Friday, May 20, 2005

afro-mexicans represent!!!

Here is an interesting article from Bobby Vaughan on
Mexico in the Context of the Trans-Atlantic Slave Trade
and also a link to the
Black Mexico Homepage

salim muwakkil

muwakkil
Salim Muwakkil is a senior editor at IN THESE TIMES magazine. He is an Op-Ed columnist for the CHICAGO TRIBUNE, a member of the editorial board, and a columnist for, the Madison-based Progressive Media Project, an advisory board member of Free Press and a 2000 Media Fellow of the Soros Open Society Institute. He was a contributing columnist for the Op-Ed page of the CHICAGO SUN-TIMES from 1993 to 1997. His work has won him many awards - including the Studs Terkel Award for journalistic excellence.

Salim Muwakkil is a contributing author to six books: APPEAL TO REASON: 25 YEARS IN THESE TIMES, 2002; STATES OF CONFINEMENT, 2000; THE FARRAKHAN FACTOR: AFRICAN-AMERICAN WRITERS ON MINISTER LOUIS FARRAKHAN, 1998; THE BELL CURVE DEBATE, 1995; COLLATERAL DAMAGE: THE NEW WORLD ORDER AT HOME AND ABROAD, 1992; INSIDE THE L.A. RIOTS, 1992.

From 1986 to 1990 he taught journalism at Chicago's Columbia College. He has also been an adjunct professor at the School of the Art Institute of Chicago's Film Center, Northwestern University's Medill School of Journalism, the Associated Colleges of the Midwest's Urban Studies, and the University of Illinois in 2001.

From 1995-96 Muwakkil was a co-host of Pacifica News' network daily "Democracy Now" program and from 1993 to 1996 he hosted a weekly talk show on Chicago radio station WVON-AM. Muwakkil is a frequent guest on CHICAGO TONIGHT, a public affairs program on PBS, BEYOND THE BELTWAY, a nationally syndicated radio program of political commentary. He has provided on-air political analysis for Fox TV News in Chicago and is an occasional commentator for the Pacifica News Network, the Canadian Broadcasting Corporation and Monitor Radio.

Mr. Muwakkil's work has been published in a wide range of publications, including THE BLACK SCHOLAR, NEW YORK TIMES BOOK REVIEW, THE WASHINGTON POST, THE PROGRESSIVE, NEW YORK NEWSDAY, CINEASTE magazine, CHICAGO magazine, THE BALTIMORE SUN, THE TORONTO STAR, EMERGE magazine and the UTNE READER. And in a past life, he was an editor for the Final Call.

IN THESE TIMES
Stories by Salim Muwakkil on AlterNet

more on malcolm x

This is a piece Salim Muwakkil wrote 5 years ago on the occasion of Malcolm X's birthday:
On Malcolm X’s 75th birthday, questions remain about assassination
It deals with the assassination but also touches on the significance of Malcolm's legacy for different movements.

the forgotten history of islam in america

This is a feature from In These Times, by Salim Muwakkil giving a brief but rather balanced overview of Islam's history in the US. He concludes by saying:

Deeply rooted in U.S. culture, Islam has proven its utility as an agent for change and a force for stability. Those who argue that the religion is atavistic or a product of postmodern nihilism must be more careful in their condemnation. Like other religious believers, Muslims often oscillate between precept and practice. But pluralistic cultural pressures are more likely to moderate the excesses of Islamist cults, like al Qaeda and Islamic Jihad, than an endless war. The nation has not done enough to mine the wisdom of Muslims—particularly African-Americans—who have successfully reconciled the obligations of Islamic piety with pluralistic democracy. We are in desperate need of such insight.

onward christian soldiers

Here is an old story (with audio clip) about Deputy Undersecretary of Defense William Boykin, the high-ranking military man (an unapolegetic evangelical crusader who "has led or been part of almost every recent U.S. military operation, from the ill-fated attempt to rescue hostages in Iran to Grenada, Panama, Colombia, Somalia" who is recently famous for making statements like "my God was bigger than his. I knew that my God was a real God, and his was an idol.” in regard to Somali Muslims.

Here is a new story which uncovers a little more of the iceberg. Apparently there such a strong evangelical tone in the Air Force Academy and there was so much pressure to convert the cadets (even the ones who were already Christian) that it reached the point of intolerance. In fact, an outside group was going to publish a report which was going to candidly describe the religious climate, but recently MeLinda Morton, a Lutheran chaplain at the academy was basically fired for agreeing with the contents of the report.

How did this climate come into existence?

