just another angry black muslim woman?

Say hello to: Just Another Angry Black Muslim Woman? a blog I recently "found" (although it is over a year old). I'm not sure what to make of the question mark. I really like the blog entires I've seen so far but then again, I don't think I've disliked any of the Black Muslim female blogs I've bumped into... and there aren't that many to begin with so another will still add something distinctive to the blogosphere. Anyway... enjoy.

a philosophical view of easter

Today I picked my copy of The Cornel West Reader and reread one of the pieces called "A Philosophical View of Easter". In it, West engages in a rather sophisticated explanation of what he means when he says resurrection claims of Christianity are "true". He lays the foundations by giving a thoughtful critique of Hume and what he calls sentential reductionism ("the view that sentences have their evidence for or against their truth or falsity isolated from and independent of other sentences."). And then he questions the empirical foundations of modern science by pointing out that even things like electrons, magnetism and black holes cannot be perceived directly and are mere theoretical constructs which we only have indirect access to.

By the same token, for West, the truth or falsehood of Christianity isn't a matter of whether the tomb was empty the Sunday after the Crucifixion, but is also something indirect. As West puts it:

I am suggesting that the primary test for the "truth value" of particular Christian descriptions and their resurrection claim is their capacity to facilitate the existential appropriate of Jesus Christ. This means that any "true" Christian description makes the Reality of Jesus Christ available, that it promotes and encourages the putting of oneself on the line, going to the edge of life's abyss and finding out whether the Reality of Jesus Christ... can sustain and support, define and develop oneself in one's perennial struggle of becoming a fuller and more faithful self in Christ.

I think this alternative notion of truth is definitely interesting but it seems a bit of a cop out. I sympathize because I think I went through something similar in terms of my own path but in general, if you have to go through a great deal of mental gymnastics in order to justify a certain religious label to yourself, then maybe it is time to think about shopping for a different religious tradition? Just a thought.

the hare club for men

This week's episode of South Park was called Fantastic Easter Special which, while satirizing the Da Vinci Code, attempted to explain the connection between rabbits, eggs and the origins of the Christian Church. Are you ready for the secret?

Grenada and the Da Vinci Code:
holy blood, holy grail
jesus in india
juan cole on the da vinci code

Similarities between the Jesus story and several Pagan religions:
the world's sixteen crucified saviors

Wikipedia: EasterBunny

radical equations

From the book, Radical Equations:

In order for us as poor and oppressed people to become a part of a society that is meaningful, the system under which we now exist has to be radically changed. This means that we are going to have to learn to think in radical terms. I use the term radical in its original meaning - getting down to and understanding the root cause. It means facing a system that does not lend itself to your needs and devising means by which you change that system. That is easier said than done. But one of the things that has to be faced is, in the process of wanting to change that system, how much have we got to do to find out who we are, where we have come from and where we are going... I am saying as you must say, too, that in order to see where we are going, we not only must remember where we have been, but we must understand where we have been.

-Ella Baker

wetback mountain

Although I normally don't like Carlos Mencia's material much, this sketch cracked me up when I saw it on tv a few days ago. (It also features Mario Lopez formerly of Saved by the Bell) It brings up a real question: in some contexts (especially corporate America) is it safer to identify strongly as Latino (or Black or Muslim) or identify as gay or bisexual? I've been in some "progressive" places where I've even sensed that some otherwise mainstream individuals choose to use a very broad definition of "bisexual" (i.e. everyone is a little bisexual) just to be able to claim some sort of non-mainstream (queer) identity. So while there seems to be some postive social cache to being queer in some situations, in these same environments (especially in the current political climate) folks can still feel pretty safe making slurs against Muslims... and in other ways, the voices of difference end up getting silenced as well. The lesson is that there are different kinds and sizes of "closets" for different folks.

shssh! don't tell americans how we treat enemy combatants

The future of freedom foundation: Shssh! Don’t Tell Americans How We Treat “Enemy Combatants” by Jacob G. Hornberger deals with Jose Padilla's approaching trial and the governments efforts to downplay what it did to Padilla while he was in custody as an "enemy combatant".

Planet Grenada and Jose Padilla

black immigrants: the invisible model minority

Inside Bay Area: Black immigrants, the invisible model minority expands on a topic we've touched on recently in: universities enrolling more black immigrants

reclaiming jewish traditions in mexico

New American Media: Reclaiming Jewish Traditions in Mexico

For more on Jews in Latin America, see also:
adio kerida
chavez and anti-semitism

guantanamo, dred scott and the amistad

Common Dreams: Guantánamo, Dred Scott and the Amistad by Jeremy Brecher and Brendan Smith

the segregated blogosphere

Colorlines: The Segregated Blogosphere by Celina De Leon

eleggua group

Afro-Venezuelan Musicians Connect the Diaspora by Khalil Abdullah talks about the music of Eleggua Group and how it is making bridges across the African diaspora.

bridging the black/immigrant divide

Black Electorate: Bridging the Black/Immigrant Divide by Alan Jenkins

santeria leader fights euless ban on animal sacrifices

Black Electorate: Santeria leader Fights Euless Ban On Animal Sacrifice by Michael Grabell deals with an old problem; how do members of a religious minority practice their faith in the face of resistance from a more "conventional" environment? In this case the minority faith is Santeria. I've heard of this issue of animal sacrifice coming up before in Florida where there is obviously a large Cuban-American population. (see Church of Lukumi Babalu Aye v. City of Hialeah) But this article gives the first example I know of similar tensions occuring in Texas.

see also:
"you can't keep me out of my own house"

growing muslim community brings new traditions to the neightborhood

Black Electorate: Brooklyn’s ‘Kosher,’ And Now ‘Halal,’ Too - Growing Muslim Community Brings New Traditions To The Neighborhood by Melissa Castro

the politics of naming: genocide, civil war and insurgency

Black Electorate: The Politics of Naming: Genocide, Civil War and Insurgency by Mahmood Mamdani deal with the differences in how Iraq and Darfur are perceived:

The similarities between Iraq and Darfur are remarkable. The estimate of the number of civilians killed over the past three years is roughly similar. The killers are mostly paramilitaries, closely linked to the official military, which is said to be their main source of arms. The victims too are by and large identified as members of groups, rather than targeted as individuals. But the violence in the two places is named differently. In Iraq, it is said to be a cycle of insurgency and counter-insurgency; in Darfur, it is called genocide. Why the difference? Who does the naming? Who is being named? What difference does it make?

Mahmood Mamdani is a Herbert Lehman Professor of Government and a professor of anthropology at Columbia University. His most recent book is Good Muslim, Bad Muslim: America, the Cold War and the Roots of Terror.

happy birthday to me

Today is St. Patrick's day... better known in some circles as Lame Excuse for Public Intoxication Day. It also happens to be Planet Grenada's birthday. (Just turned two years old)

first things first
moors, snakes and st. patrick

universities enrolling more black immigrants

The nation's most elite colleges and universities are bolstering their black student populations by enrolling large numbers of immigrants from Africa, the West Indies and Latin America, according to a study published recently in the American Journal of Education.

Washington Post: Top Universities Enrolling More Black Immigrants

Planet Grenada see also:
on being black at a latino march (on "plane" blacks and "boat" blacks)
we are leading the pack (on african/caribbeans in the UK)
barack's black dilemma (on why Obama seems less threatening)

latin american council of churches elects first black president

Christianity Today: Latin American Council of Churches Elects First Black President

with apologies to jesse jackson

Here is the recent "Wheel of Fortune" episode of South Park, With Apologies to Jesse Jackson. The last couple of minutes really sums up some of the small-scale political issues in my life right now. When a white person is criticized for problematic behavior around race, they may sincerely feel bad, but they still have plenty of white privilege and other forms of power to wield which they are capable of ruthlessly exercising in order to feel okay. In this episode we see Randy Marsh (Stan's father) accidentally use the n-word and get taunted as "the nigger guy". But by the end, he (along with Michael Richards and Mark Fuhrman) is able to get legislation passed to ban this hateful language. As the reporter said: From now on, if a person uses the word "nigger," it must be at least seven words away from the word "guy."

