Tuesday, April 23, 2013

juan cole: terrorism and the other religions

Contrary to what is alleged by bigots like Bill Maher, Muslims are not more violent than people of other religions. Murder rates in most of the Muslim world are very low compared to the United States.

As for political violence, people of Christian heritage in the twentieth century polished off tens of millions of people in the two world wars and colonial repression. This massive carnage did not occur because European Christians are worse than or different from other human beings, but because they were the first to industrialize war and pursue a national model. Sometimes it is argued that they did not act in the name of religion but of nationalism. But, really, how naive. Religion and nationalism are closely intertwined. The British monarch is the head of the Church of England, and that still meant something in the first half of the twentieth century, at least. The Swedish church is a national church. Spain? Was it really unconnected to Catholicism? Did the Church and Francisco Franco’s feelings toward it play no role in the Civil War? And what’s sauce for the goose: much Muslim violence is driven by forms of modern nationalism, too.

I don’t figure that Muslims killed more than a 2 million people or so in political violence in the entire twentieth century, and that mainly in the Iran-Iraq War 1980-1988 and the Soviet and post-Soviet wars in Afghanistan, for which Europeans bear some blame.
Compare that to the Christian European tally of, oh, lets say 100 million (16 million in WW I, 60 million in WW II– though some of those were attributable to Buddhists in Asia– and millions more in colonial wars.)
relviolence
Belgium– yes, the Belgium of strawberry beer and quaint Gravensteen castle– conquered the Congo and is estimated to have killed off half of its inhabitants over time, some 8 million people at least.

Or, between 1916-1917 Tsarist Russian forces — facing the Basmachi revolt of Central Asians trying to throw off Christian, European rule — Russian forces killed an estimated 1.5 million people. Two boys brought up in or born in one of those territories (Kyrgyzstan) just killed 4 people and wounded others critically. That is horrible, but no one, whether in Russia or in Europe or in North America has the slightest idea that Central Asians were mass-murdered during WW I and looted of much of their wealth. Russia at the time was an Eastern Orthodox, Christian empire (and seems to be reemerging as one!).

Then, between half a million and a million Algerians died in that country’s war of independence from France, 1954-1962, at a time when the population was only 11 million!

I could go on and on. Everywhere you dig in European colonialism in Afro-Asia, there are bodies. Lots of bodies.

Now that I think of it, maybe 100 million people killed by people of European Christian heritage in the twentieth century is an underestimate.

As for religious terrorism, that too is universal. Admittedly, some groups deploy terrorism as a tactic more at some times than others. Zionists in British Mandate Palestine were active terrorists in the 1940s, from a British point of view, and in the period 1965-1980, the FBI considered the Jewish Defense League among the most active US terrorist groups. (Members at one point plotted to assassinate Rep. Dareell Issa (R-CA) because of his Lebanese heritage.) Now that Jewish nationalsts are largely getting their way, terrorism has declined among them. But it would likely reemerge if they stopped getting their way. In fact, one of the arguments Israeli politicians give for allowing Israeli squatters to keep the Palestinian land in the West Bank that they have usurped is that attempting to move them back out would produce violence. I.e., the settlers not only actually terrorize the Palestinians, but they form a terrorism threat for Israel proper (as the late prime minister Yitzhak Rabin discovered). 

Even more recently, it is difficult for me to see much of a difference between Tamerlan Tsarnaev and Baruch Goldstein, perpetrator of the Hebron massacre.

Or there was the cold-blooded bombing of the Ajmer shrine in India by Bhavesh Patel and a gang of Hindu nationalists. Chillingly, they were disturbed when a second bomb they had set did not go off, so that they did not wreak as much havoc as they would have liked. Ajmer is an ecumenical Sufi shrine also visited by Hindus, and these bigots wanted to stop such open-minded sharing of spiritual spaces because they hate Muslims.

Buddhists have committed a lot of terrorism and other violence as well. Many in the Zen orders in Japan supported militarism in the first half of the twentieth century, for which their leaders later apologized. And, you had Inoue Shiro’s assassination campaign in 1930s Japan. Nowadays militant Buddhist monks in Burma/ Myanmar are urging on an ethnic cleansing campaign against the Rohingya.

 As for Christianity, the Lord’s Resistance Army in Uganda initiated hostilities that displaced two million people. Although it is an African cult, it is Christian in origin and the result of Western Christian missionaries preaching in Africa. If Saudi Wahhabi preachers can be in part blamed for the Taliban, why do Christian missionaries skate when we consider the blowback from their pupils?

Terrorism is a tactic of extremists within each religion, and within secular religions of Marxism or nationalism. No religion, including Islam, preaches indiscriminate violence against innocents.
It takes a peculiar sort of blindness to see Christians of European heritage as “nice” and Muslims and inherently violent, given the twentieth century death toll I mentioned above. Human beings are human beings and the species is too young and too interconnected to have differentiated much from group to group. People resort to violence out of ambition or grievance, and the more powerful they are, the more violence they seem to commit. The good news is that the number of wars is declining over time, and World War II, the biggest charnel house in history, hasn’t been repeated.

Monday, April 22, 2013

wise words in the wake of the boston bombing

White privilege is knowing that if the bomber turns out to be white, he or she will be viewed as an exception to an otherwise non-white rule, an aberration, an anomaly, and that he or she will be able to join the ranks of pantheon of white people who engage in (or have plotted) politically motivated violence meant to terrorize — and specifically to kill — but whose actions result in the assumption of absolutely nothing about white people generally, or white Christians in particular.

