Thursday, August 04, 2005

no god but God

The last quote from Ibn al-Arabi made me think about the question of what does Islam say we must do to enter Paradise. Some people seem to have a very narrow notion of what those conditions are while others seem to have a very expansive notion.

There are a number of interesting hadith which suggest the latter:

Sahih Muslim
Book 001, Number 0039:
It is narrated on the authority of 'Uthman that the Messenger of Allah (may peace be upon him) said. He who died knowing (fully well) that there is no god but Allah entered Paradise


Sahih Muslim
Book 001, Number 0048:
It is narrated on the authority of Mu'adh b. Jabal that the Messenger of Allah (may peace be upon him) said: Mu'adh, do you know the right of Allah over His bondsmen? He (Mu'adh) said: Allah and His Apostle know best. He (the Messenger of Allah) said: That Allah alone should be worshipped and nothing should be associated with Him. He (the Holy Prophet) said: What right have they (bondsmen) upon Him in case they do it? He (Mu'adh) said: Allah and His Apostle know best. He (the Holy Prophet) said: That He would not punish them.


Sahih Bukhari
Volume 1, Book 3, Number 131:
Narrated Anas:
I was informed that the Prophet had said to Mu'adh, "Whosoever will meet Allah without associating anything in worship with Him will go to Paradise." Mu'adh asked the Prophet, "Should I not inform the people of this good news?" The Prophet replied, "No, I am afraid, lest they should depend upon it (absolutely)."


That raises the whole question of what it means to believe that "there is no god but Allah"? Should we just tell ourselves "since I'm not worshipping sticks and stones, or Zeus and Odin, or Mary I'm okay" or is there more to it than that?

race relations: an islamic perspective

This is another very brief piece from the ISPI site called Race Relations: An Islamic Perspective by Inam-ul-Haq. In some ways, alot of it has been said before. But I think the most interesting part of the piece is the quotation from Ibn al-Arabi's poetry:
My heart has become capable of absorbing all forms
It is a pasture for gazelles and
A monastery for the monks
A house idols
Kaaba for the pilgrim
The tablet of Torah and the scripture of the Qur’an
I adhere to the religion of love in whatever direction its caravan advances
This true religion of love shall be my religion and my faith



More later...

a network of the just

Here is a paper entitled "A Network of the Just": A Muslim-American's reflections post 9/11/'01 from the International Strategy and Policy Institute, which is a kind of Muslim think-tank based in Chicago. Even though the paper was written in the wake of 9/11 there are some interesting comments about the immigrant Muslim perspective, and its call for a future "network of the just" is even more relevant today.

Wednesday, August 03, 2005

rappers rhyme for change in senegal

Locally produced rap has been growing since the early 1990s. It is one of the top-selling genres in a country obsessed by Youssou N'Dour, the world-famous artist who sings rather than raps. Senegal is a centre of west Africa's vibrant home-grown music scene centred on the Mbalax style of dance music, derived from traditional beats and popularised by N'Dour. In the early '90s, bands such as Daara J recorded albums in Wolof, the most widely spoken African language in the former French colony. They became the voice of a generation eager for jobs and education but frustrated by corruption, inefficiency and a lack of opportunities.

Unlike American equivalents, Senegalese rappers rarely glorify violence or the ruthless pursuit of money but tackle issues from poverty, religion and sexuality to politics. "Each time the people go to the ballot boxes, it's because they're hoping for a true change. But sadly I always hear the same cry," says the opening line of Didier Awadi's song Le cri du peuple (The Cry of the People).

to read the whole article from The Austrialian
pickpocketed from Ginny's blog

islam and world peace: explanations of a sufi

The book (available online) Islam and World Peace: Explanations of a Sufi comes from the Bawa Muhaiyaddeen Fellowship. I read this book a long time ago around the time I first became Muslim. It stood out for me because in a practical sense Bawa Muhiyaddeen is a Muslim pacifist. Even though he passed away in 1986, I've been hearing about him more these days. I think his message is appealing more and more to Muslims.

