Friday, February 27, 2009

cheikh lo - sante yalla

This has been in heavy rotation in my car these days...



From the liner notes:
For SANTE YALLA (Thanks to Almighty God) the recording location moves back to Dakar. Stylistically the track is Cuban but with an unmistakable West African lope. Cheikh began playing music as a child and like so many West African musicians of his generation first started to play along with Cuban 78 rpm records. Guillermo Portabales' 'El Carretero' was one of the most popular records and ‘Sante Yalla’ bears echoes of that song's slow guajira rhythm. Cheikh dedicates the song to "my nephew N'Dongo Lô, N'Diaga M'Baye and Eva M'Baye who have left us. May the earth be light for them. The devotional chant is sung in the name of the Almighty and it accompanies each person to their final resting place." There is a superb slinking guitar solo from Lamine Faye and Cheikh's trademark harmony vocals open up the chorus.


see also:
cheikh lo
catching up
a saint in the city: sufi arts of urban senegal

Sunday, February 22, 2009

what's new with i.m.a.n. (inner-city muslim action network) in chicago

new muslim cool

Hamza Perez left life as a drug dealer for Islam ten years ago. Now, after a devastating break-up with his first wife, he moves to Pittsburgh's tough North Side.

In a rundown building surrounded by crack and crime, he helps start a new community for African American and Latino Muslims. Like Hamza, many are ex-gang members who are using hip-hop culture to take their religious message to the streets, slums, and jail cells of urban America.

Raising his two kids as a single dad and longing for companionship, Hamza finds love on a Muslim networking website and seizes the chance for happiness in a second marriage. But when the FBI raids their mosque, Hamza and his community come face to face with a whole new set of challenges, and have to choose how they respond.

While he continues his MySpace.com-fueled rise as part of the provocative rap group Mujadideen Team, Hamza starts reaching for a deeper understanding of his own faith -- leading him to some surprising new relationships with Christian and Jewish allies.

Setting Hamza's story in the context of young American Muslims' emergence among the deep dividing lines of the post-9/11 world, New Muslim Cool gives audiences an authentic, intimate, and fresh view of life in one of the world's most rapidly growing and least-understood communities.



See also: Interview with Jennifer Maytorena Taylor, director of The New Muslim Cool

heru tv interview

heru refill

"Atlantic"


"Babylon Is"

Thursday, February 19, 2009

immortal technique: point of no return

Parental Advisory

deep cover revisited

I've blogged about the film Deep Cover before but it has been on my mind again these days... mainly because a few weeks ago I bought Immortal Technique's album The 3rd World which samples several scenes from the film.

So first I'd like to say that IMSDb has posted a script for Deep Cover which is more readable than the one I linked to before (but further away from the actual film).

Secondly (since a number of people seem to find their way to Planet Grenada seeking answers to this question) based on this latest album, it doesn't seem as if Immortal Technique is actually Muslim. He does often express solidarity with the people of Palestine, Afghanistan, Iraq, etc. and is highly critical of U.S. foreign policy in the Muslim world. On top of that, he seems to show a certain amount of appreciation for Islam (after a fashion). But, on the other hand his comments on lifestyle issues tend to be inconsistent with Islam.

Tuesday, February 17, 2009

gaddafi wants caribbean in africa

Libyan leader Col Muammar Gaddafi has said he would like a United States of Africa to include "Caribbean islands with African populations". Col Gaddafi, speaking in Tripoli as the African Union's (AU) new chairman, said this could include Haiti, Jamaica and the Dominican Republic. The Libyan leader also sympathised with Somali pirates, describing their actions as self-defence. Last week he said that multi-party democracy was not right for Africa.

The BBC's Rana Jawad in the Libyan capital says Col Gaddafi's critics believe he is too erratic to be chairman of the 53-nation AU. A week into his appointment his agenda for Africa is expanding and his views remain as controversial as ever to some people, she says.

see Gaddafi Wants Caribbean in Africa

1st puerto rican astronaut

black iraqis make their political debut in provincial polls

Black Iraqis make their political debut in provincial polls

speaking of love...

and Rumi... I just found out about a local group of Mevlevis and will possibly start attending some of their gatherings. At this point I'm still a little cautious about them and I hope they are more traditional than New Age-y (e.g. see Why Gurdjieff's "Fourth Way" Teachings are not Compatible with the Mevlevi Sufi by Ibrahim Gamard). We'll see how things go.

Saturday, February 14, 2009

Friday, February 13, 2009

more room for rumi

Tonight I plan to go to a Rumi/whirling dervish event analagous to one I went to several months ago where I met a buddhist sufi. Should be interesting.

Monday, February 09, 2009

sarah silverman on kabbalah

I sometimes wonder if the practice of Sufism will wind up like the practice of kabbalah and become a Islamic-but-not-Muslim celebrity-ridden New Age fad (audhu billah) Let's hope not.

Tuesday, January 20, 2009

the ghadir declaration

I haven't written a "Su-shi" (Sunni - Shia) post in a very long time so I'm going to share a link to an interesting free book I found online: The Ghadir Declaration by Dr. Tahir-ul-Qadri. The author is a Sunni scholar who brings together different versions of the famous hadith where Muhammad (saaws) says: "One who has me as his master has ‘Alī as his master."

