Showing posts with label latino. Show all posts
Showing posts with label latino. Show all posts

Tuesday, June 23, 2009

an intimate look at hip-hop's jihad

‘New Muslim Cool,’ a new PBS documentary, shows how young Muslim Americans in the post-9/11 era are deepening ties between hip-hop and Islam

by Suad Abdul Khabeer

Real hip-hop heads know that Islam and hip-hop have been longtime friends, feeding off each other’s energy. Muslim ideals of self-respect and social change have inspired some of the greatest emcees, and hip-hop is giving voice to the dreams and daily struggles of a generation of Muslims. This cross-pollination between Islam and hip-hop is vividly illustrated in a new documentary, New Muslim Cool, which premieres tonight on PBS.

Directed by veteran filmmaker Jennifer Maytorena Taylor, New Muslim Cool chronicles three years in the life of Hamza "Jason" Perez, a Puerto Rican Muslim, family man, emcee, interfaith prison chaplain and social activist.

So why is Hamza’s story called the New Muslim Cool? Because he is part of a generation of young Muslims who are coming of age in a post-9/11 America. They are tackling questions of race, faith, freedom and even, as Hamza does, questionable intrusions by the FBI. They unapologetically choose God and country; they are doing American Islam with style.

And then, there’s the music. Citing influences such as Malcolm X and Pedro Albizu Campos, Hamza and his brother, Suliman, bring together the best of who they are. They use hip-hop in the great music traditions of the African Diaspora. The music seeks to speak to the harsh but sweet realities of everyday life; to encourage an elevation of the spirit, and to inspire a commitment to social change.

Set in Pittsburgh, Pa., the film opens with Hamza’s words (played over a hip-hop track by his group, M-Team): “I would always have two consistent dreams my whole life; one, that I was gonna experience death at the age of 21, the other that I was gonna be in jail, and then, both of them came true.”

He describes his conversion to Islam at the age of 21 as a “death of all my past, the negative.” Hamza finds Islam on the same street corners where he hustled as a drug dealer, and as a Muslim, he returns to the streets to offer a way out to the “30 below”: young, black and Latino men under age 30 who see drugs as their only path to the American Dream.

Inspired by his spiritual awakening, Hamza seeks to “move the crowd” as he himself was moved. And in many ways, his story is the quintessential hip-hop track, a journey from the rags of ignorance and desperation to the riches of knowledge and empowerment.

Eventually, Hamza does make it to jail, but it is not as an inmate as he had anticipated. Instead, he winds up as a chaplain providing spiritual guidance to prisoners of all faiths.Yet, Hamza’s story also extends beyond his religious community. His struggles echo the realities of many young Latino and black men. His mother, Gladys Perez, is a single parent who worked two jobs to keep her children in Catholic school and off the streets in a local community that lacked the economic, educational and political resources to support her.

In the face of these familiar circumstances, Hamza, then only known as Jason, chooses a likely path, drug dealing, which he later successfully rejects. Yet, Hamza’s gritty life story also has its softer side. Pushing back against two popular stereotypes—sexist Muslim men and absent “baby daddies”—Hamza is lovingly building a blended family, made up of his two children from a previous marriage and his African-American wife, Rafiah, and her daughter. In the film, he is seen cracking jokes as he rubs his abuela's feet. It is a story resonating beyond Muslim and hip-hop audiences. At numerous screenings, whether national or international, it is clear that viewers are moved deeply by Hamza’s growth as a Muslim and as a man. Because at its core, the New Muslim Cool is about the struggle to respond to adversity with your better self. It’s about finding beauty in the least expected places. Set over the treble and funk, it tells a story we can all relate to, about the complexities of what it means to be imperfectly human. New Muslim Cool premieres on PBS tonight. Check local listings.

