Islam is at the heart of an emerging global anti-hegemonic culture that combines diasporic and local cultural elements, and blends Arab, Islamic, black and Hispanic factors to generate "a revolutionary black, Asian and Hispanic globalization, with its own dynamic counter-modernity constructed in order to fight global imperialism. (say what!)
Wednesday, January 18, 2006
oppressed and oppressor
Narrated Anas:
Allah's Apostle said, "Help your brother, whether he is an oppressor or he is an oppressed one. People asked, "O Allah's Apostle! It is all right to help him if he is oppressed, but how should we help him if he is an oppressor?" The Prophet said, "By preventing him from oppressing others."
we are, therefore i am
To recognize evil in its own time and to act upon it when it is unsafe to do so is an enormous privilege. Such recognition and action is really for one’s higher self. Thus when I lodged a complaint with the South African Independent Broadcasting Authority against a local Muslim radio station for promoting hate speech against Jews, or when I regularly denounced Muslim anti–Semitism in my writings I did not do Jews any favours. I do not recall ever looking back to see how my interventions were being received by them – or even if they were aware of them. I acted thus so that my own humanity not be diminished by my silence when some part of the human family was being demeaned. This is the African notion of ubunthu – ‘I am a person because of my connected to other persons; I am because you are’. If something lessens your worth as a human being then it lessens mine as well. To act in your defense is really to act in defense of my ‘self’ – my higher present self or my vulnerable future self.
Tuesday, January 17, 2006
chavez and anti-semitism
The Simon Wiesenthal Center took the comment as anti-semitic and are asking Chavez to apologize. But local Latin American Jewish organizations, as well as other American Jewish organizations are defending Chavez and are accusing the Simon Wiesenthal Center of rushing to judgment by charging Venezuela's president, Hugo Chavez, with making antisemitic remarks.
So then that raises the question of whether the Simon Wiesenthal center is speaking in the interests Venezuelan Jews or speaking as an American organization which disagrees with Chavez's political stances?
Monday, January 16, 2006
the magical negro
the klan's favorite network
beyond a dream
martin luther king, right?
I am conviced that capitalism has seen its best days in America, and not only in America, but in the entire world. It is a well known fact that no social institution can survive when it has outlived its usefullness. This, capitalism has done. It has failed to meet the needs of the masses.
-Martin Luther King, Jr.
no seriously, he said what?
As I have walked among the desperate, rejected and angry young men I have told them that Molotov cocktails and rifles would not solve their problems. I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through nonviolent action. But they asked -- and rightly so -what about Vietnam? They asked if our own nation wasn't using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today -- my own government. For the sake of those boys, for the sake of this government, for the sake of hundreds of thousands trembling under our violence, I cannot be silent.
From Beyond Vietnam: a Time to Break Silence, a speech delivered by Dr. Martin Luther King, Jr., on April 4, 1967, at a meeting of Clergy and Laity Concerned at Riverside Church in New York City. He would be assassinated a year later to the day.
¿qué color?
Su piel era negra, pero con el alma purísima como la nieve blanca...
-Evtuchenko (según el cable), ante el asesinato de Lutero King.
Qué alma tan blanca, dicen,
la de aquel noble pastor.
Su piel tan negra, dicen,
su piel tan negra de color,
era por dentro nieve,
azucena,
leche fresca,
algodón.
Qué candor.
No había ni una mancha
en su blanquísimo interior.
(En fin, valiente hallazgo:
El negro que tenía el alma blanca,
aquel novelón.)
Pero podría decirse de otro modo:
Qué alma tan poderosa negra
la del dulcísimo pastor.
Qué alta pasión negra
ardía en su ancho corazón.
Qué pensamientos puros negros
su grávido cerebro alimentó.
Qué negro amor,
tan repartido
sin color.
¿Por qué, no
por qué no iba a tener el alma negra
aquel heroico pastor?
Negra como el carbón.
he said what?