Among these: Tim McVeigh and Terry Nichols and Ted Kaczynski and Eric Rudolph and Joe Stack and George Metesky and Byron De La Beckwith and Bobby Frank Cherry and Thomas Blanton and Herman Frank Cash and Robert Chambliss and James von Brunn and Lawrence Michael Lombardi and Robert Mathews and David Lane and Chevie Kehoe and Michael F. Griffin and Paul Hill and John Salvi and Justin Carl Moose and Bruce and Joshua Turnidge and James Kopp and Luke Helder and James David Adkisson and Scott Roeder and Shelley Shannon and Dennis Mahon and Wade Michael Page and Jeffery Harbin and Byron Williams and Charles Ray Polk and Willie Ray Lampley and Cecilia Lampley and John Dare Baird and Joseph Martin Bailie and Ray Hamblin and Robert Edward Starr III and William James McCranie Jr. and John Pitner and Charles Barbee and Robert Berry and Jay Merrell and Brendon Blasz and Carl Jay Waskom Jr. and Shawn and Catherine Adams and Edward Taylor Jr. and Todd Vanbiber and William Robert Goehler and James Cleaver and Jack Dowell and Bradley Playford Glover and Ken Carter and Randy Graham and Bradford Metcalf and Chris Scott Gilliam and Gary Matson and Winfield Mowder and Buford Furrow and Benjamin Smith and Donald Rudolph and Kevin Ray Patterson and Charles Dennis Kiles and Donald Beauregard and Troy Diver and Mark Wayne McCool and Leo Felton and Erica Chase and Clayton Lee Wagner and Michael Edward Smith and David Burgert and Robert Barefoot Jr. and Sean Gillespie and Ivan Duane Braden and Kevin Harpham and William Krar and Judith Bruey and Edward Feltus and Raymond Kirk Dillard and Adam Lynn Cunningham and Bonnell Hughes and Randall Garrett Cole and James Ray McElroy and Michael Gorbey and Daniel Cowart and Paul Schlesselman and Frederick Thomas and Paul Ross Evans and Matt Goldsby and Jimmy Simmons and Kathy Simmons and Kaye Wiggins and Patricia Hughes and Jeremy Dunahoe and David McMenemy and Bobby Joe Rogers and Francis Grady and Cody Seth Crawford and Ralph Lang and Demetrius Van Crocker and Floyd Raymond Looker and Derek Mathew Shrout and Randolph Linn.

Ya know, just to name a few.
- Tim Wise

See also:

Sunday, April 21, 2013

top ten ways islamic law forbids terrorism

Juan Cole: Top Ten Ways Islamic Law forbids Terrorism

juan cole and the concept of "enemy combatant"

Juan Cole: Is LindJohn's (Lindsay Graham and John McCain) notion of an Enemy Combatant Racist? points out the irony in how members of hate groups can commit acts of violence and Paul Curtis can even attempt to kill the President of the United States without anybody calling for them to be considered an enemy combatant.

peter king calls on fbi to put him under close surveillance and profile redheads

Juan Cole: Rep. Peter King Calls on FBI to put him under Close Surveillance and Profile Redheads is meant as satire but has more truth in it than King would like.

Tuesday, April 09, 2013

game of thrones vs. brave new world

Here's where I'm "at" as a Muslim in regard to homosexuality: I accept the orthodox ruling that homosexual acts are forbidden. (Being straight, this isn't really any sort of special challenge) The Quran and hadith are abundantly clear on this point, more clear than the Bible in fact. For example, Bible-believers who want to argue that the story of Sodom and Gomorrah is not really about homosexuality actually have some ammunition in passages such as:
Behold, this was the guilt of your sister Sodom: she and her daughters had pride, surfeit of food, and prosperous ease, but did not aid the poor and needy. They were haughty, and did abominable things before me; therefore I removed them, when I saw it [Ezekiel 16:49-50]
while in the Quran the men of Sodom are addressed differently saying: "Most surely you come to males in lust besides females; nay you are an extravagant people." [7.81] or again "What! do you indeed approach men lustfully rather than women? Nay, you are a people who act ignorantly." [27.55] 

At the same time, I also don't really have much of a visceral reaction ("ick response") to homosexuality either. And much of the time I find "natural law" type arguments unconvincing.

That said, the following thoughts recently occurred to me as a way of framing some of these issues: Suppose you are in a society where blood is thicker than water and people locate a great part of their identity in their biological families; e.g. Lannister, Stark, Capulet, Montague, Hattfield, McCoy (And many "traditional" stances assume this as an axiom). Then marriages don't just involve the couple getting married but they have political implications for both families (and so "arranged" marriages make a certain amount of sense). Furthermore, one of the important functions of marriage in such an environment is to create concrete natural connections between families through children (a new grandchild, cousin, etc. common to both sides).

But, in a really fundamental way, gay marriage can't play that role. Even when the gay couple "has" children, at least one family, possibly both, aren't getting a new blood relative. (and the child is possibly disconnected from some of its biological relatives). So from a traditional perspective, gay marriage is ultimately incomplete. Instead of being about families being joined, gay marriage is more fundamentally about the sex lives of the individual couple.

To be fair, people's feelings about marriage and family have been changing for a while now in various ways (e.g. towards greater individualism, increasing divorce rates, changing attitudes about adoption, limits on parental rights etc.) which probably has softened the ground for gay marriage. New reproductive technologies have allowed for surrogate mothers, sperm donors, egg donors to all be distinct from "mom" and "dad". Gay marriage is just one more thing bringing us one step closer towards Huxley's Brave New World where biological lineage and reproduction are separated from family and emotional relationships.

Monday, April 01, 2013

a muslim meditation on easter

RNS: Between Good Friday and Easter: A Muslim Meditation on Christ and Resurrection by Omid Safi is an interesting reflection on the Easter holiday. Safi's take on the subject strikes me as surprisingly "Christian". Over the years I've had my own thoughts on the subject, but have tended to put my energies into trying to make sense of the docetism of "they neither killed him, nor crucified him".
see also: good friday
the cross and the lynching tree
muslim easter hymn
day after day after day
easter memories

Saturday, February 23, 2013

"con los teroristas"

Given the lyrics it was pretty much ineviteble that the meme would "evolve" in this direction:

 Harlem Shake (al qaeda edition) is a collection of clips of "terrorist-looking" people moving and dancing to the Harlem Shake song, but doesn't really follow the "rules" of the meme (unlike the other examples). I doubt that the scenes were originally filmed with the intention of making a 'Harlem shake video'. 

Harlem Shake (Terrorist Version) and (Terrorist Version 2) seem to be from a Dominican comedy group and features a number of "terrorists" standing in a basement around a "hostage" tied up to a chair.

Harlem Shake (Al Qaeda) - or not features three "terrorists" out in the woods with three "captives" on their knees and I'd guess that it was put together by frat boys. Both of these last two examples are oddly homoerotic but it doesn't seem uncommon for the meme. 

Sunday, February 10, 2013

tahajjud to end violence and inequality in chicago

In 2012 there were 506 homicides in Chicago, and there have already been 48 homicides in the city this year.

Many of us are heartbroken by these violent deaths, yet we feel helpless and hopeless when it comes to finding a way to prevent them. But there is something that each and every one of us can do: Pray.

The Prophet Muhammad (pbuh) once said "prayer is the weapon of the believer." Taking this power of prayer seriously, we are asking everyone to commit to make the Tahajjud (night vigil) prayer on the early morning of Thursday, February 21st.