Here is the rest of their online library and here is the Bawa Muhaiyaddeen Fellowship website.

ihsan: badshah khan

A recent entry on the Ihsan blog about Badshah Khan's Islamic Nonviolence. Badshah Khan was a Muslim from the Indian sub-continent who "fought" against the British along with Gandhi using the analogous methods to lead a non-violent Muslim movement.

the quran and non-violence

Whenever the issue of Islam and non-violence and Islam comes up, I almost always think about how the Quran describes the story of Cain and Abel, and how it differs from the Bible's account. Reading the Bible, I got the impression that Cain basically snuck up on Abel and hit him upside the head with a big rock. But in the Quran, it is described as follows:

[5.27] And relate to them the story of the two sons of Adam with truth when they both offered an offering, but it was accepted from one of them and was not accepted from the other. He said: I I will most certainly slay you. (The other) said: Allah only accepts from those who guard (against evil).
[5.28] If you will stretch forth your hand towards me to slay me, I am not one to stretch forth my hand towards you to slay you surely I fear Allah, the Lord of the worlds:
[5.29] Surely I wish that you should bear the sin committed against me and your own sin, and so you would be of the inmates of the fire, and this is the recompense of the unjust.
[5.30] Then his mind facilitated to him the slaying of his brother so he slew him; then he became one of the losers


So instead of being surprised by Cain, Abel totally sees it coming and chooses not to kill his brother. This is not to say that Islam insists on pacifism (it obviously doesn't). Islam teaches that in this violent unjust world, sometimes aggression needs to be held in check by force. But what the above shows is that within the Quran there are also examples of non-violent resistance.

more on sherman jackson

I might as well be shameless. Why buy the cow... as they say in the dunya. Here is more on Sherman Jackson from The Manrilla Blog

might as well make it sherman jackson day

Here is Marqas at The Manrilla Blog blogging on Prof. Sherman Abdul-Hakim Jackson and providing quicktime audio of an interview with him. Here is a Planet Grenada entry from when Jackson's book, Islam And The Blackamerican: The Third Resurrection came out.

wandering into a place and beyond

a friend's blog I hope she keeps writing because I won't be seeing her for a long time and it would be nice to know what she is up to from time to time.

Tuesday, August 02, 2005

azhar usman

Azhar Usman, is a Muslim stand-up comedian living in Chicago. His website features a bio, satire, poetry, and information about bookings.

native israelis

From Muslim stand-up comedian Azhar Usman:
PALESTINIANS TO ASSUME NEW ETHNIC LABEL: ‘Native Israelis’

Monday, August 01, 2005

robert karimi

It was around Ramadan
and i was wondering whether i should
fast every friday for 40 days
and give up something like liver or C-SPAN for Lent.
or kick it with my muslim self
and just make fastin’ a daytime thing.
givin’ up rum&coke, chorizo and getting busy for 4 weeks.
then i heard a voice:
GET DOWN W/YOUR MUSLIM-CATHOLIC SELF


I first saw Robert Karimi on Def Poetry Jam doing a piece called get down w/yr. muslim-catholic self (Karimi is Iranian/Guatemalan). I think his work is really interesting, but I tend to be cautious about certain religious boundaries and to be honest this piece didn't sit well with me. It's a little hard to explain, especially given some of my previous entries on different religions, but my "inner Taliban" is very resistant to the idea of mixing and matching between Christianity and Islam.

I think it is a beautiful thing to treat people of different religions kindly and graciously and be mad cool with them. It is also great to recognize the positivity which exists in other religious traditions and respect the good things which they teach and practice. But I found it difficult to really "feel" the kind of syncretism he suggests in that piece. It just rubbed me the wrong way.

I think my feelings are connected to the fact that in my own religious journey, I developed some relatively clear ideas about what "Christianity" is and what "Islam" is, and the two can't really be reconciled in my mind. And so a desire for integrity (sense of "wholeness") required me to reject one and accept the other. When I became Muslim I had a strong urge to make a clean break with Christianity. I actually look forward to the prospect of (inshaAllah) having a family and not lying to my kids about Santa Claus, and not putting up lights, and not hauling in some big dead tree into the house and instead getting to celebrate Ramadan, and Ashurah, and the two Eids.

Another reason for my reaction to Karimi's piece has to do with how I think the nature of religion relates to the nature of ethnicity. Off the top of my head, I would say that ethnicity is essentially expressed by a collection of practices. It is in the food you eat. In the language you speak and the way that you speak it. It's in the clothes that you wear. The way you walk . The music you listen to or don't listen to. And so on. There are definitely limits to how far I would want to go with this, but ethnicity is almost something measurable, akin to cultural literacy. It is something which strengthens and fades with the passing of generations.