Suad Abdul Khabeer is a doctoral candidate in the Department of Anthropology at Princeton University.

see also:
new muslim cool
new muslim cool (trailer #2)
boricua rappers drop anti-imperialist album
more M-team

Monday, June 08, 2009

mevlevis in miami

I finally went to my first local Mevlevi gathering. So far I think that it will be good for me on multiple levels. One of the many interesting things about the group is that most of the participants are Latino and almost everyone is Spanish-speaking. I grew up going to a Spanish/English bilingual church and it was interesting to "be religious/spiritual" in Spanish again. It was sort of a spiritual homecoming of sorts.

Monday, April 06, 2009

fulana: lupe & juandi from the block



Fulana is a New York-based Latina artist video collective with a number of products under their belt. The project linked to above was inspired by La Virgen de Guadalupe, San Juan Diego, and Nuestra SeƱora de J-Lo. This music video was created to answer burning questions, such as: What's up with these designer Virgen de Guadalupe jeans?, How come El Indio Juan Diego became a white man for his saintly Vatican image?, Is the Pope concerned about losing the Latino market?, and Are we fooled by the props G-Loop's got? Is she, is she, Lupe from the Block?

see also: return to guadalupe

Sunday, February 22, 2009

new muslim cool

Hamza Perez left life as a drug dealer for Islam ten years ago. Now, after a devastating break-up with his first wife, he moves to Pittsburgh's tough North Side.

In a rundown building surrounded by crack and crime, he helps start a new community for African American and Latino Muslims. Like Hamza, many are ex-gang members who are using hip-hop culture to take their religious message to the streets, slums, and jail cells of urban America.

Raising his two kids as a single dad and longing for companionship, Hamza finds love on a Muslim networking website and seizes the chance for happiness in a second marriage. But when the FBI raids their mosque, Hamza and his community come face to face with a whole new set of challenges, and have to choose how they respond.

While he continues his MySpace.com-fueled rise as part of the provocative rap group Mujadideen Team, Hamza starts reaching for a deeper understanding of his own faith -- leading him to some surprising new relationships with Christian and Jewish allies.

Setting Hamza's story in the context of young American Muslims' emergence among the deep dividing lines of the post-9/11 world, New Muslim Cool gives audiences an authentic, intimate, and fresh view of life in one of the world's most rapidly growing and least-understood communities.



See also: Interview with Jennifer Maytorena Taylor, director of The New Muslim Cool

Tuesday, November 04, 2008

obama: the recap

If I was President...
black presidents (part one)
black presidents (part two)
if al gore was president aka black presidents (part three)
black presidents (part four)
black presidents (part five)
black presidents (part six)
jimmy smits and the west wing



Obama and the Church
thoughts on obama's resignation from trinity united church of christ
the compassion forum
jeremiah wright and the black church
rev. 'icarus', the obama campaign, & the left
hiv/aids and the us government
rev. jeremiah wright: a change is going to come / national press club
there is nothing wrong with rev. wright
bill moyers and rev. jeremiah wright



Obama and Islam
more from zaid shakir
barak obama on the middle east
obama's islamic past
two calls for pan-africanism from the muslim world
this is what a non-muslim us presidential candidate looks like



Obama and Latinos
latinos and obama
obama and black latinos
president obama and afro-latinos



The Horserace
obama roasts mccain at the alfred e. smith dinner
some brother must have really done her wrong...
another bit
political bits
hispanic governor, bill richardson, endorses obama over clinton
morrison endorses obama for president
obama wins maine and a grammy
racism and the mcain-palin campaign



Obama and other religions
obama redraws map of religious voters
obama and different religious communities



Misc.
here's another thing i don't get...
an open letter to certain white women who are threatening to withhold support from obama in november
the dark knight: the rise of "the real" obama
obama and father's day
heru: barack obama is septimius severus
obama: the death of white supremacy?
barack's black dilemma
"well, i'm not gonna take the white house in 2008 on just my sparkling wit and funding from hostile governments."
mumbo jumbo with ishmael reed