In the Qur'an God has said:

"And during a part of the night, pray Tahajjud beyond what is incumbent on you; maybe your Lord will raise you to a position of great glory." Sura Al-'Isra [17:79]

How to pray Tahajjud:

Tahajjud is performed two rakat (cycles) at a time, reciting out loud. This prayer is preferred in the last third of the night (approximately between 2-5am) and can be prayed individually or in a group.

We ask that you petition God to end both violence and inequality. We understand that the violence in Chicago, and in many other cities, does not happen in a vacuum, but that it is fueled by concentrated inequalities from education and policing to healthcare and jobs, problems that especially plague the south and west sides of our city.

What: Tahajjud to End Violence and Inequality in Chicago
When: Thursday, February 21st, 2-5am
Where: Anywhere (including the comfort of your own home)
Who: You!
For a more general treatment see:

Tuesday, February 05, 2013

the uncle ruckus movie (no relation)


Click Here if you want to support this project on Kickstarter.

Friday, January 18, 2013

the grand (hip-hop) chessboard: race, rap and raison d'etat

The Grand (Hip-Hop) Chessboard: Race, Rap and Raison d’État by Hishaam Aidi is a fascinating survey of the ways in which hip-hop (and in another era, jazz) has been a voice of resistance, but has also been used by different governments as a form of "soft power".

the foundations of an american muslim antipoverty movement



This talk was part of an antipoverty conference organized by the Muslim group, United For Change. Clips from other talks are available here.

tons and tons of free left-of-center books

A centralized location for your leftist literature is a huge trove of books from Adorno to Zizek; Dabashi on Islamic Liberation Theology, Said's Orientalism, the new Malcolm X biography by Marable, books on the Panthers, post-modernism and post-pocolonial studies, plenty Fanon, Freire and Foucault, seasoned with heaping doses of Nietzsche and many others. Enjoy.

gun murders vs terrorism

Gun Murders vs

From Juan Cole's Informed Comment

recent blogs on women and spirituality

Naila Amat-un-Nur: The Role of The Divine Feminine And How It Translates Into Women’s Wisdom: Past, Present And Future

Daniel Abdal-Hayy Moore: Five Short Meditations on the Virgin Mary

zero dark thirty feeding islamophobia?

Mondoweiss: The reviews are in: ‘Zero Dark Thirty makes me hate muslims’

health and hamza yusuf

elevate culture

 

Elevate Culture is an organization dedicated to supporting the growth of a vibrant and authentic North American Muslim culture. The Cultural Imperative is Islam’s call for Muslims to be culturally relevant while staying true to Islamic values. Elevate Culture believes that until Islam is made culturally relevant, Muslims cannot reach their full potential. Our belief is that Islamic values do not serve to crush cultural values – they are here to refine them. Muslims are not meant to suppress culture – they are meant to Elevate Culture! EC wants to be with you as you unleash your creative force on the universe, God willing. Wherever you’re going, Elevate Culture is riding shotgun with advice, networking apps, and maybe some extra gas money. Check out their website for funding and networking opportunities!

Monday, January 07, 2013

defining legends (again, islam and afrocentricity)

Defining Legends: Analysis of Afrocentric Writings on Islam by Abdul-Haq ibn Kofi ibn Kwesi ibn al-Ashanti is an interesting e-book I've recently "discovered" responding to the basic Afrocentric critique of Islam.  (e.g. see islam and afrocentrism, afrocentricity and islam ii) In alot of ways the book covers ground I've seen before (Al-Jahiz, Chancelor Williams, Molefi Asante, Blyden, et. alia) But among the pieces which were new to me was a surprisingly graphic hadith:
The Prophet said on the authority of Ubayy Bin Ka'ab: "If anyone proudly asserts his descent in the manner of the pre-Islamic people, tell him to bite his father's penis, and do not use a euphemism" (from Sharh us-Sunnah of al-Baghawee in Mishkaat ul-Masaabih)
I was initially tempted to summarize the intended meaning here by means of a certain more colloquial English idiom but according to one explanation I was able to find online, the meaning of the hadith is better rendered as "He who is proud of his origins in a manner that is similar to the era of pre-Islam, let him stay next to his father's semen [i.e. let him remember that his actual origin is a flithy semen]." In any case it should be clear that Islam considers racism or ancestry-based supremacism as a gross offense.

The second piece I found really interesting was a reference to a book by Abu'l-Faraj Abdur-Rahmaan ibn Hasan Ibn ul-Jawzee, a late 12th century Hanbali scholar of Baghdad called Tanweer al-Ghabash fee Fadl is-Sudan wa'l Habash (The Illumination of the Darkness on the Merits of the Black People and the Ethiopians). Before now I was only aware of Al-Jahiz's "Book of the Glory of the Black Race" but apparently there have been several other medeival Muslim works on the virtues of Black folks (also mentioned in Defining Legends). I was not able to find any excerpts from Ibn ul-Jawzee's work itself but the chapter headings are:
a) Those who belong to the Sudan 
b) The Cause of their dark-skin 
c) The enlivening of Shem, the son of Noah, by Jesus the son of Mary 
d) The Kingdoms of the Black People and their extent
e) The collective moral excellence of the character of the black people
f) Things distinguished by darkness from amongst animals, trees and plants
g) The obviousness that there is no preference for light-skinned peoples over dark-skinned people based upon colour; indeed preference is based upon piety
h) The companions who migrated to Ethiopia
i) The deputation of Quraysh to the Negus (Najaashi) to retrieve the companions of the messenger of Allaah
j) The correspondence of the prophet with the negus (najaashi)
k) The arrival of the Ethiopians to the Messenger of Allaah... And their play with hiraab (lances) in the mosque during his presence 
l) Qur'aanic words of Ethiopian origin 
m) What the messenger heard of the Ethiopian language that pleased him 
n) The assignment of the call to the Ethiopians
o) The prophets who were black
p) The eminent king of Ethiopia
q) The distinguished black males amongst the companions of the prophet Muhammad
r) The distinguished black females amongst the companions of the prophet Muhammad
s) Prominent Black learned people
t) Poets and those who composed poetry amongst the black people
u) Groups of clever, intelligent and generous black males and females
v) The pious and ascetic of the black people
w) The famous black females
x) Those who preferred black concubines to light-skinned ones and who loved and died from their love of them
y) Qurayshees who were sons of Ethiopian women
z) Some exhortations and injunctions
aa) Some invocations and glorifications of Allaah, mighty and majestic
bb) Some transmitted supplications
 
Looking at the list I think I'm most curious about who is identified as a black prophet; Jesus, Luqman, Moses, Muhammad? (saaws). I'm also curious about how these medieval descriptions match-up with modern racial categories.  

