Thursday, December 30, 2010
Saturday, December 25, 2010
Friday, December 24, 2010
the hajj and the apartheid train
The Hajj and the Apartheid Train: Where Is the Muslim Outrage? by Ziyad Motola reflects on the ways in which modern Saudi society has gone against Islamic ideals of egalitarianism. This is particularly exemplified in the comfortable train which takes Saudi and Gulf state citizens to the holy sites during hajj, while other Muslims must either walk or take the bus,
Friday, December 17, 2010
Wednesday, December 15, 2010
qui-gon, islam and narnia
In a recent interview Liam Neeson (who voices the voice of Aslan in the Narnia films and Qui-Gon Jinn in the Star Wars prequal films) has gotten into a bit of "trouble" with exclusive-minded Christians because he said:
Aslan symbolises a Christ-like figure but he also symbolises for me Mohammed, Buddha and all the great spiritual leaders and prophets over the centuries. That’s who Aslan stands for as well as a mentor figure for kids – that’s what he means for me.
As far as I can tell, many voices in the Christian/conservative blogosphere seem to be taking the position that Liam Neeson is simply stupid, but I would tend to argue that the issue is a bit more complex. On the one hand, C.S. Lewis was obviously a Christian and intended Aslan to represent Jesus, the Conquering Lion of Judah.
But in an old post over at Islamicate you can find a tongue-in-cheek argument that C.S. Lewis is Muslim and that Aslan is best seen as an allegory for Imam Ali (after all, "Aslan" is actually Persian for "lion" and one of Ali's titles is the Lion of God).
More support for Liam Neeson's inclusive position can be found in the Narnia books themselves and how they present Aslan as a being with multiple forms and names. (And a previous Grenada post actually explores the idea, held by some Muslims, that essentially the same light that shone through Muhammad (saaws) shone through all the prophets, including Jesus (as)). In The Last Battle, Lewis seems to endorse the concept of the anonymous Christian when he describes the encounter between Aslan and Emeth (a visitor from a neighboring country who was worshiping "another" God named Tash all his life):
"Then I [Emeth] fell at his [Aslan's] feet and thought, Surely this is the hour of death, for the Lion (who is worthy of all honour) will know that I have served Tash all my days and not him. Nevertheless, it is better to see the Lion and die than to be Tisroc of the world and live and not to have seen him. But the Glorious One bent down his golden head and touched my forehead with his tongue and said, 'Son, thou art welcome.' But I said, 'Alas, Lord, I am no son of thine but the servant of Tash.' He answered, 'Child, all the service thou hast done to Tash, I account as service done to me.' Then by reason of my great desire for wisdom and understanding, I overcame my fear and questioned the Glorious One and said, 'Lord, is it then true, as the Ape said, that though and Tash are one?'The Lion growled so that the earth shook (but his wrath was not against me) and said, 'It is false. Not because he and I are one, but because we are opposites - I take to me the services which thou hast done to him. For I and he are of such different kinds that no service which is vile can be done to me, and none which is not vile can be done to him. Therefore, if any man swear by Tash and keep his oath for the oath's sake, it is by me that he has truly sworn, though he know it not, and it is I who reward him. And if any man do a cruelty in my name, then, though he says the name Aslan, it is Tash whom he serves and by Tash his deed is accepted. Dost thou understand, child?'
So arguably, according to Lewis, the good deeds of the Muslim and the Buddhist are accepted and rewarded by God, whether they are done in the name of Christ or not.
As a counterpoint, some might argue that Lewis' views about Muslims are suggested in his descriptions of the Calormen who worship the demon-God Tash. Calormenes are described as dark-skinned, with the men mostly bearded. Flowing robes, turbans and wooden shoes with an upturned point at the toe are common items of clothing, and the preferred weapon is the scimitar. Their country is bordered, on the north, by a Great Desert. When people like Philip Pullman (the author of the "anti-Narnia" series, His Dark Materials) criticize the Narnia books as racist, the argument is basically about this group.
