Islam is at the heart of an emerging global anti-hegemonic culture that combines diasporic and local cultural elements, and blends Arab, Islamic, black and Hispanic factors to generate "a revolutionary black, Asian and Hispanic globalization, with its own dynamic counter-modernity constructed in order to fight global imperialism. (say what!)
Thursday, February 23, 2006
the good kind of fatwa
Wednesday, February 22, 2006
an opinion on the riots
and also there is:
the dirty dozen
everyone has their sacred cows
shouting "fire" on a crowded planet
clash of the uncivilized: insights on the cartoon controversy
why muslims get mad
cartoon protests reach latin america
un calls guantanamo a us torture camp
US: Did not.
UN: Did too.
US: Did not!
UN: Did too!
US: Did not!...
Yahoo News: U.N. Calls Guantanamo a U.S. Torture Camp
earlier entry: treatment of guantanamo prisoners constitutes torture
new to the blogroll
Tuesday, February 21, 2006
brian gumbel is looking like malcolm x?
Count me among those who don’t like them and won’t watch them ... So try not to laugh when someone says these are the world’s greatest athletes, despite a paucity of blacks that makes the Winter Games look like a GOP convention.
The Daily Cardinal: original story
from Dave Chappelle: negrodamus 1
from Common Dreams: White Blindness: The Winter Olympics and Defending Bryant Gumbel
"...being the last one around"
Over at Dervish, in the entry We're Outbreeding Them, Umm Yasmin talks about how in Australia some are arguing in favor of limiting access to the abortion pill RU486 on the grounds that the non-Muslim ("white"?) birth rates are already low, and that if current trends continue, Islam will be the dominant religion in Australia in 50 years or so.
The whole discussion reminds me of the old Last Poets piece called The Pill (included below) which raises some related issues. The border between birth/population control and genocide can sometimes be unclear. In certain contexts, there is a slippery-slope from saying "There are too many people" to saying "There are too many of those kind of people".
This also reminds me of some conversations I had a year ago with a Catholic friend of mine (who I actually have recently bumped into again) on birth control. "Obviously" the Catholic position on artificial methods of birth control (absolute prohibition) is different from the usual Muslim position (sterilization and other permanent methods are prohibited, but most other methods are ok). But if you also throw in the Orthodox Jewish position (Adam was commanded to "be fruitful and multiply" so male contraceptives are prohibited) it seems like, in spite of their differences, we can loosely say that these three "traditional" religions have an ethos where having children is prized and at least some forms of birth control are discouraged. (Although I would argue that if we look at the most orthodox forms of each religion, Islam is the most liberal... permitting most forms of birth control and giving limited approval of abortion)
For example, the hadith: "Get married and multiply (have children), because I will be proud of you, in front of other nations on the Day of Judgment"
The Pill
Are you aware of the pill?
Its basic design is to kill
The fertile womb
becomes a tomb
for a new child unborn still.
I say are you aware of the brute
Whose job is to wither the fruit?
They'll cause us to fall
our history and all
by cuttin' us off at the root
They say "We'll stunt Africa's growth.
And Asia has too many folks.
Too large is the mouth
in the Latin South
We'll aid 'em by cuttin' their throats."
"No, we must approach as a friend
and do our job from within.
Let's feed 'em the pill
that's made up to kill
and make their beginning their end."
So poor folks of the world, be aware.
For their evil design is laid bare.
Watch out for the hag
with the little black bag
Marked "Birth Control: Peace Corps and CARE"
It's part of a game that they play.
And it's designed to make poor people pay.
It's part of a lie
to help you to die
while they cart your resources away.
I say conspiracy is in the air
To control the children that you bear.
Control of the land
is a part of the plan
as your kind grows increasingly rare.
It's a truth to be understood
through at first it may appear good.
But it's a menace to health
and to lineal wealth,
Since you can't reproduce when you should.
And in this respect I am told
it is better to use self-control.
For the future and truth
belong to the youth,
since you cannot prevent growing old.