The author frames such hadith by talking about two parallel concepts of leadership, a public political leadership, first held by Abu Bakr as-Saiddiq (ra), and a hidden spiritual leadership, first held by Imam Ali. Dr. Tahir-ul-Qadri goes on to explain:

The manifest caliphate is the political office of the religion of Islam.
The hidden caliphate is exclusively a spiritual office.

The manifest caliphate is an elective and consultative issue.
The hidden caliphate is an inherent and selective act.

The manifest caliph is elected by the people.
The hidden caliph is elected by God.

The manifest caliph is elected.
The hidden caliph is selected.

This is the reason that the first caliph Abū Bakr as-Siddīq (RA) was elected on the basis of ‘Umar Fārūq’s proposal and the support of the majority of public opinion. But the election of the first Imām of spiritual sovereignty — ‘Alī al-Murtadā (AS) — required neither anybody’s proposal nor support.

Caliphate was a democratic act, therefore, the Prophet (SAW) did not declare it. Spiritual leadership was an act of designation; therefore, the Prophet (SAW) declared it in the valley of Ghadīr Khum.

The Prophet (SAW) left the election of the caliph to the will of the people, but himself announced his spiritual heir with the divine consent.

Caliphate is established for improving the administration of the earth.
Spiritual leadership is established to beautify it with the heavenly charm and grace.

Caliphate makes men just.
Spiritual leadership makes them perfect.

Caliphate is confined to the floor.
Spiritual leadership extends to the Throne.

Caliphate is ineffective without crowning.
Spiritual leadership is effective even without crowning.

This is probably the reason that caliphate is entrusted to the Ummah, and
Spiritual leadership is entrusted to the progeny.

“Thus we can deny neither the khilāfah (caliphate; political leadership) nor the wilāyah (spiritual leadership). The direct caliphate of Abū Bakr as-Siddīq (RA) was established with the consensus of the people and is categorically proved by the evidence of history. The direct spiritual leadership of ‘Alī al-Murtadā (AS) was announced by the Prophet (SAW) himself and is categorically proved by the evidence of unbroken chain of traditions. The proof of the caliphate is the consensus of the Companions (RA), the proof of spiritual sovereignty (wilāyah) is the declaration of the Prophet (SAW). One who denies the caliphate in fact denies history and consensus, and one who denies the spiritual leadership (wilāyah) denies the Prophet’s declaration. Therefore, both the caliphate and the spiritual leadership are inescapable realities. What is urgently needed is a clear understanding of the reality of the two institutions in order to present them to the people as unity, and not as division.”

It should be understood that just as the manifest caliphate started with the early caliphs and its blessings percolated down to the righteous and just rulers, similarly the hidden caliphate started with ‘Alī al-Murtadā (AS) and its blessings gradually trickled to the members of the Prophet’s family and the saints of the Ummah. By means of the declaration — مَنْ كُنْتُ مَولاهُ فَعَلِيٌّ مَولاهُ (one who has me as his master has ‘Alī as his master) — and — عليّ وليكم من بعدي (‘Alī is your spiritual leader after me) — the Prophet (SAW) pronounced ‘Alī (AS) as the opener of the spiritual kingdom.

For a while I've known that the Zaydis existed (a group of Shias who leaned towards accepting the status of Abu Bakr) but this is the first time I've heard/read from a Sunni scholar who seems to lean so hard towards Shiism.

see also: "i'm sushi"

Thursday, January 15, 2009

1100 to 13?!?!?

I've been reflecting a lot on the basic mathematics of the Israel/Palestine/Gaza situation. The Arab birthrates in Gaza are among the highest in the Middle East. Even within the borders of Israel, the Arab birthrate is higher than that of Israeli Jews. In other words, in a peaceful democratic Israel, the Arabs will become a majority and the Zionist project would eventually, organically, naturally, evaporate in the long term. So if the Jewish character of the state is to be maintained, Israel almost "has to" commit genocide. And in that context, the continual atrocities and illegal actions... bulldozing Palestinian homes, illegal Jewish settlements, the humanitarian crisis in Gaza and the West Bank, etc. should not be surprising.

Now, in the current Gaza situation, the numerical discrepancies in the casualties are huge, but also shouldn't be surprising. Since the conflict in Gaza began, nearly 1,1000 Palestinians have been killed in Gaza, about half of them civilians, many of them women and children. On the other hand 13 Israelis have died, almost all of them soldiers, and almost half of them due to friendly fire! (i.e. the Israeli forces themselves have almost killed as many Israelis as Hamas)

There is no way this conflict makes sense in terms of Israel merely defending itself from Hamas. It makes much more "sense" as a low-level genocide against the Palestinians.

Al-Jazeera: The president of the UN General Assembly has condemned Israel's killings of Palestinians in its Gaza offensive as "genocide"
Al-Jazeera: Israel breaking law with Gaza war
BBC: Strike at Gaza school 'kills 40'
Jewish Congress Says World Jewish Population Shrinking

venezuela (and bolivia) cut ties with israel over gaza attacks

Reuters: Venezuela cuts ties with Israel over Gaza attacks
AP: Bolivia breaks Israel ties, claims Gaza genocide

I'm actually a bit surprised that more countries haven't done something similar. Sometimes I feel like I live on a different planet from everyone else.