juan cole on borders, both ancient and modern

Over at Informed Comment, Juan Cole had an interesting perspective on the new Arizona immigration law:

The [new] Israeli law resembles the one recently enacted in Arizona in one respect. Recently-arrived European Jews are demanding that Palestinians, who have inhabited the West Bank for thousands of years, must be able to show their papers in order to stay. In the same way, some of the Latinos who will be hassled by police in Arizona with demands that they ‘show their papers’ will be Hispanics, i.e. the old pre-US elite from the days of the Spanish Empire and early Mexico. The Arizonan yahoos who made this racist law to harass Latinos are recent, uncultured immigrants from the point of view of proud old Hispanic families. Others so hassled will be of mixed Latino and Native American heritage, so that some of their ancestors were in Arizona perhaps 10,000 – 16,000 years ago, but ignorant Euro-Americans are now demanding proof that they belong there.

Racism everywhere tells itself the same transparent lies about blood and soil, and makes the same sleight-of-hand exclusions on the basis of ‘purity’ of blood.

(original entry: Aparthied in Israel, Showing Papers om Arizona)

on writing post-obama afrofuturistic latinocentric islamic poetry...

I went to an open mike earlier this week. I want/need to get more connected to the local slam scene... at the very least I want to get back into the habit or writing again. Finding an audience should be interesting...

mayda del valle - "tongue tactics"

liza garza - "my guitar"

Liza Garza jamming on her guitar... and her husband Amir Sulaiman pops in towards the end...

mayda del valle at the white house poetry jam

Wow, I can't believe I missed this... I'm going to have to do some more exploring on the white house YouTube channel... it's not just dry political stuff, there are actually some beautiful performances up there, poetry, music and otherwise...

liza garza and gritz & jellybutter - "swift's song"

liza garza - changes of atmosphere

In the name of the Most Gracious, Most Merciful
Let her ask in faith nothing doubting
For she that doubts is like a wave of the sea driven with the wind and tossed
Everything in this world cursed and lost in our forgetfulness
Why do we choose to ignore the obvious in wishful places far to distant
If we could awaken we would truly listen to meledy's they are so divine
Witness life blooming colors not apparent to our earthly eyes all the joys connected to our earthly lives are but a glimpse to what awaits
So this time i say im finally given rewind relove for the sake fully livin and desperate hope of fully dying in a pure state
My only desire but to forgive and stay
My only hope that you would do the same
Our only mercy that the Most Gracious would remember our name and with this change we begin this gracious dance, this wholesome trance
Foundation so solid nothing shakes or bothers whats rooted so deeply
We witness these mercys rescue us
We remember the Best of guides is guiding us
And with the firmness of this very step
And with our certainty of death we know that this is the most intimate carress
A kiss from the inside out
So close to truth we are now strangers to doubt
And now wether wrote in triumph or defeat
We throw our hands up in victory
This great nearer to me than the arteries in my neck
Than my heart beating
In my chest we are filled with the most gracious very breath
And finally you will kiss the truth just by kissing you
You will witness your love, loving you
And i will kiss the truth just by kissing me
I will witness my love loving me
We will kiss the truth just by kissing us
We will witness our love loving us in awe as loves descent from beneath us
Souls satisfaction, seven heavens await in atmosphere
change in change of atmosphere

2009 Changes Of Atmosphere (DWM / Fat Beats / PadBleM)
Changes Of Atmosphere EP ( Fat Beats )
Jazz Lib & Fat Lip - My Style Is Fly REMIX (KIF)

featuring Liza Garza:
A rare soul that brings in the best of spoken word & soul. A true Latina that represents her all encompassing culture with her Islamic devotion.

For more music & poetry:
http://www.myspace.com/dela
http://www.lizagarza.com

also...

The old Afrofuturism site has been redone... and will apparently shift to a more blog-like format.

the occasional free-associated afrofuturism roundup...

- One of these days I want to get reconnected to the poetry slam / spoken word scene out here and get back into the habit of writing. When I reflect on my older pieces I tend to view some of it as "Afrofuturistic" (whatever that means) but this summer I want to make the time to develop that more and flesh it out...

- Over at the Manrilla Blog, the post Nafs Ammarah points to some interesting connections between the film They Live and the lessons of the Quran. The post also alludes to some links between Terminator 2 and some events from the biography of Muhammad (saaws).

- Over at Post Black there is a nice interview: What is Afro-Futurism?: An interview with artist/education D. Denenge Akpem

- From the Liberator Magazine: Kodwo Eshun and Afro-futurism



- Above is a clip from the film "The Last Angel of History", an interesting documentary/surreal narrative on Afrofuturistic themes. Maybe by blogging I'm aspiring to be a "data thief"?

- The new Iron Man movie is coming out soon. I wonder how they are going to handle War Machine? Judging from the previews I've seen it seems like he is a fairly small part of the film but maybe I'll be surprised.

- Philosophical question: Is Morris Chestnut's character on the re-imagined V series Black? I mean, he's one of the reptilian Visitors so technically he's not even human but he experiences the world in a Black body. He is also a part of the subversive Fifth Column which has developed human emotions and is in solidarity with the human revolutionaries. I guess you could ask the same question about J'onn J'onzz (played by Phil Morris) or the occasional random "black" Kryptonian characters which have appeared on Smallville (see Vathlo Island). Come to think of, we could even ask the same about the unnamed title character of the film "The Brother From another Planet".


- And just for fun, a different take on Hermes Conrad from Futurama...

my name is still not khan

more info on the ongoing story (hat-tip to islamicate)

An Open Letter from MPAC About Honoring 'My Name is Khan' APRIL 18, 2010
Response from My Name is Not Khan Collective April 26 2010
Further Response (w/ signatures)

For some other perspectives you might want to check out the review roundup on Sepia Mutiny

south park, the "four morons" and cnn

From Loonwatch: South Park, the “Four Morons” of Revolution Muslim, and CNN’s Epic Fail provides still more important background to the South Park controversy. Including:

1. The founder of Revolution Muslim (Yusuf al-Khattab born Joseph Cohen) wasn't just a typical young modern secular young adult who happened to be Jewish but he was living in Israel as a Zionist settler and a member of the right-wing Shas party. Then in less than three years he and his family converted to Islam and he went back to the US to found Revolution Muslim.

2. Even in the Muslim world, images of the prophet are not unheard of and the ruling on their impermisability is neither universal nor absolute. (Although it is obviously dominant).

3. The Salman Rushdie Affair was partially exacerbated by political contests between Iran and Saudi Arabia. Similarly the Danish cartoon controversy wasn't just about depicting the prophet but the fact that many of the depictions were caricatures which relied on racist imagery or contained underlying messages which were bigoted towards Muslims. (And hate speech is illegal in much of Europe).

