woman of color blog

Brownfemipower moved her women of color blog to a new location:
www.brownfemipower.com

And check out her post: reclaiming space for a brief but intense expressive piece which puts patriarchy and life/death in the Middle East in perspective.

what would a white mosque be like?

Check out: What would a white mosque be like? at Third Resurrection

"sing dis song. doo dah, doo dah!"

By the rivers of Babylon‚—
there we sat down and there we wept
when we remembered Zion.
On the willows there
we hung up our harps.
For there our captors
asked us for songs,
and our tormentors asked for mirth, saying,
"Sing us one of the songs of Zion!"
How could we sing the LORD's song
in a foreign land?
Psalm 137:1-4

I started this post over a week ago and I had intended to talk about how Muslims might make sense of the Psalms (and the Torah and the Gospel) which are mentioned in the Quran as other examples of revelation. But I think I'll save that larger discussion for later. Instead I'll just share a few thoughts on a more specific issue.

The above passage from the Psalms is one of the most intriguing for me. Firstly, it is probably among the more ancient songs which you'll ever hear on the radio. Don McClean (more famous for the song American Pie) recorded a version of this song in the form of a round simply called Babylon. A second version with was composed by the Rastafarian group, the Melodians as Rivers of Babylon and was subsequently covered by other artists.

The second reason why the above passage interests me is because I was really impressed by how the comedy film maker Mel Brooks uses it in a famous scene from Blazing Saddles. (warning: crude language). His films have a huge amount of silly humor, but he can be deep when he wants to be.

juan cole on the miami group

Juan Cole has some rather interesting comments to add about the Seas (or C's?) of David on his Informed Comment blog. See: CAIR: Miami Cult not Muslims

But contrast the grandstanding of Alberto Gonzales on this group of poor unarmed ghetto folk with the way in which the Robert J. Goldstein case was treated. He actually had the bombs in his house and was going to blow up Floridians. No press called him a "Jewish" terrorist and no questions were ever raised about his possible international links.

miami and the seas of david

When I first heard the story of the "terrorists" who were recently arrested in Miami and were talking about blowing up the Sears Tower, I was struck by how similar some of the details were to Sleeper Cell. The cell lived in some kind of warehouse. They were planning a spectacular public attack. They were a mix of immigrants and non-immigrants. And apparently the FBI did some kind of undercover work in apprehending them... in this case, by claiming to be a representative of Al-Qaedah.

But there the similarities pretty much end.

First of all, the group doesn't seem to be Muslim in any sense (But "lucky" for me, they are mostly Afro-Caribbean... Haitian and Bahamian). The group is called the Seas of David and they have a "militant" vibe but are more Bible-based. Perhaps they just hinted at being Muslim so that the FBI-agent who was pretending to be from Al-Qaedah would be more willing to work with them? I don't know.

Some of the members of the group are also described as "teenagers" or "young adults" and no weapons or bomb-making materials were found by the FBI which makes me wonder how seriously we should take the whole thing. I'm not saying that no wrong-doing occurred. The group had apparently gone as far as shooting (photographs of) various targets in the Miami area. But they were never actually in touch with Al-Qaedah. I seriously pray that the judge, jury, etc. looks at the situation with wisdom. By all means, punish them as appropriate. But I hope the government isn't ruining the lives of a group of harmless poor black teenagers (if that's what they are) just so that the FBI can look good.

It will be interesting to see how the story develops. Will American society treat "Christian" terrorists differently from "Muslim" terrorists? And in any case, when is the last time that white Christian militants got on the FBI's bad side?

Grenada's past:
eric robert rudolph
iraq and al qaeda, america and the kkk

nammu muhammad?

Also, I should add that I got a few more hits searching for information on "Nammu Muhammad" than "Nammu Mohamed" so it is possible that the former is more accurate than the latter.

vote nammu mohamed

From: African American Green Candidates to Watch in 2006

Nammu Mohamed, candidate for County Council in Richland County, South Carolina, is focusing his campaign on the needs of local families. "Families and children in Richland County need more than just words from the council, they need action," said Mr. Mohamed. "From jobs to education to juvenal justice, the county has let the people down long enough. It's time to elect a defender of children and families to the county council."

I honestly, don't know if Nammu is Muslim but given his last name, you kind of have to wonder.

It kind of makes sense. After all, green is the color of Islam. And for past Planet Grenada articles on the connections between the Green Party and Muslims or Muslim causes, you might want to check out:
the spiritual left
khalil bendib
malik rahim
the green party supports divestment

sleeper cell (part 2)

I had read about this series some time ago before it actually aired, but I haven't actually seen any of Sleeper Cell until now. (The series just came out on DVD and so I can watch the whole thing over a weekend) I'm not exactly sure how I feel about it yet. I've gotten through the first two DVDs and I'm taking a break before starting the finale.

