always black, always puerto rican

VidaAfroLatina: Always Black, Always Puerto Rican by José Méndez-Andino

mami el negro esta rabioso (el africano)

This post has been rattling around in my brain for a couple days now (or longer depending on how you count) but Kismet "made me" finish it a little bit more quickly due to her comment on negro bembon. If anyone wants to look at how race shows up in Latin music, "El Africano" by Wilfrido Vargas (actually written by Calixto Ochoa, but Vargas went further with it) is a necessary "text". In one version, the song lyrics are:

Mami el negro esta rabioso, quiere bailar/pelear conmigo, decicelo a mi papa. Mami el negro me echa miedo, me tapo la cabeza y el negro me destapa. (or alternatively) Mami, yo me acuesto tranquila me arropo de pie a cabeza y el negro me destapa. CORO : Mami que sera lo que quiere el negro? (repeat)

Wlfrido Vargas: El Africano  

 The classic merengue tune is about a "rabioso" (angry, literally "rabid") black man uncovering the innocent girl who has little experience with "lo que quiere el negro" (what the black man wants). On one level it is a festive party anthem, but on another it pretty clearly perpetuates certain alarmist attitudes towards Black sexuality. (e.g. see race and sex) DJ Laz made heavy use of a Vargas sample and updated the song musically, if not lyrically. While more recently, Cuban-American rapper Pitbull came out with "The Anthem" featuring Lil' John as an homage to the original. Miraculously, he manages to make the lyrics more lascivious (the girl is certainly not calling her daddy for protection) and racist (adding typical Latin stereotypes of Black female/"morena" sexuality to stereotypes of Black male sexuality). 

 DJ Laz: Mami El Negro

   

 Pitbull: The Anthem 

 So far, my favorite piece in this lineage is "Mami El Negro" by the 'conscious' Spanish (as in from Spain) rapper El Chojin. To be honest, I never heard of El Chojin until working on this post but he is growing on me. I also like the Grenada-esque anti-bling anthem Si Mi Chica Se Llamara Shakira /If Shakira was my girlfriend. But in "Mami El Negro" he is the most explicit in terms of breaking down the racist content of the original song, along with the ignorance and prejudice he faces in his everyday life. El Chojin: Mami El Negro  

  Lyrics to "Mami El Negro" by El Chojin

Alguien me pregunto de donde soy! hombre no es la misma cancion

pero si es un poco mas de lo mismo racismo,

he crecido como muchos han crecido

escuchando la cancion de los conguitos, la del negro negrito

y payasadas por el estilo

y me las he comido siendo un niño

pero amigo he crecido y tanta estupidez me ha convertido

en un hombre orgulloso y decidido

a no aguantar ni una broma mas,

me cago en el payaso de George Dan,

los del colacao, los de la Warner y todos los demas,

retrasados, que yo nunca me he reido de un blanco por ser blanco,

tanto tonto tan simpatico, tan asno rebuznando

\"ah tu no tienes que tomar el sol en verano\"

me daban pena pero ya estoy arto,

me dais asco, tontos que sois tontos

y lo curioso es que se creen graciosos

pues mami ahora el negro esta rabioso

otro tonto y monto el pollo gordo,

bobo te cojo y te pongo rojo,

avergüenzate si alguna vez creiste que de veras un blanco

con taparrabos gritando en lo alto de un arbol podria ser el rey de algo, no

a Tarzán se lo comio el miedo al hombre negro,

un desconocimiento inmenso te ha hecho ciego, terco, memo y no tengo porque entenderlo,

ser bueno paciente y toda esa mierda,

al proximo que me venga con la ingeniosa idea

de decir que me parezco a Jordan, Eddie Murphy o al que sea se la lleva,

ea o sea que esta es vuestra manera de hacer que me sienta en vuestra tierra integrado,

pues lo siento pues la habeis cagado,

yo no me quiero sentir integrado

tengo mi peña, mi micro, mi dj y los platos

y bastante interesado que paso,

que ni somos iguales ni tenemos que aparentarlo,

mami ahora el negro esta rabioso

pero es porque tu le has cabreado

¿Mami sabes tu que es lo que quiere? Que el negro esta rabioso de oir a tanto lerdo

¿Mami sabes tu que es lo que quiere? Que el negro esta rabioso es hora de exigir respeto

¿Mami sabes tu que es lo que quiere el negro? No hay ningun problema mientra veas donde termina el juego

¿Mami sabes tu que es lo que quiere el negro? Pues que le dejes simplemente ni mas ni menos

Es cierto, las cosas son mucho mas sencillas de lo que parecen

no tenemos porque andarnos con estupideces,

ya somos mayores, mira, no somos iguales,

no te escandalizes el racismo existe

es real y esto no es una llamada a la reconciliacion

es simplemente informacion

porque sabes que?

lo cierto es que no me importa una mierda lo que tengas en la cabeza,

simplemente callatelo, no hagas comentarios,

no intentes ser gracioso y ya veras como asi a todos nos va a ir mucho mejor,

que yo no tengo porque ser mejor persona que tu,

que no te he pedido de ningun favor, simplemente digo las cosas como son,

soy realista y tener esta actitud la que me han hecho tener a lo largo de mi vida,

ha hecho que incluso haya gente que me llama racisma,

es la risa, o sea que me vigilan, hacen chistes, cancioncitas,

no me quieren en sus familias y encima yo soy el racista

pues nada hombre cuidado que te tengo discriminado,

a ver si voy a hacer que te sientas marginado o algo,

mira cuando alguien dice lo que todos piensan pero no lo dice,

se le decalifica pero bueno asi es como funciona esto,

pero bueno yo soy el que tiene el micro, tengo un disco y consigo

que lo que digo se te meta en el cerebro

ahora piensa por ti mismo firmado el Chojin 1999 a diez meses del 2000.

