Islam is at the heart of an emerging global anti-hegemonic culture that combines diasporic and local cultural elements, and blends Arab, Islamic, black and Hispanic factors to generate "a revolutionary black, Asian and Hispanic globalization, with its own dynamic counter-modernity constructed in order to fight global imperialism. (say what!)
Sunday, July 31, 2011
somalia: nevermind by amir sulaiman
white tongues
the smell of sea water
taunts with sarcasm
drink me
oh somalia
im sorry i couldnt be there for you
but while you were trying to to get your daughter
to drink her urine
a singer died
while your children
were falling from the tree of life
scattered bushels of rotten fruit
some whiter children were shot
oh somalia
only if your beautiful wasnt so black
only if you were
gaza or
libya or
bahrain or
egypt or
norway or
england or
japan or
america
or the moon
i would mention you in a poem
only if you had
oil or
poppy or
timber or
rubber or
white people
i would mention you in my prayers
oh somalia
only if your beautiful wasnt so black
the world has grown accustom to watching you die
since i was a child
somalia - synonymous with suffering
african meant adversity
an african struggling was like
a fish swimming
a dog barking
somalia meant starvation
nevermind the magic in your poetry
or
the glowing saints rising from your lands like a thousand moons
nevermind the beauty of your beaches
or
the utter perfection in the hips of your women
oh somalia
only if you didnt wear the resemblance of eve
like an ornate funeral shroud
we wouldnt see you as our sin
and avert our gazes
in shame
turn our faces
to blame
only if your lack of the worldy
didnt remind us
of our lack of the other-worldly
perhaps then we would mention you
oh somalia
only if your beautiful wasnt so black
Tuesday, July 26, 2011
god loves mexicans and kazakhs more
dead poets society
Blair - Being Black in America
Will "The Real One" - So I Run
New Times: Will Da Real One's murder left many questions
Detroit Metro Times: Poet and singer/songwriter David Blair passes away
Saturday, July 16, 2011
is the glee project racist?
For those who don't know, The Glee Project is an elimination-based talent show where the winner will get cast in a multi-episode arc on the show Glee. The show started with 12 contestants. Each week, the contestants sing, dance, rap, perform in videos. The "bottom three" are given a chance to save themselves with one more song. The loser of the week is eliminated.
The show started off with 4 out of the 12 contestants being people of color (or as W. Kamau Bell says, "obvious ethnics"). One identified as a black gay man, one who identified as a biracial woman, one Nuyorican Latina, and one man who (as far as I remember) never talked about their background but was pretty obviously of African descent (possibly biracial). That last guy was the first one eliminated. And in the first four weeks of the show, all but the black gay man were eliminated. Coincidence?
The world of Glee is at times like a cross between a Bennetton ad and an afterschool special so I certainly wouldn't argue that the creators of the show are racist in a crudely exclusionary way. But I do suspect that the writers of the show would have trouble writing extended story lines dealing with race and ethnicity.
Planet Grenada: is glee racist?
Racialicious: When will Glee stop ignoring race?
thoughtcrime
"But what if I get caught?"
"...you're already caught. Better ask yourself- what if you get free?"
Tuesday, June 21, 2011
i speak for myself: american men on being muslim
I Speak for Myself: American Women on Being Muslim (White Cloud Press, May 2011) is being received very positively in the media and is spurring dialogue that we feel is necessary and timely. In this vein, we want to continue the conversation with a sequel called I Speak for Myself: American Men on Being Muslim. The book will be published by White Cloud in 2012.
Each essay must be written by a practicing Muslim American man, born and/or predominantly raised in the U.S. We are looking for contributors between the ages of 22 and 45 who claim Islam as their faith.
Please write articulately about a personal aspect of your life with regards to being a Muslim American man. The essay should express in some way how your Muslim-ness and American-ness affect your life. This need not be overt but the essay should come from that perspective.