Monday, December 31, 2012

si dios fuera negro




I was listening to the radio a few nights ago when I heard the song "Si Dios Fuera Negro" (If God was black...). At first I thought the song seemed radical and subversive along the lines of El Mundo Va Acabarse or the Five Percenter theology. But on further consideration I've decided its really more in line with other mild and understated "protests" in Afro-latin music such as Negro Bembon or No Le Pegue a la Negra, after all, the song seems to presuppose and reenforce the idea that God is actually white.

food, health and the new year

As the year closes I've been trying to read through different books I have on health and food to try to come up with a plan for next year; a personalized mix of (in no particular order) Andrew Weil, Oprah, Joel Fuhrman, Imam ibn Qayyim al-Jawziyya, Al-Ghazali, Atkins, Dean Ornish and others. I'm still trying to decide which rules I'm going to follow strictly and which are going to be "soft".


Sunday, December 30, 2012

between afrocentrism and islam

I've recently been "channel-surfing" on YouTube and found a number of different discussions/ debates on Islam and black authenticity. The basic bone of contention is whether Islam should be viewed as a "white" Arab creation foreign to Africa or should Islam be viewed as an integral part of African life. Among the more vocal defenders of the latter position are Dr. Wesley Muhammad and the Allah Team along with the authors behind the Black Arabia blog. Dr. Muhammad is an interesting puzzle in that has a doctorate in Islamic Studies from the University of Michigan but is also follower of Elijah Muhammad (He started off as a Five Percenter with the name "True Islam" but now he is a follower of Louis Farrakhan). So in his published works he actually engages with the orthodox Islamic tradition in a serious way while departing from it at various points. Michael Muhammad Knight shares some of his own thoughts on this paradoxical situation in a recent talk at Harvard:
For a more "orthodox" view of how Africa and its diaspora overlaps with Muslim life, I would recommend checking out: Third Resurrection

Tuesday, December 25, 2012

if they could get their act together it would be like "wonder twin powers, activate!"


 Lawrence Lessig: Occupy Movement Should Join Forces With Tea Party

insights with dr. sherman jackson


Insights with Dr. Sherman Jackson from ALIM Program on Vimeo.
h/t to Marc Manley

idle no more

Mission 
Idle No More calls on all people to join in a revolution which honors and fulfills Indigenous sovereignty which protects the land and water. Colonization continues through attacks to Indigenous rights and damage to the land and water. We must repair these violations, live the spirit and intent of the treaty relationship, work towards justice in action, and protect Mother Earth. On December 10th, Indigenous people and allies stood in solidarity across Canada to assert Indigenous sovereignty and begin the work towards sustainable, renewable development. All people will be affected by the continued damage to the land and water and we welcome Indigenous and non-Indigenous allies to join in creating healthy sustainable communities. We encourage youth to become engaged in this movement as you are the leaders of our future. There have always been individuals and groups who have been working towards these goals – Idle No More seeks to create solidarity and further support these goals. We recognize that there may be backlash, and encourage people to stay strong and united in spirit.

Plan of Action: Support and encourage grassroots to create their own forums to learn more about Indigenous rights and our responsibilities to our Nationhood via teach-ins, rallies and social media. Build relationships and create understanding with allies across Canada. Take steps to contribute to building relationships with international agencies such as the UN to raise awareness to the conditions Indigenous people have been subjected to and assert our sovereignty in the international arena. Acknowledge and honor the hard work of all grassroots people who have worked, and continue to work towards these goals – you are our inspiration.

MANIFESTO 
We contend that: 
The Treaties are nation to nation agreements between First Nations and the British Crown who are sovereign nations. The Treaties are agreements that cannot be altered or broken by one side of the two Nations. The spirit and intent of the Treaty agreements meant that First Nations peoples would share the land, but retain their inherent rights to lands and resources. Instead, First Nations have experienced a history of colonization which has resulted in outstanding land claims, lack of resources and unequal funding for services such as education and housing.  

We contend that: 
The state of Canada has become one of the wealthiest countries in the world by using the land and resources. Canadian mining, logging, oil and fishing companies are the most powerful in the world due to land and resources. Some of the poorest First Nations communities (such as Attawapiskat) have mines or other developments on their land but do not get a share of the profit. The taking of resources has left many lands and waters poisoned – the animals and plants are dying in many areas in Canada. We cannot live without the land and water. We have laws older than this colonial government about how to live with the land.

We contend that: 
Currently, this government is trying to pass many laws so that reserve lands can also be bought and sold by big companies to get profit from resources. They are promising to share this time…Why would these promises be different from past promises? We will be left with nothing but poisoned water, land and air. This is an attempt to take away sovereignty and the inherent right to land and resources from First Nations peoples.

We contend that: 
There are many examples of other countries moving towards sustainability, and we must demand sustainable development as well. We believe in healthy, just, equitable and sustainable communities and have a vision and plan of how to build them. Please join us in creating this vision.

Monday, November 19, 2012

preparing for a post israel middle east?


So what is all the fuss about?

It’s a paper entitled “Preparing For A Post Israel Middle East”, an 82-page analysis that concludes that the American national interest in fundamentally at odds with that of Zionist Israel. The authors conclude that Israel is currently the greatest threat to US national interests because its nature and actions prevent normal US relations  with  Arab and  Muslim countries and, to a growing degree, the wider international community.