4. Christians have their sacred cows too. For example, the play Corpus Christi which depicted Jeuss as a homosexual has been cancelled several times due to Christian death-threats. And apparently witch hunts are on the upswing in some of the Christian parts of Africa.

south park, censorship and depictions of muhammad (saaws)

1. First, to put the issue in perspective: over the run of the series there have been 5 South Park episodes to deal with images of Muhammad (saaws). The first came out before the Danish cartoon controversy and was irreverent but still basically positive. (Muhammad along with other major religious figures were part of a superhero team called the Super Best Friends which fought against the suicide cult of Blainetology.)

2. The other 4 episodes (two 2-part stories) were written after the Danish cartoon controversy. And even though controversies around depicting the prophet Muhammad formed a central element of both plots, neither story actually showed Muhammad on-screen.

3. Let me emphasize: The recent South Park episode (both as originally intended by the South Park creators and after Comedy Central chose to modify the episode) never included images of Muhammad in the first place. If Comedy Central was purely concerned for the safety of their employees they could have emphasized this fact in some kind of disclaimer and pointed out that they actually didn't break the taboo regarding images of the prophet. Instead they decided to draw attention to the episode by bleeping out every mention of the name of Muhammad and then extensively censoring an entire speech (on free speech no less) which didn't even include Muhammad's name.

4. The New York-based Revolution Muslim (the "radical" Islamic group serving as catalyst for the current controversy) never actually threatened the creators of South Park or the staff at Comedy Central.

Their actual message reads:

We have to warn Matt and Trey that what they are doing is stupid and they will probably wind up like Theo Van Gogh for airing this show. This is not a threat, but a warning of the reality of what will likely happen to them.

5. Ibrahim Hooper of CAIR has apparently suggested that Revolution Muslim is part of a conspiracy to make Muslims look bad. I wouldn't necessarily go that far but I have noticed that the only members/spokespeople from the group which I've seen on tv or online have been young white converts (mostly Jewish) and I can imagine how they might feel extra pressure to prove their Islam by adopting radical positions.

6. It is also important to view this issue in a larger context. There is not a simple dichotomy between a "free" Western world and a non-free Muslim world. We should note the "sacred cows" which exist in the West and the constraints on speech.

7. In previous posts I've already mentioned how Comcast quietly censors some of the content it provides to subscribers or how the corporate media in general doesn't always give important stories the attention they deserve.

8. And in Understanding Power: The Indispensable Chomsky, Chomsky actually argues that in the US full freedom of speech isn't really achieved until the late 1960s or the early 1970s. Before then, laws like the Alien and Sedition Acts and the Smith Act put limits on even peaceful speech. For example, Eugene V. Debs spent 10 years in jail for speaking out against the Wilson administration.

Even the famous "clear and present danger" test was really more a matter of the glass being half-empty. The test comes from the case Schenck v. United States. The ruling from this case is also the origin of the statement "the most stringent protection of free speech would not protect a man in falsely shouting fire in a theatre and causing a panic." But what most people (myself included) don't always realize about this case is that in it, the Supreme Court actually upholds the conviction of Charles Schenck for distributing leaflets against the draft. In other words, merely expressing the political opinion "Hey, maybe the government shouldn't draft its citizens" was viewed as the clear and present danger.

It wasn't until 1964 that the Alien and Sedition Acts were explicitly ruled as unconstitutional. And it wasn't until 1969 in Brandenburg v. Ohio that the Supreme Court rules that the government cannot punish inflammatory speech unless it is directed to inciting and likely to incite imminent lawless action. (btw, this is a line that Revolution Muslim is careful not to cross.)

9. In Europe, of course, one of the sacred cows is the Holocaust and so many European countries make compromises with freedom of speech through laws against Holocaust denial.

10. My point with the last few items is just that every society (including the West) is struggling with free speech and its limits and in no society is the right to free speech pure and absolute. Even in the West, we are moving along a continuum and the most we can say is "this is where we are".

Alt.Muslim: South Park and the freedom to blaspheme By Aziz Poonawalla
TAM: South Park Cartoon and the Muslim Lunatic Fringe by Sheila Musaji
No freak-out over South Park by Zahed Amanullah
On the Danish cartoons from a while back: the dirty dozen

by the time i get to arizona...

Resources for Action:

Educational Material:

Popular Education Version of SB 1070/La 1070 Versión Popular (in Spanish), PDF

Websites:

America's Voice
Border Action Network
La Frontera Times
Mexican American Legal Defense & Educational Fund (MALDEF)
National Immigration Forum
Presente.org
Puente Movement
Reform Immigration for America
Restore Fairness
Tonatierra Community Development Institute
United Farm Workers of America

some interesting comments from suad abdul khabeer

when is a conservative not a conservative?

For a while now I've been thinking about political labels and how we use them.

1. Firstly, our public language for describing the range of political opinion is pretty impoverished. Right/Left and Conservative/Liberal is too simplistic. For example on the "right" we have a number of different partially-overlapping groups: conservative, neoconservative, paleoconservative, social conservative, fiscal conservative, fascist, Republican, libertarian, Neo-Confederate, etc. You also have some on the "right" aren't really advocating for a vision of society with any depth, they are basically just anti-liberals (e.g. The Party of No),

2. On the "left" you have liberals, Democrats, Greens, progressives, different flavors of Anarchism and Socialism, pro-labor types. You also have folks who want to level the playing field, especially around certain issues: gender, race, orientation, religion, etc.

3. In the past I've argued that in some basic ways Islam leans to the left (see take a step to the left) especially if you focus on race and class. The community of Muslims is in principle a transracial brotherhood and the ideal Muslim government is a kind of welfare state which, while allowing private property, puts a number of ethical constraints on the use and abuse of wealth.

4. On the other hand, I was recently reading about the more traditional wings of the conservative movement (e.g. Paleoconservatives) and was struck by how one could argue that in a philosophical and abstract sense Islam is "conservative" as well. The idea of following the sunnah of Muhammad (saaws) in ones personal life, building society on the pattern of Medina, following a madhab and other forms of traditional scholarship are basically conservative moves.

5. When Muslims look to the past, we mainly mean precolonial times, e.g. Andalusia or the Ottoman Empire.

6. Another positive kind of "conservativism" which is often connected to Islam is Perennialism / Traditionalism

7. Of course when modern American "conservatives" look to the past for models of an ideal society they generally mean pre-Civil Rights era, or pre-New Deal, or in some cases pre-Emancipation.

8. Even on the Right, I would argue that very few are genuine conservatives in original sense of following Edmund Burke's thoughtful criticism of the French Revolution. In fact, the self-identified "Conservatives" on Fox News and in the Tea Party probably shouldn't even go under that name. They are more accurately described as anti-liberals.

9. I'm in the middle of reading a collection of Chomsky talks and interviews called "Understanding Power: The Indispensable Chomsky" and I'm intrigued by how he calls himself a libertarian (among other things). That's actually a part of what sparked this post. We should try harder to understand the precise meanings of various political terms and use them correctly. Terms like "libertarian" and "conservative" should be appropriated by the Left when they apply.

