juan cole on white terrorism

In the wake of the attempted assassination of Rep. Gabrielle Giffords, here are some of Juan Cole's reflections on White Terrorism and the Tea Party's "Second Amendment" approach to political discourse.

adding islam to a latino identity

The NYT photoblog, Lens, recently published an interview with photographer Eirini Vourloumis along with her images from the life of Spanish-speaking New Jersey Muslims in the series Adding Islam to a Latino Identity

h/t to Seyfettin/Saifuddin

the emir of algeria and ibn al-arabi

I just recently bumped into the article God and the Perfect Man in the Experience of 'Abd al-Qâdir al-Jaza'iri which reminded me of how much I'd been neglecting my book idea. More generally, it made me want to learn more about Abd al-Qadir al-Jaza'iri and the Algerian struggle against France.

the jihad of imam shamyl
sufi mujahideen

on sacred geometry

Prince Charles Reflects On 'Sacred Geometry'

"do your math..." (part two)
"do your math..."

muslims probe problem of disaffected youth

The article Muslim Leaders Probe Problem Of Disaffected Youths makes an interesting point in the wake of the arrest of 19-year old Mohamed Osman Mohamud.

"Why do we in Muslim communities not have centers for at-risk youth?" said civil rights attorney Reem Salahi at the annual national convention of the Muslim Public Affairs Council on Saturday (Dec. 18) in Los Angeles.

Speakers discussed the November arrest of 19-year-old Somali-born Mohamed Osman Mohamud, caught in an FBI sting after trying to blow up a bomb in a van parked near a Christmas tree lighting ceremony in downtown Portland, Ore.

Salahi said Mohamud apparently felt isolated and found solace on extremist websites whose radical owners are "exploiting the grievances of young people and getting to them in very sophisticated ways."

professor imam and the squadron supreme

Speaking of comic books, I've recently started to get into the Squadron Supreme especially in their more recently rebooted incarnation. The characters aren't well known but the concept behind them is interesting. Basically they are Marvel Comic's revisioning of /parody of /homage to /commentary on the major DC Comic superheroes. Their names and costumes are different enough that the probably won't raise copyright issues, but their powers and back stories are similar enough that the intention is clear.

Both the original and the rebooted characters explore the dark side of the superhero concept. For example, an important storyline involving the original Squadron had them try to turn the U.S. into a crime-free utopian society and ended up creating a police-state.

Furthermore, I'm not sure if he's explicitly described as Muslim, but taking a leap based on his name, the original Squadron Supreme character Professor Imam may be one of the earliest Muslim superheroes in either Marvel or DC. I haven't yet seen him appear in the rebooted Squadron but I hope he shows up. It would probably allow for some good political stories.

In the rebooted version, "Superman" (Hyperion) is initially found by farmers but eventually Truman Show-ed by the U.S. government who want to make sure he grows up patriotic and compliant. Instead of there being a single token Black superhero, both "Batman" (Nighthawk) and "the Flash" (the Blur) are African-American and have numerous political arguments about their obligations to "the people". In Nighthawk's case especially, his parents were specifically killed by white supremacists, so as an adult he takes a by-any-means-necessary approach to fighting racist and genocidal villains both in the inner-city (primarily Chicago) and in Africa. These are definitely not your grandparents superheroes...

See also:
female, muslim and mutant
naif al-muwata on the 99
josiah x
in brightest day, in blackest night

black asgardians... yeaaaaaaah boy!

You may have heard that in the upcoming Thor film the very black actor Idris Elba will play the Norse god Heimdall. (Apparently Flavor Flav's silly Viking cap wasn't just part of a minstrel show. In reality he was laying the subliminal groundwork for a more subversive objective).

Of course, there are some racists who are objecting to the casting decision but (even apart from the basic fact that racism is stupid) if you actually read the comic books there are some interesting reasons to support the unconventional casting.

First of all, the "gods" of Asgard aren't human in the first place so you can't really argue that they are really white or black. In fact, in some parts of the Marvel mulitverse, (the Earth X continuity) the Asgardians are shapeshifting extraterrestrials whose forms change with the perception of others. Secondly, in Marvel Comics' Lost Gods storyline the gods of Asgard are given human identities and in Heimdall's case, he became a Latino man named Donald Velez. Thirdly, in a more recent storyline, after Asgard is destroyed in Ragnarok, Heimdall takes on the form of a Katrina survivor named Ezra. (both personas lost their homes in cataclysmic ways). In any case, the bottom line is based on the comics, the idea of a black Heimdall actually isn't so strange.