So make sure that your reasoning's sound
before taking that potion down.
For it would be a shame
to come into fame
for being the last one around.
The issue can get complicated. Just between you and me, I'm not really suggesting that family planning is some genocidal plot. I'm just saying that the important thing is to make sure that people are empowered with information and resources so that they can make their own choices. And this should be done in a genuinely balanced way. In a modern Western context, reproductive freedom is often framed as the right to NOT have children. But if the issue is REALLY about choice, then we also have to acknowledge the right TO have children as well.
Sunni Path (Hanafi): Is contraception permissible?
From Al-Balagh is the article Overpopulation: Myths, Facts, and Politics which I'm not sure if I'm endorsing but questions the concept of overpopulation.
Past Grenada entries:
the men will look like the women... relates the Last Poets to Islamic attitudes on transgenderism. And race and sex discusses an interesting link between feminism and white supremacist movements and also brings up (Planned Parenthood founder) Margaret Sanger's connection to the eugenics movement.
mosques are struggling
america's "other" muslims
I just put up an article called America's Other Muslims by Peter Skerry over at Third Resurrection. For the most part it describes the (African-American Muslim) community of W.D. Mohammed and compares and contrasts them with other Blackamerican Muslims, Immigrant Muslims, the Nation of Islam and the larger society.
Monday, February 20, 2006
my private casbah
the revelation will not be televised
one people
On the other hand, prison isn't really seperate from life Outside. "They" are "Us". Especially since many of "Us" might have family and friends in prison who grew up in our same communities and will rejoin those communities when they get out. And so what happens in prison is a reflection of what happens in the larger society.
Right now, I'm wondering what impacts, if any, the riot has on Black-Mexican interactions in LA. I also wonder what the interactions are like in East Coast prisons (where more Hispanics are Afro-Hispanic - Puerto Ricans, Cubans, Dominicans, etc.) Anyone know?
the islamic movement and the bolivarian revolution
It reminds me of an interesting thought experiment. From time to time, I wonder what are the long-term implications of my political sympathies. I mean, what if I could replace all the petition-signing pen with a magic wand. What if in one feel swoop, all the governments and other institutions legalized, banned, funded, divested from and pulled out of all the things and places they are supposed to legalize, ban, fund, divest from and pull out of. Is there a coherent pattern to the changes you'd want to make? How would the world be better? And also more realistically, what would be the costs? What would be gained and what might be lost?
Personally, I keep getting a certain amount of insight just from trying to imagine that "another world is possible". But a further question you could ask yourself is how do we persuade people that the new world is worth the price?
Thursday, February 16, 2006
more muharram posts
colours of resistance
Colours of Resistance is both a thinktank and an actiontank, linking the issues of global capitalism with their local impacts. For us, this means working locally on issues such as anti-war, police brutality, prison abolition, indigenous solidarity, affordable housing, healthcare and public transportation, environmental justice, racist immigration policies, and many more. Colours of Resistance acts as a network for us to share support, ideas, and strategies with one another across our diverse communities.
lantern torch
I am a servant of Allah, Most High, a Muslim, primarily. I accepted Islam in 1995, by the grace of Allah, Almighty. [...] I cannot bear the arrogant burden of calling myself Sunni, although I strive to live by the Sunnah. I cannot hold myself in such esteem as to call myself Shi’a, although I endeavor to follow Ahlul-bayt. I cannot imagine myself to be Sufi, although I dream of achieving such a state. These are qualities of a Mu’min, which I have not achieved. I pray that Allah can grant me such qualities.
Check him out
i heart izzy mo
ricanstruction
Crossing over from the sea of wealth that is Manhattan’s Upper East Side into Spanish Harlem you can see the contrasts New York’s Ricanstruction — a Puerto Rican punk/Afro-Latin beat band — have experienced. The ghetto attributes abound: Soviet-style public housing, malt-liquor bottles on the street, an excessive NYPD presence. This Puerto Rican and African American neighborhood is one marked by resistance, insists Not4Prophet, Ricanstruction’s lead vocalist. Everything from the political graffiti to the murals of Che Guevara to the community gardens exudes both resistance and autonomy.