Planet Grenada on Michael Richards

tego calderon: latin america needs its own civil rights movement

New York Post: Black Pride: Latin America needs its own Civil Rights Movement by Reggaeton rapper, Tego Calderon

pencak silat

I haven't worked on the Muslim Art of War series in a while so I thought I should share the following online video games.

Pencak Silat
Pencak Silat 2
Pencak Silat Defender

For those that don't know, Silat is a Southeast Asian martial art which is popular in Malaysia and Indonesia (and thus even though it seems to have pre-Islamic roots, a lot of Muslims practice it and bring an Islamic flavor to their understanding of the art.). Personally, I've learned whatever little I know about it from Naqshbandis I've met. I wouldn't claim that the movements in the video games are authentic but to me it is interesting that the games even exist.

upon the ashes of babylon

Here is an entire talk entitled Upon the Ashes of Babylon from a powerful Muslim spoken word artist, Amir Sulaiman. The event was part of Islam Awareness Week 2006 at the University of Alberta in Edmonton, AB, Canada. Amir's words manifest a quiet confidence which I find compelling. He has a way of framing issues which is really cathartic and healthy... it reminds me of how I felt when I read Malcolm's speeches for the first time.

Upon the Ashes of Babylon
Part One
Part Two
Part Three

Past Grenada posts on Amir

verily, there is only one hip-hop umma

Socialism and Democracy: In his article, "Verily, There Is Only One Hip-Hop Umma": Islam, Cultural Protest and Urban Marginality Hisham Aidi wrestles with the full gamut of Grenada- esque themes. Specifically, he looks at how politically conscious Black, Latino and Arab youths are coming together and participating in Islamic and Islamically-tinged forms of hip-hop culture.

dominican tango

On a lighter note, here is a clip of the song For the Last Time, I'm Dominican from the musical episode of Scrubs, performed as a duet between Carla and Turk. Carla Espinosa on Scrubs (played by Judy Reyes) is one of the few Afro-Latina characters currently on television.

y tu abuela donde esta?

You Tube: Here is a performance by Evelyn Brito of Y Tu Abuela Donde Esta?, the paradigmatic poem by Fortunato Vizcarrondo on invisibility and Afro-Latino identity. We've previously discussed the general theme of invisibility on multiple occasions (see "that's wells, not ellison, in case you feel like being cute again.") and I've also referenced Vizcarrondo's work specifically in my own writing (see slave ships south) But it is nice to actually hear and see the work acted out.

the departed

I recently saw The Departed. It wasn't bad, but like many such movies, the excessive hype led to me being disappointed by the film. The acting was good but the ending seemed more messy than necessary.

By the way, I'm starting to reach that age where I realize that pretty much every story has been told before. For example, The Departed was actually a remake of a Hong Kong thriller called Infernal Affairs. I'm actually looking forward to seeing the original film since, based on the little I've read about it so far, the plot is somewhat more elegant and less "messy" than The Departed.

Also, both Deep Cover (Laurence Fishburne and Jeff Goldblum) and No Way Out (Kevin Costner and Gene Hackman) were older films which dealt with similar themes (double-identity and divided loyalties) in ways which I found more compelling. I highly recommend them.

By the way, No Way Out was a remake of an even older film called The Big Clock (based on a novel of the same name). For me, this all connects to some of the issues raised in the dead white males post. If there are only so many stories, it makes sense to ask which is the best example of a given type and form the canon. The tragic love story. The heroic quest. The road trip. The buddy cop film. etc. There are only so many myths... so many archetypes.

Grenada's past:
deep cover

race and the human genome

Africana.com: Race and the Human Genome by Hisham Aidi is a brief overview (from 2001) of some of the racial implications of modern genetics research.

the party of lincoln

So I guess he was a white supremacist...

I will say then that I am not, nor ever have been, in favor of bringing about in any way the social and political equality of the white and black races, that I am not, nor ever have been, in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry with white people; and I will say in addition to this that there is a physical difference between the white and black races which I believe will forever forbid the two races living together on terms of social and political equality. And inasmuch as they cannot so live, while they do remain together there must be the position of superior and inferior, and I as much as any other man am in favor of having the superior position assigned to the white race.

-Abraham Lincoln, (September 18, 1858)

black presidents (part six)

It is likely that with the possible exception of occasional updates on Obama's candidacy, this will be the last entry in this series on Black presidents. I'd meant to comment on the topic of the current post especially after I realized that some folks were finding their way to Planet Grenada by trying to learn more about this subject anyway...

but Sondjata over at Garvey's Ghost already beat me to the punch with his entry: On These So Called "Black" Presidents

I'd heard this claim before because some of the Afrocentric bookstores I would frequent carried J.A. Roger's book "The Five Negro Presidents". Basically, the claim is that several of the past U.S. Presidents (not counting Bill Clinton) had some amount of African descent and were therefore only "passing" as white. (The candidates are Thomas Jefferson, Andrew Jackson, Abraham Lincoln, Warren Harding and Calvin Coolidge).

Personally I would not want to dismiss these claims without really looking at the evidence but in some cases the racial identification seems more rooted in negative campaigning in a racist society than on solid genealogical information. Furthermore, as Sondjata's post underlines, the fact that anyone could consider any of the candidates "Black" just reveals some of the extremely bizarre implications of the one-drop rule and the American construction of race.

See also:
5 Black Presidents by Dr. Leroy Vaughn
DiversityInc: Obama Wouldn't Be First Black President by Aysha Hussain

black presidents (part four)
black presidents (part five)

al sharpton and strom thurmond

From an old Boondocks:

Huey to Ceasar: Y'know, love him or hate him... you can't deny that there is a powerful message for all of us to learn in the long life of Strom Thurmond.

Ceasar: And that is...?

Huey: That you can really, really, really, really, really hate Black people... And it's basicaly ok with everyone...

In related news: Al Sharpton recently learned that some of his ancestors were owned by Strom Thurmond's ancestors. Strom Thurmond's biracial daughter, Essie Mae Washington-Williams says: It's not that bad.

blacks and browns urged to unite for immigration

By James Wright, Contributing Writer
February 26, 2007
WASHINGTON - A coalition of Blacks and Latinos is necessary to effecting changes in immigration laws, a nationwide advocacy group has determined.

The Fair Immigration Reform Movement (FIRM), which operates under the umbrella of the Center for Community Change, held a summit on the campus of Gallaudet University from Jan. 30-Feb. 1 to discuss strategies on how to bring together the two largest minority groups to create fair, comprehensive immigration reform policy. There were workshops, speakers and visits to members of the U.S. House of Representatives and Senate.
(full story in the Louisiana Weekly)

dead white males (part one)

This was originally going to be a St. Valentine's Day post but time ran away from me...

I was in high school when I first heard about Allan Bloom's book "The Closing of the American Mind". This was my first introduction to the "cultural wars"... the epic struggle between the Canons of Dead White Male civilization and Political Multi-Post-Cultural-Relativistic Correctness. By default I tended to cheer for the second camp but as I grew older I tended to soften up on this a little.

I once saw Mortimer Adler (one of the pioneers of the University of Chicago's Great Books Program) on C-Span defending his curriculum against the standard criticism. Why aren't there more works by women? What about people of color? What about the works of the Buddha or Confucius? Aren't those "great books" too? Adler's basic response was that by excluding non-Western voices he wasn't really making a judgement call. The point isn't that Shakespeare and Plato are really greater than Rumi and Confucius. The point is that books of the Western canon don't just exist in isolation, instead they reflect and respond to one another and participate in what he called the Great Conversation.

