Islam is at the heart of an emerging global anti-hegemonic culture that combines diasporic and local cultural elements, and blends Arab, Islamic, black and Hispanic factors to generate "a revolutionary black, Asian and Hispanic globalization, with its own dynamic counter-modernity constructed in order to fight global imperialism. (say what!)
Fire and Damnation Awaits Those Who Transgress White America’s Religion by BAR executive editor Glen Ford, further develops the idea that Rev. Wright blow-up isn't really about individual views and opinions but is really about white American civil religion and a black prophetic tradition.
From time to time I like to reflect on the mathematics of genealogy, but I quickly get overwhelmed. Barring virgin births, everyone has 2 parents. Barring, incest, everyone has 4 grandparents, 8 great- grandparents, 16 great- great- grandparents, 32 great- great- great- grandparents`and so on, doubling with every generation. If you know anything about geometric progressions you would realize that the number of ancestors a person has in any given generation will get very very large, very very quickly as we move into the past.
Now, in order for two people to NOT be related what is necessary is the near-impossible requirement that their two respective geometrically increasing clouds of ancestors not overlap. But eventually, if you go far back enough, each person's theoretical number of ancestors in a generation will exceed the total population on the planet. In other words, there doesn't seem to be enough room on the planet for two people to really be from different "tribes". We are all at least distant cousins.
A special corrollary of the realization that we are all related is the fact that we are all related to royalty (or any sufficiently prolific historical figure). For example, everyone today of European descent is apparently descended from Charlemagne. A good discussion of this idea can be found in an old article which appeared in The Atlantic entitled The Royal We by Steve Olson
In Barack Obama: The Death of White Supremacy?, Amiri Baraka, Chinweizu, Floyd Hayes. Lloyd McCarthy, Jonathan Scott, and others discuss what would and wouldn't change in the wake of an Obama presidency.
Martin Luther King Jr. famously said that 11 o'clock Sunday morning was the most segregated hour in the United States. And I think that the continuation of this state of affairs is at the heart of the current controversy over comments made by Jeremiah Wright, Sr., the former pastor of Trinity United Church of Christ (where Barack Obama is a member). The issue isn't really about Jeremiah Wright, Sr. as an individual as much as it is a basic discomfort with (at best) or rejection of the progressive/prophetic voice of the Black Church.
In other posts we've mentioned how even apart from labels like "Muslim" or "Christian" one can talk about the American phenomena of Black Religion as a God-centered holy protest against anti-black racism. We've also touched on Cornel West's idea of prophetic Christianity and have repeatedly discussed the radical side of Martin Luther King Jr. [1][2][3]
In the article, Dallas-area black clergy defend Rev. Jeremiah Wright's message, Gromer Jeffers Jr. and Jeffrey Weiss do a good job of providing some context for Wright's comments within the Bible and the tradition of the Black Church. Similarly, in Is Obama Wrong About Wright? Michael C. Dawson (who is the John D. MacArthur professor of political science at the University of Chicago) locates Jeremiah Wright in the mainstream of the Black community, particularly in the Black Theology tradition of James Cone.
An amazing and involved interview of Ishmael Reed by Pakistani-American writer Wajhat Ali. Topics include race and the Clinton dynasty, Obama, Paul Mooney and the Black/Latino pseudo-divide, the economics of misery, Nazi science, Irshad Manji, Ayaan Hirsi Ali, Blacks in NASA, Amiri Baraka, Malcolm X, the racist uses of feminism and the scapegoating of Black males, Gloria Steinem, Geraldine Ferraro, medical experimentation on Black people, Dinesh D'Souza, Crash, The Wire, American Gangster and the canons of Western Civilization.
Unlike the old McCain who in the last election was critical of the religious bigotry of Bob Jones University, (after Bush spoke there), the new McCain is apparently ok with the endorsement of a religious bigot like Rev. Rod Parsley.
Senator John McCain hailed as a spiritual adviser an Ohio megachurch pastor who has called upon Christians to wage a "war" against the "false religion" of Islam with the aim of destroying it.
On February 26, McCain appeared at a campaign rally in Cincinnati with the Reverend Rod Parsley of the World Harvest Church of Columbus, a supersize Pentecostal institution that features a 5,200-seat sanctuary, a television studio (where Parsley tapes a weekly show), and a 122,000-square-foot Ministry Activity Center. That day, a week before the Ohio primary, Parsley praised the Republican presidential front-runner as a "strong, true, consistent conservative." The endorsement was important for McCain, who at the time was trying to put an end to the lingering challenge from former Arkansas governor Mike Huckabee, a favorite among Christian evangelicals. A politically influential figure in Ohio, Parsley could also play a key role in McCain's effort to win this bellwether state in the general election. McCain, with Parsley by his side at the Cincinnati rally, called the evangelical minister a "spiritual guide."
On the one hand there is the question of consistency: Will McCain's relationship to Parsley be scrutinized in the media to the same degree as Obama's relationship to Farrakhan? But for me, the really scary part of this story is the fact Parsley's views are not atypical among the Religious Right.