also: shakira and wycleff at the grammys

floetry: everybody heard

I don't feel like verbalizing too much on this one. It's just some beautiful Afro-futuristic mytho-poetic spoken word. Plus they can saaaaang.

anniversary of the 1977 dc "hanafi" muslim siege

These few days are the 31st anniversary of the DC "Hanafi" Muslim Siege (March 9-11, 1977) led by Hamaas Abdul Khaalis. I started a blog entry on this subject ages ago but never finished it before now. Basically the points I wanted to hit were:

1. The "Hanafis" are yet another piece in the history of Blackamerican Muslims outside of the Nation of Islam.

2. Kareem Abdul-Jabaar entered into Islam (at least in part) through contact with Abdul Khaalis and the Hanafis.

3. Like Malcolm X, Abdul Khaalis was a prominent former member of the Nation of Islam, who was became a critic, and suffered greatly at their hands, although in his case, he was left alive while members of the Nation killed his five children, and his infant grandson. (see also Black Mafia) On a much more negative note, there was some indication that Abdul Khaalis was mentally disturbed even before this incident while the tragedy with his family probably pushed him over the edge.

4. Those injured in the siege included the, then councilman, yet-to-be-infamous-mayor of DC, Marion Barry.

5. On another negative note, this time in terms of how Islam is portrayed in popular culture, I thought it was rather bizarre and out of proportion how some descriptions of the thousand plus year old Hanafi school would toss in a casual mention of the siege is if it were something typical or representative of the teachings of Abu Hanifah. (e.g. GlobalSecurity.org's article on Hanafi Islam)

6. The siege was apparently resolved mainly through the efforts of certain ambassadors from Muslim countries who were able to remind the hostage-takers of the merciful and compassionate side of Islam.

The Hanafi siege certainly wasn't the highest point in Blackamerican Muslim history, but it does provide some food for thought and reflection.

Grenada's past:
radical african-american muslims
nommo

toward an anti-authoritarian islam

I'm posting this article for a couple of reasons. Firstly, my tracking service "told me" that it seemed like someone found their way to Planet Grenada looking for this article or one like it. Secondly (and this is related to the first) I had already linked to the article previously (natural islam) but I realized that the original link had died. Thirdly, a recent conversation in the comments section of hisham aidi got me thinking again about the connection between Islam and certain leftist ideas and so I thought an article from a self-identified Muslim anarchist would provide interesting food for thought along these lines. Also, another bit of data which I noticed after rereading the article is that the author claims to be a follower of the teachings of Shaykh Ahmad al-Ahsa`i (A Shii Muslim scholar who laid the groundwork for the Bahai faith).

Sorel Prison, Quebec
September, 2004


Natural Islam
By Salim



In the Name of the Divine, the Creator (bismillah al-khaliq)


We are all products produced and cultivated to have a value a
commodity society has only one interest in each individual

and that interest is commercial. Only the crazy one’s are defective and lose out on this commodification. The one’s that think differently are able to understand how society uses individuals for profit. The modern oppression is not solely economic; the modern oppression is sociological and pathological. It is not a question of the haves and the have nots anymore. A former luxury item like a television can now be bought at any thrift store. The modern cake is a $4 value meal at McDonalds or Burger King engineered to make the consumer fat. The modern idea is competing logos on super hero physiques between Adidas and Nike. Hercules is not simply a mythic typo today Hercules is a pitchman for a corporate body. The future of Aldus Huxley’s “Brave New World” is here. Except we are not birthed in factories but our minds are. The collective consciousness of our society is engineered solely for the purpose to produce and consume within a feudalistic system governed by rich corporations which may even have a revolving door in the board room where even the elites perform a temporary duty before being replaced by a apparatchik that is of the latest, fastest and smartest product line of CEOs.

Production and Consumption is the Yin and Yang of the modern society. The fatal flaw in the modern mantra is that only mass suffering will be next in line through ecological devastation, capitalism will collapse on itself there is no ethical endogeny built into the system a product is not more valuable because it produces a good or better social or ecological outcome. A product has more value because it is more desirable. We live in a system based on animalistic desires not on intellectual intelligibles. Our system in Christian eschatological terminology is a system based on the sign of the Beast, people are sociologically conditioned to now “choose” with their “freedom” such things as driving SUVs rather then ecologically sustainable alternatives. To choose to eat factory farmed animals rather then healthy alternatives. We are sociologically conditioned to choose comfort over sustainable living. Where freedom even includes choosing to destroy the natural offspring of human life in the name of “freedom” of the person to participate in this modern pathology of a culture of death and consumer “freedom” where capitalist want to give you the “choice” of consumerism.

This culture of production and consumption is not limited to what is known as the West. Even those that have cloaked themselves in holy garments like the Saudi Royal Family daily participate in the unbridled ecological destruction of the earth through it’s Oil exports. Likewise those that carry out life destroying terrorist attacks are just participating in another brand of oppression, control and consumption. Al-Qaeda has no mutually beneficial plan for sustainability rather they seek to replace one brand of oppression with another. Violence is just another aspect of the culture of death. War is a direct result of the need for control and competing elites engaged in competition for market share no matter what the market is, land, oil, shoes, televisions, peoples minds, etc.

