"i'm sushi"

Since I am actually on the Su-Shi (Sunni-Shia) blogring but it's been over a year since I have made any sushi-related posts, the following seems overdue.

In the article Sunni & Shia: I’m “Sushi”, Dr. Hesham A. Hassaballa gives a description of the "su-shi" position, at least as it relates to himself:

In fact, there was no such thing as “Shia” or “Sunni” throughout the period of the four Caliphs. The first time the term “Shia,” was even used was during the civil war between Ali (r) and Mu’awiyah (r). Those who supported the claim of Ali (r) to the Caliphate were termed Shiat Ali, or the “Party of Ali.” Yet, it was not a “sect,” as we understand it today. In fact, it took decades, if not centuries, for the “doctrines” (for lack of a better term) of Shi’ism and Sunnism to fully develop.

Nevertheless, at its essence, the difference between Sunni and Shi’i is jurisprudential: Sunnis believe that political (and by extension religious) leadership can reside with anyone in the larger community, as long as the community accepts said person’s qualifications. For Shi’is, however, political (and religious) leadership must be within the House of the Prophet (pbuh). Another important distinction between Sunnis and Shi’is is the issue of the probity, or upright character, of all of the Companions. It is a fundamental part of Sunni doctrine, whereas some Shi’is do not necessarily ascribe to this. That is it.

Now, over time, these two “philosophical” differences developed into distinct schools of thought, especially with respect to matters of Islamic law. But, again, that took centuries to develop. Furthermore, many people associate with Shi’is an intense love for the House of the Prophet (pbuh). Yet, is this not an essential aspect of Sunni belief as well? Could one be Muslim and not love the family of the Prophet Muhammad (pbuh)? Both Imam Malik (r) and Imam Abu Hanifah (r), two stalwarts of the Sunni community, were ardent supporters of the House of the Prophet (pbuh). In fact, they could be called “Political Shi’is” because of this support.

[...]

Now, technically, I am a Sunni, of Maliki/Hanafi (or “Malifi") leanings. But, I have a deep and profound love of the House of the Prophet (pbuh). Even though I will not be pounding my chest on Ashura, like many Shi’is do, the murder of Imam Hussein was extremely painful for me. He is my Imam, too. All of the Imams of the House of the Prophet (pbuh), in fact, are my Imams. So, I am proud to call myself a “Sushi,” as well. And I don’t even like fish.

Grenada's past:
egypt and the shias

latinos and obama

To be honest, although I thought will.i.am's "Yes We Can" was incredibly inspiring, I initially thought that the "Si se puede" line seemed like a mere tacked-on token gesture towards the Latinos which Obama needs in order to win the Democratic nomination. In that light, it is gratifying to see the Obama camp seriously court Latino voters, but more importantly it is good to see pro-Obama efforts which are more organically connected to the Latino community.

In These Times: Why Have Latinos Started Voting For Obama?
Khalil Al-Puerto Rikani: Will Puerto Rico Have the Final Say in Obama Vs. Clinton?

reggaeton for obama
para votar pa' obama (la bamba)
latinos for obama: "si se puede cambiar" by andres useche
grenada-esque politics
obama and black latinos
obama: yes we can
will.i.am: we are the ones

deobandi scholars say terrorism is anti-islam

I wouldn't call myself a card-carrying Deobandi (and I certainly wouldn't pick sides in the whole Deobandi/Barelwi issue) but I do like Tablighi Jamaat enough to get defensive when they are attacked and I do have a couple of "Deobandi" books on my bookshelf which I occasionally consult as references. In short, I certainly didn't need this fatwa to know that terrorism was wrong, but in spite of the fact that mainstream Muslim organizations and scholars often issue statements denouncing terrorism, it is slightly more satisfying/relevant coming from this particular movement.

more on deobandis (and barelwis)
under suspicion
what is the islamic stance on the london bombings?



Darool-Uloom Deoband says terrorism is anti-Islam
Tue Feb 26, 2008 2:35pm IST

NEW DELHI (Reuters) - Darool-Uloom Deoband, a radical Muslim seminary said to have inspired the Taliban has denounced terrorism as against Islam, calling it an unpardonable sin, in an effort to distance itself from religious violence.