As Adler puts it:

"What binds the authors together in an intellectual community is the great conversation in which they are engaged. In the works that come later in the sequence of years, we find authors listening to what their predecessors have had to say about this idea or that, this topic or that. They not only harken to the thought of their predecessors, they also respond to it by commenting on it in a variety of ways."

And rightly or wrongly, Adler argued, non-Western and non-dominant voices were historically excluded from participation in that Conversation.

The corollary, of course, is that there could be other "canons of Great Books" which serve as milestones for those other conversations. Latin America, Africa and her Diaspora, the "Orient", Confucian civilization, etc. Instead of being bothered by Adler's Dead White Male canon, I should just figure out which conversations are "mine" and then swim the depths of those particular oceans of ideas.

For example (and this is where the Valentine's Day connection comes in) if I'm going to be an educated member of the Muslim community, I should probably try to be more familiar with the canons of the Muslim conversation. And so on the fourteenth I was thinking to myself that I should get around to reading at least one version of the great "Oriental" love story of Layla and Majnun. I already read Romeo and Juliet in high school, but even that work is somewhat derrivative of the former. In some ways, Layla and Majnun is also reminiscent of the Song of Solomon in the sense that both texts can be read literally as being about physical romantic love, or metaphorically as beaing about spiritual divine love.

More on the canon(s) later...

our deepest fear is that we are powerful beyond measure

It's just been on my mind. It poses an interesting challenge:

"'Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness that most frightens us.' We ask ourselves, Who am I to be brilliant, gorgeous, talented, fabulous? Actually, who are you not to be? You are a child of God. Your playing small does not serve the world. There's nothing enlightened about shrinking so that other people won't feel insecure around you. We are all meant to shine, as children do. We were born to make manifest the glory of God that is within us. It's not just in some of us; it's in everyone. And as we let our own light shine, we unconsciously give other people permission to do the same. As we're liberated from our own fear, our presence automatically liberates others."
-Marianne Williamson

obama's islamic past

Examiner: Can a past of Islam change the path to president for Obama? raises the question of whether Obama's connections to the Muslim community (through his father, stepfather and brother) will turn out to be political liabilities.

shakira and wycleff at the grammys

A friend recently put a YouTube clip of Shakira and Wycleff at the Grammys on her blog, which I thought was rather Grenada-esque and so I decided to "steal" it. (Actually I wonder how much consideration to give the fact that she was introduced as a "Latina superstar" as opposed to an "Arab superstar"?)

In any case, what follows is my own weak attempt to justify the sudden increase in the booty-shakin' quotient on this side of the blogosphere...

For a while now, I've been thinking about doing some kind of "deep" post about the cultural significance of Shakira, but honestly how deep I can make her. But in "Let Us Be Moors": Islam, Race And "Connected Histories" (the same paper which I use for the opening summary of Planet Grenada, Hisham Aidi makes a noble effort. He writes:

In the past two years, Islam and the Arab-Muslim world seem to have entered even more poignantly into the Latin American imagination, gaining a presence in political discourse and strongly influencing Hispanic popular culture. This Arab cultural invasion of Latin America, which has reverberated in mainstream American culture, is often attributed to the Brazilian telenovela El Clon and Lebanese-Colombian pop icon Shakira.

[...]

Through the Latino back channel, the impact of Shakira in bringing Arab culture to the MTV audience has also been considerable. The Lebanese-Colombian singer was bombarded with questions by the media about her views "as an Arab" on the September 11 attacks, and advised to drop the belly dancing and the Arabic riffs from her music because it could hurt her album sales, but she refused. "I would have to rip out my heart or my insides in order to be able to please them," said the songstress, and expressed horror at hate crimes against "everything that's Arab, or seems Arab." [18] During the run-up to the Iraq war, Shakira's performances took on an explicitly political tone, with her dancers wearing masks of Tony Blair, George W. Bush and Fidel Castro. Backdrop screens flashed images of Bush and Saddam Hussein as two puppets playing a sinister game of chess, with the Grim Reaper as the puppeteer. She also undertook a highly publicized tour of the Middle East (though her concerts in Casablanca, Tunis and Beirut were postponed), during which she visited her father's ancestral village in the Bekaa Valley.

Interesting... but honestly if I find more serious discussion of Shakira's significance online, I'll probably add some links. I promise this won't just turn into fan site.

happy singles awareness day

Happy Singles Awareness Day!

And from last year's post:
happy v.d. (I hope people realized this was Will Smith from the song "Just the Two of Us")

Looking back at old posts reminds me... Planet Grenada is almost 2 years old... wow.

compass for a sea of scholars

I have written about a similar topic before but it has been on my mind again recently...

Shortly after becoming Muslim, I realized how common it is for Muslims to speak in extremely confident and extremely vague terms about what "the ulema" or "the scholars" have to say about this or that topic. At the same time, it was also very clear that in reality "the ulema" display a diverse range of orthodox opinions on a great many questions. The situation can definitely be confusing to a beginning Muslim.

One of the more beneficial talks I attended as a new Muslim was one which stressed the importance of finding a regular methodology for resolving the various fiqh issues one is faced with from day-to-day. One of the presenters even went as far as saying that pretty much given ANY action, there was at least one scholar who would argue that any action was halal. So if you just look to what "the ulema" say indiscriminately it would be possible to be lead by your ego and follow no law at all just by following the "easy rulings" of every scholar.

For practical decisions, one solution to this problem is to follow one of the traditional schools of fiqh (Hanafi, Maliki, Shafi, Hanbali). I would say that seeing this presentation was one of the significant moments which really got me thinking seriously about following a madhab.

I would suggest that there is a similar problem when it comes to broader spiritual questions. If you want good general advice about spiritual/religious/moral/ethical issues from an Islamic perspective, where do you go? In the sea of varied scholars with varied opinions, who are the reliable sources? This is the question which inspired the current post:

According to a well-known hadith:

"Allah shall raise for this Umma at the head of every century a man who shall renew (or revive) for it its religion" (Sunan Abu Dawud)

The Arabic term for this figure is the Mujaddid and through the years Muslims have expressed a wide variety of opinions about the identity of the Mujaddid or reformer for any given century.

At one point, I thought to myself that a good goal would be to go to
some traditional sources and with a list of mujaddids I felt comfortable with, and become more familiar with the ideas and biographies of the people identified as mujaddid for all 14 centuries. To be honest I didn't get very far. Part of it was due to motivation but to be fair, some of it was ultimately due to the fact that translation of Islamic works into English is an uneven process. And texts which are of interest to English-speaking Muslims are not necessarily going to the same as texts which are of interest to Western scholars.

In any case, the whole concept of mujaddid is what reminded me that in a lot of ways there are some healthy similarities between what I would call traditional or orthodox Islam and the best aspects of Roman Catholicism (and Eastern Orthodoxy and Oriental Orthodoxy). Just the idea that in century after century there were always saint-scholars who were reminding the community of basic truths about the religion, passing down, preserving and reforming a traditional orthodox faith. This sense of continuity is especially pronounced in the case of candidates such as Khawaja Moinuddin Chishti (founder of the Chisti order) or Abdul Qadir Jilani (founder of the Qadri order) or a prominent Naqshbandi like Ahmad Sirhindi because the Sufi orders themselves each have specific silsilahs or chains of master-disciple relationships which trace, in "apostolic" fashion, from the current head of a given branch of the order all the way back to the Prophet Muhammad (saaws). Even for Sunnis, most of these chains typically go through Ali ibn Abu Talib (ra) but occasionally (in the case of the Naqshbandis) through Abu Bakr Siddiq (ra).

In any case, I would just suggest that going to these major touchstones like the mujaddids or through shaykhs with a verifiable lineage seem like a reasonable way to navigate through the uneven sea of "the ulema".

too much laughter?

