Islam is at the heart of an emerging global anti-hegemonic culture that combines diasporic and local cultural elements, and blends Arab, Islamic, black and Hispanic factors to generate "a revolutionary black, Asian and Hispanic globalization, with its own dynamic counter-modernity constructed in order to fight global imperialism. (say what!)
I currently have a long commute from work and unfortunately am faced with a small number of radio stations to choose from. (I'm a big NPR fan but during most of my evening drive home the local station switches to programming in Creole).
Occasionally I will listen to a radio call-in show run by an evangelist named Harold Camping... more out of curiosity than anything else. He is an odd bird. He teaches that the Church Age is over (and so all current churches are ruled by Satan). He's not a Jehovah's Witness but he teaches that Jesus is Michael. And most importantly, he teaches that the world will end on May 21, 2011. Initially I thought his ideas were harmlessly bizarre, but the other night I heard him advising a mother with a young child to not bother making college or career plans for their child's future because they won't have one. He's not just eccentric but irresponsible.
It just reminds me again to appreciate the fact that the Quranic descriptions of the end-times, however vivid, are not full of the sorts of tempting descriptions as the Revelation of St. John or the book of Daniel which would encourage folks to presumptuously predict the end of the world (see also the number of the beast). I'm not saying that Muslims never make eschatological missteps. But I would argue that the Bible encourages this sort of behavior more than the Quran does.
I've been watching some old episodes of the Boondocks recently (especially the ones which show the BET staff is continually plotting against the black race). It made me think back to what BET used to be like and what kind of hard-hitting, thoughtful positive shows they used to have like Teen Summit or Our Voices with Bev Smith or Tavis Smiley's show.
Bev Smith on Our Voices interviewing Dhoruba bin Wahad.
We've mentioned Dhoruba bin Wahad (Muslim, former Black Panther and political prisoner, now political activist) before on Planet Grenada. This is making me want to see what else is out there.
To be honest, I wasn't a serious follower of Odetta's musical career, but I do really enjoy her duet with Harry Belafonte performing the old folk song, There's a Hole in the Bucket.
and while we are on the subject, I'm actually a big fan of Michael Franti/ Spearhead's loose homage entitled "Hole in the Bucket" which points to a different kind of vicious cycle.
I just heard this on the radio as I was on my way to work and had to share...
Morning Edition, December 3, 2008 · The election of Barack Obama to the U.S. presidency was celebrated with special fervor by Iraqis of African descent in the southern port city of Basra.
Although they have lived in Iraq for more than 1,000 years, the black Basrawis say they are still discriminated against because of the color of their skin, and they see Obama as a role model. Long relegated to menial jobs or work as musicians and dancers, some of them have recently formed a group to advance their civil rights.
Also, Third Resurrection has a number of posts about Black Arabs and racism in the Middle East. (Some of the same stories may also be found here: the black knight /Dec 5, 2008)
For a while now I've been intending to write about the (partial) overlap between traditional Islamic opinions on abortion and the pro-choice position. Very briefly, according to some scholarly interpretations, the soul doesn't enter the fetus until 120 days after conception, consequently abortions carried out before that point are not considered to be equivalent to murder. I need to say that there is definitely some nuance and complexity to the issue (which is why I've been waiting to write it)... This is not that post.
It is a post about another area where it is possible that common cause might be made between traditional Muslims and modern Liberals.
From Alt.Muslim: Why the same-sex marriage debate still matters by Sabir Ibrahim. The argument roughly goes: Given that Islamic law enshrines the rights of non-Muslims to follow their own customs and practices when it comes to family life, and given that Muslims living in the West would theoretically want the right to enjoy our own distinctive practices (e.g. polygamy) then we all ought to support other minority groups as they attempt to assert their rights as well.
An unsolicited "plug" from Marqas over at The Manrilla Blog:
Having just come off attending the 2nd Annual MANA Conference here in Philadelphia, it came as a pleasant surprise that the Manrilla Blog has been put in the running for Best Design in the 2008 Brass Crescent Awards, a joint project of altmuslim.com. The awards are meant to honor blogs that represent the best in Muslim blogging, with yours truly up for, “…[a] blog that has the most aesthetically pleasing site design, appealing to the eye, evoking Islamic themes, and/or facilitating debate and discussion.” My thanks to those who felt this blog worthy of nomination. Feel free to cast your vote here.
