Unlike the old McCain who in the last election was critical of the religious bigotry of Bob Jones University, (after Bush spoke there), the new McCain is apparently ok with the endorsement of a religious bigot like Rev. Rod Parsley.
On the one hand there is the question of consistency: Will McCain's relationship to Parsley be scrutinized in the media to the same degree as Obama's relationship to Farrakhan? But for me, the really scary part of this story is the fact Parsley's views are not atypical among the Religious Right.
(for entire story) Mother Jones: McCain's Spiritual Guide: Destroy Islam
Senator John McCain hailed as a spiritual adviser an Ohio megachurch pastor who has called upon Christians to wage a "war" against the "false religion" of Islam with the aim of destroying it.
On February 26, McCain appeared at a campaign rally in Cincinnati with the Reverend Rod Parsley of the World Harvest Church of Columbus, a supersize Pentecostal institution that features a 5,200-seat sanctuary, a television studio (where Parsley tapes a weekly show), and a 122,000-square-foot Ministry Activity Center. That day, a week before the Ohio primary, Parsley praised the Republican presidential front-runner as a "strong, true, consistent conservative." The endorsement was important for McCain, who at the time was trying to put an end to the lingering challenge from former Arkansas governor Mike Huckabee, a favorite among Christian evangelicals. A politically influential figure in Ohio, Parsley could also play a key role in McCain's effort to win this bellwether state in the general election. McCain, with Parsley by his side at the Cincinnati rally, called the evangelical minister a "spiritual guide."
On the one hand there is the question of consistency: Will McCain's relationship to Parsley be scrutinized in the media to the same degree as Obama's relationship to Farrakhan? But for me, the really scary part of this story is the fact Parsley's views are not atypical among the Religious Right.
In a chapter titled "Islam: The Deception of Allah," Parsley warns there is a "war between Islam and Christian civilization." He continues:
I cannot tell you how important it is that we understand the true nature of Islam, that we see it for what it really is. In fact, I will tell you this: I do not believe our country can truly fulfill its divine purpose until we understand our historical conflict with Islam. I know that this statement sounds extreme, but I do not shrink from its implications. The fact is that America was founded, in part, with the intention of seeing this false religion destroyed, and I believe September 11, 2001, was a generational call to arms that we can no longer ignore.
Parsley is not shy about his desire to obliterate Islam. In Silent No More, he notes—approvingly—that Christopher Columbus shared the same goal: "It was to defeat Islam, among other dreams, that Christopher Columbus sailed to the New World in 1492…Columbus dreamed of defeating the armies of Islam with the armies of Europe made mighty by the wealth of the New World. It was this dream that, in part, began America."
(for entire story) Mother Jones: McCain's Spiritual Guide: Destroy Islam
46 comments:
Isn't Muslims against the Sharia kind of like saying Jews for Pork?
I understand that that may be the intention but the term "shariah" basically refers to the commandments of Islam, even when they are not also enforced by the state.
And which commandments would they be, Abdul-Halim V.?
All of them.
Could you be more specific? "All of them" is an answer of the person who has no idea what he is talking about.
So among definitions of the Shariah:
# Islamic law as revealed in the Quran and through the example of Prophet Muhammad (PBUH). A Shariah compliant product meets the requirements of ...
www.hsbcamanah.com/hsbc/amanah_banking/glossary
# Islamic jurisprudence Alternative spellings = Sharia, Shari'a, Shari'ah, Syariah, Syaria, Syari'ah, Syari'a Islamic cannon law derived from three sources: the Quran, the Hadith and the Sunnah
www.islamicfinancetraining.com/glossary.php
# Shariah means fiqh or Islamic Law comprising the whole body of rulings pertaining to human conduct derived from the rulings’ respective particular evidences. ...
www.ibfim.com/index.php
# The term Shariah refers to divine guidance as given by the Holy Qur’an and the Sunnah of the Prophet Muhammad and embodies all aspects of the Islamic faith, including beliefs and practice.
www.islamicbankingcourses.com/html/glossary.html
# the code of law derived from the Koran and from the teachings and example of Mohammed; "sharia is only applicable to Muslims"; "under Islamic law there is no separation of church and state"
wordnet.princeton.edu/perl/webwn
# Sharia (Arabic: '''''' ) is the body of Islamic law. The term means "way" or "path"; it is the legal framework within which the public and some private aspects of life are regulated for those living in a legal system based on Muslim principles of jurisprudence.
en.wikipedia.org/wiki/Shariah
So the Shariah includes all the commandments of Islam, dietary restrictions, rules about fasting, prayer, the rest of the pillars, inheritance law, performing dhikr, hygine etc.