Tens of thousands of clerics and students from around India attended a meeting at the 150-year-old Deoband, north of New Delhi, on Monday, and agreed to take a stand against acts of terrorism.

"There is no place for terrorism in Islam," Maulana Marghoobur Rahman, the ageing rector of Deoband, told Reuters on Tuesday. "Terrorism, killing of the innocent is against Islam. It is a faith of love and peace, not violence."

Thousands of smaller Islamic seminaries, or madrasas, are affiliated to the Deoband school in India alone, and Indian security services say some have provided recruits for radical Islamist groups in India and neighbouring Pakistan.

Its teachings, and its strict interpretation of Islamic law, have spread to many other countries, including Britain and Afghanistan, where they are said to have inspired the Taliban.

Rahman's comments are seen as significant as they betray a deep sense of anxiety among India's 140 million Muslims that a violent interpretation of Islam was finding root in the country and tarnishing the reputation of the entire community.

Indian Muslims were implicated in bomb attacks on packed commuter trains in Mumbai in 2006 and in a failed attack in Britain last year.

But Rahman said it was unjust to equate Islam with terrorism, to see every Muslim as a suspect or for governments to use this to harass innocent Muslims.

"There are so many examples of people from other communities being caught with bombs and weapons, why are they never convicted?" said Qazi Mohammed Usman, deputy head of Deoband.

The meeting defined terrorism as any action targeting innocent people, whether committed by an individual, an institution or a government.

Rahman's sermon will be circulated to all madrasas affiliated to his seminary.

Muslims make up about 13 percent of India's officially secular but predominantly Hindu population -- giving it the third largest Islamic population after Indonesia and Pakistan.

other news articles on the same event:
Greater Kashmir: Deoband declaration evokes mixed reaction
Clerics against Terrorism by Ali Eteraz
Dawn: 20,000 scholars term terrorism un-Islamic: Declaration issued at Darul-Uloom Deoband

reggaeton for obama

From Amigos de Obama:



Oye mi gente este es un hombre preparado.
La esperanza ha llegado.
Como Se Dice…Como Se llama?
OBAMA! OBAMA!
Dicen que no contamos…
Invisibles porque no votamos…
Pero aqui estamos y todo esto va cambiar…
We did the marchas y ahora vamos a votar.
Listen to me gente, es tiempo para algo diferente..
What we need is un nuevo presidente…
Como Se Dice…Como Se llama?
OBAMA! OBAMA! (Repeat)
Mexicanos como se llama?
OBAMA! OBAMA!
Puerto Rique_os, como se llama?
OBAMA! OBAMA!
Peruanos, como se llama?
OBAMA! OBAMA!

En esta gran nacion ya no existe una buena educacion,
Dicen que todo el dinero va a la imigracion
Es facil culpar el que no vota
El gigante Latino esta que brota
Despierta!
Vamos a eligir alguien que de veras entienda…
Colombianos, como se llama?
OBAMA! OBAMA!
Dominicanos, como se llama?
OBAMA! OBAMA!
Los Cubanos, como se llama?
OBAMA! OBAMA!
Los Brasilieros, como se llama?
OBAMA! OBAMA!
Salvadore_os, como se llama?
Latinos!!!
Es un Hombre preparado…
La esperanza ha llegado…
Obama! Obama!*

will.i.am: we are the ones

para votar pa' obama (la bamba)

And you can go over to Elenamary's blog to check out the Mariachi tune: Viva Obama!

another famous non-muslim

After thinking about my earlier post this is what a non-muslim us presidential candidate looks like and seeing how many conservative bloggers (e.g. David Duke) were using similar pictures of Obama I thought it would be worthwhile to really underline the point that just because someone wears traditional Muslim (or African, or Middle Eastern clothing) in a photo-op it doesn't make them a sleeper agent for Al Qaeda:

obama, farrakhan, hillary and islam

This is mostly a clip from the recent debate between Hillary and Obama and shows Obama giving a rather thorough response on his non-relationship to Farrakhan and antisemitism. (There is also a bit about Congressman John Lewis, one of Hillary's early supporters, switching sides to Obama).