So Nader thinks Obama is an Uncle Tom and Al-Zawahiri thinks Obama is a House Negro (see obama, malcolm x, al-zawahiri and house negroes). Sean Hannity and Sarah Palin, of course think that Obama is a Black-Liberation-theology-believing, socialist Muslim (as if that were a bad thing).
LOS ANGELES, Nov. 21 (UPI) -- Pop star Michael Jackson has converted to Islam at a ceremony in Los Angeles attended by Yousef Islam, the singer formerly known as Cat Stevens, sources say.
Jackson, whose once-amazing career has been eclipsed in recent years by reports of bizarre behavior, as well as legal and financial troubles, is said to have changed his name to Mikaeel and taken the shahada -- or made a declaration of belief -- as part of his conversion to Islam, Al-Arabiya said Friday.
The religious ceremony reportedly took place at the Hollywood Hills home of Toto keyboardist Steve Porcaro, who composed music for Jackson's iconic "Thriller" album.
Jackson's lawyer said the singer has agreed to testify in person next week at a $7 million breach-of-contract lawsuit brought against him in London's High Court by the king of Bahrain's son, Sheik Abdulla bin Hamad bin Isa Al-Khalifa.
The sheikh is suing Jackson for allegedly backing out of a business venture that was to produce an album, including songs the royal wrote for and planned to record with Jackson, as well as an autobiography and a stage play.
However, Jackson contends he never signed an official agreement and insists the payments he received from the sheik were "gifts," claiming the royal's case is based on "mistake, misrepresentation and undue influence."
I wish I knew French so I could read the Saphir interview...
Guénon has found a new fan in France: Kémi Séba, a somewhat notorious African-nationalist activist, who recently converted to Islam and is being referred to by some as "France's Malcolm X." His following, however, seems considerably smaller than that of America's Malcolm X.
Séba read Guénon in a French jail in early 2008, while serving the most recent of a series of short sentences for inciting racial hatred. In an August 2008 interview with Saphir News, a French Muslim on-line newspaper, he referred to several of Guénon's works, and said that although Guénon was not the only reason for his conversion to Islam, it was Guénon who had shown him that Islam was more than the religion of the Arabs.
Founded by Carl Jensen in 1976, Project Censored is a media research program working in cooperation with numerous independent media groups in the US. Project Censored’s principle objective is training of SSU students in media research and First Amendment issues and the advocacy for, and protection of, free press rights in the United States. Every year Project Censored comes out with a list of the 25 "most censored" news stories, stories of national significance which are neglected by the mainstream (corporate) media.s
Jamilah Nasheed, an African-American convert to Islam and Missouri Democratic state representative, is one of just nine Muslim Americans in state legislatures nationwide, and the only woman, according to the alliance. She is almost certain to win re-election this year, and Muslim American women in California, Michigan and Minnesota are vying to join her.
Among them is Democrat Ferial Masry, who faces a tough race in her bid to represent a heavily Republican general assembly district near Los Angeles. The 59-year-old high school government and history teacher was born in Mecca but moved to Egypt when she was 10 so she could attend school, not an option for girls in Saudi Arabia at the time. She was a write-in candidate for the seat four years ago after the Democratic Party approached her.
She said no one expected the unknown "woman from Saudi Arabia with an accent" to do well, but she got almost 35 percent of the vote.
Farheen Hakeem, a 32-year-old activist and Green Party candidate for an open seat representing Minneapolis, first ran for mayor in 2005, then for a county commissioner seat. She lost both times.
"I was asked every question under the book," says Hakeem, who wears a head scarf and is of South Asian descent. People would grill her about Islam's treatment of women.
"If I'm so oppressed, how am I running for mayor? I'm still Muslim," she'd tell them. Now, she says, "People are like, 'Yeah, so what, she's Muslim.'"
Rashida Tlaib, an immigration lawyer from Michigan, never thought about running for office until after the terrorist attacks, when she said she saw the immigration system being used to target people of Middle Eastern descent and felt a responsibility to get involved.
After she worked on immigration reform, Tlaib was approached by the Michigan House floor leader, who wanted her to work for him, then later urged her to run for his seat. Tlaib was also recently tapped to be Barack Obama campaign's liaison to the Arab American and Muslim American communities.