Michael Ealy stars as an African-American Muslim FBI agent who is working undercover in a terrorist cell. I think the premise had a lot of promise, and the show is entertaining so far. It has its interesting bits. But to be honest, I'm not totally geeked about the series.

SPOILERS AHEAD
DON'T READ FURTHER IF YOU PLAN TO SEE THE SERIES

Simply by virtue of having to tell a story over a long period of time about a small central cast, the writers had to flesh out the Muslim characters and give them different backstories. So it's portrayal of Muslims almost couldn't help but be more humane and realistic than the typical stock terrorist villan which usually populates this type of story. The terrorist cell consists of: A Bosnian who saw his entire family being butchered by Serbs. An ex-skinhead from France who found Islam through his Morroccan wife. A young white American with liberal parents (clearly modelled on John Walker Lindh). The head of the cell is Saudi (Although for most of the series, his background is not specified, and during work hours he passes as a Sephardic Jew. This character is by far the most cartoonish).

In general, most of the Muslim characters are portrayed as deeply conflicted and contradictory in matters of religion. From the very first episode, we see the members of the cell hanging out in strip clubs, drinking. We find that they raise funds by dealing in heroin, child prostitution and pirated DVDs. The French Muslim is married but commits adultery with little restraint (At one point, he has sex with the mother of one of the other terror cell members).

We even see the "good" Muslim FBI agent order (and presumably drink) beer in a bar as a part of an assignment given to him by the terror cell. On top of that (and this takes us into a whole other level of issues) the "good" successful Black Muslim FBI agent also starts a sexual relationship with a white Catholic beautician (a "single" mother who later turns out to be married). We later meet one of his former girlfriends, an African-American women with a successful career in the State Department but we are never told explicitly why their relationship didn't work out.

Another level of contradiction appears when the members of the cell actually kill a genuine mujahid. In fact, pretty much all the pious (non-terrorist, non-drinking, non-fornicating) Muslim characters of any significance (a mainstream Yemeni scholar, a white American who fought to defend Muslims in Bosnia, a young Afghan boy who spent time in Guantanamo) end up dead by the end of whatever episode focuses on them. It makes it seem as if the "subliminal" message behind the series is: Compromise or die.

As I said in the beginning, this is definitely better than most Hollywood portrayals of Muslims (e.g. see Planet of the Arabs). And it is definitely a huge step to have a television series with an African-American Muslim lead character, and with actual Muslims involved both in front of and behind the camera. At the same time, there is definitely room for improvement.

father's day

In honor of Father's Day, I just wanted to share some links. First to Johnny Cash's famous song, A Boy Named Sue. And second, a version of Cats in the Cradle by Ugly Kid Joe.

"a small group of thoughtful, committed citizens"

Never doubt that a small group of thoughtful, committed citizens can change the world. Indeed, it's the only thing that ever has. -Margaret Mead

I'm still reading Foucault's Pendelum. It's going a bit slowly. I'm starting to see why it was compared to the Da Vinci code. The Plan is unfolding and the characters are already talking about the Templars and the Holy Grail. One character has already died (apparently at least) for "knowing too much".

The above quote from Margaret Mead is usually put on posters or stickers or coffee mugs, in general to support the optimistic idea that individuals can make a difference. I just wanted to mention that in the course of reading this novel about powerful organizations working behind the scenes to manipulate world events, it occurs to me that the same quote supports a pessimistic and conspiratorial view of history as well. "A small group of thoughtful, committed citizens" could be your favorite charity or it could be Skull and Bones. It all depends on the agenda.

Now that I think about it, this reminds of the divisions used by the "Five Percenters". 85% of the population are the ignorant, deaf, dumb and blind masses of people who are exploited by those in power. 10% of the population who know the truth but use their knowledge to exploit the 85%. And finally, 5% are the poor righteous teachers who know the truth and work to "civilize" 85% and give them "knowledge of self".

some cubans are converting to islam

By Rui Ferreira
El Nuevo Herald

A small number of Cubans have embraced Islam, gathering for prayers and attending religious events mostly sponsored by Iranian diplomats in Havana, one of the converts says.

Some Havana residents place the total number of converts at 300; others, at 3,000. What's certain is that about 70 usually attend the gatherings hosted by the Iranian diplomats.

