people in me

ApoC: People in Me by Robin Kelly is a brief and slightly personal look at polyculturalism and black identity.

immortal technique and adisa banjoko

Holla at a Scholar!!: Immortal Technique and Author Adisa Banjoko Team w/ Educators for Forum on Immigration Rights! THIS SAT!!!

still muslim like me

Last year I wrote an entry called muslim like me about non-Muslims selectively practing some aspect of Islam (either fasting in Ramadan or wearing hijab) as a way to express political/ social/ spiritual solidarity with Muslims. (Unfortunately, the link to the Scarves for Solidarity story has expired.)

A good discussion of this phenomenon recently appeared over at the Woman of Color blog in an entry called Ramadan, solidarity, critiques and the internet.

And in Michigan, the Arab American NOWAR Committee is co-ordinating several solidarity fasts throughout the month of Ramadan. For more information (especially if you want to participate) check here.

ramadan reading: the virtues of dhikr and al-ghazali

So I finished The Virtues of Ramadan by Muhammad Zakariyya Kandhalvi a few days ago. Now I want to go on to reread his book The Virtues of Dhikr. I remember that when I first read that book it was really reassuring because, at the time, I was feeling doubtful about the orthodoxy of "Sufism" but the book discussed a number of hadith on the value of dhikr (including group dhikr). I know some people (especially non-Muslims in the West) see "Sufism" as this cool liberal New Age version of Islam but in reality it is just Islamic spirituality which is organically grounded in the Quran and Sunnah. If you break down "Sufism" to its basic elements it consists of the practices which would be followed by any pious thoughtful Muslim. (Not that I'm claiming to be one).

Also on my Ramadan reading list is the book On Disciplining the Soul and Breaking the Two Desires by Al-Ghazali. Basically it consists of certain sections from Ihya ulum al-din (The Revival of the Religious Sciences) on asceticism and struggling against the ego, translated and annotated by T.J. Winter. I've also read this one before but I could definitely use a refresher. A few years ago I went through a period of being really excited about Al-Ghazali, but more recently I've kind of mellowed out and haven't "touched base" in a while.

Anything I could say right now about how great Al-Ghazali is would probably sound really lame so I'll just leave you with a couple of links:

A biography of Imam al-Ghazzali by Dr. G.F. Haddad

As a continuation of my muslim art of war idea, here is an excerpt from al-Ghazali on Jihad al-Nafs (with links to other scholar's comments on the same topic).

And here is a huge Al-Ghazali Website with a ton of his writings.

Enjoy.

more 9/11 blues

From the AP by way of Third Resurrection:

A Spanish university professor with a long beard and dark complexion said Thursday he was briefly forced off an Air Berlin airliner during a layover on the Spanish island of Mallorca by German passengers who feared he was an Islamic terrorist. (full story)

yet another helping of the post 9/11 blues

the racial gap in the grandstands

Businessweek: The Racial Gap In The Grandstands explores how and why African Americans are losing interest in baseball while Latinos seem to be getting more involved. The piece is a bit clumsy in the sense of not acknowledging that many Latinos (especially the players) are also "black". But it still describes an interesting phenomena.

See also:
latinos and baseball

blacks in cuban med school

Since 2001, the Latin American School of Medical Sciences (LASMS) in Havana, Cuba has been admitting students from various countries in Latin America and Africa, as well as low income minority students from the U.S. into its six year medical program (particularly African Americans and some Hispanics). Since the program began in 2001, it has maintained that all of tuition, housing, and meals are free. In some cases the only necessary financing by students is for the trips to Cuba for school and back home again.

Black Electorate: African American Education Free Outside U.S. Borders - Blacks In Cuban Med School by Zekita Tucker

latinas choosing islam over catholicism

Yesterday, Weekend Edition on NPR (National Public Radio) had a piece on Hispanic women converting to Islam. In the life of this blog I've linked to many such stories. A little more than others, this one emphasizes how the Latinas who converted found Islamic gender roles appealing.