So even a "liberal"/"progressive" Muslim who views religion as a fundamentally private affair and prays and fasts on their own is still following part of "the shariah"
So to say you are against the Shariah suggests a rather thorough kind of anti-nomianism.
Do those commandments include "kill them [infidels] wherever you find them"?
well here's a little bit more of the passage:
[2.190] And fight in the way of Allah with those who fight with you, and do not exceed the limits, surely Allah does not love those who exceed the limits.
[2.191] And kill them wherever you find them, and drive them out from whence they drove you out, and persecution is severer than slaughter, and do not fight with them at the Sacred Mosque until they fight with you in it, but if they do fight you, then slay them; such is the recompense of the unbelievers.
[2.192] But if they desist, then surely Allah is Forgiving, Merciful.
So if you see more of the context, this passage is definitely not telling Muslims to fight against peaceful non-Muslims who are minding their own business. It is talking about fighting back against non-Muslims who have attacked the Muslims and driven them from their homes.
If you check out
http://www.twf.org/Library/Violence.html
You could see more discussion of the verses which Islamophobes typically cite on the issue of violence and Islam.
same thing. In my experience, every single time a non-Muslim points to an isolated verse which seems to command towards violence, all one has to do is read a couple of verses before and a couple of verses after and it becomes clear that the verse is talking about the Muslims protecting themselves from a group which has already attacked the Muslims. There is no Quranic justification for attacking peaceful tax-paying non-Muslims who mind their own business.
9:4 says to keep ones treaties with the pagans who have not attacked the Muslims or helped their enemies.
9:5 says one can attack the other pagans but if they repent the Muslism should leave them alone.
9:6 says: If one amongst the Pagans ask thee for asylum, grant it to him, so that he may hear the word of Allah. and then escort him to where he can be secure. That is because they are men without knowledge.
9:13 gives more description of the pagans being described whom the Muslims have permission to fight:
Will ye not fight people who violated their oaths, plotted to expel the Messenger, and took the aggressive by being the first (to assault) you? Do ye fear them? Nay, it is Allah Whom ye should more justly fear, if ye believe!
So given the tone of your response I have to wonder if you are even Muslim?
I don't know what Koran you have, but 9.5 is the infamous Verse of the Sword: "Once the Sacred Months are past, you may kill the idol worshipers when you encounter them, punish them, and resist every move they make. If they repent and observe the Contact Prayers (Salat) and give the obligatory charity (Zakat), you shall let them go. GOD is Forgiver, Most Merciful."
Yes, I read that and summarized that previously. But what kind of pagans. Does it talk about pagans who are peacefully living with the Muslims minding their own business. No. That's clarified by the later verse.
9:13
Will ye not fight people who violated their oaths, plotted to expel the Messenger, and took the aggressive by being the first (to assault) you?
So is Muslims Against Sharia not really run by Muslims?
Again, that's a bunch of crap. Anything non-Muslims do can be interpreted as an attack on Islam. Mere presence of non-Muslims in the Arabian Peninsula is often interpreted as such.
Muslims Against Sharia consists of Muslims, but we let anyone become our blog contributors.
So in other words, you are actually a non-Muslim and opposed to Islam per se.
So you are actually a Muslim and believe that the Quran is a revelation from God?
Yes / Most of it
So which passages would you not consider revelation from God?
http://www.reformislam.org/verses.php
I don't know what it would mean to claim to be Muslim and at the same time reject several whole surahs and other passages from the Quran. What makes you a Muslim and not just some Unitarian.
My parents are Muslim, I believe in Five Pillars, and , most importantly, I consider myself Muslim.
I would say your parents don't matter. And believing in pillars is nice. But if there are whole sections of the Quran which you don't just question or doubt, but actually kick to the curb that's a more serious issue.
The whole point is that we DO question those sections. Perhaps you should read our our Manifesto before continuing this discussion.
No, you don't understand. It would be one thing if you believed that the entire Quran were valid as revelation and then struggled to understand it. You've apparently stopped struggling and have decided to reject some of it.
I was raised Christian but when I reached the point of actually rejecting parts of the Bible, I knew it was time to shop for a new religion.
Also, your manifesto is incorrect. There are definitely passages in the Bible which clearly call for genocide of certain ethnic groups and capital punishment for certain religious violations.