Religion, on the other hand, is not just a collection of practices, it is a matter of conviction. A Muslim is a Muslim is a Muslim. Whether or not they speak Arabic (or Hausa, or Urdu, or Farsi, or Swahili, etc.). Whether or not they eat briyani or bean pies. Whether or not they wear a baseball cap and baggy sweats or a turban and a shalwar kameez. There is no such thing as being half-Catholic or one-quarter Muslim. There are certain groups which, out of a sense of inclusion, try to promote the concept of being a "cultural Muslim" (Al-Fatiha and PMU come to mind) but in my opinion that approach is a bit misguided. It just makes the word "Muslim" less meaningful reducing it to a culture rather than a conviction.

Moreover, as Paul Tillich says, religion is a matter of your "ultimate concern". Faith has to do with what you believe in absolutely and without reservation. And from that perspective, you definitely can't have real faith in more than one religion at the same time. "You cannot serve two masters". I imagine that somewhere along the line Karimi is going to have to decide whether or not he feels more comfortable calling himself a Christian or Muslim or something else entirely different. But of course, I'm not his momma so ultimately it really isn't any of my business.

I don't pretend to be the perfect Holier Than Thou type of Muslim by any means. But I think we're just at different places. I think part of my reaction is that here is someone who identifies as Latino and also has some connection to Islam, but nevertheless I don't identify with him as much as I would have expected at first.

It's totally possible that above I'm taking this issue more seriously (and literally) than he intended. I actually imagine that Robert Karimi was simply exercising a certain amount of poetic license to talk about some things which were on his mind and he doesn't seriously try to take out his praying carpet and say a few Hail Marys to the East. I'm sure he's a nice person and I can still appreciate the rest of the body of his work in a positive way. But the piece which he performed on Def Poetry Jam just seems like a convenient springboard for me to say certain things.

(And he probably feels the same way).


quicktime performance by Robert Karimi at "Poems Y Poemas A Night of Latin Verse"
Profile of Robert Karimi from the e-poets network
Robert Karimi's KaoticGood website
a more academic look at his work entitled: Border-Crossers and Zeroes: Violence and Identity in Elia Arce’s performances and Robert Karimi’s “Self-the Remix” by Gustavo Adolfo Guerra Vasquez

anthrax is safer than poetry

anthrax

Please help feed some poor starving poets. You can order online from The Wordsmith Press

Twenty one poems by the 2005 Ann Arbor Poetry Slam team. There is a huge talent in this group of poets and their talents run the gamut of genres and styles. There is literally something for everyone here. From the hilariously surreal "The Girl in the White Bikini Torments Me," to the stoic and sweet sadness of "A Comb for Ebony," to the delightfully silly "this poèm is entitled 'Forsooth Thy Moon Majestic'" to the inspirational "There are No Poets," you'll find something to make you laugh or think or even wince a little in painful recognition. Proceeds go to get the Ann Arbor Poetry Slam team to the National Poetry Slam.

bryonn bain

Here is a link to Bryonn Bain's own website

urban renaissance: youth and spoken word

I'm in a poetic mood these days so I decided to share. This is a transcript of a radio show from a while back where a cool confluence of conscious folks (Walidah Imarisha, Bryonn Bain, Chinaka Hodge, James Kass, Tiger Walsh, Antonio Elmo Mims, Bill Hollman, David Yanofsky and Asheena McNeel) come together to talk about the future of spoken word, spitting poetry along the way. My favorite piece has got to be Bryonn Bain's, "I used to worship in the Temple". I've only read it so I have to imagine what it would sound like with Louis Armstrong singing "What a Wonderful World" in the background.

anida esguerra

Anida is a Muslim (among other things) spoken word artist and here is a page which gives a taste of some of what she is up to lately. I'm just glad that people like her are out there representing with amazing amounts of creativity and energy.

Sunday, July 31, 2005

the wonderful wizards of ozomatli

ozomatli31_PH
Here is a story from the San Francisco Chronicle (thanks George) called The Wonderful Wizards of Ozomatli. They are an AMAZING band. I've seen them in concert and have some of their music. Their musical influences trot the globe, but Latin, African (and recently) Middle Eastern/North African sounds are certainly well-represented. At one point, Ozomatli also shared members with the equally creative, partially Muslim, rap collective Jurassic 5.