Racialicious: Thor Losers: ‘Christian’ Group Aghast At Idris Elba’s Godliness
Guardian: White supremacists urge Thor boycott over casting of black actor as Norse god
The Root: White Supremacist Group Boycotting 'Thor' Because of Elba Casting

cuba and zimbabwe and hip-hop politcs

The editorial, Cuba and Zimbabwe: Hip-Hop’s Defining Foreign Policy Issue In 2011 by Cedric Muhammad gives an interesting glimpse of the connections between music, politics and Pan-Africanism.

young, muslim and black

Indigo Jo Blogs: BBC Radio 4 – Young, Muslim and Black

better late than never...

Huff Post: Ashura: Shi'a Islam's Day of Sorrow and Inspiration
BBC: Young Muslims urged to give blood during Muharram
BBC: Afghans donate blood for Ashura

What I found most interesting about this is the way that blood donation is being suggested as a "modern" way to replace the self-flagellation which "traditionally" accompanies Ashura.

rumi anniversary

Whirling Dervishes Celebrate Rumi Anniversary

"actually grandad, christmas is a pagan holiday..."

"how come you ain't got no brothers up on the wall?"... oh, there they are...

The Root: The Black Magi and Other Black Religious figures in European Christmas Art

the hajj and the apartheid train

The Hajj and the Apartheid Train: Where Is the Muslim Outrage? by Ziyad Motola reflects on the ways in which modern Saudi society has gone against Islamic ideals of egalitarianism. This is particularly exemplified in the comfortable train which takes Saudi and Gulf state citizens to the holy sites during hajj, while other Muslims must either walk or take the bus,

apparently santa is muslim too?

replaced March 1,2012

qui-gon, islam and narnia

In a recent interview Liam Neeson (who voices the voice of Aslan in the Narnia films and Qui-Gon Jinn in the Star Wars prequal films) has gotten into a bit of "trouble" with exclusive-minded Christians because he said:

Aslan symbolises a Christ-like figure but he also symbolises for me Mohammed, Buddha and all the great spiritual leaders and prophets over the centuries. That’s who Aslan stands for as well as a mentor figure for kids – that’s what he means for me.

As far as I can tell, many voices in the Christian/conservative blogosphere seem to be taking the position that Liam Neeson is simply stupid, but I would tend to argue that the issue is a bit more complex. On the one hand, C.S. Lewis was obviously a Christian and intended Aslan to represent Jesus, the Conquering Lion of Judah.

But in an old post over at Islamicate you can find a tongue-in-cheek argument that C.S. Lewis is Muslim and that Aslan is best seen as an allegory for Imam Ali (after all, "Aslan" is actually Persian for "lion" and one of Ali's titles is the Lion of God).

More support for Liam Neeson's inclusive position can be found in the Narnia books themselves and how they present Aslan as a being with multiple forms and names. (And a previous Grenada post actually explores the idea, held by some Muslims, that essentially the same light that shone through Muhammad (saaws) shone through all the prophets, including Jesus (as)). In The Last Battle, Lewis seems to endorse the concept of the anonymous Christian when he describes the encounter between Aslan and Emeth (a visitor from a neighboring country who was worshiping "another" God named Tash all his life):

"Then I [Emeth] fell at his [Aslan's] feet and thought, Surely this is the hour of death, for the Lion (who is worthy of all honour) will know that I have served Tash all my days and not him. Nevertheless, it is better to see the Lion and die than to be Tisroc of the world and live and not to have seen him. But the Glorious One bent down his golden head and touched my forehead with his tongue and said, 'Son, thou art welcome.' But I said, 'Alas, Lord, I am no son of thine but the servant of Tash.' He answered, 'Child, all the service thou hast done to Tash, I account as service done to me.' Then by reason of my great desire for wisdom and understanding, I overcame my fear and questioned the Glorious One and said, 'Lord, is it then true, as the Ape said, that though and Tash are one?'The Lion growled so that the earth shook (but his wrath was not against me) and said, 'It is false. Not because he and I are one, but because we are opposites - I take to me the services which thou hast done to him. For I and he are of such different kinds that no service which is vile can be done to me, and none which is not vile can be done to him. Therefore, if any man swear by Tash and keep his oath for the oath's sake, it is by me that he has truly sworn, though he know it not, and it is I who reward him. And if any man do a cruelty in my name, then, though he says the name Aslan, it is Tash whom he serves and by Tash his deed is accepted. Dost thou understand, child?'