"I was raised Christian but when I reached the point of actually rejecting parts of the Bible, I knew it was time to shop for a new religion."
So you were smart enough to find inconsistencies in the Bible, but you're too dumb to find inconsistencies in the Koran?
The Bible does not call for murder of people based solely on the infidel status.
Deuteronomy 13
[6] "If your brother, the son of your mother, or your son, or your daughter, or the wife of your bosom, or your friend who is as your own soul, entices you secretly, saying, `Let us go and serve other gods,' which neither you nor your fathers have known,
[7] some of the gods of the peoples that are round about you, whether near you or far off from you, from the one end of the earth to the other,
[8] you shall not yield to him or listen to him, nor shall your eye pity him, nor shall you spare him, nor shall you conceal him;
[9] but you shall kill him; your hand shall be first against him to put him to death, and afterwards the hand of all the people.
[...]
[12] "If you hear in one of your cities, which the LORD your God gives you to dwell there,
[13] that certain base fellows have gone out among you and have drawn away the inhabitants of the city, saying, `Let us go and serve other gods,' which you have not known,
[14] then you shall inquire and make search and ask diligently; and behold, if it be true and certain that such an abominable thing has been done among you,
[15] you shall surely put the inhabitants of that city to the sword, destroying it utterly, all who are in it and its cattle, with the edge of the sword.
So I'd invite you to reconsider your claims about the Bible. And also remember that there are some Reconstructionist Christians who actually do consider these old commandments to be valid even though they are in the OT.
To be honest though, this wasn't the worst aspect for me. The most objectionable commands (from my perspective) are the genocidal ones:
Deuteronomy 7
[1] "When the LORD your God brings you into the land which you are entering to take possession of it, and clears away many nations before you, the Hittites, the Gir'gashites, the Amorites, the Canaanites, the Per'izzites, the Hivites, and the Jeb'usites, seven nations greater and mightier than yourselves,
[2] and when the LORD your God gives them over to you, and you defeat them; then you must utterly destroy them; you shall make no covenant with them, and show no mercy to them.
[3] You shall not make marriages with them, giving your daughters to their sons or taking their daughters for your sons.
[4] For they would turn away your sons from following me, to serve other gods; then the anger of the LORD would be kindled against you, and he would destroy you quickly.
[5] But thus shall you deal with them: you shall break down their altars, and dash in pieces their pillars, and hew down their Ashe'rim, and burn their graven images with fire.
[6]
"For you are a people holy to the LORD your God; the LORD your God has chosen you to be a people for his own possession, out of all the peoples that are on the face of the earth.
And then you can read about how these commands were implemented later on in the Bible in the historical sections. For example most of the Book of Joshua.
In that last verse note that it says to totally eliminate those particular nations. It doesn't even give them a chance to convert. Whatever else you may say about the Quran, it certainly doesn't justify genocide. Interestingly enough, Jewish rabbis have actually come up with a detailed list of all the commandments in the Torah (the traditional list itemizes 613 commandments) and the genocidal ones are still there.
And again, if you look at the verses in context, the Quran does not justify attacking peaceful tax paying non-Muslims who mind their own business.
For example (4:90) "...if they withdraw from you and do not fight you and offer you peace, then Allah has not given you a way against them."
Your comment regarding the Bible seemed odd. Are you sure you are not Christian?
Deuteronomy 13 - my bad. Apparently the Bible also calls for murder of infidels. That must have been the basis for the Inquisition. However, I haven't heard this verse recited by either Jewish or Christian religious figures, while Koran 2.191 or 9.5 are repeated constantly.
"Your comment regarding the Bible seemed odd. Are you sure you are not Christian?"
If I were, wouldn't I know what Deuteronomy 13 says?
I make very few assumptions about how well people know the books of their own traditions. And in particular, I've seen a wide variation in how well Christians know the Bible.
So are you going to correct what your Manifesto says about the Bible?
Absolutely. "While neither Testament calls for mass murder of unbelievers, the Koran does." will be removed.
Did you have some kind of time frame in mind on that?
Yes
mind sharing?
Yes
It's unfortunate (for you) I think. I probably shouldn't even give you advice but your group would have been a lot better off not talking about the Judeo-Christian aspect at all. Instead you went over the top in defending the Bible and you ended up putting things in your manifesto which you've basically acknowledged are not true (which then speaks to the integrity of your organization). It also makes it easier to make the claim that you don't just want Muslims to be better Muslims, but you actually would like for Muslims to convert to believing in the Bible.