Associated Press: Obama Fights False Links to Islam

As I watched the clip, and saw the sequence of the questions and answers, I really started to see how Jewish hypersensitivity about Farrakhan and antisemitism is really about Israel/Zionism more than about ethnic/religious prejudice. The accusations of antisemitism then become a convenient tool to delegitimize the person who is not sufficiently pro-Israel. For a vivid example of how this dynamic works, check out the case of Nobel Laureate Desmond Tutu. (A , B , C)

Grenada's Past:
why don't they talk about bennett the way they talk about farrakhan?
farrakhan steps back
millions more marching
john mccain: "i hated the gooks. i will hate them as long as i live."
spilling the beans

see also:
Garvey's Ghost: Black Folks: America's Charlie Brown

latinos for obama: "si se puede cambiar" by andres useche

this is what a non-muslim us presidential candidate looks like

andre carson for congress

Andre Carson for Congress Webpage

Muslim running for Congress wants to combat ignorance about his faith

Associated Press - February 15, 2008 6:04 AM ET

INDIANAPOLIS (AP) - Democratic Congressional candidate Andre Carson could become the second Muslim elected to Congress and a role model for a faith community seeking to make its mark in national politics.

Carson is the Democratic nominee in a March 11th special election to succeed his late grandmother, Julia Carson, representing Indiana's 7th District.

If Carson wins, he would join Minnesota Democrat Keith Ellison as the only Muslims elected to Congress.

The 33-year-old Carson says he doesn't believe his religious identity hurts him politically.

Carson says his faith doesn't drive his stands on issues, other than instilling the values that have shaped his life and led him to public service.

He converted to Islam more than a decade ago and attends prayers at a predominantly African-American Sunni mosque in Indianapolis.

Third Resurrection and Keith Ellison

stuff white people like

I found a link for Stuff White People Like over at Ali Eteraz's blog. After less than 2 months of existence it has apparently blown up and is getting massive numbers of hits. Apparently white people really like #12 Non-Profit Organizations, #18 Awareness, #22 Having Two Last Names, #32 Vegan/Vegetarianism, #33 Marijuana, #42 Sushi, #48 Whole Foods and Grocery Co-ops, #70 Difficult Breakups, and #69 Mos Def (Who knew that Ms. Fat Booty was becoming a white wedding standard?). What do people out there think. Funny? Interesting? Offensive? True? Would the list be any less funny, offensive or more true if "white people" were replaced with "educated liberal yuppie"? Do educated liberal yuppies of color have a way of life which is significantly different from that described in the list?

Also, more generally, what are the limits of edgy racial humor? About a month or so ago I was flipping channels and discovered Stephen Lynch on Comedy Central who seems to be a kind of male version of Sarah Silverman (who is herself #52 on the Stuff White People Like website). Like Silvermna, he manages to really push the edges of taste by packaging the content of his act in a really disarming and cute style. "Vanilla Ice Cream" is about the only song of his I feel like linking to on here. I'm curious about what other folks thoughts are?

Grenada's Past:
a day in the life of damali ayo
black people love us!
damali ayo

islam latino

Say hello to the new blog: Islam Latino

dearabization of islam

Over at Alt.Muslim, Fatemeh Fakhraie recently published an article The Arabization of Islam which cautions Muslims against simplistically equating Arab culture with Islamic authenticity. A similar point was made more thoroughly in Dr. Umar Faruq Abd-Allah's Islam and the Cultural Imperative. More generally, I'd like to think that in some way many of the posts here on Planet Grenada are full of examples of how one can push the cultural limits of being Muslim. I would argue that it is vitally important for the ummah to "de-arabize" Islam in order to maintain Islam's universality. Otherwise, we might be left with alternatives like the Salafi Imam mentioned over at Abdur Rahman Muhammad’s Weblog who preaches Arabs are the master race?!?!?

"god gave noah the rainbow sign..." (part four)

I've been recently getting into conversations about Noah and rainbows which inspired me to revisit this old topic. Since the last time I wrote on this, many of the music links have died, so I thought I'd share some updated ones.