The real question is, “Is change possible?” And there is no simple yes or no answer to this question. I would say there are only two routes possible for change to happen and those are:

A) Direct Action [see end note 1]

B) Autonomy [2]

Of course to most people what is really missing from this answer is Democratic Reform and to a small minority the other answer may be Armed Rebellion [3], differentiated from “self-defense” which is always a right. And I will answer the negative solutions before expounding on the positive solutions of Direct Action and Autonomy.

There are some, usually having no military training, that believe you can fight the system with arms this is pure foolishness and just another brand of social conditioning by the oppressive system that says violence is liberation. The system will always be able to raise a larger force; this system already possesses the means to destroy the entire earth with nuclear weapons. You cannot fight the system in armed combat head on.

There is a large majority of people that say you can change the system through democratic reform. They say that we live in a democracy and through the mechanisms of the state change can be brought. Although there is some instances where this is true and it varies from state to state depending on the structure of the government (i.e. US, Canada) in the US this is less true then in Canada, for instance Canada is moving toward proportional representation and has four major political parties from conservative , liberal, socialist and green. The problem is corruption [4] and bureaucratization of governments. The corruption has occurred with policy being decided by economic powers of large corporations and their conservative and neo-liberal benefactors. The bureaucratization has occurred with the increase in size of governments with the decision making occurring at higher and higher levels rather then locally where people live their lives. The combination of corruption and bureaucratization has made democracy vulnerable to undemocratic practices at hierarchical levels of government. With the governments corrupt the rule by the people is no longer a working reality so what we have is the word “democracy” but whose meaning is lost in corruption.

If democracy is no longer a valid source of change then the people are left with only a handful of options and chief among these options is Direct Action or what is also known as Civil Disobedience. When corporations are passing laws literally writing laws to put the commercial interests of a minority over those of the common peoples altering society to turn every citizen into a producer-consumer devoid of individuality then the individual citizen is obliged to disobey those laws through civil struggle like that of Martin Luther King until the laws reflect the will of the people informed by objective facts rather then commercial interests and their propaganda.

In tandem with Direct Action is the need for Autonomy from the culture of death and destruction. We must, by any means, first by legal means, construct alternatives to the culture of destruction such as sustainable development, cooperative enterprises, ecological manufacturing and the use of co-empowering technology. There are some of us that refuse to participate in the culture of destruction no matter what, many of us are labeled crusty punks, but we are not punks we are individuals that desire revolutionary change from the culture of destruction and oppression. But putting a label on something is just another means of branding of merchandise saying a set of people are “crusty punks” is just a matter of demarcating the good product, “producer-consumer” [5], form a bad product, a autonomous individual. This is the destructive, un-natural and de-humanizing effect of living in this system where packaging is more important then understanding the individual attributes of the member of a community.

Today in prison on the television news Msr. Dumat of the ADQ, the regional conservative party in Quebec, proposed that Quebec have its “autonomy” from the Canadian federation: Autonomy is not such a strange concept. The ADQ has been making gains electorally. Of course this in a way does prove how much more sophisticated the Canadian parliamentary system is from the US system—the fact a separatist party or parties can exist within the Canadian federation which would not be permitted in the US, this can be traced back to the different perspective Canada and the US have on citizenship, one is multi-ethnic and the US is uniformist and assimilationist. But what will this Autonomy be, will it allow Quebecois to live free of corporate control, provide sustainable and ecological alternatives or is it just the introduction of a new brand, a new flavor with the same old recipe: “Buy Quebec, 100% more French!”

Branding is everywhere in our society and all segments of society engage in it because of the sociology and pathology of our modern society even Anarcho-Punks are just another brand within our communities. The Anarcho-Punks, of which I am sometimes a member of, engage in the producer-consumer mentality. You have to have the right kind of packaging to belong, the right clothes, the right behavior (usually swearing and drinking 40ozers and knowledge of riding trains, hitch-hiking, petty crimes and squatting). And if you do not conform to this then you will be ostracized usually under a pretext of a being a “manarchist” a “infiltrator”, a “reformist”. Everyone in this society is being socially engineered to act in a competitive and destructive manner, checking out from the dominant brand does not change this behavior.

The means of fighting the sociology, this social engineering of individuals into producer- consumers is not political; every political ideology from religious fundamentalist to communist (did you buy your Che shirt for $15?) can be co-opted and turned into another brand. The means of fighting this socio-pathology is fundamentally a spiritual path—which is distinct from a religious ideology or organized institutional religion. It is not based on a materialism or socio-scientific praxis, it is based on seeking values and expressions which at their source are as non-material as the earliest shaman traditions which eventually transformed into prophetic traditions. It is based on transcendental praxis and motivations that which goes beyond the individual or what is within the individual. I am not saying that we should all be blindly obedient (taqlid) to prophets [6] and shaman, we need a thoughtful and disciplined, even scientific understanding of religious or shamanistic psychology, but the core values of naturalism are embodied in the spiritual psyche not the sociology of the producer-consumer. Some of these values are communal consultation (shura), stewardship of the Creator’s creation (istikhlaf), equality (`adl), non-aggression (salam), mutually beneficial economics [7] (mudarabat), sharing and giving (sadaqa wa zakat).

