eucharist

Behold! the disciples, said: "O Jesus the son of Mary! can thy Lord send down to us a table set (with viands) from heaven?" Said Jesus: "Fear Allah, if ye have faith."

"And behold! I inspired the disciples to have faith in Me and Mine Messenger. they said, 'We have faith, and do thou bear witness that we bow to Allah as Muslims'".

They said: "We only wish to eat thereof and satisfy our hearts, and to know that thou hast indeed told us the truth; and that we ourselves may be witnesses to the miracle."

Said Jesus the son of Mary: "O Allah our Lord! Send us from heaven a table set (with viands), that there may be for us - for the first and the last of us - a solemn festival and a sign from thee; and provide for our sustenance, for thou art the best Sustainer (of our needs)." (Quran: 5:111-114)

From my perspective as someone coming from a church background, one of the most striking aspects of Islam, especially when I was first learning about it, was how old Judeo-Christian elements were rearranged in "new" ways which were fresh yet familiar. Joseph and his brothers. Moses and Pharaoh. Noah and the flood. In some cases, like the doctrine of the immaculate conception of Mary the similarities are fairly clear. In the case of something like the non-crucifixion of Jesus the differences are quite radical.

The miracle described in the above provocative passage from the Quran seems to fall somewhere in the middle. At once, it is reminiscent of Christ (as) feeding the multitudes, Moses (as) calling down manna from heaven, and even of the "daily bread" mentioned in the Our Father. But an argument can also be made that it refers to the Christian celebration of the eucharist. Heavenly food. A solemn festival. For the first of us (followers of Christ) and the last of us (the later generations of Christians). I might even suggest that from a spiritual perspective the Quran is actually evoking all of these associations at once. Just as there are other examples in Islam of entire worlds of meaning being compressed and represented by simpler elements. (allahu alim)

why the devil has more vacation-time than santa: reason number 5,012

Rabbi Ovadia Yosef, a former chief rabbi and the spiritual leader of the ultra-Orthodox Shas movement, said on Wednesday that Hurricane Katrina was God's punishment for U.S. President George W. Bush's support for Israel's Gaza pullout. [...] Yosef also said recent natural disasters were the result of a lack of Torah study and that Katrina's victims suffered "because they have no God," singling out black people.
Associated Press

bean soup times

The Chicago-based satirical journal,Bean Soup Times, published and edited by Toure Muhammad, Sr. is kind of like a "Black" version of the Onion. As one review puts it: "No, it's not the Onion but an Afrocentric variant with a similarly edible name." I've seen it in print for a while now, but just today I "discovered" it online and felt like sharing:

No Limit soldier, Iraqi veteran share awkward moment in local liquor store
Gangster gets Folk Art Festival ad all wrong
Despite pay gap, 75% of white men still angry
Closet Pagan smirks every time Bible-thumping friends talk about putting up Christmas tree

black looks

Check out the blog:
Black Looks: Musings and Rants of an African Fem

reality television

Bush's Bird on Badmash

jose padilla and the death of the republic

Padilla and the Death of the Republic By Tom Gorman is a reflection on what Jose Padilla's continued imprisonment means for American democracy.

a god with whom i am not familiar

A God with Whom I am not Familiar by white anti-racist activist, Tim Wise is an interesting theological exploration on God's justice in the aftermath of Katrina.

elena mary costello tzintzún

My favorite Latino/a blogger, Elena Mary Costello Tzintzún, is running for office! She is trying to get named as a representative for the Indiana-Kentucky-Ohio region for the Instituto de los Mexicanos en el Exterior (roughly, Institute for Mexicans Abroad). So check her out, and if you like what you see, think about giving some support (writing a letter, including a link, a blog entry, etc.)

recent changes

Most recently, I've added avari/nameh to my blogroll. And on the side I also added a section called Grenada's Molten Core which consists of my favorite Grenada entries which exemplify for me why I started blogging in the first place. Many of them explore (explicitly or implicitly) the idea of being a modern-day Moor and the connection between Afrolatin and Islamic elements. Other entries just focus on one or two specific issues which interested me.

"jerusalem is ours"

A qiyamah-worthy picture of Ricky Martin wearing a kaffiyeh which reads "Jerusalem is Ours". And here is the July AP story which goes with it. The story is a few months old but was alluded to in the last entry on the United States of Islamexica.

It reminds me of an older entry on the soccer player Ronaldo's visit to Palestine. Maybe if enough Latin celebrities keep visiting the Middle East, Islamexica will come into existence sooner than we expect.

you say it like its a bad thing...

