Islam is at the heart of an emerging global anti-hegemonic culture that combines diasporic and local cultural elements, and blends Arab, Islamic, black and Hispanic factors to generate "a revolutionary black, Asian and Hispanic globalization, with its own dynamic counter-modernity constructed in order to fight global imperialism. (say what!)
Tuesday, April 25, 2006
she watch channel zero
Sunday, April 23, 2006
3500 years ago...
3500 years ago, people in Egypt worshipped different Gods than we do, although some have similar stories (Osiris and Horus). When we look back upon that time, we see them in a sense as ridiculous and primitive. How could someone pray to the image of a man with a dog's head, or a man with a bird's head, and accept that as God? Or, even think that it would grant his prayers and wishes? But 3,500 years from now, if humanity still exists, then people will look back on this time, they will look at our God, and think how we worshipped a man nailed to a piece of wood. And most pitiful of all, how could we not even listen to the most basic teaching and foundation of all his work: treat others the way you wish to be treated. If we treated America the way it has treated our people, we would be called terrorists, rapists, thieves, murderers. History cannot be wiped away in the sand and forgotten.
-Immortal Technique
immortal technique: two interviews
first interview:
Immortal Technique Rock - The Boat (Part I)
Immortal Technique Rock - The Boat (Part II)
second interview:
Immortal Technique: South Central, America
Original Hip-Hop Lyrics Archive:
Immortal Technique
Grenada's past:
Immortal Technique: Volume Two
Friday, April 21, 2006
jesus radicals
Even when they call us mad, when they call us subversives and communists and all the epithets they put on us, we know we only preach the subversive witness of the Beatitudes, which have turned everything upside down —Oscar Romero
Speaking of Jesus Christ (as) being more political than is usually acknowledged, Jesus Radicals, a Christian anarchist organization is planning on having a conference:
Here in this Place: Anarchism and Christianity in our Context
August 4-5, 2006
Illinois Disciples Foundation
610 E. Springfield Avenue
Champaign, Illinois
Contact: jesusradicals AT jesusradicals.com
In addition, the Progressive Faith Blog Con is also having a real-life conference from Friday July 14 through Sunday July 16 at the Montclair State University Conference Center. It is still in the planning stages but I can say that they are putting in real effort to make the event ecumenical. If you are in the area, feel free to come regardless of religion.
Thursday, April 20, 2006
holy blood, holy grail
I've been reading Holy Blood, Holy Grail. I just finished a few days ago. The book has been getting some attention these days because the authors, Michael Baigent and Richard Leigh, recently lost a plagarism lawsuit against Dan Brown, the author of the Da Vinci Code. Certain themes from the Da Vinci Code were pretty clearly inspired by Holy Blood, Holy Grail except The Da Vinci Code admits that it is fiction while Holy Blood, Holy Grail is presented as non-fiction. (It seems like a basic Catch-22. If Baigent and Leigh are just doing history, then the Da Vinci Code is just an example of historically-based fiction. But if Baigent and Leigh want to take credit for their story and say that Dan Brown stole their work, on some level, it means admitting they more or less made it up.)
Baigent and Leigh argue that Jesus and Mary Magdalene were married and their descendents became part of European royalty (specifically the Merovingian dynasty). Furthermore, a secret society called the Priory of Sion has an elaborate master plan to place Christ's descendants into positions of political power in Europe (and possibly the world).
Some of the details of their theory are of special interest to Muslims:
1. Baigent and Leigh suggest that Jesus may have survived the crucifixion.
2. They suggest that Jesus did not claim to be God but was a human Messiah. So instead of following the typical Christian interpretation that Jesus was killed because his theological claims were blasphemous to monotheistic Jews, they argue that his claim to be the messiah, (a human hereditary priest-king) was a political threat to Imperial Rome (which is why he would have been sentenced to crucifixion in the first place).
3. In order to make Christ's message more popular in the Roman Empire, the political message was de-emphasized and replaced with anti-semitic elements. (Blaming the Jews instead of the Romans)
4. The Priory of Sion was also behind the founding of the Templars who had a long term goal of trying to unify Jews, Christians and Muslims under one system; an actual theocratic government ruled by the descendants of Jesus. As they put it:
For if Jesus were acknowledged as a mortal prophet, as a priest-king and legitimate ruler of the line of David, he might well have become acceptable to both Muslims and Jews. As king of Jerusalem, his lineal descendant would than have been in a position to implement one of the primary tenents of Templar policy - the reconciliation of Christianity with Judaism and Islam.
The authors try to bring together various threads to weave a complex story, but to be honest, they aren't always very rigorous in terms of making their argument and so some of the pieces don't hold. For example, the Priory of Sion was probably a hoax. (It seems the 'real' Priory of Sion is not a 1000 year old secret society but was founded in the 1950's by a French con artist as part of an elaborate scam). Nevertheless, the book was an interesting read, and provided some food for thought. (I was most persuaded by the idea that Christ's mission was more political than is usually acknowledged).
the da vinci code
the (real) da vinci code
angels and demons
the black stone
Tuesday, April 18, 2006
Monday, April 17, 2006
even more on immigration
Welcome to Mexicali by Marvin X
Why I Support the Latino Demonstrators by Amin Sharif
Chickenbones: Latino Immigrants, Jobs, and Civil Rights
Alt.Muslim: Muslim Voices On The Sidelines In Immigration Debate
more on immigration
Sunday, April 16, 2006
the lemba
The Lemba (or Lembaa) are a group of people who live in southern Africa (mostly Malawi, Zimbabwe and the South African). And although they speak Bantu languages similar to their neighbours, they have specific religious practices similar to those in Judaism (e.g. prohibition of pork, male circumcision). On top of that, according to their oral tradition they are of Jewish descent dating back to the time of Solomon. Furthermore, some DNA evidence (specifically looking at markers on the Y-chromosome) strongly suggests their claims are true.