Ozomatli's website
Wikipedia on Ozomatli
ozo
Interview with Chali 2NA of Jurassic 5
Jurassic 5's website
Wikipedia on Jurassic 5

j5

Saturday, July 30, 2005

the billion-dollar myth

July 31, 2005

The Billion-Dollar Myth
The 'Matrix' movies portray a frightening alternate reality. When a writer sued the movies' creators for stealing her ideas, she inadvertently exposed another reality--a racial one--that's no less troubling.

Sophia Stewart didn't attend her June 13 hearing at the U.S. federal court building in downtown Los Angeles. She saw the proceeding as a minor hurdle on the way to an anticipated July 12 trial in her copyright infringement suit against directors Andy and Larry Wachowski, James Cameron and other defendants—a trial she imagined would be "one of the largest suits for damages in the history of the film industry."

Her lawsuit claimed that the lucrative "Matrix" and "Terminator" film franchises were based on her ideas. Last month's request by the defendants to dismiss the case was an act of desperation, Stewart believed, because her proof of theft was indisputable. Stewart had attracted many supporters (mostly African American, who agreed that Hollywood had ripped her off) and detractors who question both the validity of her claims and her sanity ever since she began trying to rally support for her case in 2003. She claimed that she would have "big surprises" for the judge and jury, as well as for all of the naysayers, when her case finally went to trial.

Unfortunately, Judge Margaret Morrow wasn't interested in surprises. In her 53-page ruling, Morrow dismissed Stewart's case, noting that Stewart and her attorneys had not entered any evidence to bolster the key claims in her suit or demonstrated any striking similarity between her work and the accused directors' films. Stewart says she is hiring additional attorneys and is asking the court to reconsider that decision, but earlier this summer, in a nearly empty courtroom 790 of the Roybal Federal Building, Stewart's case apparently ended with a whimper.

But as in the "Matrix" movies, there's an alternate reality to this story that says a lot about the continuing racial divide between a mistrusting black America and the mainstream media. Stewart's courtroom defeat stands in bizarre contrast to what many of her fellow African Americans hold true, or want to believe happened as a result of her lawsuit.

In that alternate reality—created by Internet chain letters, radio stations and reputable community newspapers, and still flourishing on the World Wide Web—people sincerely believe that Stewart won her lawsuit last fall, and that she now is the wealthiest African American in the country, thanks to a record multibillion-dollar award. Her supposed settlement has been hailed as a legendary achievement in copyright infringement law, and a major moment in African American history. People also think that word of her victory has been suppressed as the result of one of the most sophisticated media conspiracies in history—even though none of that is true.

The Wachowski brothers' professional résumé was limited prior to "the Matrix"; they had written the screenplay for the lackluster 1995 Sylvester Stallone action film "Assassins," and in 1996 had made their directing debut with the low-budget noir crime flick "Bound." To hear Stewart tell it, that lack of experience suggests fraud.

"I'm the kind of master writer that comes once upon this Earth," Stewart says by phone from her Las Vegas home a week before the June 13 court hearing. "You don't go from [doing] a mediocre movie to a work of genius like 'The Matrix.' "

The Bronx, N.Y., native makes her living doing paralegal work and tax preparation. She is divorced and has two adult children, though she won't reveal her age, explaining that she doesn't believe in pagan rituals and refuses to celebrate holidays or birthdays. "It's all lies and illusions," she says. "We're timeless and ageless." She adds that her spiritual attitude forms the basis for the wise Oracle character in the "Matrix" films: "The Oracle is me. I wrote myself into my work."

In 1983, she says, she completed a science fiction tale titled "The Third Eye," which she copyrighted the following year. Stewart says the as-yet unpublished work—submitted as part of the fact-finding phase of her case—totals 120 pages, including a screen treatment, a 47-page version of the manuscript and a 29-page "original manuscript" with additional pages containing a synopsis, character analyses, illustrations and a table of contents. In 1986, she says, she saw an advertisement posted in a national magazine by the Wachowski brothers soliciting science fiction manuscripts to make into comic books and she sent them all of her materials for "The Third Eye," including a copy of her original manuscript. "My dream was to have my work seen as a movie and a comic book," she says.

Stewart says she never heard from the Wachowskis, and never had her materials returned. Morrow's ruling notes, however, that Stewart did not produce the ad as evidence. In denying that they ever placed such an ad, the Wachowskis said that, in 1986, Andy was just 18 and brother Larry was a 21-year-old college student.