''We are a small community that struggles on. . . . Many people associate Muslims with a not-very moderate Islam, but we are very moderate,'' said Alí Nicolás Cossío, a former foreign ministry official who now reports for the Voice of Islam, the official Iranian radio station.

'The community owes much to the embassies' moral and human support, and the Iranian Embassy -- the only Shiite mission -- stands out in that regard,'' Cossío told El Nuevo Herald in a telephone interview from his home in Havana.

There are about 16 Arab diplomatic missions in Havana, Cossío said, but the Iranian embassy plays the leading role in contacts with the local Muslims.

SLATE OF ACTIVITIES

The mission created a writing contest about Iranian history, hopes to set up a ''reflection group'' on Islamic subjects and earlier this month hosted a reception to mark the anniversary of the birth of the prophet Mohammed.

The Communist Party's Department of Religious Activities has appointed an official to work as liaison with the converts, even though the Cuban government has long been leery of outside religious groups as potentially undermining its control over the island and its people.

''An interesting dilemma,'' said Daniel Alvarez, an expert on Islam at Florida International University. ``If these Cubans are looking for support and [the Cuban government] acts against them, the Iranians might see that as an anti-Muslim gesture.''

AID THE NEEDY

''The other aspect is the issue of human solidarity,'' Alvarez said.

``The Koran says that if someone asks a Muslim for help, there is an obligation to go to the aid of the needy. And if the needy is a Muslim, the obligation is even greater.''

Religious practices have risen sharply in Cuba since the early 1990s, when an economic crisis buffeted its people and after the government abandoned its official atheism.

Foreign religious groups regularly send humanitarian aid, which attracts more local followers.

NUMBERS NOT PRIORITY

Cossío said the new Muslim converts ``are in favor of a community with values that are more cultural than material. We are not interested in growth in numbers but in growth in human quality.''

Cuban leader Fidel Castro's government has long maintained good relations with most Muslim countries. It strongly supported Yasser Arafat, the late leader of the Palestine Liberation Organization, and had close contacts with former Iraqi President Saddam Hussein. Cuba also has close political and trade links to Iran, which is predominantly Shiite.

Back in the late 1970s, Havana hosted so many embassies from Arab countries that the diplomatic missions, with the Cuban government's permission, created a group, the Arab Union of Cuba, and obtained a meeting place.

HAVE SOUGHT LINKS

The new Muslim converts have tried to establish links to the Arab Union, according to knowledgeable Cubans in Havana. But the union considers itself a lay organization and has not provided them with space for religious services.

There's an ''official'' mosque -- within the Arab House -- a restaurant-meeting hall in Old Havana sponsored by the Office of the Havana Historian Eusebio Leal.

But Cossío said that's only for diplomats and foreigners.

REQUEST FOR MOSQUE

So the converts are now asking for permission to build a mosque in Havana.

''Cuba is the only Latin American country without a mosque, and where there's no mosque it is very difficult to establish social exchanges,'' Cossío said.

For now, though, that would seem unlikely. For years, the Islamic diplomatic community asked for one but had to resort to makeshift prayer halls in diplomatic compounds. And Cuba has been all but barring other religions from building new temples.

sisters gonna work it out (part two)

Say hello to the: Radical Women of Color Think Tank

cuban hip-hop: desde el principio

I've recently gotten addicted to YouTube and wanted to share the following trailer for a documentary on Cuban Hip-Hop

Also check out from Grenada's past (related to Cuban and Puerto Rican rap):
vamos a rapiar: latinos and hip-hop
boricua rappers drop anti-imperialist album
the reyes brothers
ricanstuction
yo! pbs raps
"querido fbi"

progressive faith blog

click here for more info

blacks from the muslim world

The Third Resurrection blog was started mainly to discuss issues involving Blacks in America in relation to Islam. But recently the posts the hidden black iraq and the story of a black qatari touch on the lives of Blacks from the Muslim world (as do many other articles on Third Resurrection)

re-reconquista

Umar's latest post over at his blog Attraction to Latinas and Muslim Inbreeding kind of hit a nerve with me. I'm going to assume the best about the purity of Umar's intentions and his preferences in women (truly), but I think I'm going to side with Umm Zaid and express that for a lot of men there are some creepy tendancies to their behavior in this whole area. Perhaps "fetish" is the wrong word, but there are definitely men who, in spite of being Muslim, hold on to racist stereotypes about what certain groups of women are like and act accordingly. And personally, as a Latino Muslim who occasionally thinks it would be nice to find a Latina Muslim to marry, I'm especially creeped out by entries like calling all muslim men! our dream is coming true! over at avari. It just brings up a really bad memory with me. Since this blog is only semi-anonymous I'm not going to tell the whole story, but it is related to an event I alluded to before in judge not, lest ye be judged... I'll just say that when I see men from "Muslim" cultural backgrounds act badly with women, it pisses me off in a way that only a few things can.