The United States of Islamexica is a weird article by Julia Gorin who seems oddly frightened of a world where different groups of brown folks figure out how to get along.

moonsighting.com

For a collection of interesting articles on issues of astronomy and Islamic practice, you might want to check out Moonsighting.com
According to them, the new moon will be born on October 3, 2005 but still very difficult to see in most of the world. It should be visible on October 4 in North America and so the first day of Ramadan is likely to be October 5.

until the color of a man's skin is of no more significance than the color of his eyes

On the question of racial discrimination, the Addis Ababa Conference taught, to those who will learn, this further lesson: That until the philosophy which holds one race superior and another inferior is finally and permanently discredited and abandoned: That until there are no longer first-class and second class citizens of any nation; That until the color of a man's skin is of no more significance than the color of his eyes; That until the basic human rights are equally guaranteed to all without regard to race; That until that day, the dream of lasting peace and world citizenship and the rule of international morality will remain but a fleeting illusion, to be pursued but never attained; And until the ignoble and unhappy regimes that hold our brothers in Angola, in Mozambique and in South Africa in subhuman bondage have been toppled and destroyed; Until bigotry and prejudice and malicious and inhuman self-interest have been replaced by understanding and tolerance and good-will; Until all Africans stand and speak as free beings, equal in the eyes of all men, as they are in the eyes of Heaven; Until that day, the African continent will not know peace. We Africans will fight, if necessary, and we know that we shall win, as we are confident in the victory of good over evil. - Haile Selassie I

The above is just an excerpt from a larger speech delivered by Haile Selassie I to the UN in 1963 which was later set to music and turned into the song "War" by Bob Marley.

matisyahu

I heard on NPR the other day that the two current top-selling reggae albums right now were by Matisyahu (a white Hassidic Jew) and Willie Nelson (more well known as a country singer). As a friend of mine would say: "interesting times".

From a certain perspective, its not surprising or deep that Willie Nelson, long-time marijuana advocate would cover a reggae song. Besides, many reggae songs definitely have a "country" or rural feel. But Matisyahu's very existence as a performer raises some more thought-provoking questions. For example, is Matusyahu's music a form of cultural appropriation? If he simply sung secular dancehall party music the issue might be alot simpler. But since he also performs more in the spiritual tradition of Rastafari-influenced reggae things get more interesting. Rastafarianism is, loosely speaking, a form of Christianity which sees former Emperor of Ethiopia, Haile Selassie as the fulfiller of certain Biblical prophecies. At the same time, Rastas tend to emphasize the Old Testament of the Bible and speak often of Babylon, Zion, the themes of captivity and exodus, and they incorporate other "Jewish" ideas into their practice, language and theology.

So on the one hand Matisyahu could be seen as a white guy playing black music. Or a Jewish guy playing Christian music. Or more circularly, a Jewish guy who is reclaiming a musical form popularized by Black Christians but ultimately inspired by Jewish spirituality in the first place. Any of those answers is probably too simple by themselves. Maybe we can only say he's an ordinary guy playing good music, and leave it at that.

Wikipedia on Matisyahu
Matisyahu's official website

god's gonna trouble the water

On Belifnet, Michael Eric Dyson discusses how the black religious tradition deals with Katrina and how prophetic rage can be transformed into real change.

an open letter to minister louis farrakhan

An Open Letter to Minister Louis Farrakhan from Najee Ali of Project Islamic H.O.P.E. asking Farrakhan to postpone the Millions More Movement March on Washington next month, and instead encourage people to volunteer in the New Orleans area to help with humanitarian efforts there. Good idea.

it's a small world after all

Not particularly "Granada-ish". But it has been on my mind for a while, like the Damocles stuff.

Area Applebee's A Hotbed Of Machiavellian Political Maneuvering
Marxists' Apartment A Microcosm Of Why Marxism Doesn't Work
Both are older stories from The Onion

For long-time I've noticed something funny. The political attitdes I have when it comes to national/world issues necessarily don't always match up to my political attitudes when it comes to the smaller levels. For example, a benevolent dictatorship or oligarchy actually works out pretty well at the family level, but I wouldn't want to run a country that way. A bowling league should be run differently from knitting club. Student government should be run differently from a life boat. And so on. Man is a political animal, but we all hunt in different habitats.

the crayon people

The Crayon People is an interesting site with news for people of color (arab, asian, black, indigenous, latino, south asian). It is a bit weird that the groups are "segregated" the way they are. i guess they imagine a neat box of crayons where each color is individually wrapped. It reminds me of how when I was little I liked melting crayons on the radiator with my friends.

the second message of islam

thanks to George Kelly, I found out about this page of links (books, journals, and articles) focusing on Islam and Africa. There is a good amount of interesting material there. Some of it on the scholarly side, dealing not just with "theology" but with culture and politics. And in multiple languages too (English, Spanish, French and Portuguese),

Right now, the piece which stands out the most for me is a pamphlet called: An Introduction To The Second Message of Islam, which briefly summarizes some of the ideas of Sudanese reformer Mahmoud Muhammad Taha. His basic idea seems to be that in the past, Muslim societies were only ready to implement a certain portion of the Quran. But in more recent times, after certain developments and changes have happened, we are able to understand and apply the Quran in a deeper way and we are ready for the "second message of Islam" which for Taha happens to include a vision of freedom, equality and democratic socialism.

damocles revisited

This is more a personal comment than anything else. For reasons I don't plan on getting into, I think about the story of Damocles alot in my life. It tends to form a big part of my perspective when it comes to small-scale politics (PTA, local school board, that type of stuff). But I have to do some soul searching. For a long time, I think I've had a good understanding of the nature of the "sword", at least in my own small pond. But now I'm not so sure. Things should be clearer tomorrow.