Monday, June 16, 2008

junot diaz

The Ghetto nerd came to America at age 6 with his impoverished Dominican family, like so many others before them, yearning to taste the “American Dream.” The Ghetto nerd suffered the brutal jabs and blows of the “American reality” as his family faced one epic tragedy after another. The Ghetto nerd immersed himself in literature, inhaling popular culture like air, snorting fantasy and science fiction like cerebral cocaine, and drowning himself in the wondrous, exaggerated worlds of comic books. ... A month before winning the Pulitzer, I sat with Junot Diaz, the Ghetto Nerd himself, for a revealing and candid discussion about the devastating “curse” and emotional scars of a tyrannical dictatorship – in this case that of Dominican Republic’s horrific General Trujillo – on an immigrant, American family; the mainstream “whitewashing” of “brown” experiences; the power of popular culture and comics books to express one’s personal narrative; the arrogance of “Whiteness”; and the emergence of a multicultural voice reflecting an ethnic, “All American” America.

Goatmilk: REVENGE OF THE GHETTO NERD: Exclusive Interview with Pulitzer Winning Author Junot Diaz by Wajahat Ali

Tuesday, June 03, 2008

Thursday, May 15, 2008

why is america in iraq? aka what if noam chomsky were a latino stand-up comedian?

I normally have trouble swallowing Carlos Mencia's unapologetically jingoistic brand of comedy so I was really surprised by the following excerpt from one of his shows:

Wednesday, May 07, 2008

memin pinguin: the structural violence of an image



Here is an interesting short film which connects the Memin Penguin controversy to the larger context of the history of people of African descent in Mexico.

the mexican stamp controversy
understanding pickaninnies and improving the race
memin pinguin pulled
duh! there are black mexicans
ending poem

no le pegue a la negra (rebelion)

At first I was going to argue that Joe Arroyo's Salsa classic, No le pegue a la negra, was too understated in terms of criticizing racism (along the lines of Ismael Rivera's Negro Bembon). But then as I started to get this blog entry together I changed my mind and decided that it has more of an "edge" to it, but it still isn't at the level of I Shot the Sheriff.
Quiero cantarle mi hermano un pedazito de la historia negra, de la historia nuestra caballero y dice asi: En los anos 1600 Cuando el tirano mando Las calles de Cartagena Aquella historia vivio Cuando aqui Llegaban esos negreros Africanos en cadenas Besaban mi tierra Esclavitud perpetua (coro) Esclavitud perpetua Esclavitud perpetua Que lo diga Salome Ucatele Eh. Chango, Chango, Chango, Chango. Un matrinomio africano Esclavos de un espanol El les daba muy mal trato Y a su negra le pego Y fue alli Se revelo el Negro guapo Tomo venganza por su amor Y aun se escucha en la verja No le pegue a mi negra (coro) No le pegue a la negra No le pegue a la negra etc.
see also: negro bembon mami el negro esta rabioso (el africano)

Saturday, April 26, 2008

two different models of inclusion

It is an interesting coincidence that these stories came out within a few days of each other. Together they show how the Nation of Islam and the ministry of Imam W. Deen Mohammed are both seeking to be more inclusive, but in very different ways:

Nation of Islam group reaches out to Latinos
Muslim leader urges shift from black theology

Tuesday, April 22, 2008

latino / "middle eastern" and the 2004 election

Elenamary's recent post Latino/”Middle Eastern” has multiple levels to it. On the one hand it's about how "we all look alike". On the other hand it gives a new 'complexion' to the fishiness around the 2004 US Presidential election.

illegal mexican immigrant or islamic terrorist?
yup, we definitely all look alike
post 9/11 blues

Sunday, April 20, 2008

“i look black, but i’m latino, too and we have to realize that this is divide and conquer being repeated."

The Final Call: Fear of a Black-Brown race war in Los Angeles by Charlene Muhammad
While law enforcement, politicians and community activists spar over whether recent gang-related shootings should be officially classified as race-related and investigated as hate crimes, community and peace activists say tensions between Blacks and Latinos continue to escalate, building anger, distrust and above all, feeding right into the hands of a common enemy of both communities.

Friday, April 11, 2008

absolut aztlan

imagenfinal.jpg



The above ad, showing Mexico's pre 1848 borders was shown on billboards in Mexico but has stirred up some controversy (and even drawn threats of boycotts) north of the Rio Grande.