So we are left with a weird sort of tension... if we assume C.S. Lewis believes in the concept of the anonymous Christian (or as Matthew 25 says, those who are welcomed into God's kingdom because of how they treated "the least of these") then, at least theoretically, Lewis believes in the salvation of the "good Muslim". On the other hand, his, arguably racist, depiction of the Calormen leaves one wondering how he really felt about flesh-and-blood Middle Easterners, Persians, Africans, etc.
The Guardian: All is well with Narnia (which deals with the Liam Neeson "gaffe")
SfReviews.net: The Last Battle (with a discussion of Lewis' racism re: the Calormen)
This Ain't Livin': Red Dwarf, Black Dwarf: The Racial Overtones of Narnia
Beliefnet: The Lion, the Muslim, and the Dryer by Dilshad Ali
Planet Grenada:
pride of baghdad
the devil and al-hallaj
harry potter and the last review
harry potter and the magic of whiteness
bell hooks v. harry potter
As a counterpoint, some might argue that Lewis' views about Muslims are suggested in his descriptions of the Calormen who worship the demon-God Tash. Calormenes are described as dark-skinned, with the men mostly bearded. Flowing robes, turbans and wooden shoes with an upturned point at the toe are common items of clothing, and the preferred weapon is the scimitar. Their country is bordered, on the north, by a Great Desert. When people like Philip Pullman (the author of the "anti-Narnia" series, His Dark Materials) criticize the Narnia books as racist, the argument is basically about this group.
So we are left with a weird sort of tension... if we assume C.S. Lewis believes in the concept of the anonymous Christian (or as Matthew 25 says, those who are welcomed into God's kingdom because of how they treated "the least of these") then, at least theoretically, Lewis believes in the salvation of the "good Muslim". On the other hand, his, arguably racist, depiction of the Calormen leaves one wondering how he really felt about flesh-and-blood Middle Easterners, Persians, Africans, etc.
The Guardian: All is well with Narnia (which deals with the Liam Neeson "gaffe")
SfReviews.net: The Last Battle (with a discussion of Lewis' racism re: the Calormen)
This Ain't Livin': Red Dwarf, Black Dwarf: The Racial Overtones of Narnia
Beliefnet: The Lion, the Muslim, and the Dryer by Dilshad Ali
Planet Grenada:
pride of baghdad
the devil and al-hallaj
harry potter and the last review
harry potter and the magic of whiteness
bell hooks v. harry potter
the scholarly hooligan (and kick-ass poet)
Just giving a shout out for Logic the Poet (known as The Scholarly Hooligan on my blogroll). He's been mentioned (without being named) on my blog before (see negrophobia, hope and gasoline and interesting weekend...) but between his blog and some YouTube channel's he's been appearing on the internet more often and so I thought I'd help him get his 15 minutes.... enjoy...
A piece on New Orleans and Katrina called "Purpose Poetry"
A piece on New Orleans and Katrina called "Purpose Poetry"
Tuesday, December 14, 2010
heads up y'all
This Thursday coming up is the 10th of Muharram (Ashurah). It is recommended to fast on that day and to join with it either the day before or the day after.
day after day after day...
muharram facts
ashurah
more muharram posts
ashurah 1428
Also, happy new year (1432)!
day after day after day...
muharram facts
ashurah
more muharram posts
ashurah 1428
Also, happy new year (1432)!
so apparently the elves are black... and muslim
Over at Black Improvement Blogging there is an interesting post called Santa's Black Elf. They give a nice summary of some of the European legends and customs surrounding Santa Claus, especially in terms of his assistant/slave Black Peter. Depending on the time and place, St. Nicholas has been assisted by a shackled devil, a Moorish servant, a Black freedman named Peter, or six to eight black men in addition to the diminutive non-union workers (elves) we are familiar with in the United States. In the film Santa and Pete this Black character is apparently portrayed as a Muslim.