In yesterday's jummah khutbah, the imam was enouraging moderation in all things... including laughter. He was saying that too much laughter can have a bad effect on the heart. On one level, I agree that in principle a certain kind of flippant and heedless attitude is a bad thing, but out of all the various challenges and ailments facing the ummah in the here and now, I'm asking myself how high does laughter rank? Thoughts?

say hello to...

Confessions of a Funky Ghetto Hijabi a blog by Chelby Marie Daigle, a Nigerian-Canadian Sunni Muslimah. Maybe she'll join Third Resurrection?

barack's black dilemma

In These Times: Barack's Black Dilemma by Salim Muwakkil is yet another overview of Barack Hussein Obama's candidacy. The passage which stands out the most for me is the following explanation of Obama's popularity among whites:

...his unusual ancestral narrative may also fuel the fervor of Obama’s white support, in that his lack of slave history elicits no feelings of historical guilt among whites. They love Obama because he doesn’t hate them, as they suspect blacks should. Another theory making the rounds on black talk radio proffers that some whites see Obama as a way to redeem America in the eyes of a world angered by the Bush administration—the multicultural Obama’s calming presence serving as a necessary balm.

I've often thought that a similar factor might help explain why as a group CAribbean Indians in the US seem to be better off than African-Americans with a longer lineage in this country. Of course, there was still a history of slavery on the islands but perhaps the white American can say "At least they were never OUR slaves". Just a thought.

For a more critical view of Obama which focuses more on how he is perceived by non-whites, check out: Obama's charm lost on America's black activists by Tony Allen-Mills from the TimesOnline.

ashurah 1428

I started this post a few days ago but unfortunately I let myself get distracted and it ended up being "late". But if you are still interested:

Tarjuma-e-azaa, is new group blog of folks discussing the theme of mourning for Muharram 1428. And on her own blog, Brown Rab Girl Fish reflects on on Derrida, Hussein and Nusrat Fateh Ali Khan in It's Muharram.

RxPG News recently put out a story Muharram India has got Indianised over the years which was surprising (at least to me) about how even the Hindus in India were celebrating some form of Ashurah.

And in Grenada's past we also have:
ashurah
more muharram posts

Finally, some general articles you might find topical are:
Islam Online: Al-Husayn: the Shiite Martyr, the Sunni Hero
Abu Ismael al-Beirawi: Lessons from the tragedy of Karbala

black presidents (part five)

Just when you thought it was over, something else happens:
For Lack of a Comma, Biden Gets in Trouble

In a recent interview, Joe Biden was gushing over the attributes of Barack Obama and (according to some) ended up insulting every other African-American who ever ran for President:

BIDEN: I mean you got the first, sorta, mainstream African-American.

HOROWITZ: Yeah.

BIDEN: Who's articulate and bright and–and clean and a nice-looking guy.

HOROWITZ: Mm.

BIDEN: That's a storybook, man.

To be honest, this whole Biden gaffe issue is being exaggerated. I don't think he really intended to say that Jesse Jackson, Al Sharpton, Shirley Chisholm and the rest were inarticulate, stupid and dirty. It is just being spun that way. That's not to say that Biden couldn't have been more tactful... but the comment wasn't as offensive as first portrayed by the initial reports.

black presidents (part four)

More on black presidents... to be honest I've been a little too busy to get all eloquent about the subject so this might seem more like a link dump. But ver since I started this series I was actually surprised by how many different models of leadership were out there... the Badass, the Bootlick, the Civil Rights activist, the Idealist, the Independent and the Insider. In the future I might pick this subject again (for example I've recently been catching up on old seasons of 24 and have been thinking a lot about how race and religion are portrayed on the series, including David Palmer's presidency) but for now this last post is something of a survey and a wrap-up

First some general comments:
GBN: The First Black President? by Ron Mwangaguhunga
NPR: Black Presidents Elected Regularly on TV, in Movies

One of the most extreme presidential candidates I want to consider is Eldridge Cleaver. He was an admitted rapist, former Black Panther, car thief who ran for president on the Peace and Freedom Party ticket in spite of the fact that he was too young to qualify at the time. When he ran for President it was more about giving a symbolic defiant middle finger to the Man than anything else. Eventually Cleaver would become a Reagan Republican, Mormon and crack-head. He is definitely someone who has gone through some changes in his life.

See also ChickenBones: An Eldridge Cleaver Bio-Chronology

At the other extreme you have someone like Alan Keyes; a Regan Republican who seems to have run for president as a symbolic "Yassah, Mr. Boss." to the Man than anything else.

Then you have a number of past candidates who have been associated with the mainstream civil rights establishment like Al Sharpton , Shirley Chisholm and Jesse Jackson.

But of course nowadays, much of the media's attention is being placed on Barack Hussein Obama. A lot of the excitement about Obama's possible candidacy dates back to The Audacity of Hope Barack Obama's Address at the 2004 Democratic Convention.

other reflections and thoughts on Obama's candidacy:
The Times Online:Obama's charm lost on America's black activists looks at some of the wrinkles between Obama in the civil right's establishment.
NPR: Obama, or a History of Black Presidents of the U.S.

One of the more interesting characters in this subject area is Dr. Lenora Fulani. Fulani ran for President in 1988 as the candidate of the New Alliance Party. She received 0.2% of the vote, or almost a quarter of a million votes, and was the first African American independent on the ballot in all 50 states. She's been one of the strongest voices in favor of Black political independence (from the two-party system) and has been willing to work with everyone from Al Sharpton to Pat Buchanan.

If you want to get a taste of her perspective on the last presidential race check out
Black Electorate: "The Real Al Sharpton" by Dr. Lenora Fulani.

And you can get more of an overview of her organizing activities at:
www.independentvoting.org

Finally, in the musical world we have:
South African singer Brenda Fassie's rather prophetic song "Black President" about Nelson Mandela (several years before Mandela became South Africa's first President elected in free and open elections. (I wish I could find the actual song in a downloadable form. I have the single on tape and it is actually really good song).

And of course in hip-hop we have:
Dead Prez's Website
Original Hip-Hop Lyrics Archive: Dead Prez
Wikipedia: Dead Prez

Grenada's past:
if al gore was president aka black presidents (part three)
black presidents (part two)
black presidents (part one)

more on lupe fiasco

Alt.Muslim: Muslim Rapper "Walks" To The Top Of The Charts by Zahir Janmohamed gives a heads up to the musical career of Muslim hip-hop artist, Lupe Fiasco.

see also Grenada's Past:
lupe fiasco

the iraq war and america's economic imperialism

ZNet: The Iraq War and America's Economic Imperialism by Manning Marable. Hint: Follow the money.

the shame of guantanamo exposed in cuba

Common Dreams: The Shame of Guantanamo Exposed in Cuba is an article by Medea Benjamin who participated in a recent demonstration near the prison on January 11 to commemorate the 5-yearanniversary of the first prisoners being taken there. The link to the entire article is above but here is an excerpt:

“This is the closest I have been to my son in almost 5 years,” said Zohra Zewawi, the mother of Guantanamo prisoner Omar Deghayes, as she stood in front of the gates of the prison on the Cuban side. “On the one hand I feel incredibly sad that I am so close but can’t see or hold him; on the other hand I am happy because focusing the world’s attention on this shameful place might help get my son out of prison.”

While protests were happening all over the world to commemorate the 5th anniversary of the first prisoners taken to Guantanamo on January 11, 2002, a group of us traveled to the city of Guantanamo to bring our protest close to the gates of the US prison.

This is not the first time tragedy has befallen the Deghayes family. Zohra’s husband, a labor lawyer in Libya, was killed by the government of Col. Omar Qaddafi. Zohra fled to England to raise her five children. “The dictator Qaddafi tortured and imprisoned my husband; now the U.S., a country I thought was civilized, is doing the same thing to my son,” she said.