p.s. Just so that there is no confusion, none of the above should be construed as a criticism of Haroon or Umar. I don't have any problem with them, just with the attitude they allude to in their blogs.

the subtle racism of latin america

The Subtle Racism of Latin America by Anson Musselman is a supremely Grenada-esque piece which summarizes a lecture by Carlos Moore, the author of Castro, the Blacks and Africa (who was mentioned before in assata and cuban racism and elsewhere).

In this case, Moore discusses the roots of racism in Latin America, and traces its distinctive features to the Arab conquest of the Iberian Peninsula:

The Arab-Spanish-Latin American pattern was far more permissive of interracial sex and incorporating racial differences, but, Moore adds, not without its own light-skinned hierarchy. Moore asserts that racial mixing was a very normal occurrence in the Arab world; socially acceptable racial mixing, however, only goes in one direction. Moore postulates the existence in Latin America of a "racial philosophy of eugenics" that encourages a "unilateral … sexual commingling between white [or light skinned] males and the females of the physically conquered and socially inferior race."

Actually, this characterization race relations in the Arab world puts an interesting spin on some other links I found recently about Muslims and Latinas.

"'x-men' is not a cleverly named documentary about the nation of islam..."

"... If you go expecting anything of that nature, you will be extremely disappointed."

Or at least that's what Huey Freeman of the Boondocks said in his own review of the first X-Men film. But I'm not sure if Huey has ever been more wrong. In the current political climate, it would be difficult for any film about mutants who are met with widespread paranoia and face increased government scrutiny to not also evoke the challenges faced by another group whose name also begins with the letter "M".

For example, consider Magneto's words to Professor X at the end of the first film:

But you know that it is a war, old friend. And to win a war it takes the will to fight it at all costs, by any means necessary. And for that reason, I will always have the advantage. No matter how you trap me, how I am contained.

Or the exchange which occurs when the blue-skinned mutant Mystique is being questioned by a government official:

The Interrogator: Raven?
Mystique: I don't answer to my slave name.
The Interrogator: Raven Darkholme? That's your real name. Or has he convinced you that you don't have any family?

Perhaps a future DVD release of the films will include a deleted scene of the Juggernaut selling bean pies?

And we can go further... Many of the characters literally and metaphorically represent various Others. We all know... Magneto is a Malcolm X (literally a Holocaust survivor). Professor Xavier is Martin Luther King Jr. and Hispanic (Xavier is definitely a Spanish name but Professor X seldom shows a "Latin tinge" except for the Marvel 1602 series where he is renamed Carlos Javier and explicitly made a Spaniard). In the film X2, "Iceman" Bobby Drake was 'gay' (He came out to his parents as a mutant) and in X3 that role was played by "Angel" (bare-chested, flying around with wings, his father discovers his mutant status in the bathroom).

But I am definitely not the first person to point out that the X-Men mythos is really a huge fable about racism, anti-semitism and other forms of prejudice:

Morpheus Reloaded: Beyond Children of the Atom: Black Politics, White Minds and the X-Men
blackprof.com: X-MEN III: A Story about Race and Sexuality?
X-Men, Emerson, Gnosticism by Geoff Klock
Malcolm X Men
X-Men screenplay

Grenada's past:
black comic books
race and dc comic books

number of the beast

This calls for wisdom: let him who has understanding reckon the number of the beast, for it is a human number, its number is six hundred and sixty-six.
-The Revelation of St. John, 13:18

Today's date is 6/6/06 according to the Gregorian calendar which, based on the above Bible verse, has a certain sinister theological significance for some folks. I will accordingly, share six different comments that sort of fit under the general umbrella.

1. The remake of The Omen (a film about the anti-Christ as a child) is opening in theaters today. The filmakers are definitely trying to capitalize on the whole 6/6/06 co-incidence. I was surprised that they even attempted a remake. Along with The Exorcist and Rosemary's Baby, the original Omen is one of the scariest movies I've ever seen. It is definitely a horror classic, as is and in my opinion, it holds up pretty well over the years. On the other hand, I wouldn't say the same thing about the other two films in the trilogy which were really dated. I definitely think that The Omen II and the Final Conflict would be improved with a more contemporary feel.

