Sunday, May 16, 2021

"if the camel once gets his nose in the tent, his body will soon follow."



For a while I've been aware that Christian missionaries have targeted Jews and have put in great effort towards presenting "the gospel" in a way which is targeted towards disarming Jews by making the Christian message seem more "Jewish". (Using Hebrew, emphasizing cultural practices like yarmulkes, Hanukah, Passover, keeping kosher, etc.) Jews for Jesus is well known for this.

More recently, I've become more aware of Christian attempts to engage in similar strategies against Muslims.


But now, missionaries are engaging in something called The Camel Method. The method involves selectively emphasizing all of the positive things the Quran has to say about Jesus (as), the Injeel, the Torah, Christianity, Judaism and the Biblical prophets (while ignoring all of the negative and critical things the Quran has to say about the mistakes of Christians and Jews) and somehow leveraging that in an attempt to lead Muslims to becoming Christian.

The term CAMEL is ostensibly an acronym which stands for Chosen (Mary was chosen by God for a special purpose), Announced by angels, Miracles (Jesus’ power is revealed in his miracles), and Eternal Life (Jesus is and knows the way to heaven). It is also supposedly a reference to a so-called Islamic parable about how only the camel knows the secret 100th name of Allah. Both explanations seem implausible to me. And I can't help thinking about a different Arab parable warning against letting a camel get its nose in your tent.

For a while now, I've witnessed a number of odd interactions online with a particular Christian missionary who seems to come from a Seventh Day Adventist background, but has started to adopt all sorts of "Muslim" mannerisms, even to the point of claiming to be Muslim at times (but denying it at other times), going to the masjid, claiming to believe in Muhammad (saaws) and the Quran, all with the intention of doing Christian missionary work.

When I first encountered him I was intrigued. He seemed like he was on a sincere and principled personal religious exploration, trying to read the Bible and the Quran, while trying to reconcile both. He made me think of people in a "grey area" between Islam and Christianity whom I've looked at before:

He also seemed very different from the Perenialists (like James Cutsinger), Integral Thinkers, Bahais, Universal Sufis, Theosophists, inclusivists (like Hans Kung for instance) or assorted syncretists whom I've had at least some exposure to and who give some mixture of acknowledgement to both Christianity and Islam.

But then the more I listened to him, the more I realized that he didn't seem to take the Quran or Islam seriously (For example, he argues that neither fasting in the month of Ramadan nor making salat facing the Kaaba nor Hajj is obligatory. He actually was even willing to give some credence to the whole The original qiblah was Petra nonsense which seems to be going around in evangelical Islamophobe circles). He didn't want to admit that any new binding commandments could come through Muhammad (saaws) and didn't accept Muhammad as a new messenger to humanity. Instead he seems to imagine that Muhammad was basically some sort of Torah-observant Christian pastor who was just sent to the Arabs. He wasn't "exploring" and "learning" as much as blatantly coopting and distorting.

Inshallah, I'll unpack more of my thoughts over time.

Doug Coleman's Review of The Camel

resurrection?

 I realize I haven't been posting with any kind of regularity. InshaAllah, I'll try to change that up, at least a little. Especially with COVID lockdowns, police shootings, now trouble in Palestine and other more personal stuff I'm way too stuck in my own head. I need some kind of healthy self-expression. And Facebook has been getting toxic and addictive lately. 

I have some novel / novella / graphic novel ideas I want to work on. Also I've been too caught up in religious arguments on other people's pages lately.  I feel like I might benefit from just putting together my own thoughts on my own terms and sharing them. Even if it is only to get them out and let them go.