Having won the primary in her heavily Democratic, majority Latino district, Tlaib will likely to join lawmakers in Lansing next session, and she looks forward to exposing them to Muslim holidays and traditions like fasting the month of Ramadan.
But Tlaib is quick to emphasize that she didn't run because she's Muslim American; it's just part of who she is. When she walked her district's neighborhoods, people were more interested in talking about crime and foreclosures than her unfamiliar name.
The small man Builds cages for everyone He Knows. While the sage, Who has to duck his head When the moon is low, Keeps dropping keys all night long For the Beautiful Rowdy Prisoners.
Obviously the election of Barack Obama is an incredibly profound historical milestone for the United States and so in some sense it is a "New Day. At the same time, it still remains to be seen to what extent Obama will try to re-create the Clinton administration, rule as a centrist or chart a bolder leftward-leaning course. I'm cautiously optimistic but I'm not sure if we can really expect a "revolution" which will suddenly make everything better (especially given the appointment of Rahm Emmanuel as chief of staff). However, I do think that we will start to make some baby-steps in the right direction over time.
Secondly, all these political will.i.am tracks (involving dozens of other musicians and actors) are making me wonder if in the Obama era, hip-hop will go from being protest music to pro-establishment patriotic music? Just a thought.
I had wanted to include a video to this song back when I started my "black president" series but didn't find one until now. Here is South African pop star Brenda Fassie singing about a different history-making Black leader. Personally, I think one of the most beautiful, powerful aspects of the song is that it was actually written several years before Mandela was elected. The dream became a reality. (And here is a clip of a sparser, more beautiful, less "pop" version of the song)
The year 1963 The people's president Was taken away by security men All dressed in a uniform The brutality, brutality Oh, no, my black president Him and his comrades Were sentenced to isolation For many painful years For many painful years Many painful years Of hard labour They broke ropes But the spirit was never broken Never broken Oh, no, my, my black president
Hmm maa (3x) Mama Hmm maa (3x) Mama
Hmm maa (3x) Madiba Hmm maa (3x) Madiba Ahh, nyu ye uyee huu
He broke ropes But his spirit was never broken Never broken Oh oh oh, my president
Now in 1990 The people's president Came out from jail Raised up his hand and said 'Viva, viva, my people' He walked the long road Back, back to freedom Back, back to freedom Freedom for my black president
Let us rejoice for our president Let us sing for our president Let us pray for our president Let us sing, let us dance For Madiba give us freedom We thank you Lord For listening to our prayers Night and day Oh oh oh, my president
Madiba
Zulu /Xhosa lyrics
My president I will die for my president I will sing for my president
I will stand and say Viva, viva, viva, viva, viva, viva
I haven't talked about Afro-futurism for a while, so I figure I should mention that I recently saw Day Break, a prematurely-cancelled television series starring TayeDiggs. It has a premise similar to Bill Murray's Groundhog Day in that Diggs' character keeps reliving a particular day until he gets it "right". But instead of being a cutesy romantic comedy, Daybreak is a somewhat violent drama series about a Black hero being apparently framed by the (mostly-white) powers that be. In this case, the role of "The Man" is played (in part) by members of a group called the Santayana Club. (George Santayana is the Spanish philosopher who is famous for having said: "Those who cannot remember the past, are condemned to repeat it". On the other hand, almost all the people of color are at least portrayed rather sympathetically (even the criminals). An interesting show... it manages to keep the suspense and interest going, revealing layer after layer of an intricate story.
As we approach one of the most important elections (symbolically and otherwise) in US history. it is heartening to see signs of a growing consensus around Barack Obama (see Republican and conservative support for Barack Obama in 2008 and also Republicans and Conservatives Endorsing Barack) which has the potential to unify the country and redraw the political map. On the other hand it is a source of concern that the McCain campaign in its death-throes (inshaAllah) along with other elements of the far right are getting more vicious as election day approaches. (Feds disrupt skinhead plot to assassinate Obama)
Oh my God, the line was soooo long. The process took about 3 hours from beginning to end. I kept thinking back to tv images of the first post-apartheid Election Day in South Africa when Mandela was on the ballot. I spent most of the time outside, waiting to be let into the Lemon City Library (Miami). Then I got a numbered ticket and was eventually let in. Once inside (which was still 70+ deep), I had to wait for my number to be called before being let into a seperate room where all the voting booths were. Fortunately for future early voters, the governor is extending the poll hours for the rest of the week.
