] will say: And what did you do about them? He will say: I left no path [untrodden] in which You like money to be spent without spending in it for Your sake. He will say: You have lied - you did but do so that it might be said [of you]: He is open-handed. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire.
It was related by Muslim (also by at-Tirmidhi and an-Nasa'i)
the greater jihad: a muslim art of war
"Some troops came back from an expedition and went to see the Messenger of Allah (saaws). He said: "You have come for the best, from the smaller jihad (al-jihad al-asghar) to the greater jihad (al-jihad al-akbar)." Someone said, "What is the greater jihad?" He said: "The servant's struggle against his lust" (mujahadat al-`abdi hawah).
For a long time now I've had an idea for a book. And I still might try to complete this project at a future date but I also think it is a good enough idea that on some level (especially in the current political climate) I would be happy if someone else "stole" the idea and did it first as long as it was executed well. My idea is to put together a Muslim version of the Art of War. Another work in the same ballpark would be the Hagakure which describes the code and values of the Samurai and which was prominently featured in the film Ghost Dog (A great film staring Forest Whitaker as a modern-day black Samurai/hitman in New Jersey)
What do I mean by a "Muslim Art of War"? I mean a compilation of Muslim reflection on struggle and warfare, starting with certain relevant passages of the Quran and examples from hadith, but also including the sayings of the companions and those who followed them, and possibly even writings from awliya who have participated in jihad through the centuries. Basically a spiritually-tinged Muslim guide to struggle, both physical and metaphysical.
I am bringing this idea up publically now because I recently found an anti-Islam site (which I won't do the honor of naming) where the author tried to discredit the above hadith and argue that co-existence with Muslims is impossible and that Islam were hell-bent on taking over the world. While it is true that there is a certain weakness in the isnad of the above hadith, one can still find ample support for its meaning in other more authentic texts. [1] [2]
Many of the ayat and hadith which would go into the kind of project I'm talking about should be unsurprising to many Muslims... for example:
A man asked: "What kind of jihad is better?"
The Prophet (saaws) replied: "A word of truth spoken in front of an oppressive ruler."
or
The Prophet (saaws) said: "The strong one is not the one who overcomes people, the strong one is he who overcomes his nafs [ego]."
But what might also be beneficial would be to look at some of the later texts which even Muslims might be less familiar with. For example, I'm Sunni but I still own a copy of Nahjul Balagha (or the Peak of Eloquence, a Shia collection of letters, sermons and sayings attributed to Imam Ali). I tend to suspend judgement about it's authenticity, but I'm not opposed to the idea that most of the text might actually trace back to Ali. In any case, if you look through it, you could find such gems as:
During civil disturbance adopt such an attitude that people do not attach any importance to you - they neither burden you with complicated affairs, nor try to derive any advantage out of you....If you overpower your enemy, then pardon him by way of thankfulness to Allah, for being able to subdue him....Silence will create respect and dignity; justice and fairplay will bring more friends; benevolence and charity will enhance prestige and position; courtesy will draw benevolence; service of mankind will secure leadership and good words will overcome powerful enemies.
In fact, many of the contents of Nahjul Balagha are presented as words from Ali either before or after a particular military/political action. In any case, I'm going to stop now and (inshaAllah) bring out more of this topic across a couple of posts.
Also check out S.H. Nasr: The Spiritual Significance of Jihad
Monday, August 21, 2006
"god gave noah the rainbow sign..." (part three)
The Noachide faith seems like it could potentially provide a crude foundation for Perennialism (a subject we have talked about before). The Noachide principles (especially if they were developed more deeply) are arguably a form of the Perennial Wisdom (Sophia Perennis) which lies at the common center of all authentic religions.
In particular, the Islamic shariah also incorporates the basic Noachide commandments (including some of the more distinctive details regarding sexual immorality, making idols, and consuming blood) while obviously including many more besides the basic set of 7. So in some sense Islam is a more fleshed out way to be a "Noachide" while being more autonomous from Orthodox Judaism.
Also, it is common for Muslims to say that in some (usually metaphysical) sense, Islam is the eternal religion of all the prophets. But if the Noachide path is authentic, then one could literally say that Muslims are following the religion of Noah.