I, personally, have found the best defense against the producer-consumer sociology in my personal interpretation of Islam. Many will doubt, given the modern gross depiction in the West from both Muslim [8] and non-Muslim, of what Islam is able to be an anti-oppression path. However, to me it is the basis of resistance to the consumer-producer ideology and sociology. I am not saying it is the only means of resistance to the culture of destruction but one that I have found that has inspired my resistance in what I have come to understand as Islam al-fitrah (natural Islam) [9]. I have received death threats from conservative Americans and I have received death threats from reactionary Muslims. What beliefs could generate such viciousness from people that are sworn enemies of each other? My understanding of Islam is what they view as threatening, I have even been called an apostate [10] and unbeliever (kafir) by other Muslims even though I observe the pillars of Islam, according to Jafari fiqh, in my personal life. Similarly, I have been called un-American even though I am a veteran of the US Navy and served on anti-terrorist missions in the Middle East.

I suppose first and foremost I should address the question of authority .[11] Traditionally speaking in Islam religious authority has been inter-twined with the state. First in the role of the Prophet [12], then in the role of the rightly guided Caliphs and for those of us that believe in rightly guided Imams in the Wiliyat of `Ali and his descendants (a.s.) This role became perverted in Sunni Islam with the introduction of the `Umayyad clans control over the state where innovations were introduced, innovations which have been fought by the guided Sunni reformers which have appeared from time to time. This same usage by rulers of states to use religion as a means of control also occurred in Shi’a Islam when the Ilkhanid Mongol rulers of Iran forced the populace to convert to Shi’ism and transformed the cleric class into the primary means of controlling the populace. In both Sunni and Shi’a Islam the state and the religious clerics have been intertwined as a means of control over the populace [13]. I am not saying all clerics are corrupt there have been many inspired laity. I am simply pointing out the traditional corruption of the role of religion and of rulers.

However, Allah [14] (the divinity) has not left the people without vision (kashf) specifically in Shi’a Islam is the conception of Hikmat (wisdom) which has been a guiding principle in such schools as the Illuminationist tradition, the school of Mulla Sadra [15], the teachings of Shaykh Ahmad al-Ahsa`i [16]. I am an adherent of these teachings. Hikmat is another source of interpreting law aside from textual deduction. Roughly it is inspiration or unveiling. Mulla Sadra taught that to come to philosophical deductions as well as legal deductions via rationality (`aqli) was not enough rather one must confirm deductions with inspiration, which is a transcendent source. Also, such unveiling of truth can come in the form of dreams or visions. Shaykh Ahmad al-Ahsa`I had a vision of Imam al-Mahdi which he claimed to derive his authority to make judgments from. The point is that in Islam we can have continuing guidance aside from the textuality or usuli deductions as practiced by the clerical elite. I would argue that we all have the ability and responsibility to make intelligent reflections in concert with good intentions and form our own opinions on religious matters. Using shuratic principles we can come to common communal well being through our differing views.

My understanding of Islam is based in a mystical understanding it is based in gnosis (ma`rifat) not just fiqh (jurisprudence). Authority in Islam is not confined to the ruling clerics. Even in Shi`a Islam, guidance form the hidden Imam is open to all. Thus, in my understanding of Islam we are all equal and our affairs should be governed by communal consultation (shura) [17], there can be no hierarchy of the “righteous” no need for a Guardian Council as it exists in the Iranian political system. So what is the meaning of what I have termed Islam al-fitrah [18] (natural Islam)?

The Islamic belief in stewardship of the Creator’s creation is known as Istikhlaf. This is the concept that humanity has the obligation to uphold the natural order as created by the Creator (it is not necessarily anthropocentric), humanity must not alter this natural order as it is currently doing for example the global warming caused by mass industrialization. Additionally, this is seen in factory farming, the Prophet taught that you must not be brutal or over consume. In fact the Prophet taught it is better to eat vegetables with a minimum of animal consumption, today we have alternative protein sources to eating animals. At the base of Istikhlaf is the Prophetic hadith:

“I [al-lah] have forbidden oppression to Myself. Therefore it is forbidden to you.”

Plainly we can see how the current rulers of this world, the United States does engage in oppression, by continuing to pollute and destroy the natural ecology [19] and by waging aggressive warfare to further their global aspirations of economic dominance over all. According to Islam a Muslim is not permitted to engage in aggressive warfare, nor is a Muslim to live in a war state (dar al-harab) such as the US. A Muslim must immigrate to a land of peace (dar al-salam). Yet, how many Muslims continue to do business in the US pay the US government taxes and engage in non-Islamic economic practices.

The US is an oppressor it uses military means to acquire it’s goals not the power of ideas. Oppression is forbidden to a Muslim, including oppressing the earth, the animals, the natural order (fitrah al-nazm) as created by al-Lah. Ecological devastation is no different from any other form of oppression, yet the US, the largest polluter and consumer of natural resources [20] continues to deny that global warming is real, that human industrialization is the single greatest source of this ecological oppression.

There are many forms of oppression, Islam is a natural religion, it is organic and can adapt to new circumstances and conditions. Islam is a source of universal empowerment to all that are oppressed regardless of what that oppression is natural Islam is opposed to racism, sexism [22], classism and all forms of oppression, even anthropocentrism.

The United States has demonstrated its opposition through its actions to universally recognized standards of basic rights. How can any Muslim say I am a Muslim and ally themselves with such a government? The US is a racist state [22], a military belligerent, an ecological devastator, a supporter of global feudalism through economic institutions it controls and directs such as the World Bank and IMF. The US seeks not to work in cooperation with other governments and peoples but to dominate. The United States government has systematically eliminated any meaningful dissent by Americans with COINTELPRO [23], the PATRIOT Act [24] and superfluous criminalization of dissent and free speech-- with the criminalization of dissent and it’s subsequent ability to imprison the opposition, the US Government uses non-violent tactics to accomplish the same ends as the European Fascists did in the 1930s. With the criminalization of free speech such as at the Miami, Boston and NYC protests Americans have lost all meaningful instruments of dissent. More and more activists are being branded as terrorists with FBI security bulletins labeling non-violent educational gatherings as terrorist threats [25]. The elimination of all national opposition parties has also led to a further devolution of dissent in the US. Only capitalist inspired political parties and unions are able to function in the US. The corporate dominance of the US political system is total and complete any opposition to this is eliminated even to the point of assassinating ecological activists.