I’m for the underdogs and the polar bears. I’m for matriarchy and Barack Obama. I’m for green jobs, not jails. I want to turn the Titanic around before we hit the iceberg.
I believe we need deep transformation at all levels of society, individual and systemic. I hate the game, not the players. I love the suburbanites, not the suburbs. I believe that evil is real but good is real too! I believe in God and evolution and I believe it is our moral obligation to protect God’s creation. I believe that all life is sacred and that right now humans are out of balance. I believe that a society that worships material wealth cannot be reconciled with the Ten Commandments. I believe humans are trying to play God, and that genetic engineering, robotics and nano-technology are radically altering the fabric of human life into a scary science fiction novel.
I believe we need to change the game, re-invent the game, get together, hold hands, take a big deep breath, and come up with a new game where there are more winners and fewer losers. I want to see a happy ending in which humanity ultimately survives. I believe that whether the glass is half-full, one-quarter full or one-tenth full, we’ve gotta play the cards we are dealt. I believe in big baby steps.
CNN host Rick Sanchez said he was "mystified" by a last minute decision by the McCain campaign to pull a Muslim grassroots organizer from appearing on his show.
The aide, Daniel Zubairi, had been scheduled to appear on Sanchez's mid-day program after he was caught on video talking down an anti-Muslim protester outside a McCain rally in Woodbridge, Virginia. But, even after telling the network that an interview was "good to go," the McCain shop pulled Zubairi at the last minute, leaving Sanchez in limbo on live TV.
"Wouldn't you think they would have wanted him to come on?" the CNN host would later tell the Huffington Post.
As I mentioned previously, the Murabitun take a pretty hardline stance against usury and the current system of paper money. So it shouldn't be surprising that their leader, Shaykh Dr. Abdalqadir as-Sufi has written a series of pieces on The Collapse of the Monetarist Society. Read Part 1 Read Part 2 Read Part 3
In the article An Exemplar of Reconciliation Salim Muwakkil shares his own thoughts on the passing of Imam W.D. Mohammed and the significance of his legacy. To provide a little bit of context, Muwakkil himself was a past member of the Nation of Islam (but his current religious beliefs are unclear).
I'm no economist but I've been thinking about the current crisis in the US credit markets along with the Wall Street bailout and have wondered how the situation could be viewed through an Islamic lens.
For example, many of the practices and approaches which are currently deemed responsible for the crisis (e.g. predatory lending) are clearly prohibited in Islam (see Islamic Perspective on Meltdown in American Markets by Liaquat Ali Khan).
This suggests that Shariah-compliant financial institutions could be insulated from some of the effects of the crisis and in fact, this seems to be supported empirically to some degree (see Asia's Islamic finance sector weathering storm well)
I also wonder if some of the more radical voices (like members of the Murabitun who hold that U.S. paper currency is based on usury and advocate bringing back the Islamic dinar) will also gain support in the wake of the crisis.
Is it just me or are more and more communities deciding to use "calculation" to determine the start and end of Ramadan? (See moonsighting.com for more articles)
This is how Republican Vice Presidential nominee Sarah Palin described Barack Obama's win over Hillary Clinton to political colleagues in a restaurant a few days after Obama locked up the Democratic Party presidential nomination.
According to Lucille, the waitress serving her table at the time and who asked that her last name not be used, Gov. Palin was eating lunch with five or six people when the subject of the Democrat's primary battle came up. The governor, seemingly not caring that people at nearby tables would likely hear her, uttered the slur and then laughed loudly as her meal mates joined in appreciatively.
"It was kind of disgusting," Lucille, who is part Aboriginal, said in a phone interview after admitting that she is frightened of being discovered telling folks in the "lower 48" about life near the North Pole.
Then, almost with a sigh, she added, "But that's just Alaska."
Racial and ethnic slurs may be "just Alaska" and, clearly, they are common, everyday chatter for Palin.
Besides insulting Obama with a Step-N'-Fetch-It, "darkie musical" swipe, people who know her say she refers regularly to Alaska's Aboriginal people as "Arctic Arabs"—how efficient, lumping two apparently undesirable groups into one ugly description—as well as the more colourful "mukluks" along with the totally unimaginative "f**king Eskimo's," according to a number of Alaskans and Wasillians interviewed for this article.