First, here is a recording of Georgia field hands singing Mary, Don't You Weep (March 21, 1929) And secondly, here is a clip of Aretha Franklin singing Mary Don't You Weep (which I mentioned before but didn't find at the time). Bruce Springsteen doing an energetic Oh Mary Don't you Weep And finally, the Sessions Voices doing Oh Mary Don't you Weep.

Again, the reason why the traditional song is topical is that it arguably would make a good Noachide/Ashurah hymn. Something which struck me about the song, especially when I first heard Aretha Franklin's version was that although it has some Biblical material not explicitly found in Islamic sources (e.g. the raising of Lazarus) the theological content wasn't positively objectionable from a Muslim perspective so it was possible to "get into it" more easily than many other such hymns.

"god gave noah the rainbow sign..." (part one)
"god gave noah the rainbow sign..." (part two)
"god gave noah the rainbow sign..." (part three)

mos def & cornel west on the new world order

why don't they talk about bennett the way they talk about farrakhan?

The last piece on McCain made me want to dust off this link from Slate: Natural Unborn Killers: The bigotry of Bill Bennett's low expectations. My point isn't to attack or defend any of Farrakhan's comments of the past. But what is frustrating to me is the extent to which prominent white polititians can make really offensive comments about Blacks, Latinos and Asians and still be basically okay while Blacks who make racially offensive comments are subject to more thorough forms of exclusion from the political conversation. (e.g. in response to Amiri Baraka's poem Someboy Blew Up America, the New Jersey governor had legislation passed which gave him the right to abolish the position of poet laureate altogether).

millions more marching
al sharpton and strom thurmond
reaction mixed to schwarzenegger remarks
when is a bigot not a bigot?
roger bonair-agard
what if she was condoleezza jenkins?

john mccain: "i hated the gooks. i will hate them as long as i live."

This is an old article but still rather timely given that McCain is running again. I also can't help but wonder what kind of impact his experiences in Vietnam will have on his dealings with North Korea or China. More recently, in March of 2007 McCain also got into a bit of "trouble" for using the term "tar baby". (Around the same time, Romney was also caught using the term in a similar fashion.) Apparently in neither case was "tar-baby" meant in a racial sense, but the fact the term came so naturally to them does reveal something about the kind of circles these Republican candidates travel in. To be honest, what really boggles my mind when it comes to this story is the kind of double-standard it reveals. I'm old enough to remember how Jesse Jackson's presidential aspirations were severely damaged on account of some racially insensitive comments so I'm surprised that McCain's political career is basically unaffected by the incident(s). I think I'm forced to come to the rather cynical conclusion that the impact of making racially offensive comments will depend a great deal on the political power of the group being addressed and the personal power of the person making the comment.


Thursday, March 2, 2000

By KATIE HONG
SPECIAL TO THE POST-INTELLIGENCER

On his campaign bus recently, Sen. John McCain told reporters, "I hated the gooks. I will hate them as long as I live." Although McCain said he was referring only to his prison guards, there are many reasons why his use of the word "gook" is offensive and alarming.

It is offensive because by using a racial epithet that has historically been used to demean all Asians to describe his captors, McCain failed to make a distinction between his torturers and an entire racial group.

It is alarming because a major candidate for president publicly used a racial epithet, refused to apologize for doing so and remains a legitimate contender.

Contrary to McCain's attempt to narrowly define "gook" to mean only his "sadistic" captors, this term has historically been used to describe all Asians. McCain said that "gook" was the most "polite" term he could find to describe his captors, but because it is simply a pejorative term for Asians, he insulted his captors simply by calling them "Asians" -- a clearly disturbing message. To the Asian American community, the term is akin to the racist word "nigger." A friend of mine, a white male Vietnam veteran, pointed out that veterans, especially Vietnam veterans, know how spiteful the term "gook" is. It has everything to do with labeling someone as "other," the enemy and yellow. McCain sent the message that all Asians are foreigners and remain forever the "other" and the enemy.