A final more provocative note... one of the more controversial issues which Muslim scholars seem to disagree on is the exact identity of the Sabians. Over the centuries, there has been a lot of speculation on which group is intended by the Quran in passages like:
Surely those who believe, and those who are Jews, and the Christians, and the Sabians, whoever believes in Allah and the Last day and does good, they shall have their reward from their Lord, and there is no fear for them, nor shall they grieve. (2:62)
Some have suggested that the Sabians were star-worshippers and not even People of the Book. Others have identified them with the gnostic Mandaeans of Iran and Iraq who believe in John the Baptist (but not Jesus). But at least one scholar has suggested that the Sabians are a religion who follow the religion of Noah and read the Psalms. (The rabbis actually suggest that Noachides used the Psalms in their devotions). So if there were prominent communities of Noachides in the early Muslim world, perhaps they really did live on the Arabian Peninsula and are referred to in the Quran.
I won't get into the details now, but to add credibility to the above, in the New Testament (especially Acts 15) and other sources, there is some indication that many Gentiles in the ancient world followed some form of Noachide observance.
Google Directory: Noahidism
ignacio/ingrid rivera
I first saw Ignacio Rivera perform...
in a show called Lagrimas de Cocodrilo/ Crocodile Tears. The performance was rather powerful and she genuinely wrestled with her experiences of sexual abuse and anxiety about being a mother. It dealt more with gender and sexuality than I expected. I went into it wanting more emphasis on the cultural/racial aspect but I was still very moved by her raw performance).
A few months ago, after seeing Ingrid, but before learning that she was becoming Ignacio I saw a performance by another Boricua spoken word artist who was also female-to-male transgendered. (Incidentally, that was where I first saw the video for "Querido FBI")
Both performances were intense, personal, and seemed cathartic for the artist. Both individuals also made me consider the question: Is culture is more fundamental to a person's identity than gender or vice versa? What do you think?
churches calls for divestment from israel
This is actually kind of deep. In contrast to the Christian Zionists in the evangelical movement, the World Council of Churches actually represents the mainstream of Protestants in the world.
On the other hand, the Christian Zionists still have a loud voice. For example see:
Al-Jazeera: Christian Zionists and false prophets by Daoud Kuttab
Mother Jones: Christian Zionists continue to have clout with White House
Kansas City Infozine: Christian Zionists Lobby Congress
Saturday, August 19, 2006
dj ahmedinejad aka hugo chavez
Friday, August 18, 2006
niggers are scared of revolution
our current condition
Book 37, Number 4284:
Narrated Thawban:
The Prophet (saaws) said: The people will soon summon one another to attack you as people when eating invite others to share their dish. Someone asked: Will that be because of our small numbers at that time? He replied: No, you will be numerous at that time: but you will be scum and rubbish like that carried down by a torrent, and Allah will take fear of you from the breasts of your enemy and cast wahn (enervation) into your hearts. Someone asked: What is wahn (enervation)? Apostle of Allah (saaws): He replied: Love of the world and dislike of death.
I was reminded of the above at jummah today. Of course the khatib repeated the frequently made point that the above hadith is a pretty spot-on description of the ummah in its current condition. But the message hit home with me a little harder than usual because I think it is also a pretty good diagnosis of my personal condition these days. As usual, I'm not going to get into too many details, just keep me in your dua.
Wednesday, August 16, 2006
the revolution will not be televised
Tuesday, August 15, 2006
"god gave noah the rainbow sign..." (part two)
Secondly it is one of the least objectionable hymns from an Islamic theological perspective. (No talk of Trinity, Incarnation, Crucifixion, etc.)
In fact, I would suggest that it makes a very good "ashurah hymn" (see day after day after day...) If you go by the most rigorous Sunni textual standards, Ashurah celebrates God rescuing the Jews from the forces of Pharaoh. And of course for Shias it commemorates the death of Hussein. But there are also soures which associate the day with other acts of God's mercy throughout sacred history, including the landing of Noah's ark, the healing of Job, the ascencion of Jesus and other events which are all superimposed on one another much as they are in the song:
God gave Noah the rainbow sign
"No more water but fire next time"
Pharaoh's army got drownded
O Mary don't you weep
The same God who is willing to enter powerfully in history and drown an army to save a nation, is the same God willing to raise one person to comfort a crying woman.
You Tube: O Mary don't you weep (1930's Georgia fieldhands)
You Tube: O Mary don't you weep (Bruce Springsteen)
You Tube: O Mary don't you weep (Yolanda Adams tribute to Aretha Franklin)
Lyrics to O Mary don't you Weep (Springsteen version)