Wow. I thought things were already pretty bad back in April when I did my post: mccain, racism and religious bigotry. But the right wing has been able to sink to new depths.
So why doesn't the multi-faceted, multi-actor McCain-Palin race/racism story get the same kind of sensationalistic coverage that the Rev. Wright story got?
From The Manrilla Blog, here is, Imâm W. D. Mohammed and The Third Resurrection, an article by Dr. Sherman Abd al-Hakim Jackson on the passing of Imam W.D. Mohammed. The piece discusses some of the distance and separation between Imam Mohammed's community and the rest of the Blackamerican Sunni community (along with the larger immigrant-dominated Sunni Muslim community in America)
Here is a collection of links on Imam W.D. Mohammed and his passing. The numbered links are borrowed shamelessly from Akram's Razor. But the first half-dozen or so are "extra".
Blogger and Middle East Affairs expert, Juan Cole has a couple of interesting sets of remarks on controversial Republican Vice-Presidential Candidate, Sarah Palin.
Eyewitness: "No Way it was Rhetorical." addresses Sarah Palin's repeated inquiries into removing "objectionable" books from the public library (along with a few other aspects of her administration in Alaska.
For a while now I've been thinking of trying to put together a post on the range of Islamic views regarding abortion (which is actually more liberal than the standard Catholic/Evangelical position). Until then, I'll just share what Juan Cole wrote:
The GOP vice-presidential pick holds that abortion should be illegal, even in cases of rape, incest or severe birth defects, making an exception only if the life of the mother is in danger. She calls abortion an "atrocity" and pledges to reshape the judiciary to fight it. Ironically, Palin's views on the matter are to the right of those in the Muslim country of Tunisia, which allows abortion in the first trimester for a wide range of reasons. Classical Muslim jurisprudents differed among one another on the issue of abortion, but many permitted it before the "quickening" of the fetus, i.e. until the end of the fourth month.
Thanks to Netflix I finally finished seeing the second season of Sleeper Cell (definitely less engaging and realistic than the first). The first season was kept going by the conflicting challenges faced by the protagonist (Darwyn) to do his job as an FBI agent and to hold on to his integrity as a Muslim all while not blowing his cover. In the second season, Darwyn's faith was de-emphasized and the pressure to maintain his cover was less intense (since he had established his credibility as a terrorist in the first season). So now, after simply doing his job, Darwyn seems primarily motivated by his affection for the two (white) women in his life, his handler and his girlfriend. As I said before, Traitor was a lot more interesting to watch.
Before I start this poem, I'd like to ask you to join me In a moment of silence In honour of those who died in the World Trade Center and the Pentagon last September 11th. I would also like to ask you To offer up a moment of silence For all of those who have been harassed, imprisoned, disappeared, tortured, raped, or killed in retaliation for those strikes, For the victims in both Afghanistan and the US
And if I could just add one more thing...
A full day of silence For the tens of thousands of Palestinians who have died at the hands of US-backed Israeli forces over decades of occupation. Six months of silence for the million and-a-half Iraqi people, mostly children, who have died of malnourishment or starvation as a result of an 11-year US embargo against the country.
Before I begin this poem,
Two months of silence for the Blacks under Apartheid in South Africa, Where homeland security made them aliens in their own country. Nine months of silence for the dead in Hiroshima and Nagasaki, Where death rained down and peeled back every layer of concrete, steel, earth and skin And the survivors went on as if alive. A year of silence for the millions of dead in Vietnam - a people, not a war - for those who know a thing or two about the scent of burning fuel, their relatives' bones buried in it, their babies born of it. A year of silence for the dead in Cambodia and Laos, victims of a secret war .... ssssshhhhh.... Say nothing ... we don't want them to learn that they are dead. Two months of silence for the decades of dead in Colombia, Whose names, like the corpses they once represented, have piled up and slipped off our tongues.
Before I begin this poem.
An hour of silence for El Salvador ... An afternoon of silence for Nicaragua ... Two days of silence for the Guatemaltecos ... None of whom ever knew a moment of peace in their living years. 45 seconds of silence for the 45 dead at Acteal, Chiapas 25 years of silence for the hundred million Africans who found their graves far deeper in the ocean than any building could poke into the sky. There will be no DNA testing or dental records to identify their remains. And for those who were strung and swung from the heights of sycamore trees in the south, the north, the east, and the west...