The study was commissioned by the US Intelligence Community comprising 16 American intelligence agencies with an annual budget in excess of $ 70 billion. The IC includes the Departments of the Navy, Army, Air Force, Marine Corps, Coast Guard, Defense Intelligence Agency, Departments of Energy, Homeland Security, State, Treasure, Drug Enforcement Agency, Federal Bureau of Investigation, National Security Agency, National Geospatial Intelligence Agency, National Reconnaissance Agency and the Central Intelligence Agency commissioned the study.
Among the many findings [...] are the following:
  • Israel, given its current brutal occupation and belligerence cannot  be salvaged any more than apartheid south Africa could be when as late as 1987 Israel was the only “Western” nation that upheld diplomatic ties with South Africa and was the last country to join the international boycott campaign before the regime collapsed;
  • The Israel leadership, with its increasing support of the 700,000 settlers in illegal colonies in the occupied West Bank is increasing out of touch with the political, military and economic realities of the Middle East;
  • The post Labor government Likud coalition is deeply complicit with and influenced by the settlers’ political and financial power and will increasingly face domestic civil strife which the US government should not associate itself with or become involved with;
  • The Arab Spring and Islamic Awakening has to a major degree freed a large majority of the 1.2 billion Arab and Muslims to pursue what an overwhelming majority believe is the illegitimate, immoral and unsustainable European occupation of Palestine of the indigenous population;
  • Simultaneous with, but predating, rapidly expanding Arab and Muslim power in the region as evidenced by the Arab spring, Islamic Awakening and the ascendancy of Iran, as American power and influence recedes,  the US commitment to belligerent oppressive Israel is becoming impossible to defend or execute consistent given paramount US national interests which include normalizing relations with the 57 Islamic countries;
  • Gross Israeli interference in the internal affairs of the United States through spying and illegal US arms transfers. This includes supporting more than 60 ‘front organizations’ and  approximately 7,500 US officials who do Israel’s bidding and seek to dominate and intimidate the media and agencies of  the US government which should no longer be condoned;
  • That the United States government no longer has the financial resources, or public support to continue funding Israel. The billions of dollars in direct and indirect aid from US taxpayers to Israel since 1967 is not affordable and is increasingly being objected to by US taxpayers who oppose continuing American military involvement in the Middle East. US public opinion no longer supports funding and executing widely perceived illegal US wars on Israel’s behalf. This view is increasingly being shared by Europe, Asia and the International public;
  • Israel’s segregationist occupation infrastructure evidenced by  legalized discrimination and increasingly separate and unequal justice systems must no longer be directly or indirectly funded by the US taxpayers or  ignored by the US government;
  • Israel has failed as a claimed democratic state and continued American financial and political cover will not change its continuing devolution as international pariah state;
  • Increasingly,  rampant and violent racism exhibited among Jewish settlers in the West Bank is being condoned by the Israeli government to a degree  that the Israel government has become its protector and partner;
  • The expanding chasm  among American Jews objecting to Zionism and Israeli practices, including the killing and brutalizing of Palestinians under Israeli occupation,  are gross violations of American and International law and raise questions within the US Jewish community regarding the American responsibility to protect (R2P) innocent civilians under occupation;
  • The international opposition to the increasingly  apartheid regime can no longer be synchronized with American claimed  humanitarian values or US expectations in its bi-lateral relations with the 193 member United Nations;
  • The Draft ends with language about the need to avoid entangling alliances that alienate much of the World and condemn American citizens to endure the consequences.
Interestingly, it notes Iran as an example of a country and people that have much in common and whose citizens have a real interest in enjoy bilateral associations (here an apparent reference to Israel and its US lobby) not determined by the wishes of other countries and their agents. It also highlights the need for the US to undertake the repairing of relations with Arab and Muslim countries, including the drastically curtained use of drone aircraft.

Sunday, November 11, 2012

"who is it that will lend to allah a beautiful loan... ?"


While the original concept of a Jubilee comes from the Bible, we can certainly find similar teachings in the Quran: Who is he that will Loan to Allah a beautiful loan? for (Allah) will increase it manifold to his credit, and he will have (besides) a liberal Reward. (57:11)

The idea behind the current project is elegantly simple: "A bailout of the people by the people. We buy debt for pennies on the dollar, but instead of collecting it, we abolish it. We cannot buy specific individuals' debt - instead, we help liberate debtors at random through a campaign of mutual support, good will, and collective refusal."

For more info, check out:

Sunday, November 04, 2012

you are here to wake up

Judging from sites like Esoteric Tube it seems like there is a growing genre of videos involving monotone voice-overs on top of sparse electronic music put together with provocative sequences of images (frequent choices include fractals, time lapsed nature scenes, astronomical and microscopic pictures) where the message is faintly New Age-y, spiritual-but-not-religious, conspiratorial, mildly anti-government and anti-corporate. One of the first such clips I've seen was Zeitgeist. Another film which is oddly beautiful and simple called "You Are Here to Wake Up" is below. I especially like the references to "They Live" and "The Matrix": 

 

Thursday, October 25, 2012

love, gnosis & other suicide attempts

Amir Sulaiman's poems in Love, Gnosis & Other Suicide Attempts are simultaneously spiritual and sensual; threatening and vulnerable. Sulaiman's voice is between a flood and a firestorm. In the spirit of Rumi and Attar, his poems engage sensuality with a kind of religious devotion and engage religious devotion with sensuous fervor. He exposes the reader to the pleasure found in suffering; the ecstasy found in brokenness. Love, Gnosis & Other Suicide Attempts is often frighteningly gorgeous; other times humbly surrendering, but always honest.

Sunday, October 14, 2012

admiral general haffaz aladeen on the virtues of dictatorship

I've had issues with Sacha Baron Cohen's comedy before and watching "The Dictator" certainly didn't ease those concerns. At the end of the day he is still a Jewish man making fun of Arabs/Muslims/Islamicate people through buffoonish portrayals (The Dictator, Borat and arguably Ali G). Even in Bruno, where Baron Cohen plays a gay Austrian fashion reporter, he didn't take a break from making fun of Arabs ( see: Ayman Abu Aita, Bruno's "Terrorist," Threatens Legal Action) Even so, I just saw The Dictator last night and had to admit that this scene was pretty funny. 

Monday, October 01, 2012

when savages unite

Mark Gonzalez, a Chicano Muslim spoken-word artist responds to Pamela Geller's racist ad campaign (what is the product? who is buying? who is selling?) by making some "beautiful" connections between indigenous struggles everywhere.


Monday, September 24, 2012

pastafarian facebook page leads to blasphemy arrest in greece

HuffPost: Pastafarian Facebook Page Leads To Blasphemy Arrest In Greece

muslims are no different

Muslims are no Different, or why Bill Maher’s blood libel is Bigotry by Juan Cole

are muslims nuts?

In spite of the provocative title, Are Muslims Nuts? by Haroon Moghul is actually one of the more thoughtful and thought-provoking discussions of the whole Innocence of Muslims affair that I've seen.

azhar ahmed and the limits of free speech


The current controversy over the film Innocence of Muslims has got me thinking about the ways in which the West has its own taboos and sacred cows which potentially trump freedom of speech. One very recent example is the case of Azhar Ahmed, a 19 in West Yorkshire who was convicted of posting an offensive message on Facebook in the wake of the deaths of six UK soldiers in Afghanistan.

