Sunday, October 03, 2010

jews and the media

The whole Rick Sanchez issue reminded me of a joke from this year's Oscar award show:



Some related links:
An LA Times article, Who Runs Hollywood? C'Mon by Joel Stein who actually celebrates (to the point of gloating) the high levels of Jewish achievement in the entertainment industry.

A list of Jews in The American Media (From SimpleToRemember.com Judaism Online). Actually this one surprised me because I don't think I'd ever seen a list of names laid out like that. Did Rick Sanchez lie?

--
See also:
Mondoweiss: Do Jews Dominate in American Media? And So What If We Do? by Philip Weiss

rick sanchez, jon stewart, jews and the media

As you may know already, Rick Sanchez was fired from CNN, apparently because of a conversation he had on Sirius XM radio with Pete Dominick which included a passing implied mention of the role of Jews in the media.

This whole controversy is a bit surreal to me. The issue seems to have started off as just a personal conflict between Stewart and Sanchez. Over a period of time Jon Stewart repeatedly mocked Sanchez on various episodes of the Daily Show. (The Colbert Report has done similar things but to a lesser extent) For example, at one point Stewart calls Sanchez an over-caffeinated control freak (among other things) and Sanchez was featured several times on the Daily Show's "moment of zen" segment (for example in the wake of Sotomayor's nomination Stewart even did a bit including Sanchez' own mother.)

Then, this past Thursday, on the show with Pete Dominick, Rick Sanchez talked about a number of topics, his new book, his family, his faith, and his experiences of feeling marginalized in the news industry (including the mocking he's been getting from Stewart and Colbert).

Rightly or wrongly, Sanchez frames this marginalization in terms of race and class. He is Latino with a working-class upbringing in an industry where many of his colleagues are white and raised middle-to-upper-class. And if you listen to the entire interview Sanchez isn't fixated on Stewart or Jews but also mentions prejudice coming from Stephen Colbert, Glenn Beck, O'Reilly and some unnamed "top brass" at CNN as well:
Sanchez: I had a guy who works here at CNN who's a top brass come to me and say, ‘You know what, I don't want you to --

Dominick: ‘Will you wash this dish for me, Sanchez?’

Sanchez: No no, see that’s the thing; it’s more subtle. White folks usually don't see it. But we do - those of us who are minorities and women see it sometimes too from men in authority. Here, I’ll give you my example its this 'You know what, I don't want you anchoring anymore, I really don't see you as an anchor, I see you more as a reporter, I see you more as a John Quinones - you know the guy on ABC. That’s what he told me. He told me he saw me as John Quinones. Now, did he not realize that he was telling me, ‘When I see you I think of Hispanic reporters’? Cause in his mind I can’t be an anchor. An anchor is what you give the high-profile white guys, you know. So he knocks me down to that and compares me to that and it happens all the time i think. To a certain extent Jon Stewart and Colbert are the same way.

(I have to wonder if the same "top brass" Sanchez alludes to is still an executive at CNN.)

As a counter-balance, Dominick brings up Stewart's Jewishness to suggest that he is also a minority and has some understanding of Rick Sanchez's position. But based on Sanchez's childhood in Miami, Jews were just another flavor of white Anglo.
I grew up not speaking English, dealing with real prejudice every day as a kid; watching my dad work in a factory, wash dishes, drive a truck, get spit on. I’ve been told that I can’t do certain things in life simply because I was a Hispanic. My friends who are black, I’ve seen that with them; I’ve seen that with a lot of minorities. I can’t really think — although I understand the plight of Jews, and all the experiences, and the things that have happened historically for them — but I can’t say that my buddy Glen or my buddy Izzy who I grew up with in South Florida ever were prejudiced against directly simply because they were Jewish. There may have been jokes around them or about other things, but it’s kinda — you know what I’m saying, it’s kind of a different thing.

This is all context to the essential gaffe. When Dominick suggests that Stewart has minority status which should help him understand where Sanchez is coming from, Sanchez comes back with:
He’s such a minority, I mean, you know [sarcastically]… Please, what are you kidding? … I’m telling you that everybody who runs CNN is a lot like Stewart, and a lot of people who run all the other networks are a lot like Stewart, and to imply that somehow they — the people in this country who are Jewish — are an oppressed minority? Yeah.

Sanchez doesn't hold Jews in the media to any special scrutiny or suspicion. He just views them as part of the dominant establishment with all other white people. If anything, he is actually indifferent about the distinction. As he says to Dominick:
You brought the whole Jewish conversation into this. I don't think Jewish has anything to do with this. I don't think you are are less apt to be prejudiced or more apt to be prejudiced because you are or aren't Jewish.

Here is a partial Transcript of the Sanchez/Dominick interview but I would definitely recommend that you go to the very first link above and listen to the whole conversation. Sanchez does not go on a rant. He does not have a meltdown. He does not say "Jews are in control of all media". (Contrary to how some of the coverage is parsing the incident).