100 years of silence...
For the hundreds of millions of indigenous peoples from this half of right here, Whose land and lives were stolen, In postcard-perfect plots like Pine Ridge, Wounded Knee, Sand Creek, Fallen Timbers, or the Trail of Tears. Names now reduced to innocuous magnetic poetry on the refrigerator of our consciousness ...
So you want a moment of silence? And we are all left speechless Our tongues snatched from our mouths Our eyes stapled shut A moment of silence And the poets have all been laid to rest The drums disintegrating into dust.
Before I begin this poem, You want a moment of silence You mourn now as if the world will never be the same And the rest of us hope to hell it won't be. Not like it always has been.
Because this is not a 9/11 poem. This is a 9/10 poem, It is a 9/9 poem, A 9/8 poem, A 9/7 poem This is a 1492 poem.
This is a poem about what causes poems like this to be written. And if this is a 9/11 poem, then: This is a September 11th poem for Chile, 1971. This is a September 12th poem for Steven Biko in South Africa, 1977. This is a September 13th poem for the brothers at Attica Prison, New York, 1971.
This is a September 14th poem for Somalia, 1992.
This is a poem for every date that falls to the ground in ashes This is a poem for the 110 stories that were never told The 110 stories that history chose not to write in textbooks The 110 stories that CNN, BBC, The New York Times, and Newsweek ignored. This is a poem for interrupting this program.
And still you want a moment of silence for your dead? We could give you lifetimes of empty: The unmarked graves The lost languages The uprooted trees and histories The dead stares on the faces of nameless children Before I start this poem we could be silent forever Or just long enough to hunger, For the dust to bury us And you would still ask us For more of our silence.
If you want a moment of silence Then stop the oil pumps Turn off the engines and the televisions Sink the cruise ships Crash the stock markets Unplug the marquee lights, Delete the instant messages, Derail the trains, the light rail transit.
If you want a moment of silence, put a brick through the window of Taco Bell, And pay the workers for wages lost. Tear down the liquor stores, The townhouses, the White Houses, the jailhouses, the Penthouses and the Playboys.
If you want a moment of silence, Then take it On Super Bowl Sunday, The Fourth of July During Dayton's 13 hour sale Or the next time your white guilt fills the room where my beautiful people have gathered.
You want a moment of silence Then take it NOW, Before this poem begins. Here, in the echo of my voice, In the pause between goosesteps of the second hand, In the space between bodies in embrace, Here is your silence. Take it. But take it all... Don't cut in line. Let your silence begin at the beginning of crime. But we, Tonight we will keep right on singing... For our dead.
Here's one of my favorite 9/11 poems. I've posted links to the text before but they have since expired. Here is a clip of an actual performance. To be honest, when I read the poem I imagine a more lively delivery in my head, but it is still powerful to see Suheir Hammad recite her own work. Here is "first writing since".
Associated Press: W.D. Mohammed dies; son of Nation of Islam founder 12 hours ago
CHICAGO (AP) — A nephew says Imam W.D. Mohammed, the son of Nation of Islam founder Elijah Muhammad, has died.
Sultan Muhammad says his uncle died Tuesday. He didn't immediately give further details but says the family will issue a statement.
W.D. Mohammed moved thousands of blacks into mainstream Islam after breaking with the group his father founded. He went by both Warith Deen Mohammed and Wallace Muhammad.
The Cook County Medical Examiner confirmed receiving the body of a 74-year-old Wallace Mohammed.
I caught part of the Republican Convention on Tuesday night and it reminded me of an old Boondocks strip:
Caesar [holding a newspaper]: Joe Lieberman say's he's the only Democrat who could beat George Bush. Huey: He's right - wait - did he say "beat" or "be"? Caesar: Beat. Huey: Oh, never mind. He's crazy
So today for the third week in a row I've unsuccessfully tried to see the local production of The Last Days of Judas Iscariot. (Once it was due to a misunderstanding about the date, but the other two times the show was canceled altogether). (Unfortunately today was the last potential show so I'm basically out of luck for now... maybe later on I'll write a reflection piece on the position of Judas in Islam)
Instead, this afternoon I went to a multiplex to catch Don Cheadle in Traitor. I don't want to give any spoilers but I will say that I mostly enjoyed the movie. In fact, except for the swearing and a few other bits, I might even recommend it as a great movie for Muslims to see in Ramadan. In many respects it covered some of the same ground as the television series Sleeper Cell... although Don Cheadle's performance was far superior to Michael Ealy's, and the other terrorist characters in Traitor (at least, those with lines) were more realistic and less cartoonish than those in Sleeper Cell.