It is for some of these reasons I am sitting in a Canadian prison today. I committed no acts of violence. I walked through a field seeking freedom in Canada and was hunted by the US Border Patrol on Canadian soil. My non-violent political activities were branded as a terrorist threat [26] and openly associated with terrorist groups on no grounds whatsoever by the US government. My friends and loved ones systematically arrested and taken off the streets, their homes raided, their cars broken into and tracking devices installed on them, not for what they were doing but for what they were saying. I have watched Muslim institutions, some of whom I organized with, labeled with no evidence, terrorist fronts, religious gathering raided, innocent people wrongly imprisoned, systematically destroyed by neo-Conservatives abusing their new found unbridled powers, even charities which are the sole life line for suffering Muslims living under ruthless military aggression eliminated. For these and other reasons I have sought refuge in Canada. I urge all people to take a stand for freedom, for true peace, for liberation. Their jails cannot contain the truth anymore then their institutions can contain the Creator.

About the Author:

Salim is a libertarian socialist. He is a member of the Shi’a Muslim Sufi Community. His academic papers on Islamic Philosophy have been published in the United States and Iran.




------------------------------------------------------

END NOTES:

[1] On the theory and background of direct action see
http://en.wikipedia.org/wiki/Direct_action

[2] Autonomy is directly related to being Autonomous, which is self-organized, see http://en.wikipedia.org/?title=Self-organization On Autonomy see http://en.wikipedia.org/wiki/Autonomy

[3] Many Muslims claim that jihad is armed rebellion, such as espoused by al-Qaeda. However, what is ignored is that the Prophet himself (s.a.s.) engaged in Direct Action passive resistance tactics in the early days of Islam. This resistance involved non-violent tactics as well as self-defense. The need for armed struggle only came later after the Hejira when the Muslims were part of a city-state and only under limited conditions. Passive Resistance, to me, is part of the greater Jihad (jihad al-akbar) that every Muslim engages in on a daily basis in her life against a globalized neo-liberal world with non-Islamic economic systems dictating it’s terms to the rest of the world.

[4] For a major industrialized western democratized nation the United States finished only 18th in terms of least corrupt governments, see report at http://www.corporatecrimereporter.com/corruptreport.pdf

[5] Some may say that “consumer-producer” is another brand, however there is a difference between branding and naming.

[6] In Islam the Prophet is not absolute ruler, the Prophet is a spiritual guide and in matters concerning the community, in political matters, all members have equal say in the matter. See Qur`an 3:159


[7] In Islamic economics the concept of collective ownership is know as mudarabat, see
http://www.failaka.com/Library/Articles/Usmani%20-%20Modes%20of%20Finance.pdf Obviously for anarchists this concept is a loose analogy for our views on collectivism and can be a basis for a new interpretation of Islamic economic laws. One attempt at modernizing Islamic economics is by Prof. Choudhury, see http://faculty.uccb.ns.ca/mchoudhu/ipe.htm whose work is secularised under the heading of “humanomics”.

[8] A new politically more correct brand of Muslim is now forming, with progressive values, http://64.233.179.104/search?q=cache:ojlsqSavC78J:www.progressivemuslims.com/+progressive+muslims&hl=en

[9] On Naturalism and Islam see an orthodox interpretation from a jurisprudential perspective,
http://www.islamonline.net/fatwa/english/FatwaDisplay.asp?hFatwaID=64315

[10] see a study of the political use of the term apostate in Islam at http://www.exorthodoxforchrist.com/islam_-_apostasy.htm

[11] for an interesting discussion of authority from a Muslim feminist perspective see http://www.crescentlife.com/spirituality/religious_authority_in_islam.htm For a more comprehensive discussion of authority In Islam see http://www.csss-isla.com/IIS/archive/2001/july.htm

[12] For a Muslim essay on the political legacy of the Prophet, including his pluralism, see http://www.ispi-usa.org/muhammad/muhammad10.html

[13] Priests are condemned in the Qur’an see 9:30-31.

[14] In Islam, the divinity, usually translated as God, has no sex and any anthropomorphic characteristics associated with the Divinity is to be avoided, the attribution of calling the Divinity “He” is not correct, what is more correct is to call the Divinity is “It”.

[15] Mulla Sadra was an Islamic existentialist (wujudi), more info at http://www.mullasadra.org. He is recognized as the greatest Shi’a philosopher of all time by the orthodox Mullahs of Iran.

[16] Information on Shaykh Ahmad al-Ahsa`I can be seen at http://www.alahsai.net/ the site is in Arabic.

[17] Shura is akin to the consensus process used by many anti-capitalist groups.