In a chapter titled "Islam: The Deception of Allah," Parsley warns there is a "war between Islam and Christian civilization." He continues:
I cannot tell you how important it is that we understand the true nature of Islam, that we see it for what it really is. In fact, I will tell you this: I do not believe our country can truly fulfill its divine purpose until we understand our historical conflict with Islam. I know that this statement sounds extreme, but I do not shrink from its implications. The fact is that America was founded, in part, with the intention of seeing this false religion destroyed, and I believe September 11, 2001, was a generational call to arms that we can no longer ignore.
Parsley is not shy about his desire to obliterate Islam. In Silent No More, he notes—approvingly—that Christopher Columbus shared the same goal: "It was to defeat Islam, among other dreams, that Christopher Columbus sailed to the New World in 1492…Columbus dreamed of defeating the armies of Islam with the armies of Europe made mighty by the wealth of the New World. It was this dream that, in part, began America."
To be honest, although I thought will.i.am's "Yes We Can" was incredibly inspiring, I initially thought that the "Si se puede" line seemed like a mere tacked-on token gesture towards the Latinos which Obama needs in order to win the Democratic nomination. In that light, it is gratifying to see the Obama camp seriously court Latino voters, but more importantly it is good to see pro-Obama efforts which are more organically connected to the Latino community.
Oye mi gente este es un hombre preparado. La esperanza ha llegado. Como Se Dice…Como Se llama? OBAMA! OBAMA! Dicen que no contamos… Invisibles porque no votamos… Pero aqui estamos y todo esto va cambiar… We did the marchas y ahora vamos a votar. Listen to me gente, es tiempo para algo diferente.. What we need is un nuevo presidente… Como Se Dice…Como Se llama? OBAMA! OBAMA! (Repeat) Mexicanos como se llama? OBAMA! OBAMA! Puerto Rique_os, como se llama? OBAMA! OBAMA! Peruanos, como se llama? OBAMA! OBAMA!
En esta gran nacion ya no existe una buena educacion, Dicen que todo el dinero va a la imigracion Es facil culpar el que no vota El gigante Latino esta que brota Despierta! Vamos a eligir alguien que de veras entienda… Colombianos, como se llama? OBAMA! OBAMA! Dominicanos, como se llama? OBAMA! OBAMA! Los Cubanos, como se llama? OBAMA! OBAMA! Los Brasilieros, como se llama? OBAMA! OBAMA! Salvadore_os, como se llama? Latinos!!! Es un Hombre preparado… La esperanza ha llegado… Obama! Obama!*
This is mostly a clip from the recent debate between Hillary and Obama and shows Obama giving a rather thorough response on his non-relationship to Farrakhan and antisemitism. (There is also a bit about Congressman John Lewis, one of Hillary's early supporters, switching sides to Obama).
As I watched the clip, and saw the sequence of the questions and answers, I really started to see how Jewish hypersensitivity about Farrakhan and antisemitism is really about Israel/Zionism more than about ethnic/religious prejudice. The accusations of antisemitism then become a convenient tool to delegitimize the person who is not sufficiently pro-Israel. For a vivid example of how this dynamic works, check out the case of Nobel Laureate Desmond Tutu. (A , B , C)
Imam Zaid Shakir, the orthodox Muslim leader who is often called the "new" Malcolm X has some rather timely articles which came out recently on the New Islamic Directions website.
In Dr. Martin Luther King, Jr., Barack Obama, and the Fate of America Zaid Shakir reflects on a theme which has frequently appeared here on Planet Grenada; the idea that especially towards the end of his life Martin Luther King Jr. was a much more radical critic of American society and government then is suggested by his sanitized publically-approved image. Imam Zaid goes on to suggest that even today, America is not yet ready to tolerate the "real" King's message, and certainly would not elect him president were he alive today.
Herein lays Dr. King’s legacy, an uncompromising struggle against the “giant triplets of racism, materialism and militarism.” That aspect of his work and teachings is unmentioned in the mainstream media. Instead his baritone refraining of “I have a dream” fills the airwaves. After his death, the struggle against those evil “triplets” was not allowed to exist as his enduring legacy. Instead, that legacy has been whitewashed, sanitized and rendered “acceptable” for white middle class sensitivities.
What does all of this have to do with Obama? Obama is a viable African American candidate because he has steadfastly refused to deal with the issues Dr. King was dealing with at the end of his life, even though they are just as relevant today as they were forty years ago. That refusal has seen him distance himself from his activist pastor, Minister Jeremiah Wright. It has seen him avoid any public identification with Rev. Jesse Jackson, a fellow Chicagoan, or similar leaders who are identified with African American civil rights advocacy, and it has seen him ignore issues of relevance to African Americans and the urban and rural poor today.
That he has taken such positions is not an indictment against Obama. It is an indictment against American society which has deemed that an open advocate for such issues is unfit to lead this nation.