Given the current political situation, I suspect that we have seen neither the last nor the best of such stories in tv and film. In fact, I think it would be amazing to see a film along the lines of No Way Out which had an African-American Muslim central character whose ultimate agenda wasn't as clear as the protagonists in the previous examples.
Wow, I don't feel ready. It will either start tomorrow or the day after. I think I need to do some thoughtful grocery shopping tonight along with some spiritual inventory-taking.
I should say that I still definitely plan on voting for Obama and I think that some of Heru's criticisms are a bit misdirected. On the other hand, I often think that the United States would be better off with with a parliament so that other voices (for example, like those represented by Cynthia McKinney and Rosa Clemente) could have a voice in the government.
At the same time, it is a bit unclear to me how things would shake out after all the political dust settled under a parliament: There would be Greens and Socialists but there would also be Libertarians. The Democratic Party might clarify its status as a center-left labor party. But then Republicans would probably break-up into an economic and a social conservative group. And you'd also see a more vocal (possibly separate) role for anti-immigrant voices, the hawks, the theocrats and others. More later?
I don't believe that all those "Clinton supporters" are really defecting over to McCain... some of those have to be Republicans who are just trying to mess with the polls. After all, why wouldn't the angry progressive left-of-center women (other than Rosanne) go over to Cynthia McKinney & Rosa Clemente?
Shoot, if Hillary had gotten the nomination and I didn't feel cool about how it went down and I lived in a "safe" state, I would totally vote for them. An African-American woman for prez with an Afro-Latina for VP running on a totally progressive platform?
I just added a number of posts to Third Resurrection which you might like to check out (including the one below) and I'll probably put a few more up in a couple of days.
I recently discovered the blog Fire of Ashk which posted a clip of some Naqshbandi followers of Shaykh Nazim doing dhikr in a circle, where one excited brother starts to breakdance:
You may have heard of Jerome Corsi's Obama Nation which represent's his attempt to "Swiftboat" the Democratic presidential candidate. If so you might also be interested in checking out the pdf of Unfit for Publication which is a point-by-point rebuttal of many of the dishonest claims in Corsi's work. Corsi himself seems to be a pretty foul kind of bigot who compares Islam to a virus and makes a number of negative comments about "rag heads" and Catholics.
With the help of Netflix and the bargain bin at Blockbuster I've finally finished seeing the George Romero zombie oeuvre (Night of the Living Dead, Dawn of the Dead, Day of the Dead plus their remakes, along with the more recent Land of the Dead and Diary of the Dead).
In my opinion, the remake of Night of the Living Dead is the best of the lot, followed by Diary of the Dead. I think the original versions of Dawn of the Dead and Day of the Dead were better than their remakes. (The social commentary is more effectively delivered and I prefer the original "slow zombies" to the new "fast zombies").
Land of the Dead is somewhere in between. To be honest, it was a bit disappointing but mainly because I had hyped it up in my mind (it was the last Romero movie I had left to see and it was a bit hard to find) but still, it was an interesting allegory of the Bush administration (at least that was Romero's stated intention) and in some ways, quite Grenada-esque.
John Edwards isn't running for president and currently does not hold any public office while the media seems to be paying a lot of attention to this whole John Edwards adultery story (either that or I'm watching too much FOX) On the other hand, John McCain is running for president and does currently hold public office and yet there seems to be very little discussion of the character questions raised by McCain's treatment of his first wife.
And then on top of that you have Cindy McCain's own issues... I don't mean her drug addiction (which is basically a medical question) but stealing drugs from her own charity in order to get satisfy that addiction is a serious ethical lapse.
... but with all the news reports about Russia attacking Georgia, has anyone else been thinking about renting Red Dawn at the videostore? While we are on the subject, does anyone else remember the mini-series Amerika?
McCain: This is a clear choice that the American people have. I had the courage and the judgment to say I would rather lose a political campaign than lose a war. It seems to me that Obama would rather lose a war in order to win a political campaign.