[18] For a reading on “deep ecology” in Islam see http://www.islamonline.net/english/Contemporary/2003/02/Article02.shtml or
http://www.islamonline.net/english/Contemporary/2002/08/Article02.shtml or
http://www.islamonline.net/fatwa/english/FatwaDisplay.asp?hFatwaID=60686

[19] One must recognize that the US is deliberately destroying the environment to maximize capitalization. The Muslim majority state of Bangladesh will loose 44% of it’s territory due to global sea levels rising directly from global warming caused, in most part, by US pollution. It is hard to predict how many will be displaced and how many thousand will die as a direct result from this US oppression of the natural creation. See related story http://news.nationalgeographic.com/news/2004/04/0420_040420_earthday.html

[20] For a story on the US impact on the global environment see http://www.commondreams.org/headlines04/0109-02.htm for academic discussion of human impact on global warming see http://en.wikipedia.org/wiki/Attribution_of_recent_climate_change

[21] I include queer liberation under the heading of sexism. There are Muslim based queer liberation groups, like Al-Fatiha, http://www.al-fatiha.net. I disagree with many of the interpretations being espoused by people to justify homosexuality. I believe a Muslim can be queer and be Muslim because the textual arguments are based on a bad analogy: that ancient homosexual rape used as a political tool or the practice of temple prostitution (http://www.worldpolicy.org/globalrights/sexorient/bible-gay.html) is not the same as a modern same sex partnership based on mutual attraction or love. Marriage Laws in Islam primarily were concerned with protecting the rights of the children brought forth between heterosexual coupling. I believe these laws need re-interpreting in the context of the modern needs of our pluralistic society. For a discussion of Islamic Feminism see http://www.geocities.com/pmndc/ExploringIslamicFeminism.htm. I think it should be noted you cannot determine a persons beliefs based on whether they wear a hijab or beard or not.

[22] One example: the 13th Amendment only conditionally eliminated slavery, slavery is still valid as a penalty for committing a crime. A vast disproportionality exists between white and black prisoners in the US.

[23] for information on COINTELPRO see http://www.icdc.com/~paulwolf/cointelpro/cointel.htm

[24] For information on how the PATRIOT Act takes away civil liberties see http://www.aclu.org/SafeandFree/SafeandFree.cfm?ID=12126&c=207

[25] The FBI released a terrorist alert regarding educational workshops relateing to Jeff Luers (see http://www.freefreenow.org), a corporate media report on the alert is here, http://www.foxnews.com/story/0,2933,122290,00.html

[26] see this report on FBI intimidation of activist groups, http://www.aclu.org/SafeandFree/SafeandFree.cfm?ID=17098&c=207 and this report http://www.truthout.org/docs_04/081704V.shtml also see “Save Our Civil Liberties”
http://www.saveourcivilliberties.org/en/2004/12/830.shtml

dr. sultana afroz

Dr Sultana Afroz is a researcher who has been documenting the presence and role of African Muslims in the West Indes during slavery. Here is a brief sample of some of her work. from the oddly-named blog, All history as reconstruction of the past is, of course, myth. She is a Lecturer in History at the University of the West Indies, Mona Campus, Jamaica. She completed her doctoral degree in American History with a specialization in US Foreign Policy in South Asia. She is the co-author of The Political Economy of Food and Agriculture in the Caribbean, and is working on a manuscript entitled Invisible Yet Invincible: The History of the Muslim Umma in Jamaica.)

It includes:
1. THE MUSLIM MAROONS AND THE BUCRA MASSA IN JAMAICA
2. Islam and Slavery through the Ages: Slave Sultans and Slave Mujahids
3. The Ummah Slowly Bled: A Select Bibliography of Enslaved African Muslims in the Americas and the Caribbean
4. The Jihad of 1831–1832: The Misunderstood Baptist Rebellion in Jamaica

should john mccain reject and denounce minister john hagee?

The American Muslim: Should John McCain reject and denounce Minister John Hagee? by Anisa Abd El Fattah

imam zaid shakir: should muslims use the “n” word?

From Should Muslims Use The “N” Word? by Imam Zaid Shakir

Do not call each other by demeaning nicknames: How foul is a name connoting vileness… Al-Qur’an 49:11

...

Words in this regard are part of the forces that engender a healthy human consciousness in us. Furthermore, individual words do not stand alone, in terms of the reality they define. They are part of a system of meaning that informs a conceptual worldview. In affirming the acceptability or even the desirability of freely using the term “nigger” we are not endorsing a single term, we are endorsing a verbal culture that collectively works to dehumanize our youth. For example, popularizing the term “nigga’” has been accompanied by the enhanced acceptability and widespread usage of bi_, ho’ (whore), dog, motherf__, sh__ and a host of other terms that historically were associated with vulgar lan-guage. Collectively, they are part of an integrated culture characterized by nihilism, hedonism, self-hatred, and an increasingly alienated disconnection from mainstream society.

God declares in the Qur’an, You are the best people raised up to benefit humanity. You enjoin the right, forbid the wrong and believe in God. (3:110) Enjoining right and forbidding wrong are part of the mission of the Muslims. Doing so requires a well-established standard of right and wrong. Part of the effort to undermine religion lies in the undermining of revealed or widely accepted moral standards. In the ensuing confusion, many things long held to be blameworthy and in many instances almost universally condemned become acceptable. Illegitimate children, foul language, uncouth and slothful comportment, open displays of sexual affection (both heterosexual and homosexual) and sloppy dressing have all become acceptable or even encouraged behavior, as we move ever further down a slippery slope in what amounts to a moral race to the bottom.