The perception of Asians as "foreigners" or "the other" isn't new. This sentiment is what led to passage of the Chinese Exclusion Act of 1882 and the Japanese American internment during World War II. The internment of Japanese Americans is now recognized as one of the worst civil rights violations in our country's history and a powerful lesson in what can happen when race alone is used as a test for loyalty or who is defined as an American.

We've made tremendous progress as a nation in overcoming racism. That is why it is so disturbing that a major candidate for the U.S. president can perpetuate the stereotype of Asians as permanent foreigners, hurtling us backward to a time and a place where such racial epithets were an acceptable part of mainstream discourse.

What makes this incident even more disturbing is how neither the media nor the other presidential candidates have highlighted that his use of a racist term is unacceptable.

Asian Americans are one of the fastest growing minority populations in the United States. And the media's choice to ignore or excuse McCain's behavior is a painful reminder that Asians remain outsiders on the back steps of national American politics.

McCain's main campaign message is inclusion. What his actions have told me, however, is that his inclusion does not include people who look like me.

I love this country just as much as McCain does, and I am committed to serving my community and my country. That is the reason I have entered a career in public service and why I am committed to making America a great country where equal opportunity and justice for everyone is a reality and not just a vision.

This is also why I am so hurt by McCain's comment: He has reminded me that despite my commitment to serving my country, there are still some people in this country who would first perceive me as the enemy.

Katie Hong is a Korean American woman who lives in Seattle and works for Washington state government.

muslim convert seeks a seat in congress

Washington Times: Islam convert seeks a seat in Congress

By Ken Kusmer
February 16, 2008

NDIANAPOLIS -- A convert to Islam stands an election victory away from becoming the second Muslim elected to Congress and a role model for a faith community seeking to make its mark in national politics.

Political newcomer Andre Carson is the Democratic nominee in a March 11 special election to succeed his late grandmother, Julia Carson, representing Indiana's 7th District. She died in December of lung cancer, and her grandson is seeking to fill out the rest of her sixth term, which expires at year's end.

If Andre Carson wins the Democratic-leaning Indianapolis district over a freshman Republican lawmaker and a longshot Libertarian candidate, he would join Rep. Keith Ellison, Minnesota Democrat, as the only Muslims elected to Congress.

Mr. Carson, 33, said he doesn't believe his religious identity hurts him politically even while American Muslims struggle to gain acceptance. Polling last summer by the Pew Research Center and Pew Forum on Religion and Public Life found 29 percent of Americans held unfavorable views of Muslim Americans, a higher percentage than shortly after September 11, 2001.

"I think it's more of an advantage," Mr. Carson said. "It's a platform to address ignorance. It's a platform to really show that this campaign is about inclusion of all races and religions."

However, Mr. Carson said his faith doesn't drive his stands on issues, other than instilling the values that have shaped his life and led him to public service. He said his decision-making is based on his constituents' needs.

"For me, the religion piece, it informs me. You need to respect people" regardless of their race, religion or gender, said Mr. Carson, who is black. "That is the foundation I go by."

Mr. Carson's grandmother raised him in a Baptist church and enrolled him at an inner-city Catholic school, where he entertained the idea of becoming a priest. As he grew older, he became interested in Islam, reading the poetry of the Sufi mystic Rumi and "The Autobiography of Malcolm X."

He converted to Islam more than a decade ago and began attending prayers at Nur-Allah Islamic Center, a predominantly African-American Sunni mosque.

"For me, what appealed to me about Islam was the universal aspect of Islam," he said. "All faiths teach universality. But with Islam, I saw it regularly in the [mosques], the praying, the different races."

After Julia Carson died Dec. 15, Louis Farrakhan delivered a eulogy at her funeral, leading some local political bloggers to question Andre Carson's ties to the controversial Nation of Islam leader.

He said the ties barely exist: His mosque is not affiliated with the Nation of Islam. He said he approves of some of the group's work, including fighting drug use in Indianapolis.

Unlike many U.S. Muslims, Mr. Carson said his faith rarely has become an issue for others in his civic life or law enforcement career that included a stint with an anti-terrorism unit of the Indiana Department of Homeland Security.