I was just thinking about this statement the other day. Even if we grant that McCain is willing to adopt unpopular stances regarding the Iraq Waq it definitely doesn't follow that he is making objective decisions based only on what is best for the United States. McCain is also a Vietnam veteran with a son currently in Iraq. So his emotional investment in the conflict is certainly sufficient to explain some of his positions as well.
1. After Obama'sFISA vote I'm finally starting to wish that McKinney had a chance of winning this election. Obama's still my choice but his vote took some of the shine off. Before this I basically viewed him as someone whose ideals I strongly agreed with, but who occasionally had to make some difficult pragmatic compromises with current political reality in order to get elected. Now I'm slightly less certain of where his real convictions lie.
2. This mantra that "the surge worked" seems really silly to me. From the perspective of anyone who opposed the Iraq War on philosophical or ideological grounds (e.g. because they are pacifists, because the conflict didn't satisfy their particular conditions for a just war, because they don't believe the US should be an empire, etc.) the surge's "success" just demonstrates our own technical proficiency in doing the wrong thing. It's like complimenting the DC sniper for his marksmanship.
I've previously mentioned Anida Yeou Esguerra on Planet Grenada (see the day after and anida esguerra. And also check out atomicshotgun.com). Here is a spoken word piece, "Morning Papers" from Marlon Unas Esguerra on Def Poetry Jam. I don't know about specific theologies but it is my understanding that both identify as Asian American and Muslim spoken word artists.
And, if you are in a time-and-zombie-killing mood, you might want to check out Sean T. Cooper's simple, but entertaining series of free online Boxhead Games.
Also, you may have seen some of the books in Open Court Publishing Company's series on Popular Culture and Philosophy which brings together a group of authors to philosophically unpack the content behind the Harry Potter novels, South Park and Buffy the Vampire Slayer. I'm in the middle of checking out The Undead and Philosophy: Chicken Soup for the Soulless. (I'll probably do a review in part two of this blog entry once I'm done)
For some reason zombies and zombie movies have been more on my radar these days. Both Shaun of the Dead and the remake of Romero's Dawn of the Dead were on tv earlier today. And a few weeks back Land of the Dead (starring John Leguizamo) was on. And during the days in between I've been making ample use of the bargain DVD bins at Walmart and Blockbuster in order to further explore the genre.
To begin with, I would argue that George Romero's 1990 remake of his own Night of the Living Dead is actually one of the all-time greatest films (one of my favorites in any case). It is a well-crafted story centering around seven personalities who arrive at a farmhouse while being threatened by zombies all around them. In spite of the small cast (not counting the zombies of course) and minimal setting, Romero manages to pack a surprisingly rich set of interactions and relationships, invoking issues of race, gender, age, family into a story full of suspense, conflict, social commentary and irony.
Most subsequent zombie films are similar in the sense that they explore zombie outbreaks in the confines of a specific (even if large) area such as a shopping mall (Dawn of the Dead), an army base (Day of the Dead), in and around a graveyard/mortuary/medical warehouse (Return of the Living Dead) and an airplane (Flight of the Living Dead... which could have just as easily been called Zombies on a Plane).
An interesting exception is George Romero's Diary of the Dead. The somewhat self-referential movie follows a group of film students and their professor who were working on a horror picture out in the woods when they get news of the zombie outbreak. But since the group has at their disposal a Winnebago full of gasoline and video equipment, the characters are able to travel to different locations and settings sense of the impacts of the zombie phenomena. (a hospital, a militia headquarters, a middle-class home, an upper-class home, etc.) which gives a more varied and global sense of the scope of the zombie problem. In fact, unlike many zombie films which portray localized outbreaks caused by some mysterious virus or chemical spill, in the Diary of the Dead the cause leans more to the theological. The basic rules of life and death seemed to have changed all over the world simultaneously. As one of the characters in another Romero zombie film explains, "When there's no more room in hell, the dead will walk the earth." In any case, Diary... contains a bit more social criticism and philosophical reflection than most of the other films in the genre, and I would argue that after Night... it is the second-best zombie film I've ever seen.
This isn't superdeep but it still weirded me out... I recently used Mapquest to get directions somewhere and on a whim clicked on "street view" to look at locations around my apartment. It turns out I could see a side view of my car online! It makes me wonder where the images are coming from. Black helicopters? Unmarked surveilance vehicles driving through my neighborhood Anyone know?