From Grenada's past:
niggers are scared of revolution
"it makes my teeth white" - paul mooney
"i like a little salt on my cracker"
but that's the story y'all
a soldier's story
deep cover
what's my name, fool?
richards' racist rant
richards' racist rant (part 2)
richards' racist rant (epilogue)
with apologies to jesse jackson
accepting the slurs

negro bembon

Mataron al negro bembón
Mataron al negro bembón
Hoy se llora noche y día
Porque el negrito bembón
Todo el mundo lo queria
Porque el negrito bembón
Todo el mundo lo queria

Y llegó la policia
Y arrestaron al maton
Y uno de las policias
Que tambíen era bembón
Le toco la mala suerte
De hacer la investigación
Le toco la mala suerte
De hacer la investigación

Y saben la pregunta
que le hizo al maton
Porque lo mato
Diga usted la razon
Y saben la respuesta
que le dio el maton :
yo lo mate
por ser tan bembón
El guardia escondio
la bemba y le dijo :
Eso no es razon



I was recently thinking about the ways in which race shows up in Latin music when the song "Negro Bembon" by Ismael Rivera popped into my head. The song makes me think of how Afro-Latinos in Latin America didn't really undergo US-style civil rights / Black power movement. So instead of making a loud and angry statement like NWA's "F*** tha Police" or a righteous and defiant statement like Marley's "I Shot the Sheriff", "Negro Bembon" gives us the muted and insufficient "Eso no es razon" from a Black cop who, even with a gun and badge, is still not strong or brave enough to truly challenge a racist system. Occasionally I wonder if the song's refrain is deliberately understated as way of making a powerful social critique, but most of the time I tend to think that the voice of protest is so muted because certain white supremacist assumptions are pervasive and taken for granted in Latin culture, even in the music of Afro-Latino artists like Ismael Rivera.

tego calderon: latin america needs its own civil rights movement
a rising voice: afro-latin americans

ya husayn (no, not about obama)

Especially after the last post, I feel like asking the following question: Over at the Ihsan group blog, the latest entry is titled Ya Husayn Ya Husayn and features a video of Nusrat Fateh Ali Khan performing a piece about Hussein at Karbala. So my question is whether it is possible for a Sunni to embrace the lyrics of that piece or do they go outside the parameters of what is permissible for a member of Ahl al-Sunnah wal Jamaat?

"i'm sushi"

Since I am actually on the Su-Shi (Sunni-Shia) blogring but it's been over a year since I have made any sushi-related posts, the following seems overdue.

In the article Sunni & Shia: I’m “Sushi”, Dr. Hesham A. Hassaballa gives a description of the "su-shi" position, at least as it relates to himself:

In fact, there was no such thing as “Shia” or “Sunni” throughout the period of the four Caliphs. The first time the term “Shia,” was even used was during the civil war between Ali (r) and Mu’awiyah (r). Those who supported the claim of Ali (r) to the Caliphate were termed Shiat Ali, or the “Party of Ali.” Yet, it was not a “sect,” as we understand it today. In fact, it took decades, if not centuries, for the “doctrines” (for lack of a better term) of Shi’ism and Sunnism to fully develop.

Nevertheless, at its essence, the difference between Sunni and Shi’i is jurisprudential: Sunnis believe that political (and by extension religious) leadership can reside with anyone in the larger community, as long as the community accepts said person’s qualifications. For Shi’is, however, political (and religious) leadership must be within the House of the Prophet (pbuh). Another important distinction between Sunnis and Shi’is is the issue of the probity, or upright character, of all of the Companions. It is a fundamental part of Sunni doctrine, whereas some Shi’is do not necessarily ascribe to this. That is it.

Now, over time, these two “philosophical” differences developed into distinct schools of thought, especially with respect to matters of Islamic law. But, again, that took centuries to develop. Furthermore, many people associate with Shi’is an intense love for the House of the Prophet (pbuh). Yet, is this not an essential aspect of Sunni belief as well? Could one be Muslim and not love the family of the Prophet Muhammad (pbuh)? Both Imam Malik (r) and Imam Abu Hanifah (r), two stalwarts of the Sunni community, were ardent supporters of the House of the Prophet (pbuh). In fact, they could be called “Political Shi’is” because of this support.

[...]

Now, technically, I am a Sunni, of Maliki/Hanafi (or “Malifi") leanings. But, I have a deep and profound love of the House of the Prophet (pbuh). Even though I will not be pounding my chest on Ashura, like many Shi’is do, the murder of Imam Hussein was extremely painful for me. He is my Imam, too. All of the Imams of the House of the Prophet (pbuh), in fact, are my Imams. So, I am proud to call myself a “Sushi,” as well. And I don’t even like fish.

Grenada's past:
egypt and the shias

latinos and obama

To be honest, although I thought will.i.am's "Yes We Can" was incredibly inspiring, I initially thought that the "Si se puede" line seemed like a mere tacked-on token gesture towards the Latinos which Obama needs in order to win the Democratic nomination. In that light, it is gratifying to see the Obama camp seriously court Latino voters, but more importantly it is good to see pro-Obama efforts which are more organically connected to the Latino community.

In These Times: Why Have Latinos Started Voting For Obama?
Khalil Al-Puerto Rikani: Will Puerto Rico Have the Final Say in Obama Vs. Clinton?

reggaeton for obama
para votar pa' obama (la bamba)
latinos for obama: "si se puede cambiar" by andres useche
grenada-esque politics
obama and black latinos
obama: yes we can
will.i.am: we are the ones

deobandi scholars say terrorism is anti-islam

I wouldn't call myself a card-carrying Deobandi (and I certainly wouldn't pick sides in the whole Deobandi/Barelwi issue) but I do like Tablighi Jamaat enough to get defensive when they are attacked and I do have a couple of "Deobandi" books on my bookshelf which I occasionally consult as references. In short, I certainly didn't need this fatwa to know that terrorism was wrong, but in spite of the fact that mainstream Muslim organizations and scholars often issue statements denouncing terrorism, it is slightly more satisfying/relevant coming from this particular movement.

more on deobandis (and barelwis)
under suspicion
what is the islamic stance on the london bombings?