So arguably, according to Lewis, the good deeds of the Muslim and the Buddhist are accepted and rewarded by God, whether they are done in the name of Christ or not.

As a counterpoint, some might argue that Lewis' views about Muslims are suggested in his descriptions of the Calormen who worship the demon-God Tash. Calormenes are described as dark-skinned, with the men mostly bearded. Flowing robes, turbans and wooden shoes with an upturned point at the toe are common items of clothing, and the preferred weapon is the scimitar. Their country is bordered, on the north, by a Great Desert. When people like Philip Pullman (the author of the "anti-Narnia" series, His Dark Materials) criticize the Narnia books as racist, the argument is basically about this group.

So we are left with a weird sort of tension... if we assume C.S. Lewis believes in the concept of the anonymous Christian (or as Matthew 25 says, those who are welcomed into God's kingdom because of how they treated "the least of these") then, at least theoretically, Lewis believes in the salvation of the "good Muslim". On the other hand, his, arguably racist, depiction of the Calormen leaves one wondering how he really felt about flesh-and-blood Middle Easterners, Persians, Africans, etc.

The Guardian: All is well with Narnia (which deals with the Liam Neeson "gaffe")
SfReviews.net: The Last Battle (with a discussion of Lewis' racism re: the Calormen)
This Ain't Livin': Red Dwarf, Black Dwarf: The Racial Overtones of Narnia
Beliefnet: The Lion, the Muslim, and the Dryer by Dilshad Ali

Planet Grenada:
pride of baghdad
the devil and al-hallaj
harry potter and the last review
harry potter and the magic of whiteness
bell hooks v. harry potter

the scholarly hooligan (and kick-ass poet)

Just giving a shout out for Logic the Poet (known as The Scholarly Hooligan on my blogroll). He's been mentioned (without being named) on my blog before (see negrophobia, hope and gasoline and interesting weekend...) but between his blog and some YouTube channel's he's been appearing on the internet more often and so I thought I'd help him get his 15 minutes.... enjoy...

A piece on New Orleans and Katrina called "Purpose Poetry"

heads up y'all

This Thursday coming up is the 10th of Muharram (Ashurah). It is recommended to fast on that day and to join with it either the day before or the day after.

day after day after day...
muharram facts
ashurah
more muharram posts
ashurah 1428

Also, happy new year (1432)!

so apparently the elves are black... and muslim

Over at Black Improvement Blogging there is an interesting post called Santa's Black Elf. They give a nice summary of some of the European legends and customs surrounding Santa Claus, especially in terms of his assistant/slave Black Peter. Depending on the time and place, St. Nicholas has been assisted by a shackled devil, a Moorish servant, a Black freedman named Peter, or six to eight black men in addition to the diminutive non-union workers (elves) we are familiar with in the United States. In the film Santa and Pete this Black character is apparently portrayed as a Muslim. And before anyone is tempted to go think that this kind of imagery is limited to white Christianity, you should probably explore the Persian character of Hajji Firuz who is often portrayed in blackface and associated with Nowruz or the Persian New Year. see also: the wise men

kabbalah and jazz

The article, Kabbalah and Jazz: The Mystical Foundation of Improvisational Music reminded me of the film Happy Feet and how every penguin has their own unique heartsong when it says:

In his great work To Heal the Soul, Rabbi Kalonymus Kalman Shapira wrote that all humans each have their own unique musical ladder -- a distinct melody that allows one to draw down spiritual sustenance into this world. This melody is exclusive and in essence can not be performed by anyone else. He believes that it is so individualized that to use someone else's ladder is like putting someone else's saliva into your mouth to sing. This concept is so ubiquitous, so universal, that Rebbe Nachman of Breslov went as far as to say that each and every blade of grass has its own unique melody as well.

For more reflections on jazz and spirituality from an Islamic perspective.
all that jazz...
the writings of yusef lateef
the philosophy of ahmed abdul-malik