NPR: Latinas Choosing Islam over Catholicism

see also from Grenada's past:
npr on latino/hispanic muslims
interview with samantha sanchez
south florida latina converting to islam
the emerging latino muslim community in america
many hispanics finding faith in islam
more hispanic women are converting to islam
latino muslims of the bay area
latino muslims seek answers
my journey as a muslimah
more hispanics turning to islam
ranks of latinos turning to islam are increasing
robert karimi
muslims march with latino community - july 18th
ole to allah
ramadan around the world
clippings on latino muslims
islam in latin america and latino muslims

the akashic records

I'm feeling a little New Age-y today. On Friday I had lunch... wow, won't be saying that for a while...on Friday I had lunch with some folks and we were talking about Rudolf Steiner and a book of his called Christianity as Mystical Fact. The book ended up being a good springboard for conversation (one topic was literal vs. metaphorical language) and it made me more curious to learn more about Steiner.

Steiner believed in something called the Akashic Records which is supposed to be a kind of comprehensive non-physical library of information which can be accessed by individuals with certain spiritual abilities.

Levi Dowling, the author of Aquarian Gospel of Jesus the Christ claimed to have gotten the information for his gospel from the Akashic records. And according to Hakim Bey (Peter Lamborn Wilson), The Aquarian Gospel of Jesus the Christ was one of the sources (in the "ordinary" non-mystical sense) of Noble Drew Ali's Circle Seven Koran.

It occurs to me that in the Quran (and hadith) there are many different references to a Book, or the Pen, or writing (e.g. [22.70] Do you not know that Allah knows what is in the heaven and the earth? Surely this is in a book; surely this is easy to Allah.) and that possibly some of these references are consistent with the concept of the Akashic records. The Quran tends to evoke the anthropomorphic image of angels following us with pieces of paper (made from trees?) writing down what we do (in what language?) with ball-point pens. But perhaps that concrete language is really refering to something different like the Akashic records? Allahu alim.

ramadan mubarak y'all

it's the first day and I'm already staring at the clock waiting for the sun to set... maybe I should go outside. That way I could get some fresh air. Read a good book. Look at the sky... and wait for the sun to set.

pope benedict: the first year

Alternet: Pope Benedict: The First Year by Matthias Beier (originally in Tikkun). A reasonable overview of the current pope and some of his Eurocentric tendancies. (The more I think about it, "Eurocentric" is just the right term to use. "Nazi" is inflamatory and inaccurate. "Islamophobe" is to blunt and doesn't cover everything. But "Eurocentric" really does cover a wide range of his implicit and explicit actions.)

the neocon's lexicon

In These Times: In The Neocons’ Lexicon Salim Muwakkil deconstructs the contradictions which lie behind the Right's use of the term "Islamofascism".

the world faces us hegemony or survival

Chavez's September 20th speech to the UN General Assembly

ramadan on saturday?

In a surprise move, ISNA and the Fiqh Council of North America are anouncing that they are using astronomical calculations in order to determine the beginning of Ramadan. The Fiqh Council's explanation of their position is given here. I'm not sure what to think. On the one hand, I've always been told that sighting with the naked eye is what is important. And something in me finds this "old school" approach appealing. At the same time, I'm also tired of all the disagreement (even at a local level) over when Ramadan begins. At least the Fiqh Council's approach seems to have some potential for promoting greater unity among Muslims in North America. Also, it wouldn't be the first time that greater scientific knowledge has had some impact on the religious behavior of Muslims in North America. When Muslim immigrants first came to the US, many of them tended to pray southeast (We are mostly north and west of Mecca) but once they had a better understanding of geodesics they started to pray northeast. Perhaps this is similar?

ramadan right around the corner

Wow, it seems like Ramadan is sneaking up on me. It is right around the corner... less than a week away. To get ready I'm going to try to review the rules on fasting in some of my "favorite" fiqh books. I also want to reread the section The Virtues of Ramadan from Tablighi Nisab by Muhammad Zakariyya Kandhalvi. I feel like this year Ramadan will be harder than usual. I don't think I want to get into why. It just will be. Keep me in your dua.

more on pope benedict and islam

The often-insightful Juan Cole has recently produced two entries in the wake of Pope Benedict's gaffe on his Informed Comment blog: Pope: Manuel II's Views of Muhammad are not My Own and Pope's Trip to Turkey in Doubt (Both the entries and the comments are full of good information on the subject)

Also, for a more "big picture" perspective, you might want to check out: Benedict XVI and Islam: the first year by Islamic scholar, Abdal Hakim Murad

And finally Papal Insults: A Bavarian Provocation by Tariq Ali.

osama found

The Onion: Osama Bin Laden Found Inside Each of Us

latest message from osama bin laden

Where do people get the idea that Muslims have no sense of humor?
Google Video: Latest Message from Osama Bin Laden

skipping towards armageddon

I recently started and am almost finished with a book published by Soft Skull Press and written by Michael Standaert called Skipping Towards Armageddon: The Politics and Propaganda of the Left Behind Novels and the LaHaye Empire.