Time: A Vodka Tonic for Mexico's Loss? by Joan Grillo

Tuesday, March 18, 2008

mumbo jumbo with ishmael reed

Shamelessly taken from Tariq Nelson's blog:

An amazing and involved interview of Ishmael Reed by Pakistani-American writer Wajhat Ali. Topics include race and the Clinton dynasty, Obama, Paul Mooney and the Black/Latino pseudo-divide, the economics of misery, Nazi science, Irshad Manji, Ayaan Hirsi Ali, Blacks in NASA, Amiri Baraka, Malcolm X, the racist uses of feminism and the scapegoating of Black males, Gloria Steinem, Geraldine Ferraro, medical experimentation on Black people, Dinesh D'Souza, Crash, The Wire, American Gangster and the canons of Western Civilization.

Thursday, March 13, 2008

Wednesday, March 12, 2008

mami el negro esta rabioso (el africano)

This post has been rattling around in my brain for a couple days now (or longer depending on how you count) but Kismet "made me" finish it a little bit more quickly due to her comment on negro bembon. If anyone wants to look at how race shows up in Latin music, "El Africano" by Wilfrido Vargas (actually written by Calixto Ochoa, but Vargas went further with it) is a necessary "text". In one version, the song lyrics are:
Mami el negro esta rabioso, quiere bailar/pelear conmigo, decicelo a mi papa. Mami el negro me echa miedo, me tapo la cabeza y el negro me destapa. (or alternatively) Mami, yo me acuesto tranquila me arropo de pie a cabeza y el negro me destapa. CORO : Mami que sera lo que quiere el negro? (repeat)

Wlfrido Vargas: El Africano  

 The classic merengue tune is about a "rabioso" (angry, literally "rabid") black man uncovering the innocent girl who has little experience with "lo que quiere el negro" (what the black man wants). On one level it is a festive party anthem, but on another it pretty clearly perpetuates certain alarmist attitudes towards Black sexuality. (e.g. see race and sex) DJ Laz made heavy use of a Vargas sample and updated the song musically, if not lyrically. While more recently, Cuban-American rapper Pitbull came out with "The Anthem" featuring Lil' John as an homage to the original. Miraculously, he manages to make the lyrics more lascivious (the girl is certainly not calling her daddy for protection) and racist (adding typical Latin stereotypes of Black female/"morena" sexuality to stereotypes of Black male sexuality). 

 DJ Laz: Mami El Negro
   

 Pitbull: The Anthem 




 So far, my favorite piece in this lineage is "Mami El Negro" by the 'conscious' Spanish (as in from Spain) rapper El Chojin. To be honest, I never heard of El Chojin until working on this post but he is growing on me. I also like the Grenada-esque anti-bling anthem Si Mi Chica Se Llamara Shakira /If Shakira was my girlfriend. But in "Mami El Negro" he is the most explicit in terms of breaking down the racist content of the original song, along with the ignorance and prejudice he faces in his everyday life. El Chojin: Mami El Negro  
  Lyrics to "Mami El Negro" by El Chojin

Alguien me pregunto de donde soy! hombre no es la misma cancion
pero si es un poco mas de lo mismo racismo,
he crecido como muchos han crecido
escuchando la cancion de los conguitos, la del negro negrito
y payasadas por el estilo
y me las he comido siendo un niƱo
pero amigo he crecido y tanta estupidez me ha convertido
en un hombre orgulloso y decidido
a no aguantar ni una broma mas,
me cago en el payaso de George Dan,
los del colacao, los de la Warner y todos los demas,
retrasados, que yo nunca me he reido de un blanco por ser blanco,
tanto tonto tan simpatico, tan asno rebuznando
\"ah tu no tienes que tomar el sol en verano\"
me daban pena pero ya estoy arto,
me dais asco, tontos que sois tontos
y lo curioso es que se creen graciosos
pues mami ahora el negro esta rabioso
otro tonto y monto el pollo gordo,
bobo te cojo y te pongo rojo,
avergĆ¼enzate si alguna vez creiste que de veras un blanco
con taparrabos gritando en lo alto de un arbol podria ser el rey de algo, no
a TarzƔn se lo comio el miedo al hombre negro,
un desconocimiento inmenso te ha hecho ciego, terco, memo y no tengo porque entenderlo,
ser bueno paciente y toda esa mierda,
al proximo que me venga con la ingeniosa idea
de decir que me parezco a Jordan, Eddie Murphy o al que sea se la lleva,
ea o sea que esta es vuestra manera de hacer que me sienta en vuestra tierra integrado,
pues lo siento pues la habeis cagado,
yo no me quiero sentir integrado
tengo mi peƱa, mi micro, mi dj y los platos
y bastante interesado que paso,
que ni somos iguales ni tenemos que aparentarlo,
mami ahora el negro esta rabioso
pero es porque tu le has cabreado