Darool-Uloom Deoband says terrorism is anti-Islam
Tue Feb 26, 2008 2:35pm IST

NEW DELHI (Reuters) - Darool-Uloom Deoband, a radical Muslim seminary said to have inspired the Taliban has denounced terrorism as against Islam, calling it an unpardonable sin, in an effort to distance itself from religious violence.

Tens of thousands of clerics and students from around India attended a meeting at the 150-year-old Deoband, north of New Delhi, on Monday, and agreed to take a stand against acts of terrorism.

"There is no place for terrorism in Islam," Maulana Marghoobur Rahman, the ageing rector of Deoband, told Reuters on Tuesday. "Terrorism, killing of the innocent is against Islam. It is a faith of love and peace, not violence."

Thousands of smaller Islamic seminaries, or madrasas, are affiliated to the Deoband school in India alone, and Indian security services say some have provided recruits for radical Islamist groups in India and neighbouring Pakistan.

Its teachings, and its strict interpretation of Islamic law, have spread to many other countries, including Britain and Afghanistan, where they are said to have inspired the Taliban.

Rahman's comments are seen as significant as they betray a deep sense of anxiety among India's 140 million Muslims that a violent interpretation of Islam was finding root in the country and tarnishing the reputation of the entire community.

Indian Muslims were implicated in bomb attacks on packed commuter trains in Mumbai in 2006 and in a failed attack in Britain last year.

But Rahman said it was unjust to equate Islam with terrorism, to see every Muslim as a suspect or for governments to use this to harass innocent Muslims.

"There are so many examples of people from other communities being caught with bombs and weapons, why are they never convicted?" said Qazi Mohammed Usman, deputy head of Deoband.

The meeting defined terrorism as any action targeting innocent people, whether committed by an individual, an institution or a government.

Rahman's sermon will be circulated to all madrasas affiliated to his seminary.

Muslims make up about 13 percent of India's officially secular but predominantly Hindu population -- giving it the third largest Islamic population after Indonesia and Pakistan.

other news articles on the same event:
Greater Kashmir: Deoband declaration evokes mixed reaction
Clerics against Terrorism by Ali Eteraz
Dawn: 20,000 scholars term terrorism un-Islamic: Declaration issued at Darul-Uloom Deoband

reggaeton for obama

From Amigos de Obama:



Oye mi gente este es un hombre preparado.
La esperanza ha llegado.
Como Se Dice…Como Se llama?
OBAMA! OBAMA!
Dicen que no contamos…
Invisibles porque no votamos…
Pero aqui estamos y todo esto va cambiar…
We did the marchas y ahora vamos a votar.
Listen to me gente, es tiempo para algo diferente..
What we need is un nuevo presidente…
Como Se Dice…Como Se llama?
OBAMA! OBAMA! (Repeat)
Mexicanos como se llama?
OBAMA! OBAMA!
Puerto Rique_os, como se llama?
OBAMA! OBAMA!
Peruanos, como se llama?
OBAMA! OBAMA!

En esta gran nacion ya no existe una buena educacion,
Dicen que todo el dinero va a la imigracion
Es facil culpar el que no vota
El gigante Latino esta que brota
Despierta!
Vamos a eligir alguien que de veras entienda…
Colombianos, como se llama?
OBAMA! OBAMA!
Dominicanos, como se llama?
OBAMA! OBAMA!
Los Cubanos, como se llama?
OBAMA! OBAMA!
Los Brasilieros, como se llama?
OBAMA! OBAMA!
Salvadore_os, como se llama?
Latinos!!!
Es un Hombre preparado…
La esperanza ha llegado…
Obama! Obama!*

will.i.am: we are the ones

para votar pa' obama (la bamba)

And you can go over to Elenamary's blog to check out the Mariachi tune: Viva Obama!

another famous non-muslim

After thinking about my earlier post this is what a non-muslim us presidential candidate looks like and seeing how many conservative bloggers (e.g. David Duke) were using similar pictures of Obama I thought it would be worthwhile to really underline the point that just because someone wears traditional Muslim (or African, or Middle Eastern clothing) in a photo-op it doesn't make them a sleeper agent for Al Qaeda:

obama, farrakhan, hillary and islam

This is mostly a clip from the recent debate between Hillary and Obama and shows Obama giving a rather thorough response on his non-relationship to Farrakhan and antisemitism. (There is also a bit about Congressman John Lewis, one of Hillary's early supporters, switching sides to Obama).




Associated Press: Obama Fights False Links to Islam

As I watched the clip, and saw the sequence of the questions and answers, I really started to see how Jewish hypersensitivity about Farrakhan and antisemitism is really about Israel/Zionism more than about ethnic/religious prejudice. The accusations of antisemitism then become a convenient tool to delegitimize the person who is not sufficiently pro-Israel. For a vivid example of how this dynamic works, check out the case of Nobel Laureate Desmond Tutu. (A , B , C)

Grenada's Past:
why don't they talk about bennett the way they talk about farrakhan?
farrakhan steps back
millions more marching
john mccain: "i hated the gooks. i will hate them as long as i live."
spilling the beans

see also:
Garvey's Ghost: Black Folks: America's Charlie Brown

latinos for obama: "si se puede cambiar" by andres useche

this is what a non-muslim us presidential candidate looks like