For the people of Guantanamo, our visit gave them insights into the horrors of the prison, but hope that people around the world are working to shut it down. “My city used to be known for Jose Marti’s beautiful poem and the song Guantanamera. It pains us that now we’re known worldwide for the infamous prison on the US base,” said Eneida Leiva Molina, head of the Guantanamo Friendship Institute. “We hope that once this anniversary is over, people will continue to work to shut the prison down.

For more information from Grenada's past, check out: Cagedprisoners.com

sleeper cell: the second season

So... I recently found a website where I could see the first few episodes of Sleeper Cell's second season. In some ways, the second season seems to suffer from the same limitations as the first season which I've mentioned before (see sleeper cell (part 2)) but fewer of the positives. Little or no emphasis is put on the faith of the main character, Darwyn the African-American Muslim FBI agent (which is unfortunate since it provided some interesting contrast and tension in the first season). In a similar vein, the government characters are generally portrayed as less compassionate, competent and ethical than they were in the first season. Instead of being about a sincere Muslim who has to carefully negotiate and come to terms with various loyalties and identities (keeping his own faith and integrity, not blowing his cover, and fighting against those who would betray his nation and his ummah) in this season, both the government characters and the Muslim villans seem painted in broader strokes and so the story seems more cartoonish than before.

I'm not sure of whether this is a good thing or not but the cell members are being portrayed in a more diverse way (e.g. a female member, a Latino ex-gangbanger) I've read that there is also a gay Muslim member of the terror cell but that is not totally obvious from the episodes I've seen. (Although if the claim is true, it is definitely forshadowed). On the one hand this is good in the sense that it shows some of the diversity which exists in the Muslim community. On the other hand, it gives the impression that all Muslims could be terrorists.

Perhaps I'll be able to say more as I see more of the season.

if al gore was president aka black presidents (part three)

I am still in the middle of working on a series of blog entires on the theme of Black presidents. A few of the articles and essays I've found so far deal realistically with the obstacles and prospects faced by Black candidates. Others deal with historical candidates. Most of the items so far have more to do with imaginative and visionary utopian scenarios.

The following clip falls into the utopian category. It doesn't really fit into the series (unless you consider the fact that Gore served under Bill Clinton, whom Toni Morrison famously called the first Black President.) But the premise is that there is an alternate universe where Gore became President after the 2000 elections. How different would our situation be if that had been the case? Rogue glaciers. Mexiforia. Universal Health Care. Six Flags Tehran. Check it out. It cracked me up the first time I saw it. And note, it is really Al Gore, not an actor.

SNL: If Al Gore was President: (video , transcript)

marvin x speaks

Marvin X Speaks is a new blog by a brother who has been a frequent subject over at Planet Grenada. Also check out: more marvin x

happy new year y'all

Today is the first of Muharram 1428. Ashurah is approaching. Get ready.

liber decatriarchia mystica

I was reading online and found out about a book which has been hyped-up in the most amazing way. The book is called Liber Decatriarchia Mystica and is written by Wahid Azal (who in the past has gone by the name of Nima Hazini). My understanding is that he is an ex-Bahai who later became a Babi (a member of the religion which was the Bahai faith's most immediate ancestor) but that now he is on a much more ecclectic and individualistic path which is influenced by Babism, Qabbalah, Islam, shamanism and the teachings of Aleister Crowley.
One review says:

This book introduces the Qabbalah of Bayani Gnostic Universalism via the qabbalistic Tree of Reality of 13 Spheres and 36 Subtle-Ray Pathways. The main portion of the work is the author's inspired re-write of the Sefer Yetzirah (Book of Creation) to reflect this qabbalistic Tree. LIBER DECATRIARCHIA MYSTICA is Hermeticism, the post-Islamic Bayani gnostic path and the High Sufism of Ibn 'Arabi married to shamanism and Qabbalah. The author also challenges prevailing assumptions regarding the legitimacy of Rabbinic Judaism, Paulianist Christianity, Sunni Islam and modern Baha'ism. This book, not for the feint hearted, is sure to generate controversy. The author advocates for a Liberation Theosophy and the establishment of a Theophanocracy by a Universal Global Gnostic Ecclesia. This is a Green leftwing political manifesto and a high esoteric magnum opus all rolled into one!

A second review I found adds:

Azal also re-appropriates the discourse of gnosis and esotericism away from the Right and brings it back to the (Green) Left by arguing for a Liberation Theosophy and Theophanocracy. If Che Guevara and Franz Fanon were to meet Jacob Boehme and the Sufi Ibn ‘Arabi, fuse into one person, we would find Wahid Azal, a radical twenty-first century prophet of gnosis and a Nietzchean “esoteric” Zarathustra for our times.

I would probably disagree with Wahid Azal on a large number of points (especially Crowley I think) but I was still struck by the range of influences he invokes in his work. I found the description of the book incredibly provocative (although not tempting enough to justify the price). What resonates the most with me is the idea that in some ways Planet Grenada also brings together wildly disparate topics and influences. (including Guevara, Fanon, Ibn' Arabi, Liberation Theology, something similar to Theosophy, and even some Nietzsche on the side). My hope is that somehow I've managed to be deep without being esoteric, broad and comprehensive while coherent, spiritual while remaining socially relevant. How am I doing?

ahmadinejad to tour latin america

La Voz De Aztlan
January 11, 2007

Iran's President Mahmoud Ahmadinejad to tour Central and South America

Iranian President Mahmoud Ahmadinejad is scheduled to begin a four day tour of Venezuela, Ecuador, Nicaragaua, Bolivia and other Central and South American countries on Saturday.

President Ahmadinejad will begin his tour in Caracas, Venezuela where he will meet with President Hugo Chavez Frias. His next stop will be Managua, Nicaragua where talks with the president-elect Daniel Ortega are scheduled. On Monday, President Ahmadinejad will attend the swearing-in ceremony of Ecuador's new president Rafael Correa, who won his country's presidential election last November. President-elect Rafael Correa will not be renewing the lease for the US military air base on Ecuador's pacific coast. President Ahmadinejad will also hold meetings with other South American presidents including Bolivia's Evo Morales, before completing his tour on Tuesday.

There are growing strong ties between many Latin American countries and Islam. The reasons are historically based. Both have suffered tremendously because of USA imperialist tendencies. Even today, there are still some countries in the region that have puppet regimes subservient to the USA. There are quite a few puppet regimes in the Middle East as well and the USA is presently struggling to implant a new one in Iraq.

zimbabwe and cuba: birds of a feather

Black Electorate: Zimbabwe And Cuba: Birds Of A Feather by Obi Egbuna briefly sketches some of the similarities between Zimbabwe and Cuba in terms of their relationship to Western (neo-)colonialism.

heading to hajj

Here is another recent piece on Hajj. This time, it is from Su'ad Abdul-Khabeer, a black Latina Muslim spoken word artist and emerging scholar. Her work has already been published in the anthology of writings by American Muslim women called Living Islam Out Loud. This time, her article Hajj Journal: Heading to Hajj appears on Beliefnet. Especially in the context of Planet Grenada, probably the most remarkably thing about this piece is how typical it is.

Allah has basically said, "Su'ad, come to My house," and I replied, with tears streaming down my face, "Labbayka Allahuma Labbayk!"

Hajj is not about being Black or Latino or American. Fundamentally it is just about a human being coming before their Lord (as a Muslim).

alice coltrane (1937-2007)

Alice Coltrane's recent passing has reminded me of a subject we've talked about before here at Planet Grenada; the relationship between people of African descent and "Oriental" spiritual traditions. For example, Saul Williams suggests that by turning away from the East we risk being lost and literally dis/oriented. Williams is fond of quoting Paul Robeson on this point:

The man who accepts Western values absolutely finds his creative faculties becoming so warped and stunted that he is almost completely dependent on external satisfactions, and the moment he becomes frustrated in his search for these, he begins to develop neurotic symptoms, to feel that life is not worth living.