2. One of the things that appeals to me about how the Quran treats certain subjects is that it just sticks to the essentials. This is especially true about eschatology ("last things"). We are told that there will be a Last Day and that our deeds will be weighed in the end. And these events are described in vivid cataclysmic terms which move and inspire individuals to refelction and action. But the Quran doesn't give the kind of details which would encourage useless speculation on the subject. (like the Left Behind series, or the Omen movies, etc.)

At the same time, I should be the clear that the above comments are specific to the Quran. If we go to the hadith, we can find a basis for a pretty rich and detailed Islamic eschatology which includes the Dajjal (the false Christ) the Second Coming of Jesus, the Mahdi, Gog and Magog, and even Islamic versions of the Beast and the Rapture doctrines as well. I would just argue that they are less central, at least in Sunni Islam.

3. The Revelation of St. John is at times a hard text to decipher. And Christians haven't really been able to agree among themselves on how to interpret it. The terms Amillenialism, Premillenialism and Postmillenialism are often used to describe different Christian understandings of the end-time. One of the more interesting interpretations is known as Preterism which holds that many or all of the Biblical prophecies about the endtimes were essentially fulfilled in the First century. Under this interpretation, the Revelation of St. John is more like a coded political tract than the surrealist nightmare of the literalist. For the Preterist, the book is about the end of the Mosaic dispensation, the destruction of the temple, the fall of Jerusalem and the persecution of the early Christians by the Romans. In fact, according to some calculations, Nero's name can be seen to correspond to the number 666.

4. In both Hebrew and Arabic, there are conventions which allow letters to be given numerical values. And so in Jewish and Muslim cultures, there is a tradition of taking texts and "doing arithmetic" on them to see another level of meaning. In the case of Hebrew this is called gematria. In Arabic it is called abjad. Those who utilize gematria might argue that if two words from the Torah have the same numerical value it could indicate connections between the related concepts. And a common use of abjad (the most common I've seen, anyway) would be the use of "786" as an abreviation for "Bismillah Ar-Rahman, Ar-Rahim" (In the name of God, the most Merciful, the most Compassionate) in order to avoid writing the name of God. (Not unlike how orthodox Jews use "G_d" in writing).

Also, somewhat controversially, Rashad Khalifa claimed that he had used a similar method to uncover a mathematical miracle in the Quran which establishes its divine origin. He is a controversial figure, mainly for three reasons: 1) he took a "sola scriptura" approach and ended up emphasizing the Quran to the exclusion of the hadith. 2) He believed in his own method so much that when it turned out some sections of the Quran didn't fit his theories, he rejected those verses instead of rejecting his theories. And 3) In the end, he himself claimed to be a rasul, a messenger of Allah after Muhammad (saaws).

I think it is possible to find a number of interesting mathematical facts one can mention about the Quran, and if that helps sustain and strengthen someone's faith then masha Allah. But in general, moderation and caution are also important, especially if the mathematical methods lead to questionable conclusions.

5. Early followers of the Bab (A Persian religious figure who claimed to be the Mahdi, and who is considered a forerunner by the Bahai Faith) were also into abjad. If you are interested in Babi/Bahai issues, apparently there are some Babi abjad-related prophecies
which the Bahai faith failed to satisfy. At least, that's the argument some Babis make.

6. And finally, I'm still reading Foucault's Pendelum. I just finished a passage where the narrator is trying to guess the password on his friend's computer (and the friend happens to be a religious fanatic of sorts) and so one of the possibilities he tries is 666. The book is interesting but a little slow-going. Umberto Eco is a dense writer and he makes me want to check Wikipedia every other page in order to make sure I "get" all the terms and references.

UK Submitters: Mathematical Miracle of the Koran
The Straight Dope: What's up with 666, the "mark of the beast"?

more on perennialism

I haven't written about Perennialism for a couple of months now. But yesterday I found a page called The Le Floch Report which linked to an earlier Grenada piece on the subject. As far as I can tell, The Le Floch Report is a traditional Catholic site which promotes views similar to Traditionalism/ Perennialism but ultimately wants to reject it. The site also links to other pages which give a different perspective on Perennialism, especially as it relates to Catholicism. Personally Perennialist views and authors (S.H. Nasr, Martin Lings, Charles Le Gai Eaton, and others) appeal to me but I still wouldn't consider myself a card-carrying member.

Basically, I believe that God is eternal and that the human condition (including our basic spiritual needs) is more or less unchanging. So if a religion truly satisfied those needs thousands of years ago, then it should still be able to "work" today. If a religion was ever true, then it is "always" true. That is a bit of an oversimplification, but that's where my sympathies are. (see for example, qurbani)