So here is just another example of how deeply the Abrahamic and African worlds overlap.
Haruth: The Lemba
Wikipedia: Lemba
NYTimes: Group in Africa Has Jewish Roots, DNA Indicates
The Jews of Africa: The Lemba of Southern Africa
The Freeman Institute: The Black Jews of Southern Africa
PBS/Nova: The Lemba, The Black Jews of Southern Africa
Wikipedia: African Jew
Friday, April 14, 2006
"one man's freedom fighter..."
It reminds me of an earlier conflict, also in Chicago, where the local Puerto Rican community wanted to put a statue of Pedro Albizu Campos in Humboldt Park but faced opposition from the Park District.
From Z Magazine: Puerto Rican Community in Chicago by Melinda Power:
In the early 1990s, a fierce struggle over a statue of Don Pedro Albizu Campos, the fiery independentista and Nationalist Party leader, materialized in the Puerto Rican community. Aggressive opposition from pro-statehood Puerto Ricans, conservative Democrats, and real estate interests blocked placement of the statue in Humboldt Park, an expansive and beautiful oasis in the heart of the Puerto Rican community. As a testament to the strength of Puerto Rican nationalism, the City of Chicago agreed to the community's request to install two striking, 59-foot, steel Puerto Rican flags at the east and west entrances to the neighborhood. Spanning Division Street, the main thoroughfare, these flags clearly mark the community's boundaries. They also send a message to would-be gentrifiers: "Humboldt Park is Puerto Rican territory."
La Casita's lot now includes a landscaped garden area, benches to sit on, and a space for performances. There are often barbecues here in the summer. When two of the freed prisoners returned to Chicago in September 1999, the welcome-home party was held there. In front stands a bronze statue of Pedro Albizu Campos, the Puerto Rican nationalist leader revered by the PRCC and by the Young Lords.
In the mid-1990s, the PRCC wanted to place the statue in Humboldt Park, but the Park District objected. The statue was eventually moved to La Casita, where it is a spot on the Paseo Boricua walking tours. It remains a sore point for the PRCC—one of the instances in which domination of space by the powers that be has prevailed. The Paseo Boricua Directory points out, "The placement of the Statue of Albizu needs to be resolved, since Humboldt Park has been denied to us. The Casita is therefore the most appropriate place for the placement of the statue."
You win some, you lose some. But then what really shows the hypocrisy of this whole situation is that a major Chicago street is already named after an honest-to-"goodness" Fascist: Streetworthy? The case for and against Italo Balbo
gattaca: so this is how it starts...
Wednesday, April 12, 2006
when is a terrorist not a terrorist?
"i never ever ran from the ku klux klan and i shouldn't have to run from a black man cause that's..."
Tuesday, April 11, 2006
pretty white girl singing
Monday, April 10, 2006
brown berets
Sunday, April 09, 2006
representin' the west (bank)
Reading about them reminded me of the Suheir Hammad poem, Taxi, which starts off...
urban warrior i think we're
too used to bottled water and soft ass wipes
street soldier not gettin' taxis and little white ladies
claspin purses ain't all it's about
Hip-hop is definitely spreading and finding different things to say. You also might want to check out the Iron Sheik, a Palestinian-American rapper who I've seen in concert before. His page has song samples, lyrics, show information, and other goodies.
Saturday, April 08, 2006
growing anger among blacks as latinos take over
BY ERIN TEXEIRA
NEWARK, N.J. -- The men both stood in a busy hardware store parking lot, but their lives were far apart.
On one end, Oscar Bautista of El Salvador said he had been waiting more than three hours for a job. Across the lot, Art Jackson loaded potting soil into his Dodge Durango. He complained that immigrants are making it harder for Americans to keep good jobs, especially blacks.
''You need to take care of home first,'' said Jackson, an African-American phone salesman from northern New Jersey.
Blacks and Latinos are often united on social and political issues. But they often differ when it comes to immigration.
Newcomers make black progress harder, said Wesley Crawford, who works at Source of Knowledge, a bookstore in Newark. ''It's a misconception that they're taking jobs we don't want. If you give people a good job, they will work.''
While Hispanic immigrants have protested a proposed crackdown on illegal immigration, the nation's most prominent black leaders have all been to New Orleans to try to stop the upcoming local election. Shortly after the storm, Jesse Jackson and others complained that Latino workers seemed to have more access than blacks to rebuilding jobs.
Bruce S. Gordon, president of the National Association for the Advancement of Colored People, said that African-American and Latino bonds are strong and that his ''spirit was there'' at the immigration marches.
Most of the immigration protests have focused on a bill passed by the U.S. House that would make illegal immigration a felony, and all but one black voting member of Congress, Rep. Harold Ford Jr. of Tennessee, was against it, according to the Congressional Black Caucus.
Still, many blacks feel threatened, said Earl Ofari Hutchinson, a black writer in Los Angeles.
''The civil rights leaders say we're all united, but the average person on the street is taking great offense at this group coming in and essentially taking over,'' he said.
AP
the fear of a free black intellectual
According to The Urban League Institute’s report, "Sunday Morning Apartheid: A Diversity Study of the Sunday Morning Talk Shows" only 8 percent of the guests on the major Sunday morning talk shows over the past 18 months – or only 176 times out of more than 2,100 opportunities - were Blacks. 122 of those 176 appearances were made by Juan Williams, Colin Powell, and Condoleezza Rice. Why is there such a limited black presence among the "talking heads"? Cedric Muhammad suggests that it is not just a matter of political bias or simple racism but something more complex.