Wednesday, August 29, 2012

jumah at the dnc

The Bureau of Indigenous Muslim Affairs is holding a Jumah Prayer at the Democratic National Convention along with a series of other Muslim events. I'm hoping the conspiracy theories don't get too thick.

totally radical muslims

Totally Radical Muslims Presents: Islamophopia, A Bitchin’ Zine! seems like an amazing project. I wish I could get a copy.

Monday, August 06, 2012

the sense of white supremacy

Racist attacks are authorized by a political culture that allows us to think in nativist terms, to bemoan the “browning” of America. By 2034, the Census department estimates, the non-white population of the US is going to be in the majority. With the political class unwilling to reverse the tide of jobless growth and corporate power, the politicians stigmatize the outsider as the problem of poverty and exploitation. This stigmatization, as Moishe Postone argues, obscures “the role played by capitalism in the reproduction of grief.” Far easier to let the Sikhs and the Latinos, the Muslims and the Africans bear the social cost for economic hopelessness and political powerlessness than to target the real problem: the structures that benefit the 1% and allow them to luxuriate in Richistan.

michele bachman thankful no americans died in sikh shooting

The Onion: Michele Bachmann Thankful No Americans Died In Sikh Shooting

Friday, April 13, 2012

"on a quiet day i can hear her breathing"

Our strategy should be not only to confront empire, but to lay siege to it. To deprive it of oxygen. To shame it. To mock it. With our art, our music, our literature, our stubbornness, our joy, our brilliance, our sheer relentlessness : and our ability to tell our own stories. Stories that are different from the ones we're being brainwashed to believe. The corporate revolution will collapse if we refuse to buy what they are selling : their ideas, their version of history, their wars, their weapons, their notion of inevitability.Remember this: We be many and they be few. They need us more than we need them. Another world is not only possible, she is on her way. On a quiet day, I can hear her breathing.

From: "Confronting Empire" by Arundhati Roy, Porto Alegre, Brazil January 27, 2003

Tuesday, April 03, 2012

tedx ramallah - mark gonzalez: wage beauty



Poet. Scholar. Lover of Life. Mark Gonzales is an HBO Def Poet with a Master's in Education, a Mexican and a Muslim, a Khalil Gibran meets Pablo Neruda in a lyrical break dance cypher, Mark lives in the center of intersections. From Palestinian refugee camps, universities in Beirut, foster homes in Portugal, to cities across the Americas, he transcends citizenship identity to break borders and wage beauty across continents through culture. He is respected internationally for his creative approaches to suicide prevention, human rights and human development via performance, photojournalism, and narrative therapy

See also:
Planet Grenada: mark gonzalez: audio intefadeh

sherman jackson on trayvon martin

Huffington Post: Trayvon Martin: Between 'Whitening' and Bad Law

Thursday, March 22, 2012

the chronic-WHAT!-cles of calormen

For a while now I've been thinking about getting back to writing (I haven't written a new poem in ages). More specifically, I'm thinking about writing stories which riff off of C.S. Lewis' Chronicles of Narnia. I'll spare you the details of what I'm planning (partly because I'm still figuring things out) except to say that I'm imagining a cross between Wicked and Game of Thrones... re-imagining the world of Narnia from a Calormen-centric perspective. (For those who don't know, the Calormen are basically a transmogrified version of Muslims who appear as villains in the Chronicles of Narnia.)

To look at what other folks have said about Lewis and his treatment of race and Orientalism in the Narnia books, you could check out:
Are The Chronicles of Narnia Sexist and Racist?
Red Dwarf, Black Dwarf: The Racial Overtones of Narnia
C.S. Lewis' Calormen: Exacerbating Ethnic Tensions?
So Why is She the White Witch?

For another look at Narnia with an eye towards concerns about gender and sexuality you might be interested in the short story, The Problem of Susan by Neil Gaiman.

see also:
fictional works using settings created by other artists

Wednesday, March 21, 2012

black to the future: to baldly go

For some interesting recent reflections from the blogosphere on the significance (and insignificance) of blackness in science fiction, especially in the case of Captain Sisko from Deep Space Nine, check out The Sisko System over at Zaki's Corner and from Racialicious take a look at O Captain, My Captain: A Look Back At Deep Space Nine’s Ben Sisko

syria and the vagaries of political violence

Imam Zaid Shakir: Syria and the Vagaries of Political Violence

omar offendum - #syria

on trayvon martin

Pwrnsl: Did You Hear What They Said?: 100 years of Trayvon Martin
NPR: Can I Just Tell You? Trayvon Martin was Afraid, Too by Michael Martin (Trayvon's father)
Guardian: Trayvon Martin phone call contradicts killer's self-defence claim
Huff Post: Trayvon Martin Final Moments Captured During Phone Call With Teenage Girl

interview with abu sumayyah

The Deen Show: Interview with Abu Sumayyah (Wesley Lebron), President of Latino Muslims of Chicago

Sunday, March 18, 2012

thoughts on amina filali

As some of you may know, Amina Filali was a 16-year-old Moroccan girl who recently committed suicide with rat poison. She was raped at 15 but, through a combination of social, family and legal pressure, ended up marrying her rapist. (According to Article 475 of the Moroccan legal code, a rapist can be exonerated if they marry their victim). Her suicide was her response to more pain, abuse and misogyny than anyone should be expected to bear.

Huffington Post: Amina Filali, Morocco Rape Victim, Commits Suicide After Forced Marriage To Rapist
AP: Morocco suicide victim fell prey to society, laws

I don't in any way want to be an apologist for the kind of abuse Amina suffered. As human beings we should all want to see an end to such abuse in the world. And as Muslims concerned about the level of women's rights in Muslim countries, we should be appalled. At the same time, the following should be said.

1. Islam has nothing to do with this. The concept of family honor which is wrapped up in female sexuality/chastity/virginity is cultural and not Islamic. In Islam, ordinary chastity is enjoined on both men and women, but there is no religious basis for judging a female fornicator more harshly than a male fornicator. And of the many women Muhammad (saaws) chose to marry, only one had been a virgin at the time. If Muslims really believed in following the example of the prophet, there wouldn't be such a great stigma associated with marrying non-virgin women.