You can't talk about solving the economic problem of the Negro without talking about billions of dollars. You can't talk about ending the slums without first saying profit must be taken out of slums. You're really tampering and getting on dangerous ground because you are messing with folk then. You are messing with captains of industry… Now this means that we are treading in difficult water, because it really means that we are saying that something is wrong…with capitalism… There must be a better distribution of wealth and maybe America must move toward a Democratic Socialism.
-Martin Luther King, Jr.
Speech to his staff, Frogmore, S.C. (14 November 1966)
Sunday, January 15, 2006
mlk
"we are living in a material world..."
AlterNet: Swimming With the Sharks by Howard Karger discusses more contemporary predatory lending institutions (legal loan sharks).
Of course, both are prohibited in an Islamic economic system.
See also:
"if money is the root i want the whole damn tree"
just as long as they don't show the parkers...
I'm not sure what is the best way to think of this. Either the Afro-Brazilians have wanted something like this all along, but were so disempowered by the racial climate that they didn't believe they could achieve the goal in spite of their numbers? Or perhaps racial consciousness is so low in Brazil that they didn't even conceive of a desire for greater representation? Or maybe something else entirely different?
Saturday, January 14, 2006
southern woes and southern comfort
And from the Washington Times: Hugo Chavez suggests the formation of a regional "Bank of the South" that would help reduce foreign debt in Latin America, and offer no-strings loans in competition to the U.S.-backed IMF.
"it's getting hot in herre"
Friday, January 13, 2006
it's spreading
Thursday, January 12, 2006
with friends like these...
JERUSALEM - Israel has suspended contact with evangelist Pat Robertson for suggesting Prime Minister Ariel Sharon's stroke was divine punishment for withdrawing from the Gaza Strip.
The decision, announced Wednesday by Israeli officials, does not affect other Christian groups that also consider it their spiritual duty to support Israel as fulfillment of biblical prophecy.
Israeli leaders see the Christian allies as tireless lobbyists in Washington and elsewhere. The evangelicals also funnel millions of dollars each year to Jewish settlers in the West Bank and — before last year's pullout — the Gaza Strip.
(Okay, I'm not going to stop doing links cold turkey. I'm just going to try to cut down a little, and comment more.)
Wednesday, January 11, 2006
tuesday i had fruit loops: revisited
Recently, I've been thinking about the direction which my blog has been taking. When I started out, I had a pretty clear idea of what my blog should NOT be like. I noticed some Muslim blogs emphasized information on fiqh or hadith-of-the-week type of stuff, which always struck me as strange because it is more natural for me to get that kind of information from a book (even an online book) when I'm interested in it. I also didn't feel like competing with the newsbloggers. I'm not a professional (nor even an amateur) reporter and don't have the resources to do what they do first-hand. At the other extreme, I didn't want to write the kind of self-indulgent, navel-gazing personal blog full of entries like "Tuesday, I had Fruit Loops. Tomorrow Captain Crunch". (For some reason, alot of the Xanga and livejournal users are in that genre). For me, the ideal blog would be as personal and honest as a diary and as timely and current as the news. And it should have content which is interesting and hard to find in a book. (On the other hand, maybe I should write a book based on the issues brought up in the blog?)
I'm not going to make any claims on how good Planet Grenada has been at avoiding the above-mentioned mistakes. I've been starting to feel like my blog has been a little link heavy. I can pass information along for people to read themselves, but I should probably put in more context and commentary. Copy-and-paste less, and "pontificate" more. I really appreciate the way Umar and certain other bloggers share their opinions and experiences and put themselves out there while they are commenting on current events. I could probably stand to get more personal without entering into Fruit Loops territory.
On the other hand, Third Resurrection is getting off to a good start. The members are great. InshaAllah, we'll keep it going for a while and will be a positive experience.
What do y'all think? What's your ideal blog like? If you have a blog, what are you tring to accomplish with it?
tuesday i had fruit loops