Ricanstruction hesitates to classify itself; Not4Prophet doesn’t even like to use the word “anarchist” to describe the band’s politics. Songs like “Mad Like Farrakhan” and “Bulletproof” bring Latin beats (and political experience) to fast-paced vocals and guitar riffs. Slower, darker rhythms in songs like “Abu-Jamal” (about American political prisoner Mumia Abu-Jamal) feel more like the finale of a tragic opera with Not4Prophet’s pleading tone, often inspired by Bob Marley as much as Jello Biafra.
While failing — thankfully — to fall into the rock-rap genre that gave us Rage Against the Machine or 311, Not4Prophet’s love of hip hop is essential to the band’s ability to fuse the resistance culture of white anarchist punks and his own Spanish Harlem community. Their latest release, Love + Revolution (Uprising Records), includes appearances from hip hop icons such as Dead Prez and Chuck D from Public Enemy. The band members are still active artistically and politically on their home turf.
venezuela ready to receive hamas
race reconciliation and the spiritual left
For several years now, there has been a movement among evangelicals who are concerned about racism (especially on a religious/personal level) and have developing the concept of "race reconciliation". In her piece which appeared in Colorlines, Devil's in the Details, Andrea Smith looks very critically at this "Race Reconciliation" movement and points out their basic limitation:
While progressives generally understand that racism is a set of institutional practices that reinforce racial prejudices and maintain white supremacy, evangelicals generally understand racism as individual prejudices which can be transformed through the saving grace of Jesus Christ. Evangelism is presented as the solution to racism. To quote the Christian Coalition, "We don't have a skin problem in this country, we have a sin problem." Ironically, this failure to acknowledge any sweeping material or ideological basis for racism enables periodicals to print articles on the evils of racial prejudice and then follow them up with calls to repeal affirmative action, support immigration moratoriums, and oppose multicultural curriculums in schools.
I definitely think Andrea Smith's analysis rings true as far as it goes. At the same time, in the context of Michael Lerner's ideas about developing a spiritual left, she comes off a bit harsh. And it might be better to light a candle than curse the darkness.
For example, consider Alexis Spencer-Byers, a white-Asian evangelical Christian and author of Urban Verses. I actually sort of know her. She's the person who first introduced me to the phrase "race reconciliation" (at least in an Christian context) by many years ago giving me a copy of More Than Equals: Racial Healing for the Sake of the Gospel by Spencer Perkins and Chris Rice. After graduating from college, she moved to Jackson, Mississippi and has been there for about ten years, to be part of a multi-racial religious community which lives out the idea of race reconciliation.
So on the one hand, I would say that Andrea Smith is totally justified in criticizing those who would replace a serious understanding of and struggle against institutional racism with easy slogans like "We don't have a skin problem, we have a sin problem". But on the other hand, some evangelicals who wave the banner of "race reconciliation" have definitely demonstrated a real commitment to the idea through the choices they have made in life.
In terms of building a "Spiritual Left", instead of demonizing the "race reconciliation" movement outright, it might be more productive to work constructively with them, tap into their energy, and encourage them to probe more deeply on the causes and effects and manifestations of racial inequality. At the same time, those Leftists who tend to downplay matters of the heart could probably learn a few things from the encounter as well.
Wednesday, February 15, 2006
are desis white?
Today, in the city of San Marcos, California, for employment purposes, the city identifies the following ethnic groups: white, Black, Hispanic, Asian Pacific Islander (API), and American Indian. Here, Indians, Pakistanis and API are considered to belong to the white category. Similarly in Santa Ana, in the County of Orange, where job applicants are advised to choose their ethnic origin, 'White' includes Indo-European, Indian, and Pakistani.
It made me think back to another Grenada article: racial jujitsu or the more things change... which suggested that as a response to the browning of America, the category of "white" will expand to include more Asians and Hispanics while continuing to exclude Blacks.