10. On the other hand it is bizarre to me how multiple voices on FOX have been arguing that Fascism is a left-wing ideology. Even less coherent is the term Islamo-Fascism. It is like they don't care about what words mean and have basically resorted to name-calling.

r.i.p. guru ... " a star growing bright among dim lights... restructuring... the metaphysics of a jazz thing..."

my name is not khan

Dear Concerned Muslim American Community Member:

As Salaamu Alaykum. In February of this year, a new Bollywood film, My Name is Khan, opened in U.S. theaters. Although it is claimed that the film promotes tolerance and understanding, My Name is Khan presents our diverse and dynamic American Muslim community through a "Good Muslim/Bad Muslim" lens that does an injustice to our community and reproduces racist stereotypes about African Americans. For a cogent review of the film, please read Su'ad Abdul Khabeer’s article “Khan Breaks New Stereotypes (but Reinforces Old Ones)” featured on Altmuslim.com.

Despite the problematic depictions of Muslims and non-Muslim African Americans in My Name is Khan, the Muslim Public Affairs Council (MPAC) has decided to honor this film by awarding it the prestigious Voices of Courage & Conscience Media Award at the 19th Annual MPAC Foundation Media Awards on May 1, 2010. This is particularly alarming because of MPAC Foundation’s stated goal of honoring media and artists committed to positive portrayals of Islam and Muslims, promoting diversity and social justice issues, and inspiring action. Yet, it is precisely because of the trust many Muslim Americans have placed in MPAC that we cannot let this kind of dehumanization and historical erasure go unchallenged.

Yesterday, April 14th 2010, a letter was sent to MPAC's Executive Director, Staff, and Board of Directors by a collective of concerned American Muslims to express disappointment with their choice and urged the MPAC Foundation Board to rescind the award. Please see the attached letter to review the detailed critique of the film, the reasonable demand made of MPAC, and the list of Original Signatories. MPAC’s leadership has stated its willingness to seriously consider the letter’s contents and the support it garners. If you would like to add your name to the list of Signatories, please email your name and organization (or location) to MyNameIsNOTKhan2010@gmail.com. We will periodically update MPAC with the extended list of new signatories.

We have been informed that the MPAC Foundation Board will be convening within a couple of days to make a formal decision on their response to the film critique and the reasonable demands, which we believe to be both morally and ethically correct. Leading up to the Board decision, we invite like-minded individuals to contact the MPAC Los Angeles Office to express their concerns with MPAC Foundation's decision to honor My Name is Khan and for them to reconsider their actions. You can contact MPAC by calling (213) 383-3443 during business hours (PST), or email the MPAC Communications Director at Communications@mpac.org. Our expectation is that the force of our collective voices will empower MPAC to make the choice that reflects their broader organizational goals and legacy––to rescind the Award. Insha’Allah, this will also present an opportunity for some much needed consciousness-raising around issues of race, class, media and civic engagement in the Muslim American community.

FiamanAllah y Pa’lante,

Su’ad Abdul Khabeer
Princeton University

Arshad I. Ali, Ph.D.
Lecturer
UCLA Graduate School of Education

Jihad Saleh Williams, MPA
Congressional Muslim Staffers Association

queloides / keloids

Queloides/Keloids is an art exhibit that seeks to contribute to current debates about the persistence of racism in contemporary Cuba and elsewhere in the world. The exhibit will be hosted at the Centro Wifredo Lam in Havana (April 16-May 31, 2010), then transferred to the Mattress Factory Museum in Pittsburgh (October 8, 2010- February 27, 2011). The twelve artists invited to participate are renowned for their critical work on issues of race, discrimination, and identity. Several of them collaborated in three important exhibits in Havana between 1997 and 1999 (titled “Keloids I”, “Keloids II”, and “Neither Musicians nor Athletes”). The last two were curated by the late Cuban art critic Ariel Ribeaux. All these exhibits dealt with issues of race and racism in contemporary Cuba, issues that had been taboo in public debates in the island for decades.

“Keloids” are wound-induced, pathological scars. Although any wound may result in keloids, many people in Cuba believe that the black skin is particularly susceptible to them. Thus the title evokes the persistence of racial stereotypes, on the one hand, and the traumatic process of dealing with racism, discrimination, and centuries of cultural conflict, on the other hand. Queloides/Keloids includes several art forms--paintings, photographs, installations, sculptures, videos--and offers novel ways to ridicule and to dismantle the so-called racial differences.

claim that all terrorists are muslims ignores history

The American Muslim: Claim that all terrorists are Muslims ignores history - updated 4/7/2010 by Sheila Musaji is a pretty extensive and varied set of links on non-Muslim religious violence and/or terrorism.

malcolm x assassin granted parole after 40 years

Alternet: Malcolm X Assassin Granted Parole After 40 Years

who are "they"?

Who Are ‘They’? by Imam Zaid Shakir

To a large extent, “they” are simply a microcosmic mirror image of the extremist violence perpetrated by a hegemonic state dominated by elites that have reserved the right to use high-tech military machinery to systematically decimate countries, rip apart their social fabrics and directly or indirectly kill hundreds of thousands of people, as has happened in Iraq.

In that country, “they” might be the relative of someone who died of typhoid or diarrhea from drinking sewage-contaminated water because “we” thought it a noble stratagem of war to destroy that country’s sanitation system during the 1991 Desert Storm operation. “They” might be someone whose home was blown away during the “Shock and Awe” campaign that inaugurated the current war in March 2003. Maybe “they” know of Abeer Hamza al-Janabi, the 14-year-old Iraqi girl who was gang raped by a company of US Army soldiers, who then murdered her and her entire family, including her 6-year-old sister, Hadeel, and burned their bodies to hide the evidence of their gruesome crime.

Perhaps “they” are from Afghanistan. Maybe the callousness “they” display toward life is a reflection of the callousness we displayed when we built the “Jihad” movement to repel the Soviet invaders of that land during the 1980s, and after accomplishing that mission callously walked away, leaving the country to endure almost a decade of murderous anarchy that culminated in the rise of the Taliban and Osama bin Laden. Perhaps the alienation “they” display is a pathetic parody of the Mujahideen “we” created.

Maybe “they” are rotting in a slum in Casablanca or Cairo, or festering in a classroom in Lagos or Lahore, and “they” have seen images from Iraq, or Afghanistan, or Gaza. When “their” anger is combined with the angst generated by globalized economic forces “they” cannot understand, forces that have marginalized and in some cases rendered irrelevant their lives and their religion, the two sources of meaning in the world “they” thought “they” had inherited from “their” forefathers, “they” are easy prey to skilled recruiters who promise “them” both meaning in this world, and a free pass to Paradise in the next by mindlessly striking out at what “they” are led to believe is the source of “their” misery.

