summit of latino and african american race relations

(From Adisa's blog)
For Immediate Release
Media Contact:
Najee Ali (323) 350-1065

FIRST ANNUAL SUMMIT OF LATINO AND AFRICAN AMERICAN RACE RELATIONS


Who: Reverend Al Sharpton, National Action Network
Christine Chavez, Granddaughter of Caesar Chavez
Gloria Romero, State Senator, 24th District
Roosevelt Dorn, Mayor of Inglewood, CA
Eric Perrodin, Mayor of Compton, CA
Leticia Vasquez, Mayor of Lynwood, CA
Najee Ali, Project Islamic Hope
Earl Ofari Hutchinson, Political Commentator
Victor Field, Publisher, Latino Publications

What: 1st Annual National Summit of Latino and
African American Relations

When: Saturday, June 3, 2006
7 p.m. to 9 p.m.
Media Check-in Open At 6 p.m.

Where: Omar Social Hall
1025 Exposition Blvd
Los Angeles CA, 90008
Vermont & Exposition

Public
Information: Free of cost to the public. Early arrival suggested.

Background:

LOS ANGELES - Los Angeles is experiencing a low level race riot between Latinos and Blacks. With racially motivated fights in the prison system and the public schools, the tensions among Latinos and Blacks has elevated to an all time high with the very real potential of spreading.

This dialogue, hosted by the Reverend Al Sharpton and Christine Chavez, is a first step in addressing the issues that are equally important to both groups immigration, jobs, and gang violence

so many books, so little time

I got a Border's gift card back in December. A few months ago I used half of it and got Amina Wadud's book on the Quran and Women (which I'm still in the middle of) and the very Grenada-esque "Black Crescent: The Experience and Legacy of African Muslims in the Americas" by Michael A. Gomez. (when I finish it I'll definitely have to comment on here. I'm kind of excited because a large chunk of the book deals with Brazil and the Caribbean where apparently more of a Muslim identity was able to survive among the kidnapped Africans, at least in the beginning)

Yesterday I went to Border's again and almost used up the gift card. I got "Foucault's Pendelum" by Umberto Eco (I'd heard of the book before but now that it's being marketed as a "thinking man's Da Vinci Code" I got more interested. ... Yes, I realize they are pandering but I guess I'm a sucker for that sort of thing). I also got "Islam, Fundamentalism and the Betrayal of Tradition" which is a collection of pieces by Western Muslim scholars and "The African-American Writer's Guide to Successful Self-Publishing" (in case I ever get around to writing a book).

personal note

I realized I haven't had too many "religious" entries in a while. Even the few "Muslim" entries have been more political than spiritual. It's probably a reflection of how in my real-life I'm getting caught up and distracted in the dunya. Some of my worrying taken up by legitimate obligations which I should take more seriously. Some of it is nonsense. InshaAllah, I'll be able to put first things first, and second things second. Keep me in your dua.

Black-Latino Relations and the Public Discourse

Blackprof.com: Black-Latino Relations and the Public Discourse by Tanya Hernandez summarizes and nuances some of the bleaker visions of Black-Latino relations in the future.

celebrating puerto rico's black heritage

Seeingblack.com: Celebrating Puerto Rico's Black Heritage by Alma Abreu is a piece about "El Museo de Nuestra Raiz Africana" (the Museum of our African Roots) located in Old San Juan, Puerto Rico, is where you can learn about the African cultural influence of Puerto Rico.

chavez brings hope to afro-venezuelans

Seeingblack.com: Chávez Brings Hope to Afro-Venezuelans; Ambassador Gives New Meaning to African Art by Karen Juanita Carrillo

understanding pickaninnies and improving the race

Understanding Pickaninnies and Improving the Race by Troy Peters is a piece from The Black Commentator about the Memin Pinguin Mexican stamp issue which I found while looking pieces on Afro-Latino invisibility (for the last entry).

"that's wells, not ellison, in case you feel like being cute again."

Speaking of Afro-futurism,, it comes up in an interesting way in Mission: Impossible 3. Lawrence Fishburne plays the role of Theodore Brassel, the head of the IMF (Impossible Mission Force). He actually had me cracking up in the theater. In his big scene, he goes off on Ethan Hunt (Tom Cruise) and Musgrave (Billy Crudd) in a hilarious piece of "dialogue" which made him sound like an erudite version of Eddie Murphy's boss in Beverly Hills Cop.

At one point, after describing how the central villain (played by Philip Seymour Hoffman) has been difficult to catch and is an "invisible man" Fishburne says to Crudd: "That's Wells, not Ellison, in case you feel like being cute again."