Overall, I would say that the book is a good survey of the subjects covered in the subtitle. Standaert explores how the Left Behind novels can be viewed as political propaganda on behalf of the Religious Right and he also explains Tim LaHaye's extensive and varied connections to extreme-right and evangelical circles.

I was a bit surprised by how far to the right some of Tim LaHaye's connections go: the John Birch Society, Christian Reconstructionist groups which want to bring back stonings and slavery, anti-semitic organizations, militias, etc. And it was interesting to see Standaert trace some of the political implications of Premillenialism (one of several possible Christian views on the end-times). Specifically, Premillenialism teaches that the Second Coming of Christ will occur before the 1000 year period of peace, justice, and prosperity. In this view, a utopian existence will be ushered in by Jesus through supernatural means, and so efforts to improve our lives through human means (the UN, international co-operation, progressive social movements) will necessarily be considered suspect.

I wouldn't insist that all Premillenialsts are like this, but I think that in many evangelicals, Premillenialsim is woven together with conservative/reactionary political ideas to form a coherent and seamless (and somewhat problematic) worldview.

Perhaps more later...

an extensive excerpt from the book (pdf)
Soft Skull: Skipping Towards Armageddon
Eight Diagrams: An interview with Michael Standaert
The Huffington Post: Boycotting the Image, but Not the Word? (about a violent video game based on the Left Behind books)

Planet Grenada's past:
number of the beast
the rapture
christian reconstructionism
wayward christian soldiers

beyond visibility: rethinking the african diaspora in latin america

CALL FOR PAPERS

Beyond Visibility:
Rethinking the African Diaspora in Latin America

University of California-Berkeley March 1-2, 2007

Abstract Submission Deadline: November 3, 2006

In recent years there has been an explosion in scholarship that goes beyond recognizing the presence of Afro-Latin Americans and towards interrogating this topic more deeply. Through this inaugural conference,we intend to build on this momentum--advancing inter-disciplinary scholarship on the African Diaspora in Latin America by moving towards research that critically engages the theoretical and methodological challenges of this research. Organized by the Afro-Latino Working Group at UC Berkeley’s Center for Latin American Studies, we aim to create a forum for graduate students to dialogue with established scholars whose work explores the African Diaspora in Latin America. This conference will foster new dialogues about race, ethnicity, culture, society, economy,politics and nation in the academic world. The conference will feature a series of graduate student panels as well as a faculty keynote and roundtable discussion from preeminent scholars working on the African Diaspora in Latin America. We invite abstract submissions from current graduate students on a diverse array of topics and disciplinary orientations that are both theoretical and empirical in content. The conference is oriented towards graduate students pursuing projects about the African Diaspora in the Americas (including Mexico,Central and South America, and the Spanish-speaking Caribbean). Specifically, we strongly encourage papers that address under-theorized regions in the Americas as well as comparative and regional works.

We offer the following themes as submission suggestions:
Theory and Pedagogy: New Directions in the Field
Social Movements and the Politics of Race
Media and Cultural Representations
Identity, Race and Ethnicity
Migration and Transnationalism
Folklore and National Identity
Comparative Historical and Literary Analysis

500 word abstracts should be submitted to the organizing committee via email as word documents or PDF files. Please submit abstracts by November 3, 2006. Submissions should include the abstract, current contact information, presentation title and current C.V. Accepted authors will be notified by December 15, along with full submission guidelines for papersand/or presentations. Full papers are due on January 5. All papers and presentations must be available in English. Papers will be made available through the Center for Latin American Studies.Submissions and inquiries should be sent to: afrolatinogroup@berkeley.edu or via USPS to

Vielka C. Hoy, Afro-Latino Working Group,

660 Barrows Hall,#2572

Berkeley, CA 94720.

Please check the website regularly for updated conference and registration information