Flash forward to the March 1999 theatrical release of "The Matrix." Stewart, then living in Salt Lake City, went with a friend to see the film. "I said to myself, 'I wrote this,' " she recalls, saying she recognized themes and characters from "The Third Eye" in the film. In June 1999, she says, she filed a written complaint with the FBI, charging that a copyright crime had taken place. In April 2003, acting as her own attorney, Stewart filed a lawsuit against a host of defendants, including the Wachowskis, "Terminator" director James Cameron, producers Gale Anne Hurd and Joel Silver, 20th Century Fox and Warner Bros., accusing them of copyright infringement and of violating Racketeer Influenced and Corrupt Organizations (RICO) laws, which were created in 1970 to combat organized criminal entities.

Not long after that, her story began to take a strange turn. Stewart produced and circulated a news release, trying to rally support for her copyright case by recounting her claims and request for damages. The mainstream media response was tepid, at best. However, one newspaper did find her story quite interesting.

On Oct. 28, the Salt Lake Community College's Globe ran an article on its website with the audacious headline " 'Mother of the Matrix' Victorious." Written by a second-year communications student, the article was among the first on the Web to reveal aspects of Stewart's story. Unfortunately, it also was rife with errors, stating among other things that Stewart had won her case (she hadn't) and that she was about to receive one of the biggest payoffs in Hollywood history (she wasn't). The story also questioned why the case had received no media coverage, and quoted Stewart's claim on a website that Warner Bros. had been suppressing coverage of her case for years because AOL Time Warner "owns 95 percent of the media … They are not going to report on themselves." Among the publications and businesses she claimed the company owned: the New York Times, the Los Angeles Times, Newsweek magazine and DreamWorks. In fact, AOL Time Warner doesn't own any of them.

It didn't take long for some mistakes to get the attention of Quentin Wells, the manager of the SLCC Student Media Center, which produces the Globe. "My son, who is a copyright attorney, read the article and said, 'This can't be right,' " Wells says. After approaching Stewart and checking the information in the piece, Wells discovered that Stewart's supposed "victory" was nothing more than a successful defense against an early motion to have her case dismissed. "It was an error [by] the writer," says Wells. "She had misinterpreted what Stewart had said."

Within a week, the Globe added a correction, but at the end of the Web version of the story. Yet a few weeks later, Wells noticed that the Globe website's server traffic had exploded from 14,500 hits a month to more than 640,000. "I contacted our [Internet] provider and told him that his counter must be broken."

It wasn't, and almost all of the new traffic was linking to the Sophia Stewart story. Also, in the brief time that the Globe story was uncorrected on the website, it had been copied and circulated around the Internet through mailing lists. Several Internet blogs then had linked to the story, bringing a steady stream of visitors to the site. The mythos of Stewart's victory continued to grow despite the correction.

The Globe ran a follow-up story this January, which continued to stoke conspiracy beliefs by stating as fact Stewart's assertion that "Warner Bros. and the other defendants in the case have also sought, with almost complete success, to prevent any publicity regarding the suit from appearing in any national or even local media. The result has been an almost total news blackout about the matter."

Soon, both Globe articles were reappearing almost verbatim on news websites such as Manhunt.com and continuing to make the rounds on mailing lists, sometimes with new bylines. Unlike the original stories, these reprints never included the correction stating that Stewart hadn't won her case. Radio hosts and callers on radio stations such as Hot 97 in New York City and KPFA's Hard Knock Radio in Berkeley also were discussing the Stewart case. The story began to appear in African American community newspapers such as the Westside Gazette in Fort Lauderdale, Fla., and the Columbus Times in Georgia. Most of those articles echoed the bad information in the original Globe piece. By April, a vast number of African Americans had read or heard some erroneous version of the Sophia Stewart story.

Such mistakes have long proliferated in American ethnic communities, but the Internet has added to their speed and potency. When the athletic footwear rage of the 1980s led to violence and deaths among urban kids, rumors surfaced in the African American community that one major manufacturer was owned by South Africans, and its profits were being used to support apartheid. After a particular brand of Mexican beer got a foothold in the U.S. market in the 1980s, rumors that Mexican workers were urinating in it were rampant in the western U.S. In her 1994 book "I Heard It Through the Grapevine: Rumor in African-American Culture," UC Davis professor Patricia Turner explains that the symbolic quality of some stories often is more important to certain groups than whether those stories are true. Stewart's story seemed particularly credible because she is a real person who filed a real case. "Sophia Stewart is David against Goliath," says Turner, and she represents African Americans who have been victimized by corporations.