Mr. Carson and Mr. Ellison spoke by telephone recently, and the Minnesota congressman who took office 13 months ago said he advised Mr. Carson to emphasize broad concerns such as the economy, the war in Iraq and global warming.

"These things don't have any particular religion or color or race," Mr. Ellison said.

Salam Al-Marayati, executive director of the Los Angeles-based Muslim Public Affairs Council, said both men built their political base by gaining the confidence of Democratic leaders, not by running on their religion.

However, he said they need to demonstrate their faith to Muslim youth and show that civic engagement among Muslims is healthy.

"It counters any sense of isolation or alienation," Mr. Al-Marayati said.

Corey Saylor, legislative director for the Council on American-Islamic Relations, said Mr. Ellison's 2006 election marked a breakthrough for U.S. Muslims seeking national office.

"Post-9/11, there was a sense in the community that it would be hard for a Muslim to get elected," Mr. Saylor said.

He predicted immigrant Muslims will join black Americans like Mr. Ellison and Mr. Carson on the national political scene. Sons and daughters of Muslims who arrived in the United States from Asia and Africa are energized politically and working on campaigns, he said.

"We see people starting to build up the civic resume that will get them elected to public office," Mr. Saylor said. "Give them five or 10 years."

Even if Mr. Carson wins the special election next month and serves the remainder of his grandmother's term, he almost immediately will face a challenge to hold the seat. The May 6 Democratic primary for the seat's next full term has attracted several candidates.

more from zaid shakir

Imam Zaid Shakir, the orthodox Muslim leader who is often called the "new" Malcolm X has some rather timely articles which came out recently on the New Islamic Directions website.

In Dr. Martin Luther King, Jr., Barack Obama, and the Fate of America Zaid Shakir reflects on a theme which has frequently appeared here on Planet Grenada; the idea that especially towards the end of his life Martin Luther King Jr. was a much more radical critic of American society and government then is suggested by his sanitized publically-approved image. Imam Zaid goes on to suggest that even today, America is not yet ready to tolerate the "real" King's message, and certainly would not elect him president were he alive today.

Herein lays Dr. King’s legacy, an uncompromising struggle against the “giant triplets of racism, materialism and militarism.” That aspect of his work and teachings is unmentioned in the mainstream media. Instead his baritone refraining of “I have a dream” fills the airwaves. After his death, the struggle against those evil “triplets” was not allowed to exist as his enduring legacy. Instead, that legacy has been whitewashed, sanitized and rendered “acceptable” for white middle class sensitivities.

What does all of this have to do with Obama? Obama is a viable African American candidate because he has steadfastly refused to deal with the issues Dr. King was dealing with at the end of his life, even though they are just as relevant today as they were forty years ago. That refusal has seen him distance himself from his activist pastor, Minister Jeremiah Wright. It has seen him avoid any public identification with Rev. Jesse Jackson, a fellow Chicagoan, or similar leaders who are identified with African American civil rights advocacy, and it has seen him ignore issues of relevance to African Americans and the urban and rural poor today.

That he has taken such positions is not an indictment against Obama. It is an indictment against American society which has deemed that an open advocate for such issues is unfit to lead this nation.

In his second article Reflections on Black History Month Zaid Shakir looks at the current situation of Muslims in the United States and suggests that American Muslims (especially African-American Muslims) rather than looking towards violent Third World liberation struggles should look back to the example of enslaved African Muslims in the Americas as role models in the struggles.

The question for us is, “How can we best address the oppressive mechanisms facing us, and those facing our co-religionists in so many redoubts scattered around the globe?” In answering this question, we can gain valuable insight from the lives and struggles of our African Muslim forebears. Superior erudition was the key to the liberation of Job Ben Solomon. Herein is a sign for us. As American Muslims we have been blessed to reside in the most intellectually dynamic society in history. Also, the primal command in our religion is to read. We should enthusiastically pursue the mandate created by these twin facts and push ourselves to become the most educated community on Earth –in religious and worldly knowledge. In so doing, the miracles which were so clearly manifested in the life of Job Ben Solomon will surely bless our lives.