Essays should be no longer than 1500 words and will be edited for clarity. All submissions may not be accepted, but every submission will be considered. Please include name, age, DOB, full contact info, birthplace, ethnicity, sect of Islam, profession/field, and anything else about yourself that might be useful for us to know (short bios are fine).
This is a project that, Inshallah, will appear across a variety of platforms, both national and international.
Please send all queries about this project and/or entries via email to: isfm786@gmail.com.
Thursday, June 16, 2011
my fellow american
Saturday, May 28, 2011
gil scott-heron - Inna lillahi wa inna ilaihi raji'un
His most famous (and commercialized, and copied, and parodied) piece is:
The Revolution Will Not Be Televised
But some less well known pieces are:
Ghetto Code (Dot Dot Dit Dit Dot Dot Dash), an inspired meditation on the United States government's role in the world.
and:
H20-Gate Blues, on the moral aftermath of the Watergate scandal. (I'm not certain if an honest-to-goodness sample was used, but the music and some lines from this piece also inspired KMD on the piece Bananapeel Blues which has nothing to do with Nixon, but is instead a breakdown of Five Percenter theology).
Wikipedia: Gil Scott-Heron
NPR Music: Gil Scott-Heron, Poet And Musician, Has Died by Daoud Tyler-Ameen
Friday, May 20, 2011
rap news: osamacide / #revolution spreads across america
Osamacide
#Revolution Spreads Across America
Saturday, May 07, 2011
the five percenters: islam, hip hop and the gods of new york
My initial impressions: I was surprised at the extent to which Five Percenters seemed to get in trouble with the authorities for petty crimes even after being "civilized". (And Knight describes how he himself would "elevate with equality" i.e. smoke weed, with other Five Percenters). At the same time, I also was surprised by the extent to which Clarence 13X seemed to get along with with the "powers that be". (He had a good relationship with the New York City bureaucracy including the mayor and he was even a supporter of the Vietnam War.) Personally, I wish he been more thorough and in-depth when it came to the Five Percenter teachings, but all in all, it was a decent book.
See also:
Hip-Hop Linguistic: Interview with Michael Muhammad Knight
Grenada's Past:
Blue-Eyed Devil
Tuesday, May 03, 2011
black in latin america
muslim responses to the death of osama bin laden
Sunday, April 24, 2011
muslim easter hymn
Gilberto Gil: Tempo só (Time will tell)
Thursday, April 14, 2011
"read the book 'how to eat to live' by elijah muhammad/ it's a brown paperback/ for anybody/ either white or black"
Tuesday, April 05, 2011
manning marable rip
NPR: Mourning A Mentor: Students Pay Tribute To Marable
Democracy Now!: “Malcolm X: A Life of Reinvention”: Manning Marable’s New Biography Investigates Conflicted Reality of the Civil Rights Leader
Democracy Now!: African American Historian Manning Marable Dies Days Before Publication of His Biography of Malcolm X
The Root: Manning Marable: A Brother, a Mentor, a Great Mind (Dyson)
HuffPost: Tavis Smiley on Manning Marable
The Chronicle of Higher Education: Manning Marable: In Memoriam (Skip Gates)
Monday, March 28, 2011
imam zaid shakir on libya
Thursday, March 17, 2011
from tarim to granada
h/t to www.caribbeanmuslims.com
Granada. In Muslim imagination the mere name conjures up images of a magnificent city. A place where science and culture thrived during Europe's dark ages. A place where the streets were lit at night and ornate fountains fed verdant gardens of exquisite beauty. Where a tolerant convivencia brought the Abrahamic faiths together in a most remarkable coexistence. Granada and its iconic Alhambra Palace represents Islam's Andalucian legacy in Europe.
Tarim. Nestled in Yemen's Hadhramaut valley, it is a city like no other. A place of spirituality and learning, tended to by the descendents of the Prophet Muhammad himself. From Java to East Africa and beyond, the scholars of Tarim led by their guides - the Habibs - have taken their tradition all over the world establishing a truly global spiritual community dedicated to living and celebrating the sacred.