2. On the other hand, what happened to Amina Filali does seem to come straight out of the Old Testament:

Deuteronomy 22
[28] "If a man meets a virgin who is not betrothed, and seizes her and lies with her, and they are found, [29] then the man who lay with her shall give to the father of the young woman fifty shekels of silver, and she shall be his wife, because he has violated her; he may not put her away all his days.


3. In fact, a little earlier in the same chapter is a description of the very public role female virginity played in the Biblical marriage process which deeply resonates with the cultural values behind things like honor killing:
[13] "If any man takes a wife, and goes in to her, and then spurns her, [14] and charges her with shameful conduct, and brings an evil name upon her, saying, `I took this woman, and when I came near her, I did not find in her the tokens of virginity,' [15] then the father of the young woman and her mother shall take and bring out the tokens of her virginity to the elders of the city in the gate; [16] and the father of the young woman shall say to the elders, `I gave my daughter to this man to wife, and he spurns her; [17] and lo, he has made shameful charges against her, saying, "I did not find in your daughter the tokens of virginity." And yet these are the tokens of my daughter's virginity.'

And they shall spread the garment before the elders of the city. [18] Then the elders of that city shall take the man and whip him; [19] and they shall fine him a hundred shekels of silver, and give them to the father of the young woman, because he has brought an evil name upon a virgin of Israel; and she shall be his wife; he may not put her away all his days.

[20] But if the thing is true, that the tokens of virginity were not found in the young woman, [21] then they shall bring out the young woman to the door of her father's house, and the men of her city shall stone her to death with stones, because she has wrought folly in Israel by playing the harlot in her father's house; so you shall purge the evil from the midst of you.


4. Muslim societies aren't frozen in time and we can see them changing. For example in the wake of Amina Filali's suicide, indigenous activists are calling for change.

Al Jazeera: Moroccans call for end to rape-marriage laws

5. As further evidence of the fact that this complex of ideas about family honor, rape and marriage is not Islamic, tragically there are similar rape-marriage laws in a large number of Christian majority countries as well (specifically most Latin American countries).

According to a 1997 New York Times piece Justice in Peru: Victim Gets Rapist for a Husband
In Peru the penal code exonerates a rapist if he offers to marry the victim and she accepts. The law, which was written in 1924, was modified in 1991 to absolve co-defendants in a rape case if one of them marries the victim.

[...]

Fourteen other Latin American countries exonerate a rapist if he offers to marry the victim and she accepts, said Gaby Ore-Aguilar, staff attorney with the international program of the Center for Reproductive Law and Policy. The law in Costa Rica, one of the 14, exonerates a rapist if he expresses an intention to marry the victim, even if she does not accept.


6. Misogyny is ultimtately deeper than religious polemics and should be treated that way if things are really going to get better for women.

Saturday, March 17, 2012

"my pride is racist people say, but no one minds st. patrick's day"



I've been "celebrating" St. Patrick's Day by listening to this particular black alternative rock anthem to DuBoisian double consciousness for a while now. ( Split Personality by Basehead) Enjoy. By the way, Planet Grenada is seven years old today. Wow.

see also: moors, snakes and st. patrick

Wednesday, March 14, 2012

louis reyes rivera (1945-2012)

IN MEMORIAM

Louis Reyes Rivera
1945-2012

Poet, essayist, editor, teacher, radio host, and union organizer with the National Writer Union, UAW Local 1981, Louis Reyes Rivera died in Brooklyn Hospital on Friday, March 2, following a brief illness. Serving as chair of the New York Chapter since 2004, Rivera was revered and beloved by all NWU members who saw him in action in New York and at Delegate Assemblies, providing leadership on union issues and performing his insightful poetry.

Calling himself the Janitor of History, Rivera is viewed as a living bridge between the African and Latino-American communities. Also called "the dean of Nuyorica Poetica," he is an internationally recognized literary figure, with translations of his work appearing in Russian, Latvian, Spanish, and Italian. Rivera published four books, including Who Pays The Cost (1978), This One For You (1983), In Control of English (1988 and 1992), and Scattered Scripture (1996), for which he received the 1997 poetry award from the Latin American Writers Institute. He had just completed his epic poem, Jazz in Jail, and was in the process of preparing it for publication.

Rivera was the recipient of dozens of awards, including a New York Foundation for the Arts Fellowship (2003), a Lifetime Achievement Award (1995), a Special Congressional Recognition Award (1988), and the CCNY 125th Anniversary Medal (1973) -- each of which was given in recognition of his scholarship and impact on contemporary literature. Since 1996, Rivera appeared at jazz festivals and clubs, working with such bands as The Sun Ra All-Stars Project, Ahmed Abdullah's Diaspora, Ebonic Tones, the James Spaulding Ensemble, and his own band, The Jazzoets. Last spring Rivera was inducted into the Brooklyn Jazz Hall of Fame. At his last public appearance on Feb. 11, Rivera was the featured poet at the American Jazz Museum’s Black History Month Salute to Jazz Poetry in Kansas City, Mo.

Over the past 40 years, Rivera assisted in the publication of well over 200 books, including Adal Maldonado's Portraits of the Puerto Rican Experience (IPRUS, 1984), John Oliver Killens' Great Black Russian (Wayne State, 1989), Bum Rush the Page: A Def Poetry Jam (Crown, 2001), co-edited with Tony Medina, and The Bandana Republic (Soft Skull Press, 2008). Rivera’s essays and poems appeared in numerous publications, including Areyto, Boletin (Center for Puerto Rican Studies at Hunter), The City Sun, African Voices, and in several award-winning book collections, including In Defense of Mumia; ALOUD: Live from the Nuyorican Poets Cafe; and Of Sons and Lovers. He also appeared on the Peabody award-winning HBO show, “Def Poetry Jam.” Rivera completed the translation of Clemente Soto Veléz's Caballo de Palo/Broomstick Stallion and worked on the collected poems of Otto Rene Castillo of Guatemala, Por el Bien de Todos/For the Good of All.

Born in Brooklyn, N.Y., on May 19, 1945, Rivera was raised there and a proud graduate of Boys High. He began studying the craft of writing in1960 and founded the continuing student publication, The Paper, at City College of New York. After graduation in 1969, Rivera started teaching and his influence as a teacher spanned many generations. He distinguished himself as a professor of creative writing, Pan-African literature, African-American culture and history, Caribbean history, Puerto Rican history, and Nuyorican literature at such institutions as State University of New York-Stony Brook, Hunter College, College of New Rochelle, LaGuardia College, Pratt Institute, and Boricua College, among others.