Still, the tide is slowly turning. Essence, a million-subscriber magazine aimed at an African American audience, had never published a story on Sophia Stewart. But in its May issue it asked readers to hold off on repeating claims of Stewart's victory, and it pointed out that the case was not scheduled for trial until July. Some Internet chatter in recent months has become less sympathetic toward Stewart and her claims, with one fellow writer claiming "my loony detector alarms started going off" as he read more about her case.

That hasn't stopped columnists at many African American newspapers and news sites from continuing to speculate. Manhunt.com content manager Tamara Harris said the erroneous version of Stewart's story is appealing because it "vindicates all of the black artists going through this."

Not everyone believed the rumors. "The first time I saw it, I dismissed it," says Nnedi Okorafor-Mbachu, a technology columnist at the Star, a 60,000-circulation daily that serves Chicago's largely black southern suburbs. "But then, even though it sounded unbelievable to me at first, I didn't want to completely discount it until I saw evidence that it wasn't true."

Despite the wealth of misinformation circulating on the Internet, finding out the status of the case is as easy as making a telephone call. Stewart makes herself available to answer media questions, and a website called http://www.Daghettotymz.com lists her contact information and offers downloadable files of court documents. The site is the first hit when Stewart's name is Googled.

Yet Bobby Henry Sr., publisher of the Westside Gazette in Florida, remained confused recently when told about the case's status. "She didn't win?" Henry asked. "I'm shocked, because her having already won is all out there. It was even on the Tom Joyner [radio] show that she won." Representatives of the nationally syndicated Joyner program say they haven't written about Stewart on the show's site, and couldn't pinpoint when or if Stewart was mentioned on the air.

Dr. Todd Boyd, professor of critical studies at USC's School of Cinema-Television, says the Stewart case speaks to African Americans' deep distrust of the media. "A lot of people, regardless of race, continue to have very unsophisticated views of the media," said Boyd. "And many African Americans in particular are still very distrustful of the media." That distrust comes from a history of being either negatively portrayed or completely ignored by the press.

Bruce Isaacs of Wyman & Isaacs, the attorney representing the defendants in the Stewart case, says a media conspiracy is not the reason the case has seen little coverage. "The question shouldn't be why hasn't the media covered this case, it should be why would the media cover this case?" says Isaacs. "It's a run-of-the-mill copyright case, and I think the judge clearly addressed the case's merits in her ruling."

As for Stewart, she still believes that AOL Time Warner is suppressing her struggle—"Why am I not on 'Larry King Live' or 'Oprah'? " she wonders—and remains determined to make the rumor into a reality. After the judge dismissed the case, Stewart was upbeat. If Morrow won't reconsider her decision, Stewart says she will appeal the judge's decision to the U.S. 9th Circuit Court of Appeals and to the Supreme Court, if necessary. "And they'll rule in my favor," says Stewart. "So tell everybody that it's not over until the fat lady sings, and she hasn't sung yet."

the mother of the matrix

I haven't done much blogging on Afro-futurism lately, even though I imagined it being a bigger part of Planet Grenada in the beginning. But apparently there has been a new development in the case of Sophia Stewart which makes me want to touch on the subject again.

If you haven't heard already, Stewart is a Black woman who was suing the Wachowski Brothers and Time-Warner on the grounds that she wrote a story called "The Third Eye" which both The Terminator and The Matrix were based on. (The connection is that unborn John Connor who grows up to heroically lead the humans against the machines in the Terminator films, is supposed to be Neo, or "the One" of the Matrix films.)

A recent development was reported in the LA Times in a story called The Billion-dollar Myth. Sadly, the case has been dismissed for lack of evidence, but the LA Times goes on to make some interesting points about how the case relates to other areas where blacks and whites seem to have very different perceptions of the same events.

To be honest, when I first saw the Matrix in the theater I keep thinking over and over again "hey I've seen this before". More than most films, there were many elements of the plot and the setting which I had seen in other works of sci-fi. So from a certain perspective, it wasn't surprising someone would accuse them of plagarism.

In the case of the Terminator, talk of plagarism is much older (in fact James Cameron had already settled with Harlan Ellison over such accusations)

An interview with Sophia Stewart talking about her work

The Mother of the Matrix: Sophia Stewart a website with more background on the case

Story from Salt Lake Community College paper which incorrectly reported that Stewart had already won.