¿Mami sabes tu que es lo que quiere? Que el negro esta rabioso de oir a tanto lerdo
¿Mami sabes tu que es lo que quiere? Que el negro esta rabioso es hora de exigir respeto
¿Mami sabes tu que es lo que quiere el negro? No hay ningun problema mientra veas donde termina el juego
¿Mami sabes tu que es lo que quiere el negro? Pues que le dejes simplemente ni mas ni menos

Es cierto, las cosas son mucho mas sencillas de lo que parecen
no tenemos porque andarnos con estupideces,
ya somos mayores, mira, no somos iguales,
no te escandalizes el racismo existe
es real y esto no es una llamada a la reconciliacion
es simplemente informacion
porque sabes que?
lo cierto es que no me importa una mierda lo que tengas en la cabeza,
simplemente callatelo, no hagas comentarios,
no intentes ser gracioso y ya veras como asi a todos nos va a ir mucho mejor,
que yo no tengo porque ser mejor persona que tu,
que no te he pedido de ningun favor, simplemente digo las cosas como son,
soy realista y tener esta actitud la que me han hecho tener a lo largo de mi vida,
ha hecho que incluso haya gente que me llama racisma,
es la risa, o sea que me vigilan, hacen chistes, cancioncitas,
no me quieren en sus familias y encima yo soy el racista
pues nada hombre cuidado que te tengo discriminado,
a ver si voy a hacer que te sientas marginado o algo,
mira cuando alguien dice lo que todos piensan pero no lo dice,
se le decalifica pero bueno asi es como funciona esto,
pero bueno yo soy el que tiene el micro, tengo un disco y consigo
que lo que digo se te meta en el cerebro
ahora piensa por ti mismo firmado el Chojin 1999 a diez meses del 2000.
also: shakira and wycleff at the grammys

Tuesday, February 19, 2008

islam latino

Say hello to the new blog: Islam Latino

Wednesday, February 06, 2008

grenada-esque politics

After coming back from a shaykh-imposed blogging break, Ali Eteraz shares some of his thoughts on Obama and American-Muslims and Why Muslims shouldn't Support Ron Paul.

On NPR, Earl Ofari Hutchison, Congresswoman Maxine Waters, Farai Chideya and Rober Lovato consider the question: Is there really a Black/Latino divide? (Ans: Not really)

On his own blog, Robert Lovato starts to unpack some of the complexities of the Latino population and the shortcomings of non-Latino pundits talking about the same in Everyone’s an Expert on the Latino Vote, Except Latinos.

And finally, on Indypendent, Al Giordano's article Divide and Conquer: Clintons Exploit Black-Latino Tensions.

bits of grenada

A couple of new Grenada-esque links out there in cyberspace:

Yusuf Sanchez recently started a rather informative blogspot blog on Latino Muslims.

A myspace page called BFN Latino deals with Afro-Latino and it appears as if it will give way to www.bfnlatino.com which also strives to be "an international portal to Afro Latin America"

And finally, IslamCrunch announced a community forum in Oakland, CA with the unfortunate title Should Muslims use the N word? My hope is that whoever named the forum was simply trying to stir up attendance and was not imagining that the affirmative position should be seriously considered.