“They” probably have never stopped to reflect on how violence is used by neofascist pundits and politicians to advance a climate of fear and misunderstanding that makes it more likely that even ordinarily well-meaning Americans will support policies that will lead to more bombing, maiming and murdering of Muslims—and eventually others—all around the globe. For this small minority, “their” obsession with Islam as a political ideology probably renders “them” totally oblivious to the religious message of Islam as a historical world religion that advances the sanctity of life, especially the life of innocent, noncombatant peoples, the refinement of the spirit and patient, dignified, principled resistance when confronted with the usurping vagaries of “their” fellow humans.

see also:
In These Times: Why Do They Want to Do Us Harm?
Part One
Part Two
Part Three

haki madhubuti forced from chicago state university

Chicago Sun-Times: Infighting, injustice at Chicago State by Mary Mitchell.

Based on what I've read above and elsewhere there is more than meets the eye in this particular conflict so I'm not taking sides except to say that it is sad that someone of Haki Madhubuti's status is leaving Chicago State. I used to work there myself many moons ago and have thought about going back. But reading about the above situation is making me feel a little less positive about the climate on campus.

obama guantanamo escape

Obama Guantanamo Escape is a silly point-and-click game which is part of a series (available in both English and Spanish) by Inka Games. Apparently, Bush the Second dons an Obama-mask an is running the country while the real Obama has been thrown into Guantanamo and has to figure out how to get out.

islam on the rise in brazilian favelas

thoughts on the hutaree

I wanted to be eloquent at first but now I think I should just speak:

1. I don't like guns. I've seen the bad side of having them around in my family and probably wouldn't have one in my home.

2. That said, I can see the theoretical value of militia-like organizations. For example, Robert F. Williams' classic Negroes With Guns gives a persuasive argument for the importance of Black armed self-defense in the racist South. Later, inspired by Williams' example, the Black Panthers add to the argument in their own way. However, in 2010 Post-Obama America, it doesn't seem like guns are a necessary tactic in terms of African-American empowerment.

3. The problem with the Hutaree and the other Christian militia groups is not that they are into guns but that they have an unrealistic narrative of American history which is basically patriarchal, jingoistic and racist (and on top of that, they have guns).

4. Some American Christians want to distance themselves from the Christian militias and say that the Hutaree are non-Christian. I think this is ridiculous. Of course the Hutaree are Christians. So are the other Christian militias (racist or otherwise). So is the Klan. So is The Lord's Resistance Army in Uganda. Of course, in 21st Century United States the views of such groups aren't representative of mainstream Christianity. But every family has their black sheep.

5. Like any living thing, Christianity changes and develops over time and the line between extreme and mainstream changes with it. For example, the beliefs held by the Klan may seem extreme now, but they were probably fairly typical in the pro-segregation, pro-slavery Christian churches during the earlier part of this country's history.

6. In a similar way, the Crusaders, who were certainly approved by mainstream Christianity in their day, are not all that different from the Hutaree in the sense that their concept of Christianity has been combined with a literal physical preparation for military conflict.

7. The Bible is a rich book and is complex enough that one can use it to almost defend any position. One can certainly make an argument that the central message of Christianity is love and not violence. On the other hand it is also easy to point to the genocidal commandments of Deuteronomy which were vividly executed in the book of Joshua or Samson's suicide attack against the Philistines/ Palestinians described in the book of Judges to find messages with a more martial content.

afrolatinos: the documentary

This is a trailer for an upcoming documentary on the Black diaspora in several Latin American countries. Judging from the trailer, the documentary seems like it is probably well-made but I honestly doubt if much of it will be terribly surprising. What seems more interesting (at least to me) is that the production company behind the film , Creador Pictures seems tao be behind a number of smaller projects (videos and documentaries) which focus on specific examples of Afrolatin culture (e.g. Panamanian reggae, Colombian hip-hop, etc.)

excerpt from the acts of john

Thus, my beloved, having danced with us the Lord went forth. And we as men gone astray or dazed with sleep fled this way and that. I, then, when I saw him suffer, did not even abide by his suffering, but fled unto the Mount of Olives, weeping at that which had befallen. And when he was crucified on the Friday, at the sixth hour of the day, darkness came upon all the earth. And my Lord standing in the midst of the cave and enlightening it, said: John, unto the multitude below in Jerusalem I am being crucified and pierced with lances and reeds, and gall and vinegar is given me to drink. But unto thee I speak, and what I speak hear thou. I put it into thy mind to come up into this mountain, that thou mightest hear those things which it behoveth a disciple to learn from his teacher and a man from his God.

Acts of John, 97

muslim responses to imam al-awlaki

ICNA: ICNA Shariah Council Responds to Al Awlaki
Mozaffar's Moments: Short Open Letter to Anwar al-Awlaki
The American Muslim: Anwar Al Awlaki’s Latest Message of Hate
Hesham A. Hassaballa: An American Muslim Responds to Anwar Al Awlaki

thought of the day

From Imam Anwar Al-Awlaki:
.. I for one was born in the U.S., I lived in the U.S. for 21 years. America was my home. I was a preacher of Islam involved in non-violent Islamic activism. However, with the American invasion of Iraq and continued U.S. aggression against Muslims I could not reconcile between living in the U.S. and being a Muslim.

And I eventually came to the conclusion that Jihad against America is binding upon myself just as it is binding on every other able Muslim. Nidal Hasan was not recruited by Al-Qaeda. Nidal Hasan was recruited by American crimes and this is what America refuses to admit. America refuses to admit that its foreign policies are the reason behind the man like Nidal Hasan -- born and raised in the U.S. turning his guns against American soldiers. And the more crimes America commits the more mujahedeen will be recruited to fight against it. The operation of our brother Umar Farouk was in retaliation to American cruise missiles and cluster bombs that killed the women and children in Yemen.

... But imperial hubris is leading America to its fate -- a war of attrition, a continuous hemorrhage that will end with the fall and splintering of the United States of America.
[longer excerpt]

Lest anyone think I support all the above, let me start off by saying that I do not believe that terrorism is justified in any form. But, that said, I think that Al-Awlaki has put his finger on a critical issue: What is the relation between one's loyalty to the ummah and one's loyalty to the secular nation? Is the US currently engaged in a targeted struggle against Al-Qaedah or a broader post-Huntington civilizational conflict against the Muslim world and Islamic revival? And what is the consequence if the latter is true? It is definitely hard to be a Muslim in America these days. And a big part of the challenge lies in finding appropriate ways as Americans to make sure that our country acts morally in the community of nations.

And this challenge isn't just a Muslim issue either. It is fairly clear that the Bush doctrine and the conflict in Iraq is inconsistent with the Catholic teaching on Just War. So you don't need the Quran in order to argue that the U.S. is sometimes an unjust aggressor, you can just go back to Augustine.

more later...

post 9/11 interview with anwar al-awlaki
all terrorists are muslims... except the 94% that aren't
"they plan and allah plans..."
willie lynch: the next chapter

journey to the end of islam

I just finished Michael Muhammad Knight's Journey to the End of Islam. It was an interesting read. Like his earlier book, Blue-eyed Devil, it was a travelogue, this time on a global scale, and culminating in his journey to Mecca and Medina for ummrah and hajj.