Some other thoughts:
If CNN is so racially sensitive then how was Lou Dobbs able to stay on CNN for such a long period of time before leaving? It's pretty clear that Mexicans don't run CNN. For that matter, even Dr. Laura is still on the air after her N-word rant. She announced her retirement after the incident, but she's still basically leaving on her own terms. Helen Thomas unceremoniously lost her job within a day or so.

At the same time, how is Patrick Buchanan able to stay on the air, on MSNBC no less? I would argue that comments about Jews are much more of a third rail than comments about other groups, but the whole picture is more complex than a question of who gets offended. To be honest, I suspect that Rick Sanchez's real mistake wasn't what he said about Jon Stewart, and implied about Jews, as much as what he said about "top brass" at CNN. Don't bite the hand that feeds you, regardless of ethnicity.

Grenada's Past
thoughts on helen thomas
more on helen thomas
why don't they talk about bennett the way they talk about farrakhan?
us deports lou dobbs

Phoenix New Times: CNN Fires Rick Sanchez, Hires Eliot Spitzer, World's Most Famous "John"

Saturday, October 02, 2010

naif al-muwata on the 99

I've mentioned the Muslim superhero team the 99 before, but here is Naif Al-Muwata giving a really engaging talk in anticipation of the upcoming cross-over between the 99 and the Justice League. He gets into the religious correlations of some of the more mainstream heroes (Superman, Batman, Spiderman), he talks about the thought process which inspired the 99, and some of his aspirations in terms of what the 99 comic books can do for Muslim youth.



josiah x
"'x-men' is not a cleverly named documentary about the nation of islam..."

us apologizes for syphilis experiment in guatemala

Reuters: U.S. apologizes for syphilis experiment in Guatemala

Friday, October 01, 2010

cuban muslims need help

Dripping River Water: Please help this community of Cuban Muslims

former guerrilla set to be the world's most powerful woman

a glance into the archives of islam

It was a little over a month ago that I "discovered" cultural critic, Slavoj Zizek. The Huffington Post did a brief article echoing some harsh things he had to say about Western Buddhism from a Marxist perspective and it made me curious about what such a person would say about Islam. As a consequence I found A Glance into the Archives of Islam where Zizek compares and contrasts Islam, Judaism and Christianity using an eclectic approach invoking Levi-Strauss, Hegel, Nietzsche, St. Paul, along with Freud and others.

Some highlights: He claims that the Muslim world effectively cock-blocked the West which was trying get with the Buddhist East. Jews and Muslims have so much trouble getting along because Judaism and Islam are "substantially one and the same thing." He also goes through some odd intellectual gymnastics in order to psychoanalyze the Muslim world by unpacking the stories of Hagar and Ishmael, Muhammad and Khadija, and even Amina and Abdullah.

Even though I was a psych major, my basic response to Freudian psychoanalysis is that most of the time "a cigar is only a cigar". And when it comes to post-modernism I mainly think that the Emperor has no clothes. (see the Sokol Affair) So I would argue that much of what Zizek said about Islam in his "Glance..." is worthless. (Although to be fair, the piece he wrote in the wake of 9/11, The Desert of the Real wasn't bad. In fact, the more articles I'm finding by him, the more I like him when he sticks to current events and popular culture). But his leaps of fantasy when it comes to Abrahamic religious history make me want to throw away Freud, and makes me wary of Lacan. I think I should reread my Frantz Fanon.

Tuesday, September 28, 2010

sidney, ny wants local muslims to dig up their graves

A town in upstate New York is trying to force a local Muslim religious community to dig up a small cemetery on its property and never bury anyone there again because it says it's illegal. Part of the "problem" is that there are no laws in Sidney -- or New York state, for that matter -- covering cemeteries on private land -- religious cemeteries included. Plus, the town approved the cemetery in 2005.

The cemetery is part of the Osmanlı Nakş-ı'bendi Hakkani Dergahı led by Shaykh Abdul Kerim al-Kibrisi.

For more details about the facts of the case, you can check out: Tiny Upstate New York Town Wants Local Muslims to Dig Up Their Cemetery

For me the case raises a couple of different issues. Obviously on one level its just a basic (and all-too-frequent) example of Islamophobia. What makes this case especially frustrating is that Sufi groups like the above mentioned Naqshbandis are supposed to be among the "good Muslims" and yet they are still facing difficulties finding acceptance.

Monday, September 27, 2010

islam, catholics and st. francis

Just today I got a nice note from one of my Catholic aunts in the mail. It was an article from her Church bulletin: Franciscans Lift Voices Against Tide of Anti-Muslim Rhetoric. The piece makes a number of interesting points. The article parallels the prejudice faced by American Muslims now with the difficulties faced by Catholics in an earlier period.

