I just saw The Last Temptation of Christ last night. When it came out there was a great deal of contraversy associated with the film, especially for Christians living in the West, because the film portrayed Jesus (as) saying and doing a number of things which departed in radical ways from the traditional Christian understanding of Christ.
Although the film didn't exactly portray a "Muslim" Christ either, there were some interesting aspects to the film from a Muslim perspective. The Last Temptation portrayed Jesus in a much more human and vulnerable light, unsure of what he was going to say or do for most of the film.
Secondly, apparently Peter Gabriel (who was in charge of the film's score) wanted to give the music an authentic feel so he used contemporary Middle Eastern musicians, from Turkey, Ethiopia, Egypt, Senegal, and even Pakistan (Nusrat Fateh Ali Khan). I don't know if the filmmakers made this choice consciously or not, but an interesting result is that during parts of the film, including the last Supper scene you can actually hear Baba Maal singing words from the adhan in Arabic! [La ilaha illa Allah - no god but Allah (God)]
Another provocative point is how the film deals with the crucifixion. Jesus is shown to be nailed to the cross but as he is hanging up there an angel appears to him:
ANGEL
Your father is the God of Mercy, not punishment. He saw you and said, 'Aren't you his Guardian Angel? Well, go down and save him. He's suffered enough.' Remember when he told Abraham to sacrifice his son? Just as Abraham lifted his knife, God saved Isaac. If he saved Abraham's son, don't you think he'd want to save his own? He tested you, and he's pleased. He doesn't want your blood. He said, "Let him die in a dream. But let him have his life." Come with me.
JESUS
All this pain is a dream?
ANGEL
Just a dream.
JESUS
I don't have to be sacrificed.
ANGEL
No. No you don't.
In terms of the movie, this angel is really the devil trying to divert Jesus from the true mission, but of course from a Muslim perspective, the angel's words actually ring true. Jesus didn't really have to be sacrificed and God has a long track record of saving his prophets in their moments of adversity: saving Abraham from the fire, Daniel from the lions, Jonah from the whale, etc.
There are even a number of Old Testament passages which (in contrast to typical Christian claims that "without the shedding of blood there is no remission of sin") state that God doesn't want or require sacrices and that he cares more for the state of the heart. (Psalm 51:16-17, Psalm 40:6, Micah 6:6-8, Hosea 6:6)
And finally, another incredible moment in the film is the point when Jesus (after being rescued from the cross) meets Paul preaching in the street:
PAUL
Look around you! Look at these people.Do you see the suffering and unhappiness in this world? Their only hope is the Resurrected Jesus. I don't care whether you're Jesus or not. The Resurrected Jesus will save the world -- that's what matters.
JESUS
The world can't be saved by lies.
PAUL
I created the truth. I make it out of longing and faith. I don't struggle to find truth -- I build it. If it's necessary to crucify you to save the world, then I'll crucify you. And I'll resurrect you too, whether you like it or not.
JESUS
I won't let you. I'll tell everyone the truth.
PAUL
Shout all you want. Who'll believe you? You started all this, now it can't be stopped. The faithful will grab you and call you a blasphemer and throw you in a fire.
JESUS
No, that wouldn't happen.
PAUL
How do you know? You don't know how much people need God. You don't know what a joy it is to hold the cross, to put hope in the hearts of men, to suffer, to be killed -- all for the sake of Christ. Jesus Christ. Jesus of Nazareth, Son of God. Messiah.
Jesus is listening intently now.
PAUL
(continuing)
Not you. Not for your sake.(pause) I'm glad I met you. Now I can forget you. My Jesus is much more powerful.
Of course, for most Muslims (and many other Biblical scholars for that matter), Paul bears the primary responsibility for founding Christianity and moving it away from Christ's original teachings. And some of that is obviously reflected in the above exchange.
All in all, I would say that the movie is a very interesting experience especially if you are fairly familiar with the regular Christian version of events and are not easily offended. Reading Nikos Kazantzakis' original novel is even better. But if you don't have time/money for either, you can actually read the Screenplay of The Last Temptation of Christ online as well.
1 comment:
Really interesting, thanks for that.
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