"my pride is racist people say, but no one minds st. patrick's day"

I've blogged on this song before but the link has since died. The song is "Split Personality" by the alternative hip-hop group Basehead. The jam is topical because of the St. Patrick's Day line but when I listen to the lyrics as a whole they definitely have a pre-Obama feel. I don't mean we are in a "post-racial era", that's a myth... but if a brother can be president then dealing with double-consciousness is more a balance beam than a tightrope.

check both! / ¡chequea las dos!

CAMPAIGN TO INCREASE THE AFRO-LATIN@ COUNT ON THE 2010 CENSUS

(New York, NY) In an effort to achieve an accurate count of Afro-Latinos in the United States Census, the nonprofit afrolatin@ forum has produced a series of public service announcements that call on Latinos of African descent to identify as both Hispanic and Black on the 2010 form. By proclaiming “Check Both!/¡Chequea las dos!” the bilingual spots highlight the importance for Latin@s of African descent to self-identify as such on the Census.

The count has far-reaching implications, determining how $400 billion in federal funds are distributed to local governments each year. Over 10 years, a community could lose a projected $1.2 million of federal funding for housing, health and education programs for every 100 persons that are not counted, according to the NAACP. Studies have established that despite a higher educational level, Black Latin@s are more likely to live below the poverty level than other Latin@s and have the highest unemployment rate.

Afro-Latin@s and Census 2010
Yo Soy
Y Tu Abuela
Facts

on joe (joseph) stack

The article Terrorism: The Most Meaningless and Manipulated Word by Glenn Greenwald takes a look at the Joseph Stack incident and uses it to underline some of the hypocrisy behind how the term "terrorist" is used today (to delegitimize Muslims).

When I first read about Joseph Stack flying a plane into an Austin office building which housed the local IRS office I pretty much saw him as a Tea Party terrorist. After reading the Joseph Stack Manifesto I have to admit that he does have some left-wing elements to his "ideology" but on balance he seems more like an ordinary "Joe" who has had a series of frustrating Kafka-esque experiences with the bureaucratic IRS. At the same time,there do seem to be some tea party types embracing him as an American hero after the fact.

In any case, even if this particular incident isn't the responsibility of someone clearly in the Tea Party camp, there have certainly been other warning signs that anti-Obama conservative backlash has been becoming more and more aggressive and has the potential for moving in violent directions. (see pray for obama and the murder of george tiller)

See also: I Am Not Saying Joe Stack Is A Teabagger, But He’s A Little Teaish By Casey Gane-McCalla

more on tato laviera

It made me terribly sad to hear about Tato's condition and I'm passing this along in hopes that it does some good:

Dear Colleagues,

I write to you with some urgency. You may have heard about Tato
Laviera’s condition. Recently, he had a brain operation to put a shunt
in his brain. Since then, he has been asked to leave his current
residence and is homeless. The attached New York Times article
explains his condition. Please give whatever you can to help provide
Tato with an apartment.

Send your contributions to:
Jesus Laviera
c/o Sanchez-Ramos
225 E. 93rd St. Apt. 8 H
New York, NY 10128

Sincerely,

William

William Luis
Chancellor's Professor of Spanish
Editor, Afro-Hispanic Review
VU Box 351617 Station B
Vanderbilt University
Nashville, Tennessee 37235-1617
william.luis@vanderbilt.edu

tato laviera

Poet Spans Two Worlds, but Has a Home in Neither
by DAVID GONZALEZ
February 12, 2010



His poems, in countless anthologies and five of his own collections, are considered part of the Latino literary canon. His plays and lectures have earned him honors etched in flowery superlatives on plaques. But Tato Laviera would rather possess a more prosaic document, written in legalese.

A lease.

Mr. Laviera has known his share of troubles in recent years, including diabetes, blindness and dialysis. But in December, life became infinitely more complicated when he underwent emergency brain surgery. Too unsteady to return to his Greenwich Village apartment, he checked into a nursing home for physical therapy.

Two weeks later, he fled.

“You could feel the drugs in the old people, in their sentiments, and I knew that was not Laviera,” he said. “But when my foot hit the sidewalk outside the nursing home, at that moment I knew I was homeless. The honors I had didn’t mean anything anymore.”

Poets, even widely published ones, do not exactly roll in cash. Now, at 59, Mr. Laviera is struggling to find an affordable apartment in the city that has been his home since he moved here from Puerto Rico in 1960.

He has reached out for help to almost a dozen community and housing groups — some of whom were generous with praise but little else. Only one, United Bronx Parents, came to his aid. Lorraine Montenegro, its director, put him in a temporary room at a transitional shelter on Prospect Avenue. She saw it not as a favor, but her duty.

“I just think that when our writers and singers and artists run into hard times, we have to be there for them,” she said. “We can’t forget them. The community that has enjoyed their work for so long has to say, ‘Presente.’ ”

She lamented how fans in the city can be fickle when it comes to helping artists once the spotlight dims. Guadalupe Victoria Yoli Raymond — better known as La Lupe — went from being the Queen of Latin Soul to a destitute existence in the South Bronx. Héctor Lavoe, the Singer of Singers, wasted away penniless in a hospital on the edge of El Barrio, where his songs had once been the soundtrack to daily life.

Since emerging in the early 1980s, Mr. Laviera has been acknowledged as a singular voice whose life and work bridge New York and Puerto Rico. His writings, which pulse to the flowing rhythms of Spanish and English, deal with the tug of allegiances to culture and home, as well as race and language.

Juan Flores, a New York University professor and an early champion, said Mr. Laviera had influenced many others who came after him, “whether they admit it or not.”

“I found his best poetry to be a jewel of New York Puerto Rican expression,” Mr. Flores said. “His way of putting together the relationship between the island and the diaspora was more finely tuned and deeper than others. He took head on the issues of assimilation and cultural preservation and innovation.”

Though seen by some critics as past his prime, Mr. Laviera has kept himself in the public eye by teaching, lecturing and staging “sugar slams,” poetry events to raise awareness about the ravages of diabetes among minorities.

His own health problems deepened one day in December when he suddenly listed to the side and began to fall. Paula La Costa, who had shared her apartment with him since 2004, caught him before he hit the floor. Water on the brain was diagnosed, and the emergency surgery installed a shunt to drain the fluid. But it left him with difficulty moving his left leg.

Both he and Ms. La Costa agreed that he would need a place that was easier to maneuver around. He entered a nursing home, but soon grew alarmed at being surrounded by what he saw as people who were no longer engaged in life, but medicated and killing time.

“I just could not do that,” he said. “So I called my sister and asked her to liberate me.”