Pastor Jones' teaching that "Islam is of the Devil" is contrasted with the orthodox Catholic teaching out of Lumen Gentium which after describing the role of the Church and the children of Israel says:
the plan of salvation also includes those who acknowledge the Creator. In the first place amongst these there are the Mohamedans, who, professing to hold the faith of Abraham, along with us adore the one and merciful God, who on the last day will judge mankind.

The Islamophobia around the Ground Zero mosque is contrasted with Dignitatis Humanae's statement that:
religious groups . . . must be allowed to honor the Supreme God in public worship ... and promote institutions in which members may work together to organize their own lives. ... Religious communities also have the right not to be hindered by legislation or administrative action by the civil authority ... in erecting buildings for religious purposes, and in the acquisition and use of the property they need.

The piece also referred to an interesting anecdote about St. Francis' meeting with the Sultan, al-Malik al-Kamil during the Crusades. "Francis was not able to win the Sultan over to the Gospel of Christ, but returned to Europe impressed by the faith he had experienced among the followers of Islam, convinced that he had met other worshipers of God like himself."

It turns out that the details of the meeting between St. Francis and the Sultan are contested so the story tends to be an inkblot for how the storyteller feels about Muslim-Christian relations. Some accounts talk about St. Francis' mission to convert the infidel Saracen while others (like the statement above) emphasize the mutual respect across religious communities. In fact I would argue that Catholic doctrine generally is somewhat of an "inkblot" in the sense that one could probably identify a number of exclusive statements to counter-balance the above inclusive teachings. Nevertheless, it is nice to know that in contemporary times some voices in the Church are making the former choice instead of the latter.

Thursday, September 23, 2010

green party candidate killed by an suv while riding bike

Huff Post: Natasha Pettigrew, Green Party Senate Candidate, Dies After Being Struck By SUV While Riding Bike Like they said on South Park, if irony was made of strawberries we'd be drinking a lot of smoothies right now. Condolences to Natasha's family.

is glee racist?

Here is a mini-roundup of some articles on Glee. My take on the issue is that the first season definitely engaged in some edgy but entertaining "self-aware racism" and was mostly limited to the outlandish comments of Sue Sylvester. But based on the premiere episode of the second season, the "racism" is less self-aware, more gratuitous, and may not have quotes. It is certainly less entertaining. Let's see how the rest of the season shapes up.

The Stir: Is Glee Racist? by Brittney Drye
Charice on Glee, Racism and the Corporate Media by Yfur Porsche Fernandez
Feminist Frequency: Top 5 Problems with Glee: Race, Gender and Sexuality in the Season 2 Premiere

the f-word: feminism in islam

Religion Dispatches: The “F” word: Feminism in Islam by Amina Wadud

Monday, September 20, 2010

mooz-lum on npr

NPR: Film 'Mooz-lum' Confronts Public Perceptions Of Islam is an interview with film creator Qasim Basir and actor Roger Guenveur Smith. I liked hearing more from Basir and I hope the film does well.

Sunday, September 19, 2010

pardon my dust

For a while I've started to be more appreciative of the fluid nature of the internet, specifically, the annoying habit of links to die. And since I've been blogging for over five years now, my older blog posts are certainly not immune to this problem. What is especially embarrassing is when I realize that someone has come to my blog specifically searching for a song or a clip or an article I was once linked to but they end up frustrated because the appropriate link is no longer useful or functional. I'm slowly trying to fix old links but wouldn't mind getting a heads-up from readers if they notice dead links too. (You can leave a comment to let me know). Thanks.

Saturday, September 18, 2010

the arab league of hip-hop

Recently I've been mulling over the words at the top of my blog and I've been trying to develop a deeper, more fleshed out notion for myself of what they mean. Just what does a global anti-hegemonic counter-modernity look like and how does it provide an alternative to global imperialism? In what sense is Islam at the heart of this emerging culture? For the moment, I'm finding it more difficult to answer this question on the political level, but easier to elaborate in the realm of culture.

For example, a recent piece in Foreign Policy, The Arab League of Hip Hop gives a nice survey of some recent developments in Arab (mostly Muslim) hip-hop. Prominently featured in the article is UK-born Palestinian MC, Shadia Mansour, the "First Lady of Arab Hip-Hop".

"hamdulillah" by the narcicyst (ft. shadia mansour)



Beautiful song. Beautiful video.
(h/t to islamicate)

muslims, islamic law and public policy in the united states

Muslims, Islamic Law and Public Policy in the United States By Sherman A. Jackson is an interesting discussion of the duality and double-consciousness which comes with being a Muslim living in a non-Muslim country, specifically how can one reconcile the demands of a "traditional" rulings of Sunni fiqh with the living in the U.S. under a secular constitution.