"you've basically acknowledged are not true (which then speaks to the integrity of your organization)."
It does. If we were assholes like you, we'd never acknowledge to making a mistake. We'd keep pressing on that something like 2.191 or 9.5 or Deuteronomy 13 is an acceptable concept for the Holy Text.
[20.44] Then speak to him a gentle word haply he may mind or fear.
in any case, hypocrisy isn't an issue. I'm actually following the Quranic verses in question as I understand them. (i.e. I haven't been subject to violent attacks, I have the right to practice my religion freely, so I have no reason to fight) I just think that you are misinterpreting those verses uncharitably for your own reasons.
In terms of the Biblical verses, I'm not sure why you are being difficult. It seems like an easy fix. *You* as an individual have admitted that the verses are problematic (which is great) but since the manifesto hasn't been changed, your organization still isn't "acknowledging mistakes" (to borrow one of your slogans) If you had said to me "We have to have a Muslims Against Sharia committee meeting before changing the manifesto but we are considering it" that would have been fine, at least for a while.
Also, no need for name calling (I've noticed that, not just here but in other blogs where you or other group members have been posting)
Also I think I've given you explanations for 2:191 and 9:5 by bringing in the surrounding context. If you disagree, just say why. Otherwise just let the matter drop.
"We have to have a Muslims Against Sharia committee meeting before changing the manifesto but we are considering it"
As we wrote before, that line will be removed, because it is factually incorrect. There is no reason for considering that. If you can't keep your panties on, there is nothing we can do.
As for 2.191 and 9.5 you can't e more full of shit even if you tried. However, there is a distinct possibility that you're really THAT stupid and don't see anything wrong with them. I that case, we'd see no reason for trying to show you the light either.
"Also, no need for name calling"
Don't flatter yourself. Calling you a "hypocrite" or "full of shit", is an accurate description.
For a decent discussion of 4:90 which I already mentioned, and which provides a context for the verses you've been mentioning, we could check out:
http://www.juancole.com/2006/03/quran-quote-of-day-on-peace-fourth.html
If you are really serious about reading the Quran intelligently, a big part of that is to not just cherrypick verses, but to actually read the different verses together.
Yeah, that's exactly what we need, to consider an opinion of another degenerate aplogist for radical Islam. Let's skip Cole and go straight to al-Zawahiri for interpretations. At least we won't get apologetic bullshit from him.
Juan Cole's credentials and experience when it comes to Middle Eastern history and current events are pretty considerable and you can't easily dismiss him.
Also, he's never been a Muslim. In fact, for many years he was a Bahai. And if you knew anything about the Bahai faith you would realize that the Bahai faith, in some respects, is more radical than Muslims Against Shariah in the sense that the Bahais will openly say that the laws of Islam are no longer valid and have already been replaced by other codes of law.
"Juan Cole's credentials and experience when it comes to Middle Eastern history and current events are pretty considerable and you can't easily dismiss him."
One dumbshit is prasing another. What a surprise!
"Also, he's never been a Muslim."
So what? Neither has John Esposito. Or Gordon England. Or Jeremiah Wright. Or Noah Feldman. Or Jonathan Powell. Etc. You don't have to be an Islamist to be an apologist for radical Islam. You can be a Christian, a Jew, or anything else. Degenerates come in all shapes and sizes.
If you bothered to read the article you would see that Cole is arguing (as I have been) that the Quran does NOT justify aggressive warfare against peaceful non-Muslims. By what stretch of the imagination and logic is that a defense of radical Islamism (Especially for someone claiming to be Muslim)?
If you had enough brains to make judgments based on several articles, rather than a single one, you wouldn't be coming off dumber than you look.
articles?!? Sometimes I even read books. And again, you still haven't given an actual counter-argument.
"counter-argument"? Arguing with Cole's ideas is like arguing with a person who claims that humans have three legs. It's just a waste of time. Which we have done enough here.
Cole was just a convenient reference. The basic argument is clearly there in the Quran. If you just read wholistically instead of taking verses in isolation it is obvious that the Quran puts all sorts of caveats and conditions and constraints on the use of force.
For example (4:90) "...if they withdraw from you and do not fight you and offer you peace, then Allah has not given you a way against them."
That's not a matter of credentials or being an "apologist for radical Islamism". It's just a matter of reading comprehension.
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