But relatives are not able to give him a long-term home. Besides, his urgency comes not just from needing a place to sleep, but a place to write. After a fallow period, his literary output resumed with the 2008 publication of “Mixturao and Other Poems,” his first new poetry collection in almost 20 years. He just completed the 700-page manuscript of a novel, “El Barrio.”

While he earns royalties from his books and anthologized poems, he has left the money untouched, hoping to tap it as a pension when he retires from teaching and touring. His income, he said, is limited. Just like his housing choices.

“It’s not like I’m looking to be subsidized in the realm of upper-middle-class elegance and comfort,” he said. “The terminology for me is ‘affordable.’ And in this city more and more people are just being moved out. My situation has given me whole new affinity for them.

“My eyes are thoroughly open.”

When he started looking for an apartment, he thought he could cash in some of the good will he had earned from a lifetime of community workshops and readings. Among those he approached were several politicians and advocacy groups in East Harlem, the setting of his novel.

The result? He answered with silence and a smile.

“I decided to come to the mainland,” he said. “The Bronx.”

While Ms. Montenegro searches for permanent housing, Mr. Laviera is settling in at the shelter. Over the last week he has slowly moved his belongings into a small room near the entrance of the building, known as Casita Esperanza, or Little House of Hope.

He becomes animated when he talks about his new neighbors, whom he hears as they walk past his room. He has already enlisted some to rehearse his play “Chupacabra Sightings.” He plans to give poetry readings.

“This has opened me up to even more feeling,” he said. “I can create here, and that makes me feel liberated. Being here has given me the spirit of continuity and centrality, and that’s better than a salary.”

worst. company. ever.

Just yesterday I thought I'd check out the online journal In These Times and instead got a Page Not Found error message from Comcast (I'm a subscriber). At first I started to wonder if In These Times had suddenly gone out of business but then I eventually realized that Comcast was deliberately blocking In These Times because because of the articles:

Comcast Launches ‘TV Everywhere’: Say Goodbye to Free Web TV — In These Times
and also: Comcast: Worst. Company. Ever.

It is a small reminder of the dangers of corporations and the limitations (and censorship) of corporate media. It makes me wonder how the current story of Toyota's car acceleration problems would be covered if Toyota was American-owned.

More on Comcast from The Consumerist

even meghan mccain calls out the tea party on its "innate racism" and palin on hypocrisy over "retard"

Huffington post: Meghan McCain (on The View)

tom tancredo starts off the tea party convention by looking back to the good old days of literacy tests

Huffington Post: Tom Tancredo: Obama Elected Because 'We Do Not Have A Civics, Literacy Test' To Vote

see also:
latino and islamic groups want tancredo to quit

mami el negro (el africano) part two

Out of historical interest and a desire for completeness, here is THE ORIGINAL version of "El Africano" (which is the only one I've heard with a female vocalist)



And an interview with Calixto Ochoa about the story behind the song:



See also:
mami el negro esta rabioso (el africano)

all terrorists are muslims... except the 94% that aren't

Terrorist Attacks on U.S. Soil by Group,
From 1980 to 2005, According to FBI database

A couple of interesting links:
From Loonwatch: All Terrorists are Muslims... Except the 94% that Aren't summarizes an updated FBI report of terrorist acts on US soil. As you can see for yourself from the above pie graph, among the counter-stereotypical results are: 1) Only 6% of the terrorist acts on US soil in the period covered were committed by Muslims. 2) In fact, slightly more terrorist acts were committed by Jewish groups. And finally, 3) the largest category of groups associated with acts of terrorism in the US is apparently Latino! (although this includes both far-right anti-Castro terrorist groups and left-leaning pro-Puerto Rican independence groups)


Also CNN recently reported in Study: Threat of Muslim-American terrorism in U.S. exaggerated the results of a study funded by the Department of Justice which looks at how to prevent the radicalization of Muslim youth in America. The original study can be found at: Anti-Terror Lessons of Muslim-Americans


And finally, Stephen M. Walt gives one of the more candid answers to the "Why Do They Hate Us?" question in his article: Why they hate us (ii): How many Muslims has the US killed in the past 30 years?

hat tip to the Anonymous Arabist

imam luqman had been hadcuffed and shot 21 times

January 30, 2010. Late last night Fox news of southeastern Michigan reported they had uncovered confidential information into the autopsy report of Imam Luqman. After ninety-days of requests by the community, appeals by politicians and community leaders and many articles and press, the community gets some answers.

Fox revealed that the Imam was shot 21 times including the chest and the back. Most of the shots were below the waist and even in the groin area. They reported he was handcuffed.

There are some speculations by Fox as to why he might have been shot in the back, but also to what really happened to the dog. They raise suspicions by saying that "how do we know that the dog wasn't killed by a shot by the FBI." There is no known report of a necropsy conducted on the dog to help establish fact.


The Police Chief in Dearborn, Michigan will have a press conference on Monday, February 1, 2010 at 10:30 AM.

There are still many unanswered questions. Given the autopsy results, surely more questions will be raised.



see also:
remembering imam luqman

a political ideological perspective for afro-latinos

Black Thoughts: A Political Ideological Perspective for Afro Latinos by Kevin Alberto Sabioi is a brief overview of Pan-Africanism/ Afro-Centrism/ African Internationalism as it applies to Latinos along with some specific links and references.

legion

I also caught the movie Legion at a midnight opening last week. The film had its interesting moments but overall it wasn't very well made and I definitely could have waited for it to appear in the bargain DVD bin at Blockbuster.

Legion is a dark and twisted Christmas card on film. The premise: God has lost faith in humanity so He orders the angelic hosts to bring on the apocalypse. We see darkness, swarms of insects and other phenomena, but mostly we see angels possess other human beings (e.g. the foul-mouthed, wall-crawling old lady prominently featured in the commercials).

God has created a special child who will possibly be born to a pregnant waitress in a diner and could somehow oppose and counter-act the apocalypse. But then in a spectacular example of logic, He also orders the archangel Michael to kill this self-same child before it is born.

The interesting thing is that Michael ends up being almost a perfect inversion of the Islamic concept of the devil by refusing this command. At one point he even announces that when God made mankind he was the first angel to bow down to the the crowning glory of God's creation (as opposed to Iblis in the Quran who refuses to bow down to Adam). And to add another level to the inversion, just as al-Hallaj suggested that the commandment to bow was more a test of the purity of the devil's monotheism than a straightforward order, in Legion, the commandment to bring on the apocalypse was really a test of compassion (which Michael passes) by holding on to his faith in humanity.

see also:
the devil and al-hallaj

Unfortunately, this one interesting aspect is outweighed by the film's various flaws including: 1) There is way too much violence given that the film is ultimately a fable on compassion. 2) Unlike the film The Prophecy which was able to portray angels with a dark side with the right amount of tension, most of the "angels" in Legion just appear creepy and demonic. 3) More specifically, the angel-possessed crowds basically made Legion reminiscent of a zombie movie. But then the massive crowds clearly could have overwhelmed the heroes in the dinner and it isn't plausible that our heroes would last as long as they do.

the book of eli

I recently saw The Book of Eli on the Friday it opened. Personally, I really liked the setting and look of the film. The filmmakers managed to depict a really intriguing vision of a post-apocalyptic (some might even say post-Rapture) world. And Washington's character, Eli, is compelling as a sort of Christian Samurai who has been entrusted with a mission to take the last copy of the King James Bible out to the "West" in order to catalyze the rebirth of civilization.