For 15 years beginning in 1996, Rivera hosted a reading series in Brooklyn, 1st & 3rd Sundays Jazzoetry & Open Mic @ Sistas' Place, where he also conducted writing workshops. For many years Rivera hosted the engaging radio talk and interview show, “Perspectives,” on New York radio station WBAI 99.5 FM (streamed at wbai.org/ archives).

A political activist as well as a cultural icon, Rivera was active in the successful struggle for “open enrollment” at City College in1969. Since then he has participated in many progressive movement and activities, including supporting the establishment of the Freedom Party, which ran candidates in the 2010 New York State election. Rivera co-hosted two Writers for Mumia programs dedicated to freeing longtime political prisoner Mumia Abu-Jamal, one in 2007, the other in 2010.

Rivera is survived by his wife, Barbara Killens Rivera; two daughters, Abiba Deceus and Kutisha Booker; son Barra Wyn ; and four grandchildren, James Booker, Akalia Booker, Quamey Venable, and Jean-Oliver Deceus.

beyond the crescent and the cross

This seems like a positive project. For the original link, check here.

Call for Participants: Beyond and Between the Crescent and the Cross

My name is Kameelah Janan Rasheed and I am a photo-based artist, archivist & historian, writer, and high school teacher based in Brooklyn, NY. I am embarking on a new project that I have been dreaming about for over a decade. At 26, I feel ready to take on this project called BEYOND AND BETWEEN THE CRESCENT AND THE CROSS.

Working primarily as a photographer, but also as an oral historian and an archivist, I seek to document the varied ways people of African descent in America explore spirituality outside of the traditional iterations of Islam and Christianity. I was raised in Sunni Muslim family, attended a Catholic high school, and currently live in an Hasidic Jewish neighborhood in Brooklyn. Still a practicing Muslim, my curiosity piqued at the age of 15 when I began to research the Moorish Science Temple and Black self-proclaimed prophets of the early 1900s.

Looking beyond the hue diversity of my community, simply, I want to document our spiritual diversity. I want to hear stories. I want to ask questions. I want to connect paths. I am interested in interviewing and photographing self-identified Buddhists, Hindus, Jews, Rastafarians, Mormons, Moors, Five Percenters, non-identifying, Agnostics, Atheists, etc. of African descent/Black based in the United Stated. Let’s connect. The end “product” of this work is an audio and photography-based exhibit that will start as a growing web-based archive. If you are interested in being interviewed and/or photographed (this can be a portrait of you, a physical space, a material/artifact, etc.) or have questions/suggestions, please contact me directly.

Email: kameelah.rasheed@gmail.com // Phone: (347) 903-5475

I am based in Brooklyn, NY and more than willing to travel to Upstate NY and throughout the five boroughs, New Jersey, D.C/Maryland/Virginia, Connecticut, Philadelphia, and Boston. When I secure additional funding, I will be able to travel a greater distance so please let me know if you’re interested even if you do not live in the areas listed above.

While this whole project is unfolding, I will be posting research and process notes here.

I am excited to hear from you!

Peace,

Kameelah Janan Rasheed

rick santorum relieved no one has asked him about interracial marriage yet

The Onion: Rick Santorum Relieved No One Has Asked Him About Interracial Marriage Yet

Wednesday, February 29, 2012

billy crystal, blackness and the oscars



I'm still trying to articulate for myself what I think about Billy Crystal's appearance in blackface at the Oscars.

The term blackface typically conjures up images of performers (both white and black) with caricatured African features in a style which in recent memory was best embodied by Al Jolson. Billy Crystal's performance was definitely not that, but it does bear a family resemblance.

One fact, which should be noted is that Crystal doesn't just have an isolated love for Sammy Davis Jr. but he is clearly really into blackface and the "performance of blackness" generally. For example, when he was on Saturday Night Live, in addition to his many Sammy Davis Jr. impressions, he did a short "mockumentary" with Christopher Guest in blackface as a retired ballplayer in the Negro Leagues.



Then on the Tonight Show, Billy Crystal did an extended impression/interview (thankfully without makeup) of Muhammad Ali, announcing that he was changing his name (again) to "Izzy" Chayim Yiskowitz and converting to Judaism.



I'm willing to concede that Billy Crystal is a well-intentioned person who doesn't mean to be racist but the same could have been said of Al Jolson. The issue with minstrely (in its old or new forms) is that every attempt at representation is ultimately a misrepresentation. By its nature, it is always a portrayal of blackness under a distorted "white gaze", showing us as they would have us instead of showing us as we are. (For example, in how Crystal's "Muhammad Ali" is made to become Jewish).

Perhaps more later...

See also:
Racialicious: All Things Old Hollywood: Blackface At The Oscars

Sunday, February 19, 2012

iran's female ninjas

The Guardian: In pictures: Iran's female ninjas

All I'm saying is hijabi ninjas kick butt.

Sunday, February 12, 2012

whitney houston - my love is your love



This is my favorite Whitney Houston song. I find it absolutely, romantically, lovingly, apocalyptically beautiful. I also like the remix where Wyclef adds a bit more of a Bonnie and Clyde thug love tinge to the lyrics.

Thursday, January 26, 2012

we're #47! we're #47 (this is not a good thing)

Mostly due to crackdowns against journalists during the Occupy protests,the United States has dropped from 20th place to 47th place in the press freedom index of Reporters Without Borders. Guantanamo is still open. Indefinite detention is the law of the land. This is not a good look.

Huffington Post: Press Freedom Index: Occupy Wall Street Journalist Arrests Cost U.S. Dearly In Latest Survey

Friday, January 20, 2012

haiku for etta james by jessica care moore

Haiku for etta james

it ain't like we don't
like loving. we die for blues
cuz we born with it
-jcm

Monday, January 16, 2012

more of the meme (part 3)


Sh*t "Conscious" Black People Say and Do

It is interesting to me how extensively this S*t Girls Say meme has morphed. As far as I can tell there seem to be 3 major variations 1) misogynist drag show (e.g. the original Sh*t Girls Say) 2) anti-racist criticism (e.g. Sh*t White Girls Say to Black Girls) and 3) self-effacing mini-ethnography (e.g. Sh*t Hijabis Say)

the meme has mutated (part 2)


Stuff Muslim Women Say Part 1


Sh*t Muslims Say


Sh*t People Say... to Arabs


Sh*t White Girls Say... to Brown (Desi/Indian) Girls

For those who speak Urdu there is
Sh*t Pakistani Girls Say