In the past we've had glimpses of various creative figures who have "turned to the East" to find fulfillment. In Alice Coltrane's case, she made a full-conversion towards Vedic religion (Hinduism) and became a follower of Sai Baba (who in the United States is probably most identified with the brand of Nag Champa incense manufactured by his "ministry"). Carlos Santana followed Sri Chimnoy for a while but eventually started to follow a more ecclectic individual path. Others, like Williams himself, have sampled from the insights of Eastern religion while remaining rooted elsewhere. We might even place Martin Luther King Jr. in this last category because, even though his non-violent philosophy can obviously be justified and supported by the teachings attributed to Christ in the New Testament, King was also influenced by Gandhi's precedent of using non-violent methods to encourage the end of British rule in India.

john coltrane
carlos santana
saul williams
guess who's comming to dharma
we be broke while other folks' cash registers be like "i ching" "i ching" "i ching"

Some other ideas and connections are comming to mind and I imagine we will revist this topic later. For example, should Islam be seen as "Eastern" or "Western"? and How does Black Orientalism fit into the picture?

return of the king

Here is Return of the King, the famous (or infamous) Boondocks episode about what would happen if instead of dying back in 1968, Martin Luther King Jr. had merely fallen into a coma for several decades and revived in time to get caught up in the anti-progressive 9/11 backlash. Even though some figures in the civil-rights establishment definitely had a problem with it, I thought that the level of self-criticism and self-reflection implied by "Martin Luther King"'s speech at the end was appropriate. Now that I think about it, Oprah Winfrey's role in the episode was rather ironic given that she has also recently gotten in "trouble" for making some Cosby-esque comments about African-American youth.

or for more info on the episode, check out: Return of the King

no wonder they shot him

Google Video: Why I am Opposed to the War in Vietnam is from a sermon King delivered at the Ebenezer Baptist Church, April 30, 1967 (the same month as his Beyond Vietnam speech and similar in content) If King were alive today he would definitely still be under FBI surveillance (assuming he wasn't in Guantanamo). In a scathing critique, he connects concerns about racism and poverty to a growing militarism. He also underlines the inconsistency of how the press will praise him for promoting non-violence against domestic racists but will "curse and damn" him for saying "Be nonviolent toward little brown... children". Here King even gives a strident call for a revolution (of values) so that America might be on the right side of the world revolution. No wonder they shot him... I'm not even kidding.

an excerpt:

Don't let anybody make you think that God chose America as His divine messianic force to be -- a sort of policeman of the whole world. God has a way of standing before the nations with judgment, and it seems that I can hear God saying to America: "You are too arrogant! If you don't change your ways, I will rise up and break the backbone of your power, and I will place it in the hands of a nation that doesn't even know my name."

we should all have the same dream

From TheArab-AmericanNews.com: We should all have the same dream briefly comments on the significance of Martin Luther King's legacy for Arabs in the United States.

the war over king's legacy

Newsweek: The War over King's Legacy by Vern E. Smith and Jon Meacham revisits the question of how King is ultimately to be perceived: Moderate integrationist? Radical democratic socialist? Aspiring vice-presidential candidate? None of the above?

roots of latino/black anger

In a recent L.A. Times opinion piece titled Roots of Latino/black anger, Tanya K. Hernandez mentions some recent examples of violence between Blacks and Latinos on the West Coast and explores the historical, cultural and economic origins of the apparent animosity.

see also:
the myth of la's race war
summit of latino and african american race relations

in preparation for mlk day

I think I've been getting a little lazy in terms of finding brand new content but some of my readers have told me that they like seeing a collection of links brought together on a particular theme or topic. I definitely plan on getting some new MLK content as the upcoming holiday approaches but in the meantime I'll bring back some of last year's posts.

One idea which I defintely tried to get across last year is that Martin Luther King was much more radical than many people typically realize. He is often seen and presented as an establishment figure, comforting, non-threatening. His image is so "establishment" that even conservative Republicans feel safe quoting him (either out of ignorance or cynicism) in order to oppose affirmative action. In reality, he was very critical of American foreign policy, even to the point of calling the U.S. government "the greatest purveyor of violence in the world today" in his Beyond Vietnam speech. He was also critical of capitalism as a system and advocated an alternative.

Check out:
he said what?
no seriously, he said what?
martin luther king, right?

It is tempting for some people to think that King just gave the "I have a dream" speech and that magically (see the magical negro) Civil Rights came into existence. But that just ignores the massive amounts of effort and energy put in by the people, united... Also, the dream speech does not even exhaust the scope or depth of King's thought. I really hope that the various media outlets will choose to highlight any other speech on Monday. But if you want to explore other parts of King's words and actions on your own, here are some nice mlk references

Finally, here is a beautiful poem (in Spanish) on Dr. King and his powerful black soul by former Cuban poet laureate, Nicolas Guillen called: ¿qué color?

the faith and the filth: performing hajj in 1427

For more on Latinos and Islam: A few minutes ago I sat down at the computer and caught the tail end of a story on the radio about Ulises A. Mejias and Asma Barlas going on Hajj. I don't think the audio file available on NPR's website yet, but Ulises does talk about it on his ideant blog under the name The Faith & the Filth: Performing Hajj in 1427.

illegal mexican immigrant or islamic terrorist?

This image is originally from an anti-immigration site but I got it from the Women of Color Blog post: Game Time! We've definitely seen these juxtapositions before (e.g. the aztec al-qaeda or islam and mexico) so this is really nothing new. The quiz was probably meant to inspire exclusion and prejudice but maybe folks will flip it around. If "we all look alike" then maybe we need to manifest a lot more solidarity.

belated holiday post...

another holiday issue I had wanted to mention:
For a couple of years now, some Bay Area Muslims have been organizing "Muslim Christmas" gatherings. It is one thing for me as an individual to enjoy time with my non-Muslim relatives during the holidays. But given the proximity of Eid al-Adha this year (December 30th or 31 depending on your community) it seemed totally unnecessary for a group of organized Muslims to piggyback (so to speak) onto Christmas. Between the two Eids, Ramadan and Ashurah [2] there are plenty of Islamic holidays. If you want more we could celebrate Mawlid (which some think of as controversial). And if you want even more than that you can include Laylat ul Isra' wa-l-Miraaj and also Laylat ul Bara'ah. At least, that route makes more sense than "Muslim Christmas".

All this from a Muslim who writes incessantly about Kwanzaa every year...

indiana jones and the temple of orientalism

As I was thinking about the Indiana Jones films and how they are set among people of "the East" (both Near and Far) and prominently feature Nazis (in the first and third films) I started to wonder if I could find commentaries on the films which wrestled with issues of orientalism and racism.

So far I've only found two:
Steven Spielberg's Indiana Jones and the Temple of Doom as Virtual Reality: The Orientalist and Colonial Legacies of Gunga Din by Dr. Kaizaad Navroze Kotwal is more of an academic piece which focuses on Temple of Doom and places it in a larger context of post-colonial studies.

Reflections: Director's cut by Hani Shukrallah, on the other hand, was published in Al-Ahram Weekly and isn't really about Raiders of the Lost Ark (which Shukrallah describes as "possibly one of the most blatantly racist films ever produced by Hollywood") as much as it uses a scene from the film (the one where Indiana Jones shoots the swordsman in the Egyptian souq) as a vehicle to talk about the condition of the Arab world in modern times.

When you really break it down, it is pretty easy to criticize certain racial/cultural aspects of the various films. For example Indiana Jones and the Temple of Doom was even banned in India on the grounds of "racist portrayal of Indians and overt imperialistic tendencies". I'm starting to realize that if it weren't for the Nazis (or the murderous Thugees in the second film) which make him seem heroic by comparison, it would be harder to distinguish Indiana Jones from an ordinary grave robber. On the other hand, the portrayal of the Thugees and the other "Orientals" throughout the series is itself problematic.

indiana jones and the spear of destiny

I was recently reading about Nazi mysticism and thinking on how there is allegedly a fourth Indiana Jones movie in the works (apparently most of the pre-production is done and release is planned for 2008). It made me wonder; if Indiana Jones has already discovered the Ark of the Covenant and the Holy Grail, what else is left for him to find? Considering how bad Temple of Doom was compared to the other two movies I thought it would be best if they stuck to Judeo-Christian relics. But then the only item which seemed of comparable significance to the Holy Grail was the Spear of Destiny. The Spear which was allegedly used to pierce the side of Christ on the cross has already appeared elsewhere in popular culture. (For example, it plays important roles in the film Constantine and the made-for-tv Indiana Jones knock-off, The Librarian: Quest for the Spear.)