In his second article Reflections on Black History Month Zaid Shakir looks at the current situation of Muslims in the United States and suggests that American Muslims (especially African-American Muslims) rather than looking towards violent Third World liberation struggles should look back to the example of enslaved African Muslims in the Americas as role models in the struggles.
The question for us is, “How can we best address the oppressive mechanisms facing us, and those facing our co-religionists in so many redoubts scattered around the globe?” In answering this question, we can gain valuable insight from the lives and struggles of our African Muslim forebears. Superior erudition was the key to the liberation of Job Ben Solomon. Herein is a sign for us. As American Muslims we have been blessed to reside in the most intellectually dynamic society in history. Also, the primal command in our religion is to read. We should enthusiastically pursue the mandate created by these twin facts and push ourselves to become the most educated community on Earth –in religious and worldly knowledge. In so doing, the miracles which were so clearly manifested in the life of Job Ben Solomon will surely bless our lives.
It looks like the success of Obama's "Yes We Can" video has inspired two similar creative efforts "from" the McCain camp. Both of them mimic the style and sound of the Obama video.
The first, titled "No You Can't" touches on McCain's views with regard to a range of issues both foreign and domestic, and extensively uses visuals and captions to get its point across.
The second clip (produced by someone calling himself John.he.is) claims to be the original inspiration for the Obama video. It seems to have higher production values than the above McCain video and does a better job of incorporating McCain's words from various speeches. And as you can see for yourself, this video focuses almost exclusively on McCain's stance regarding the Iraq War.
In the (not unlikely) scenario that McCain gets the Republican nomination, I'm so tempted to get a bumper sticker which says
McCain: Like Hope But Different.
Will.i.am totally stole this idea from us, we've been thinking for a long time that earnest people reacting to a candidate is the future of music video.
By Election08 On Youtube Andy Cobb, Josh Funk, Nyima Funk, Marc Evan Jackson, Mark Kienlen, David Pompeii, Marc Warzecha with Special guests: Beth Farmer, Matt Craig, Rebecca Allen, Kai Pompeii, Kevin Douglas and Victor Lopez
The work that we face in our time is great in a time of war and the terrible sacrifices it entails the promise of a better future is not always clear there's gonna be other wars I'm sorry to tell you there's gonna be other wars there's gonna be a lot of combat wounds and my friends it's gonna be tough and we're gonna have a lot to do That old Beach Boys song, Bomb Iran? Bomb Bomb Bomb, Bomb... I'm still convinced that withdrawal means chaos and if you think that things are bad now if we withdraw--you ain't seen nothing yet was the war a good idea, worth the price in blood and treasure? It was a good idea President Bush talked about our staying in Iraq for 50 years Maybe a hundred, that's fine with me I don't think Americans are concerned if we're there for a hundred years, or a thousand years, or ten thousand years.
This reminds me of how Bob Marley took Haile Selassie's speech to the UN and turned it into the song "War" (see until the color of a man's skin is of no more significance than the color of his eyes). Apparently will.i.am took a recent OBama speech and quickly transformed it into the song "Yes we can" (complete with a video directed by Bob Dylan's son, Jesse Dylan, and starring John Legend, Kate Walsh, Aisha Tyler, Amber Valletta, Taryn Manning, Nicole Scherzinger, Common, Scarlett Johansson, Kareem Abdul-Jabbar, Tatyana Ali, Herbie Hancock, Nick Cannon and many others.
Lyrics: It was a creed written into the founding documents that declared the destiny of a nation. Yes we can. It was whispered by slaves and abolitionists as they blazed a trail toward freedom. Yes we can. Yes we can. It was sung by immigrants as they struck out from distant shores and pioneers who pushed westward against an unforgiving wilderness. Yes we can. It was the call of workers who organized; women who reached for the ballots; a President who chose the moon as our new frontier; and a King who took us to the mountaintop and pointed the way to the Promised Land. Yes we can to justice and equality.
Yes we can to opportunity and prosperity. Yes we can to opportunity and prosperity. Yes we can heal this nation. Yes we can repair this world. Yes we can. Yes we can.
We know the battle ahead will be long, but always remember that no matter what obstacles stand in our way, nothing can stand in the way of the power of millions of voices calling for change. We have been told we cannot do this by a chorus of cynics. They will only grow louder and more dissonant. We've been asked to pause for a reality check. We've been warned against offering the people of this nation false hope. But in the unlikely story that is America, there has never been anything false about hope.
Now the hopes of the little girl who goes to a crumbling school in Dillon are the same as the dreams of the boy who learns on the streets of LA; we will remember that there is something happening in America; that we are not as divided as our politics suggests; that we are one people; we are one nation; and together, we will begin the next great chapter in the American story with three words that will ring from coast to coast; from sea to shining sea... Yes. We. Can.
And here's the longer clip which inspired the song, Obama's speech on the evening of the New Hampshire primary:
For hundreds of other Obama-related clip's check out BarackObamadotcom on YouTube.