Morton said the cadet wing at the Air Force Academy is about 90 percent Christian. She said that group is roughly one-third Catholic, one-third mainstream Protestant and one-third evangelical. But the evangelicals have a much bigger voice among the chaplains, she said.

"The predominance of evangelical Christians reflects the chaplain corps of the Air Force overall," Morton said. "The major mainstream Protestant divinity schools are no longer sending many graduates into the armed forces. And so the concentration of evangelicals among chaplains is strong through the whole service."


I know there are other voices in the US military and I wouldn't want to generalize just based on a couple of news stories, but the above accounts aren't encouraging.

black clergy rebuff bush

An article by Salim Muwakkil for In These Times about how some of the major organizations of Black churches have decided to confront the GOP claim to represent the Christian political agenda.

Salim Muwakkil is also the editor-in-chief of In These Times (which has been on my links list for a long time now). He is a former member of the Nation of Islam, but he speaks very sparingly about his own personal religious convictions.

khalil bendib

Here are two interviews with Khalil Bendib, the cartoonist behind "The Pen is funnier than the Sword" page. The first is from the Ihsan blog and discusses the relation between Islam and being a Green party member. The second is with the New Humanist and talks more about being a cartoonist in the post 9/11 political climate.

Thursday, May 19, 2005

blog housekeeping

I'm not sure if BlogRolling is correctly labelling which blogs on my blogroll are recently updated (fresh!) so if you are actually clicking based on that, you might want to occasionally try to check some blogs even if they aren't marked.

And now that I've been blogging for a while on different subjects, I'm starting to look into how I can organize my archives by category, but until then, you might want to make use of the search function at the top of the screen.

And as a general disclaimer, if I've linked to or quote from a particular page or blog, it should be taken to mean that I think it is interesting and that I feel some kind of affinity to the content, not that I endorse every claim without reservation.

Also, whether you agree or disagree with the content, comments and feedback are generally welcome (as long as its not spam, obscene or otherwise useless)

malcolm x's birthday

FYI, today is Malcolm's Birthday. Go reread his autobiography. Check out a speech or two. Go eat a bean pie, just do something. Actually, you can just go to the Malcolm X (El-Hajj Malik El-Shabazz) Page and check out some of the links available through there.

mos def's piece on assata shakur

mos def on assata shakur

teresa vazquez

Just giving a shout out to an Afro-Cuban spoken word artist I know. Check her out

ronaldo in palestine

rolando in palestine

While we are on the subject of Brazil, I just saw a story in Al-Jazeera about Ronaldo, a Brazilian soccer player, who came to Palestine to inaugurate a children's center in Ramallah which was named after him.

Wednesday, May 18, 2005

brazil's racial history

An interesting discussion of the history of race relations in Brazil (which looks back to Granada and beyond). The paper is called Race and Fantasy and is a good example of how racial issues in Latin America are often ignored and denied.

assata and cuban racism

assata
Assata Shakur (former Black Panther, accused and convicted of murder, who escaped from prison and is an exile in Cuba) is back in the news these days. The US State department recently increased the reward for her capture up to $1 million. As a Black Cuban-American who tries to think of himself as progressive it is somewhat tricky to tease apart and correctly delineate my thoughts and feelings on the subject. It's not that I think Assata should be returned. There is no question that the FBI had a policy of framing the Panthers (several have had convictions overturned after years in prison) and there is a strong argument for her innocence.

But at the same time, I wish so many activists wouldn't just simplistically and uncritically ride Castro's jock. Yes the revolution did away with some of the more egregious forms of institutional racism in Cuba and should be given credit for that. But what have you done for me lately?

A really good book which gives a counter-balancing view of race in Cuba, is Carlos Moore's Castro, the Blacks and Africa. Carlos Moore is of West Indian parentage, born and raised in Cuba, and who was later considered "lieutenant" to Afrocentric scholar Cheikh Anta Diop (who comes from a Senegalese Muslim family). The book goes into a lot of detail on the persistent and varied forms of racism in Cuba, even after the revolution. And it goes on to point out how certain expression of difference by Afro-Cubans were seen as dissent and suppressed by the state.

In a lot of ways, the Cuban regime's support for Assata Shakur is very hypocritical because Castro would never tolerate a Black Panther-like party in Cuba. (If one arose, all its members would be swiftly thrown in jail along with the political prisoners Cuba already has). It's pretty clear that Assata and other such figures in the past are being used as pawns by Castro in order to embarrass the US. True commitment to liberation means opposing oppression everywhere whether it is carried out by the US government or Cuban one.