Now the living tradition of Tarim and the glorious legacy of Granada meet for the first time. Habib Umar bin Hafiz travels to Spain, visiting Muslim communities in Madrid and Granada. Accompanied by journalist and commentator Fuad Nahdi and Muslims from the Spain, Yemen and the UK, From Tarim to Granada chronicles a remarkable journey.
This is the story of new communities and ancient legacies. Of enduring faith and the burden of history. Of renewing the connection between East and West. Of finding a new convivencia for our times.
Tuesday, March 15, 2011
silent but deadly
the term “foreign law, legal code, or system” means any law, legal code, or system of a jurisdiction outside any state or territory of the United States, including, but not limited to, international organizations or tribunals, and applied by that jurisdiction’s courts, administrative bodies, or other formal or informal tribunals.
And then the bill goes on to say that rulings, arbitration decisions, contractual obligations etc. based on foreign law can't be enforced:
if the law, legal code, or system chosen includes or incorporates any substantive or procedural law, as applied to the dispute at issue, which would not grant the parties the same fundamental liberties, rights, and privileges granted under the State Constitution and the Constitution of the United States.
The last part of the bill explains that it applies only to "natural persons" and "does not apply to a corporation, partnership, or other form of business association".
To be honest, I'm not absolutely certain how I feel about the bill since I don't have the legal training to determine exactly how it would be applied.
The bill seems limited to cases which have an international component, and if "sharia" is interpreted as "the legal system of this or that Muslim country" then I'm tempted to say "fine, I don't get my interpretations of the sharia from Iran / Saudi Arabia /Afghanistan etc. anyway." What I'm still unclear on is whether SB 1294 would also void out contracts and decisions involving U.S. citizen which are not based on foreign law per se (e.g. the laws of Saudi Arabia, Pakistan, Iran, etc.) but are based on religious rulings (e.g. The Fiqh Council of North America, ones local imam, etc.)
Since the bill doesn't mention Islam at all, it will be interesting to see how it will be applied to Jewish arbitration bodies or cases where American law butts up against Israeli law and the laws of other non-Muslim countries (which is likely to be an issue in Florida generally, and Miami in particular).
A few Christians would be surprised to learn that the Bible itself also seems to have little faith in secular legal systems:
When one of you has a grievance against a brother, does he dare go to law before the unrighteous instead of the saints? Do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? Do you not know that we are to judge angels? How much more, matters pertaining to this life! If then you have such cases, why do you lay them before those who are least esteemed by the church? I say this to your shame. Can it be that there is no man among you wise enough to decide between members of the brotherhood, but brother goes to law against brother, and that before unbelievers?
(1 Corinthians 6:1-6)
And as a result, there are also Christian arbitration organizations which operate parallel to the US court system.
What I find most ironic is that it seems many of these anti-sharia efforts are backed by the Religious (Christian) Right while the same Religious Right are perfectly willing to impose their own opinions on abortion, homosexuality, US foreign policy (especially towards Israel) and social justice on the rest of the US population, even those who don't share their convictions. It raises the possibility that the anti-sharia movement might end up secularizing American society in ways that the Islamophobes would find constraining as well.
Past posts:
"lord i've really been real stressed/ down and out / losing ground..."
oklahoma and the sharia
Miami Herald: Republican lawmakers are taking aim at Islamic Sharia law, but they don’t specifically want to talk about it
Huffington Post: Florida State Lawmakers Push Bill That Would Ban Sharia Law
episcopal priest tries islamic rituals for lent
islamicate: Episcopal cleric tries Islamic rituals for Lent
see also:
"i am both muslim and christian" (part 3)
"i am both muslim and christian" (part 2)
"i am both muslim and christian" (part 1)
robert karimi