One hole in the plot lies in the motivations of Gary Oldman's character, Carnegie (named perhaps after Dale Carnegie, author of the bestselling How to Win Friends and Influence People?) Carnegie is in charge of an unnamed desert town and is looking for the Bible as a tool and a weapon which will allow him greater control over the people around him. But what is surprising is that given Carnegie is so cynical, and given the widespread illiteracy, blindness and lack of memory in this post-apocalyptic world, why couldn't Carnegie simply make up a new religion? Or why wouldn't we see new religions fill-in the void left behind by the absence of the older faiths (along the lines of Octavia Butler's Parable of the Talents or Parable of the Sower)?

The other feature of the film which detracted from me enjoying it fully was the fact that it was ultimately too preachy. The film takes place in a world where some form of Christianity is evidently true. What is ironic is that the narrowness and exclusiveness of the film's perspective is actually most evident in a scene which was probably intended to be a PC "fig leaf" on the movie. At the end of the film we see a Bible being placed on a bookshelf among copies of the Tanakh and Torah (which are essentially already contained in the Old Testament or Hebrew Bible) and a Yusuf Ali translation of the Quran. On the surface this seems to suggest that the Bible is one great book among other great books. But on further reflection a subtle criticism is implied; after all those other books were apparently not sufficient to properly restart civilization. Which is why God found it necessary to supernaturally guide and protect Eli on his mission to preserve the King James version of the Bible.

Interview with Denzel Washington, Gary Oldman, Mila Kunis by Sara Shereen Bakhshian
Is Book of Eli A Christian Movie? An Interview with the Hughes Brothers

the war before - safiya bukhari

I've blogged about Safiya Bukhari before (see: black cats who became muslim and imprisoned intellectuals) and have been curious to find out more about her for a while so I'm especially excited to add The War Before to my reading list.

praise the lord and pass the ammo

A basic and central question which Muslims and Americans have to come to terms with is the following: To what extent is or isn't the US "War on Global Terror" a War on Islam?

I'm not going to pretend to answer that question here except to say that while I'm fairly certain that Barack Obama and other key individuals in his administration are clear on the distinction between the two "wars" and realize how important it is to maintain it, it is also clear that a good chunk of folks in the military-industrial complex are very confused about the distinction and are all too cavalier about letting one slip into the other.

This latter fact is most recently exemplified in the revelation that Trijicom, a Christian-owned manufacturer of military hardware which is currently providing equipment to U.S. forces in Iraq and Afghanistan has been putting Biblical references on some of its products.

Alternet: Shocking Report: U.S. Military Weapons Inscribed With Secret 'Jesus' Bible Codes
AFP: Muslim anger over US military 'Jesus' scopes
Military Religious Freedom Foundation's round-up of articles on the Trijicom story.
Planet Grenada: 10 ways the us military has shoved christianity down muslims' throats

remembering imam luqman

I had started to blog on this a few months ago and was tempted connect it to the Fort Hood shootings and was going to put together a series of thoughts on radicalization and Islam and the Black community. But to be honest, it just wasn't happening.

As I read the articles again, I'm struck by the resonances with Martin Luther King Jr's assassination. Context is everything.

Remembering Imam Luqman Abdullah By Imam Zaid Shakir.

And see also: Death of a Detroit Imam Leaves Many Questions Unanswered by Hamdan Azhar

w. kamau bell - ending racism in about an hour

I went to school with this cat many moons ago, but only recently found out that he's had this amazing career as a conscious stand-up comedian. Actually, I think I'd seen him on Comedy Central a few years back but it didn't click that it was the same person (new hair, glasses, and he emphasizes his middle name now). Anyway, I wanted to give him a shout-out.



W. Kamau Bell's Website

the sunni beard

by Chikodi Chima

Philadelphia is known as "the city of brotherly love" and these brothas' love their beards.

bill quigley: ten things the us can and should do for haiti

Common Dreams: Ten Things the US Can and Should Do for Haiti by Bill Quigley

One. Allow all Haitians in the US to work. The number one source of money for poor people in Haiti is the money sent from family and workers in the US back home. Haitians will continue to help themselves if given a chance. Haitians in the US will continue to help when the world community moves on to other problems.

Two. Do not allow US military in Haiti to point their guns at Haitians. Hungry Haitians are not the enemy. Decisions have already been made which will militarize the humanitarian relief - but do not allow the victims to be cast as criminals. Do not demonize the people.

Three. Give Haiti grants as help, not loans. Haiti does not need any more debt. Make sure that the relief given helps Haiti rebuild its public sector so the country can provide its own citizens with basic public services.

Four. Prioritize humanitarian aid to help women, children and the elderly. They are always moved to the back of the line. If they are moved to the back of the line, start at the back.

Five. President Obama can enact Temporary Protected Status for Haitians with the stroke of a pen. Do it. The US has already done it for El Salvador, Honduras, Nicaragua, Sudan and Somalia. President Obama should do it on Martin Luther King Day.

Six. Respect Human Rights from Day One. The UN has enacted Guiding Principles for Internally Displaced People. Make them required reading for every official and non-governmental person and organization. Non governmental organizations like charities and international aid groups are extremely powerful in Haiti - they too must respect the human dignity and human rights of all people.

Seven. Apologize to the Haitian people everywhere for Pat Robertson and Rush Limbaugh.

Eight. Release all Haitians in US jails who are not accused of any crimes. Thirty thousand people are facing deportations. No one will be deported to Haiti for years to come. Release them on Martin Luther King day.

Nine. Require that all the non-governmental organizations which raise money in the US be transparent about what they raise, where the money goes, and insist that they be legally accountable to the people of Haiti.

Ten. Treat all Haitians as we ourselves would want to be treated.

Bill is Legal Director at the Center for Constitutional Rights and a law professor at Loyola University New Orleans. He is a Katrina survivor and has been active in human rights in Haiti for years with the Institute for Justice and Democracy in Haiti. Quigley77@gmail.com

haiti earthquake relief: how you can help

From the Huffington Post

•The American Red Cross is pledging an initial $200,000 to assist communities impacted by this earthquake. They expect to provide immediate needs for food, water, temporary shelter, medical services and emotional support. They are accepting donations through their International Response Fund.