If you don't have time to read Moore's thorough account, some articles available online in similar spirit can be found below:

Cuba Begins to Answer Its Race Question
A brief piece about Carlos Moore which appeared in Essence magazine in 1989
National Identity On Trial: The Case of Post-Revolutionary Cuba a paper by Peter Kwaku Maybarduk
An excerpt from the book, A Nation for All: Race, Inequality, and Politics in Twentieth-Century Cuba
And finally, a more personal piece by Dr. Miguel A. De La Torre about pre-revolutionary race relations in Cuba and his own experiences as a Latino in the US called MASKING HISPANIC RACISM: A CUBAN CASE STUDY

Tuesday, May 17, 2005

guantanamo and the quran

Juan Cole's Informed Comment blog for May 17th has a good summary of some of the issues behind Newsweek's original story, and their retraction (strongly encouraged by the White House). Personally, the whole discussion seems really bizzare to me. If the U.S. military is willing to discount the lives of Muslim civilians as "collateral damage" in military campaigns and if they are willing to totally degrade civilians at Abu Gharaib and if they are willing to curtail civil liberties, even in the case of U.S. citizens like Juan Padilla, etc. then why would there be ANY reluctance at all in desecrating something which they believe to be just a silly book made out of paper and ink?

only human

Following up somewhat on the "I am Malcolm X" piece, I would want to add that Islam and Christianity have different anthropologies (views of humanity).

In Christianity, man was made "a little lower than the angels". Human beings are fallen, full of original sin, and are so twisted that it takes a dramatic radical miracle to save humanity. To err is human, to forgive divine. And if a human being shows up who manages to act righteously, the event is so amazing that such a person must be God incarnate.

But in Islamic anthropology, the angels were commanded to bow down to Adam. To be a human being means to be the khalif (vicegerent) of Allah. There is no original sin. We were all born Muslim, according to fitra (nature). Not just Jesus and Muhammad but all the prophets are believed to be sinless. And the prophets don't come to radically change our nature, the come to remind us of the things we already know deep inside. A righteous human being, is just doing what a human being is supposed to be doing, is exemplifying human nature. But when we fall short of that high standard, we are actually less than human, we are acting like apes and pigs.

....
It reminds me of the gom jabbar scene in Dune. The gom jabbar is a kind of test. A person puts their hand inside a special box while someone else holds a poison-tipped needle by their jugular. The box induces strong increasing sensations of pain. But the person being tested must demonstrate a strong determination, willpower, and concentration and keep their hand in the box or else they will be killed with the needle. If they pass the test they will be considered "human". If not, they are an animal.

There are actually a number of other places where Arabic/Islamic themes play a role in the Dune stories. Here is actually a brief complilation of some of them. And if you are unfamiliar with Dune altogether is the main Dune page on Wikipedia

the pen is funnier than the sword

Here are cartoons from Bendib which match up fairly well with my sensibilities.

"i am malcolm x"

I remember a class I took in college where the professor made the point that from a certain perspective, Malcolm X wasn't remarkable at all. He only did what any man is supposed to do when they found themselves in an oppressive environment; struggle against it. I keep thinking about that idea as I'm reading more about what different folks were up to during the same period. I get the feeling that there have been a lot of activists, in the Panthers and elsewhere, who grew to incorporate more spiritual concerns into their worldview and chose Islam. Malcolm X is just the most famous, and probably the most dynamic orator among them. But there are also many others who took a similar route and made great sacrifices to help their communities. And they shouldn't be forgotten either.

nuh washington

nuh

Nuh Washington is another former Black Panther who became Muslim and eventually passed away a few years ago. Here is a page which gives more background about his life.

Monday, May 16, 2005

the people, united...

History can never be made by one man, we must smash this one quickly. History is made only by the masses of the people, this is clear. Even a, cursory glance at the fallacious presentation of history by the American capitalist system, will demonstrate just this. Take George Washington, as bad as he is. Put him in the middle of Valley Forge, by himself, surrounded by the British, he can do nothing. Take Martin Luther King as righteous as he is. Put him in the middle of Birmingham by himself, speaking out against racism, he would be lynched. But you take this same King, you take this same Washington. Put them in Valley Forge, put them in Alabama. Surround them with thousands of people who have the same ideas they do, willing to make those ideas reality and the situation changes drastically.

This was from Kwame Ture (formerly Stokely Carmichael) speaking on BDP's Edutainment album. And he has a point. Alot of people are caught up in personality cults and it has the potential to be counter-productive. It's one thing if the "leader" becomes a role model and an example to learn from, but it can be disempowering if you start to believe that you need to wait for a hero out there to arrive and save you. Like Tina says "We don't need another hero".