I'm sure I'm over-analyzing this (at least, I wouldn't claim that the author of the screenplay had any of this in mind) but I think it's more than just a coincidence that Ralph Ellison's novel about an African-American man who is hidden and ignored and H.G. Well's science-fiction novel about a man who is literally invisible share the same title. Invisibility (secrecy, hiding) is a major component of the Black condition. For example, Afro-Latino invisibility is almost a cliche at this point.

Check out: Afro-Colombians:'Invisible' People Strive to Survive War, Racism by Saeed Shabazz, Mestizaje and the Mexican Mestizo Self: No hay Sangre Negra, So There is No Blackness by Taunya Lovell Banks, In Peru, Afro-Descendants Fight Ingrained Racism, Invisibility by Angel Paez and then invisibility blues and tuning out blackness

But it actually goes deeper than that... a few years ago I wrote a poem which started off with the 'joke' that from time to time, all the Black people in the world have secret meetings where we review and plan for all the various manifestations and expressions of Black culture. (e.g. "we decide what sounds will drip down from ghetto blasters to suburban frat parties for the next ten years") And in the middle of working on that piece I started to come up with example after example of how secrecy and hiding show up as themes in black history. (e.g. "we hid pyramid construction instructions in hieroglyphics and guarded them with mummy curses", "we hid getaway plans inside of gospel hymns" "we hid orishas under white-washed saints" etc.) In a Western context (especially under slavery) where Black existence is precarious, it makes sense that we would place a premium on being able to communicate among ourselves without being understood by others.

In working on this poem, what really surprised me is how far back it was possible to take this idea. We can even go back to the most ancient Black man of the Western Canon, namely Noah's son Ham, and read these themes into his story. Specifically, Ham's 'original sin' was that he "uncovered his father's nakedness", in other words, he revealed something which should have remained hidden, and as a result his descendents were cursed with slavery. And so for me, Ham's parting advice to his children was "Not every true thing need be told".

Of course, the above description only goes so far, and is only true from a certain vantage point. I wouldn't want to essentialize and romanticize Black invisibility. We should just acknowledge that it plays a large role, but then ultimately move past it.

the wrath of farrakhan

I've been thinking more about Star Trek and Afro-futurism these days and so I thought I'd share this blast from the past... An old In Living Color sketch called: The Wrath of Farrakhan

jesus isn't magic

Even though this comes from a "Christian" perspective, I really liked the piece Jesus Isn't Magic by Karen Horst Cobb. She presents a Jesus (as) free from a lot of the typical theological baggage and is concerned with bringing about real change, both in the soul and in the world.

the native orientalists aka "it's easy out here for a sell-out"

Al-Balagh: The Native Orientalists: The Muslims America Loves on why there is a well-funded niche for brown apologists for Western supremacy.

best of friends, worlds apart

Best of Friends, Worlds Apart is about two men, best friends from Cuba, Joel and Achmed, one black, one white, and how their relationship changed when they got to the US.

When I first skimmed this article I thought it was a gimicky human-interest story, but after rereading it, I saw that it was more nuanced than that. It gets into both the positive and negative aspects of race relations in Cuba and looks at the factors which can "guide" Cuban immigrants (whether black or white) to find a place in the US' system of racial identity.

The article made me think of an uncle who once told me that white Cubans were the most racist people on Earth. I would have expected a piece like this to oversimplify and paint a picture of two best friends living in a racial utopia coming to the US and suddenly growing apart. But the article did a half-way decent job of showing that many of the attitudes held by white Cubans in Miami weren't just a result of Americanization but came with them in their luggage (especially when presenting the perspective of Bill Brent, the former Black Panther living in Cuba).

terms of use

If you happen to be in the Detroit area, you should definitely check out the 555 Gallery. They recently completed a show called Mensaje Latino and their two upcoming shows are Urban Alchemy and Terms of Use. I would especially plug Terms of Use because I know a few of the featured artists (and I'm not certain but they might even put up an image I posed for). Anyway, the gallery is run by some good folks and if you are in the area you should give them some support.

(Actually, the guy posing in the above picture is a pretty cool and amazing artist in his own right named Umi Vaughan. He's from Oakland but last I heard he was chillin' in Cuba, presumably working on an anthropology doctorate. If I get my thoughts together I'll say more about him, an interesting guy. Se hizo santo!).

daara j brings rap back to its african roots

Boston Globe: Senegalese trio Daara J brings rap back to its African roots

Despite the urgent nature of the material, ''Boomerang" is brimming with optimism. Daara J -- which means ''school of life" -- weds buoyant Afro-Cuban rhythms, crisp hip-hop grooves, and soulful R&B vocals to lyrics that tumble out in a celebratory cultural stew of French, English, Spanish, and their native Wolof.