Well, it turns out that great minds think alike (or fools never differ). At least one blogger posted his or her own synopsis for the hypothetical Indiana Jones and the Spear of Destiny. On another site, a fan wrote a partial script with the same title (along with other fan scripts such as the rather polemical Indiana Jones and the Blade of Abraham) A recent discussion of the upcoming film, New "Indiana Jones"? also suggests using the Spear of Destiny. Basically, everyone and their mom is thinking along the same lines.

The surprising thing (or not so surprising to some) is that all of us are horribly slow and Indiana Jones and the Spear of Destiny already exists... as a comic book and it was even almost made into a video game. I'll try to check it out the next time I walk into a comic book store.

But I'm still thinking that a film version of Indiana Jones and the Spear of Destiny could be done (or re-done) in a powerful and effective way. Perhaps Jones could get the Spear from the Nazis and he turns it over to the US government towards the end of WWII, around the time of Hiroshima, and the film could end suggesting that we still have it today. (damn! that could be deep) Does anyone out there have other suggestions for what the fourth Indiana Jones movie could be about? Finding the Garden of Eden? the True Cross? Noah's Ark?

shaykh homie

I'm currently in the middle of reading The Sufis by Idries Shah. In some (traditional Muslim/Sufi) circles, Shah is highly criticized because he takes the position that one can be Sufi without being Muslim. For him Sufism is a reality which existed eternally and in particular, it predates the birth of Muhammad (saaws) on the Arabian Peninsula. In other circles, Shah is also criticized for his involvement in witchcraft and magic. (This is detailed a little in the Wikipedia article). Personally I would not go along with Shah's definition of "Sufism" but it isn't difficult to read the book while keeping in mind that when Shah says "Sufi" he is merely talking about something different from what I mean when I say "Sufi". In any case, in the book's Introduction (by Robert Graves) I found an interesting passage which I felt like sharing, especially since it resonated with something I've blogged about before. Graves writes:

The court fool of the Spanish kings with his bladder stick, his motely clothes, cock crest, jingling bells, simple wisdom and utter disrespect of authority is a Sufi figure. His jokes were accepted by sovereigns as having a deeper wisdom than the most solemn advice of eldest concillors.

Sound familiar? This is Homie the Clown, a figure with a very old pedigree. In an earlier post "homie don't play that" we already saw some Spanish and Afro-Latin precursors to Homie. But in terms of the blog, I thought it was a fascinating coincidence that Graves would describe the same figure as a Sufi as well. Very Grenada-esque.

even more on (and from) brother keith

Recently Laury posted: Keith Ellison Story, Film, Interview, and Essay over at www.progressiveislam.org. The post includes more details on the Jefferson Quran and the whole situation, a film of the swearing-in, an interview with Ellison where he gives a little more detail about his faith and his politics, and finally an essay by Ellison where he encourages Americans to embrace a broader, more inclusive, more "generous" vision of the country.

the pen and the sword

Unity Productions Foundation: The Pen and the Sword is one of many projects trying to put more positive historical images of Muslims and Islamic civilization out in the media. The Pen and the Sword deals with inter-religious relations in Medieval Spain. And Prince Among Slaves deals with the story of Abdul Rahman Ibrahima Sori, an African prince who was enslaved in Mississippi from 1788 to 1828 when he finally won his freedom and returned to Africa. Check them out.

more on ellison and the jefferson quran

I kind of wish I had been as informative. Here are more details about the situation from Sadiq M. Alam's blog, Inspirations and Creative Thoughts in an entry called: Keith Ellison, Thomas Jefferson's Quran and America's embrace of diversity

some "final" thoughts on kwanzaa

I'm still a little surprised by the Kwanzaa backlash (e.g. Jerry Falwell's War On Kwanzaa or Ann Coulter). The holiday period has apparently gone from being an obscure cultural nationalist celebration to being a dangerous threat to the right-wing. I'm honestly not sure where this over-reaction is coming from. Sadly, the most common anti-Kwanzaa argument found in the blogosphere recently is also the least logical (i.e. an ad homiem attack on Karenga, the founder of the holiday). What the critics don't seem to realize is that Kwanzaa is not intended as Maulana Karenga Day. In my opinion, its validity as a holiday has more to do with the value of Pan-Africanism and the specific principles of the Nguzo Saba. Even if you want to argue that Karenga was a bastard, the important issue has to do with the values of unity, self-determination, collective work and responsibility, cooperative economics, purpose, creativity, and faith.

makes me want to smile

In a rather elegant response to the people who were calling him unAmerican for choosing to use a Quran for his swearing-in ceremony, Keith Ellison will be using a Quran once owned by Thomas Jefferson. Nice.

darfur is dying

In a past post (el emigrante) I brought folk's attention to some free online video games which dealt with "Grenada-esque" themes but were done in very questionable taste. As a contrast, Darfur is Dying is an online "game" which actually tries to spread some awareness about the situation in Darfur and is done in a much more respectful and realistic tone. It is still basically a video game so it definitely has its limitations as a way of conveying information. I also wonder to what extent it might be considered a form of propaganda.

I've noticed other examples of people using online games to encourage people to think in certain ways about a certain situation. The most fun example which comes to mind is the McDonald's Videogame where you are given the task of successfully running McDonald's. The action takes place on four different levels: initial production of feed and livestock, preparing cattle for slaughter, management of employees at the franchise-level, and finally setting the broader corporate policies. The game has a very good cartoon visual-style and is simple enough to be manageable, but complex enough to remain interesting. The game also has an interesting anti-McDonald's slant; opportunites abound to engage in all sorts of shady activities (e.g. adding industrial waste or hormones to the feed, mistreating your employees, bribing a variety of public officials, bulldozing a tribal village for their land, etc.) and the economic and ecological harms which McDonald's contributes to are emphasized throughout.

I suspect that the McDonald's game has actually gotten some people nervous because I've recently seen a hastily programed game called Bacteria Salad which emphasizes the dangers of fuits and vegetables?!?!?

eid mubarak y'all

A blessed eid to all those celebrating today and a second helping for those celebrating tomorrow. And if you are interested in some of the astronomical/fiqh issues you might want to check out Hamza Yusuf has to say about the issue over at Crescentwatch.org.

kwanzaa in the blogosphere

It doesn't look like anyone took me up on my suggestion in it's beginning to look a lot like kwanzaa... to create a Kwanzaa blogring. But in any case, with the exception of anti-Kwanzaa right-wing bloggers who basically copied or linked to Ann Coulter saying nasty things about Maulana Karenga, fewer people than I expected seem to have blogged about Kwanzaa at all this year. But here are some of the meatier, thoughtful and positive examples of folks blogging on the merits and significance of Kwanzaa. Enjoy! Peace.

Cobb: Twas the Night Before Kwanzaa
Cobb: Kwanzaa Reborn
Cobb: I was the Z
Garvey's Ghost: Thoughts on Kwanzaa 2006
All About George: Umoja
All About George: Kujichagulia
All About George: Ujima
Kiamsha.Com: Kwanzaa Reflections
Zimbio: The People's Guide to Kwanzaa

Fort Wayne African-American Independent Woman:
Weisser Park Center welcomes Dr.Maulana Karenga
Habari gani - Umoja/Kwanzaa reflection
Habari gani - Kujichagulia/Kwanzaa reflection
Habari gani - Ujima/Kwanzaa reflection
Habari gani -Ujamaa/Kwanzaa reflection
More on Cooperative Economics

So What Can I Do? (last year) Umoja , Kujichagulia , Ujima , Ujamaa , Nia , Kuumba , Imani

Kwanzaa Podcast Series

and also:
Karenga's Us Organization Website

do platanos go wit' collard greens?