•UNICEF has issued a statement that "Children are always the most vulnerable population in any natural disaster, and UNICEF is there for them." UNICEF requests donations for relief for children in Haiti via their Haiti Earthquake Fund. You can also call 1-800-4UNICEF.

•Donate through Wyclef Jean's foundation, Yele Haiti. Text "Yele" to 501501 and $5 will be charged to your phone bill and given to relief projects through the organization.

•Operation USA is appealing for donations of funds from the public and corporate donations in bulk of health care materials, water purification supplies and food supplements which it will ship to the region from its base in the Port of Los Angeles. Donate online at www.opusa.org, by phone at 1-800-678-7255 or, by check made out to Operation USA, 3617 Hayden Ave, Suite A, Culver City, CA 90232.

•Save The Children has launched an emergency relief effort for Haiti. Donate to their fund to provide medical attention and clean water to children and families.

•International Medical Corps is assembling a team of first responders and resources to provide lifesaving medical care and other emergency services to survivors of the earthquake. The IMC previously helped recovery efforts after September 2009's earthquake in Sumatra, Indonesia, and the massive 2005 earthquake in Pakistan. Donate to the International Medical Corps through their 24-hour hotline at 800-481-4462

•Ben Stiller's Stillerstrong campaign will be temporarily diverting all donations to support the Haiti relief effort.

•Partners In Health reports its Port-au-Prince clinical director , Louise Ivers, has appealed for assistance: "Port-au-Prince is devastated, lot of deaths. SOS. SOS... Temporary field hospital by us at UNDP needs supplies, pain meds, bandages. Please help us." Donate to their Haiti earthquake fund.

•As a UN Special Envoy to Haiti, Bill Clinton appeared on CNN on Wednesday to ask for further assistance in bringing relief to populations on the ground. You can donate through the Clinton Foundation or text HAITI to 20222 to donate $10.

•Mercy Corps is sending a team of emergency responders to assess damage, and seek to fulfill immediate needs of quake survivors. The agency aided families after earthquakes in Peru in 2007, China and Pakistan in 2008, and Indonesia last year. Donate online, call 1-888-256-1900 or send checks to Mercy Corps Haiti Earthquake Fund; Dept NR; PO Box 2669; Portland, OR 97208.

•Doctors Without Borders is on the ground and has set up clinics to treat injured in Haiti. Donate any amount so they can keep their efforts going.

•Direct Relief is committing up to $1 million in aid for the response and is coordinating with its other in-country partners and colleague organizations. Their partners in Haiti include Partners in Health, St. Damien Children's Hospital, and the Visitation Hospital, which are particularly active in emergency response. Donate to Direct Relief online.

•Oxfam is rushing in teams from around the region to respond to the situation to provide clean water, shelter, sanitation and help people recover. Donate to Oxfam America online.

•The UN World Food Programme is gathering all available resources to deliver food to the recently homeless and impoverished in Haiti. Donate now to help bring food to those affected as quickly and efficiently as possible.

•The Baptist Haiti Mission is operating an 82-bed hospital that is "overflowing with injured." Donate online to BHM and 100% of your donation will go to the relief effort.

•International Medical Corps is assembling a team of first responders and resources to provide lifesaving medical care and other emergency services to survivors of the earthquake. Donate online.

•Following the earthquake, Catholic Relief Services made an immediate commitment of $5 million for emergency supplies. They are distributing food and relief supplies, and importing plastic sheeting, mosquito nets and water purification tablets from the Domincan Republic. Donate to Catholic Relief Services to assist in these efforts.

•Give to the American Jewish World Service's Earthquake Relief Fund.

•CARE is deploying emergency team members to Port-au-Prince today to assist in recovery efforts. They're focusing their efforts on rescuing children who may still be trapped in schools that collapsed. Donate to CARE.

•Orphans International America reports that they have been able to make contact with their program director in the town of Jacmel, a city about 20 miles southwest of Port-au-Prince that houses OI's hospitals and schools. Orphans International America is attempting to gather food, clean water and emergency medical supplies to Jacmel. You can contribute to them through PayPal.

•The International Rescue Committee is deploying an emergency response team to Haiti to deliver urgent assistance to earthquake survivors and to help overwhelmed local aid groups struggling to meet the immense emergency needs. They will focus on critical medical, water and sanitation assistance. Donate to the IRC Haiti Crisis Fund.

•NetHope is coordinating its response with its NGO member agencies and with the UN's Emergency Telecom Cluster to establish connectivity in Haiti. Seventeen of NetHope's members are already providing aid and deploying resources on the ground. Donate online.

•The Haitian Health Foundation is still assessing the situation of their full-time facilities and staff in Haiti. They regularly provide health care, development and relief to rural mountain villages in Haiti. Donate to the Haitian Health Foundation.

•World Vision has more 370 staff in the country. Staff members from less-affected regions of Haiti are mobilizing, and World Vision's global experts are expected to arrive in the disaster zone as soon as possible. Donate to World Vision.

•The Jewish Federations of North America is partnering with the American Jewish Joint Distribution committee and have created a dedicated Haiti Relief page for online donations.

•United Nations Central Emergency Response Fund (CERF) is the UN's humanitarian fund responding to emergencies like the earthquake in Haiti. Donate online.

•Friends of the Orphans will use donations to meet the needs of first responders such as first aid supplies, shipping of necessary materials to assist in efforts, and treating the injured. Those interested in helping the relief effort can visit www.friendsoftheorphans.org, or call 888-201-8880 to make a donation.

•World Concern's staff is almost entirely composed of Haitian nationals and will be tapping into private as well as U.S. government supplies to help in the relief effort it hopes will soon be supplemented by cargo ships. Donate to World Concern.

•Merlin USA is sending an emergency response team out to the region and have subsequently launched an emergency appeal to bring urgent medical aid and assistance to those affected. Donate to Merlin USA.

HuffPost Impact is following relief organizations in Haiti and will be updating with their latest messages from the ground.

pat robertson is evil: reason #2177

CNN: Pat Robertson says Haiti paying for 'pact to the devil'

Pat Robertson, the evangelical Christian who once suggested God was punishing Americans with Hurricane Katrina, says a "pact to the devil" brought on the devastating earthquake in Haiti.

Robertson, the host of the "700 Club," blamed the tragedy on something that "happened a long time ago in Haiti, and people might not want to talk about it."

The Haitians "were under the heel of the French. You know, Napoleon III and whatever," Robertson said on his broadcast Wednesday. "And they got together and swore a pact to the devil. They said, 'We will serve you if you will get us free from the French.' True story. And so, the devil said, 'OK, it's a deal.' "

Native Haitians defeated French colonists in 1804 and declared independence.

"You know, the Haitians revolted and got themselves free. But ever since, they have been cursed by one thing after the other." Robertson has previously linked natural disasters and terrorist attacks to legalized abortion in the United States.

see also:
pat robertson is evil: reason #865
pat robertson is evil: reason #873
pat robertson is evil: reason #704