The album's title refers to the group's belief that hip-hop was, if not born, at least seeded in Africa. ''When we were taken from Africa to be slaves and sent to all parts of the world, a form of rap called tasso, which is rhythm-based storytelling, already existed," explains Freddy. ''When it left the motherland, it remained dormant for a while. And then one day it was awakened. African-Americans forgot where it originally came from. It was a natural evolutionary process for it to come back to Africa, where we have developed it further!"

Grenada's past:
african hip-hop
rappers rhyme for change in senegal
in bleak projects, emerging culture

an apology to james yee

Common Dreams: To Muslim Chaplain James Yee: I Am So Sorry by Rosa Maria Pegueros is a sincere and heart-felt piece but also interesting in its perspective. An American (Latina) is apologizing to an American (Asian, Muslim) for the sins of her (his, our) country.

While Yee was stationed in Guantanamo as a chaplain to the detainees, he was charged with spying, threatened with the death penalty, put in solitary confinement, and tortured until the Army decided to drop the charges. He subsequently resigned his commission. If you are unfamiliar with his story, I urge you to listen to him or read his account at Democracy Now! . He has just published a book about his experiences called For God and Country: Faith and Patriotism Under Fire.

juan cole on the da vinci code

I'm a little surprised at myself that I didn't make this comparison before. In DaVinci Code as Parable of American Modernity, Juan Cole points out that the premise of the Da Vinci code (that Jesus got married and has modern-day descendants) is basically the situation which Muslims are in with regard to Muhammad (saaws). Where Jesus' daughter Sara, and Muhammad's daughter Fatima both have very strong associations with the sacred feminine.

Grenada's past:
islam and the divine feminine
kerry descended from the prophet muhammad?

guantanamo suicide attempts

Truthout: multiple suicide attempts among prisoners at guantanamo

the religious left is back

Truthout: Religious Liberals Gain New Visibility by Caryle Murphy and Alan Cooperman is a story from the Washington Post of some recent trends and developments aomng religious liberals.

gangs claim their turf in iraq

Gangs claim their turf in Iraq

The Gangster Disciples, Latin Kings and Vice Lords were born decades ago in Chicago's most violent neighborhoods. Now, their gang graffiti is showing up 6,400 miles away in one of the world's most dangerous neighborhoods -- Iraq.

There are at least two sides to this: What are the implications of having gang-affiliated soldiers in Iraq? (But actualy, this doesn't seem to be a big concern because in Iraq, the American soldiers, even those in rival gangs, are united by a common enemy.) The larger issue is what happens in urban areas when gang members go back home with military know-how and access to equipment? Can we say blowback?

us secretly backing warlords in somalia

Truthout: US Secretly Backing Warlords in Somalia shows that the government is willing to back secular Somali warlords in order to fight against Muslim-factions.

The latest clashes, last week and over the weekend, were some of the most violent in Mogadishu since the end of the American intervention in 1994, and left 150 dead and hundreds more wounded. Leaders of the interim government blamed U.S. support of the militias for provoking the clashes.

The country has a weak transitional government operating largely out of neighboring Kenya and the southern city of Baidoa. Most of Somalia is in anarchy, ruled by a patchwork of competing warlords; the capital is too unsafe for even Somalia's acting prime minister to visit.

Leaders of the transitional government said they have warned U.S. officials that working with the warlords is shortsighted and dangerous.

"We would prefer that the U.S. work with the transitional government and not with criminals," the prime minister, Ali Mohamed Gedi, said in an interview. "This is a dangerous game. Somalia is not a stable place and we want the U.S. in Somalia. But in a more constructive way. Clearly we have a common objective to stabilize Somalia, but the U.S. is using the wrong channels."

Many of the warlords have their own agendas, Somali officials said, and some reportedly fought against the United States in 1993 during street battles that culminated in an attack that downed two U.S. Black Hawk helicopters and left 18 Army Rangers dead.

"The U.S. government funded the warlords in the recent battle in Mogadishu, there is no doubt about that," government spokesman Abdirahman Dinari told journalists by telephone from Baidoa. "This cooperation . . . only fuels further civil war."

U.S. officials have refused repeated requests to provide details about the nature and extent of their support for the coalition of warlords, which calls itself the Alliance for the Restoration of Peace and Counter-Terrorism in what some Somalis say is a marketing ploy to get U.S. support.