Since today is the first day of Kwanzaa and today's principle is umoja or unity, it seemed appropriate to mention the following:

Platanos and Collard Greens is a play based on David Lamb's first novel, Do Platanos Go Wit' Collard Greens which centers around a romantic relationship between an African-American man and a Dominican woman. I have not yet seen the play, but I have read the novel. One recurring theme is the common African heritage of African-Americans, Dominicans and Puerto Ricans.

To be sure, there are other works on this topic I would recommend more highly such as Piri Thomas' Down These Mean Streets or Jesus Colon's A Puerto Rican in New York and other Sketches. But Lamb's novel, and presumably the play, serve as a decent introduction to these issues in the idiom of the hip-hop generation.

See also:
On cross-racial unity:
an open letter from latinos to african american sisters and brothers
on being black at a latino march

On Afrolatinos and the African component of Latin culture:
piri thomas interview
the afrolatino connection
black and hispanic
the black latino experience
somos primos: black latino connection
african aspects of the puerto rican personality

And for a heads-up on an upcoming conference at UC Berkeley:
beyond visibility: rethinking the african diaspora in latin america

all hail dragon jesus?

You may have heard about the Virgin dragon to give birth in holiday season. Flora is a Komodo Dragon living at the Chester Zoo who has managed to lay fertile eggs without ever being exposed to a male Komodo Dragon. It has long been known that other organisms have the capacity to reproduce in this fashion (known as parthenogenesis)but this is one of the first cases it has been observed in a Komodo Dragon.

The story reminds me of the Woodland Critter Christmas episode of South Park which centers around a porcupine giving birth to a Savior (with a twist).

richards' racist rant (epilogue)

Shortly after the Richard's meltdown, the folks at National Lampoon quickly put together the parody Seinfeld: The Lost Episode combining new footage with clips from the original show. Personally I found it hilarious. And some of the clips (especially with Kramer in "blackface") show that even well before the meltdown, the Seinfeld show left something to be desired when it comes to its racial politics.

Andy Dick -- The New "Kramer"?
Wayans Drops N-Bomb, Faces Fallout

Andy Dick was already near the top of my list of least favorite comedians but reading about him dropping n-bombs at LA's Improv certainly isn't helping. Damon Wayans has also attained the infamous distinction of being the first famous comedian to violate the Laugh Factory's n-word policy (resulting in a $320 fine and a 3 month ban).

While I'm glad that the Laugh Factory seems to be applying their policy equally to black and white comedians, I do think that on a social level, black and white usage of the n-term and similar comments can be viewed differently. The identity of the speaker is part of the context which can have a large impact on the significance of the word.

For example, what if both Marcus Garvey and the Grand Wizard of the Klan say to a Black person: "Go Back to Africa." The same four words, in one case they are an expression of solidarity, pride and achievement. In the other case they are an expression of exclusion, rejection and worthlessness.

I tend to think Michael Jackson jokes (about him being or becoming white) tend to have the same split. When a black comedian does such a joke, the subtext is often "Michael, we love you. Come back home." When a white comedian does it, the subtext is more likely "N------ please, who do you think you are?" The difference is all in the context.

Grenada's past:
richards' racist rant
richards' racist rant (part 2)

rebiya kadeer: the uighur dalai lama

In These Times: Rebiya Kadeer: The Uighur Dalai Lama
Amnesty International: Rebiya Kadeer, Prisoner of Conscience
Wikipedia: Rebiya Kadeer

Grenada: wild pigeon for another example of Uighur activism

black presidents (part two)

I'm still working on a blog entry about some of the past real-life Black presidential candidates, but in the meantime...

just today, NPR's All Things Considered did a report called Will American Voters Elect a Black President? which dealt with the idea of a Black president in general and Barack Obama specifically. The point which resonated the most with me is the idea that although there are clearly Black candidates who are qualified to be commander and chief and leader of the free world, the white electorate has a basic fear that a "black president" would seriously address and eliminate white privilege. And that is one deep and serious security blanket for a lot of folks. Like Chris Rock said: "there's not a white man in this room that would change places with me, none of you and I'm rich"

black presidents (part one)

there is something about mary (gabriel's message)

Gabriel's Message is a version of an old Basque Christmas Carol from A Very Special Christmas Album (released back in 1987). I remember seeing Sting perform this song on tv back in the day and at the time I found it hauntingly beautiful. I still kind of like it, especially since it doesn't raise any theological problems. If you don't believe me, just check out the recent Guadalupe post to see what Islam has to say about Mary. 

The angel Gabriel from heaven came
His wings as drifted snow
His eyes as flame
"All hail" said he "thou lowly maiden Mary
Most highly favored lady, " Gloria, Gloria

"For known a blessed mother thou shalt be
All generations laud and honor thee
Thy Son shall be Emanuel
By seers foretold
Most highly favored maid, " Gloria, Gloria

Then gentle Mary meekly bowed her head
"To me be as it pleaseth God, " she said,
"My soul shall laud and magnify His holy name."
Most highly favored lady, Gloria, Gloria

it's beginning to look a lot like kwanzaa...

Last year, I wrote a whole series of posts on the seven principles of kwanzaa (the nguzo saba) and on the holiday as a whole. And in the course of doing that series, I started to look around and see that a lot of other Black bloggers were also reflecting on the principles daily and it occured to me that it might be productive/ deep/ interesting/ beneficial if there was a blogring/ carnival out there to bring together all the kwanzaa bloggers. At the moment, I'm honestly not certain of the best way to implement it so the main purpose of the current post is to encourage someone out there with more web knowledge and initiative to pick up the torch. What I have in mind is some sort of easy-to-join, easy-to-read, easy-to-link-to forum where bloggers can share their thoughts on the Nguzo Saba. It doesn't have to be some kind of cultural-nationalist-Karenga-fan-club (some of my posts were definitely critical of certain aspects of Karenga's ideology) but I would hope the participants would take the principles seriously and wrestle with their significance to our lives today.

Last year's Kwanzaa series:
kwanzaa
umoja
tawhid (umoja cont')
kujichagulia
ujima
ujima continued
ujamaa
julius nyerere and ujamaa
why i like it, why i don't
even a stopped clock
nia
kuumba
imani
kwanzaa gains momentum among caribbean blacks

lupe fiasco

Lupe is a devout Muslim, although he admits to not being a role model Muslim.

Lupe on Islam:

"Well, I was born Muslim, so Islam plays a part in my everything I do, to a certain extent. I'm not like the poster boy for Islam you know what I'm saying? So it's like I still got my flaws and stuff like that, so I don't really wear that on my sleeve. [But] I'm really with some underlying consciousness, no matter what it is that I can talk about -cocaine, or I can talk about carrying guns. I've been literally carrying guns since I was five, like four or five years old, simply because my father was in the military and he wanted to teach us how to shoot. I've been shooting AK's since I was as baby, you know? I don't like to glorify ignorance or nothing like that, but I know you need to – you can talk about it in certain aspects. You'll still get the people who don't listen unless you're talking about nonsense. Catch their ear, and then at the same time, teach them something, you know? It [also] plays on the extra curricular stuff that happens about, about being like a rapper and being in the music business like going to – all right, I don't go to clubs, I don't drink, I don't smoke, you know like my whole – the whole groupie situation is shut down."

Official Lupe Fiasco page
Lupe Fiasco on Myspace
Lupe Fiasco on Islam (with lyrics and music to "Muhammad Walks")
Wikipedia: Lupe Fiasco