And before anyone is tempted to go think that this kind of imagery is limited to white Christianity, you should probably explore the Persian character of Hajji Firuz who is often portrayed in blackface and associated with Nowruz or the Persian New Year.
see also:
the wise men
Sunday, December 05, 2010
kabbalah and jazz
The article, Kabbalah and Jazz: The Mystical Foundation of Improvisational Music reminded me of the film Happy Feet and how every penguin has their own unique heartsong when it says:
For more reflections on jazz and spirituality from an Islamic perspective.
all that jazz...
the writings of yusef lateef
the philosophy of ahmed abdul-malik
In his great work To Heal the Soul, Rabbi Kalonymus Kalman Shapira wrote that all humans each have their own unique musical ladder -- a distinct melody that allows one to draw down spiritual sustenance into this world. This melody is exclusive and in essence can not be performed by anyone else. He believes that it is so individualized that to use someone else's ladder is like putting someone else's saliva into your mouth to sing. This concept is so ubiquitous, so universal, that Rebbe Nachman of Breslov went as far as to say that each and every blade of grass has its own unique melody as well.
For more reflections on jazz and spirituality from an Islamic perspective.
all that jazz...
the writings of yusef lateef
the philosophy of ahmed abdul-malik
my name is khan (finally saw it)
A few months ago, without actually having seen the film, I had posted some links/letters regarding the movie My Name is Khan and the controversial decision by the Muslim Public Affairs Council to honor the film with its "Voices of Courage and Conscience" Media Award. (see my name is not khan and my name is still not khan ). The film has been described as a kind of "Muslim Forrest Gump" where the hero, Rizvan Khan, a Muslim man with Asperger Syndrome is on a mission to meet the President of the United States and tell him "My name is Khan and I am not a terrorist."
Now that I have seen the movie (thanks to the used DVD bin at Blockbuster) I'm in a better position to appreciate what the disagreement was about. I totally see Su’ad Abdul Khabeer's point about the film. It's portrayal of African-Americans in rural Georgia was definitely archaic, stereotypical and problematic. And in spite of the criticisms which can still be made about how Hollywood deals with race, one would be hard pressed to find a contemporary American film which portrays Blacks in such a fashion.
But My Name is Khan, is most definitely not an American film It is an Indian-centered film for an Indian audience. So even though most of the film was set in the United States, most of the dialogue was in Hindi or Urdu and most of the subjects/agents in the film were of Indian descent; Indian store owners, professors, motel managers, news reporters, and doctors, etc. (so "of course" the African-American characters will be poorly fleshed out stereotypes).
In fact, it wouldn't really be correct to call it a "pro-Muslim" film. From an early scene in the movie we see Rizvan Khan's mother teach him explicitly that there is no difference between Muslim and Hindu. There are just two kinds of people in the world, good people and bad people. And so we see many examples of "bad Muslims" (e.g. a terrorist recruiter speaking in a mosque, a Muslim couple who are too embarrassed to pray in front of non-Muslims, Rizvan's jealous and then estranged brother Zakir) and good non-Muslims (Rizvan's Hindu wife and stepson, the white couple who befriend them, different Sikh and Hindu Indian-Americans who support Khan on his journey). In fact, we see many more examples of Hindus and Sikhs being victimized in the post-9/11 environment than we see of Muslims. (And African-American Muslims are absent).
Basically I think our evaluation of the film depends entirely on where we choose to set the bar. If we want to compare My Name is Khan to more typical Hollywood portrayals of Muslims (see planet of the arabs) then of course we would say that MNIK is wonderful. And I would actually say that, except for the scenes involving African-Americans, MNIK is basically a fun, entertaining, Bollywood film. But if we demand a higher degree of excellence, and especially if the film is to receive an award from a major Muslim-American organization because of its "courage" and "conscience" I think it is fair to hold the film to a higher standard. And by that standard, the other winners of the 2010 MPAC Courage and Conscience Media Award were more deserving.
In fact, looking at past winners of the award, I'm tempted to think that some other cultural productions and performances are more deserving... Don Cheadle in Traitor for instance or Keith David as Abu 'Imam' al-Walid in the Chronicles of Riddick. Some more controversial alternative choices might be Amir Sulaiman, the film New Muslim Cool, Mos Def and K'naan on Austin City Limits, Lupe Fiasco and others. Lets hope that MPAC is more "courageous" when it gives out awards in the future.
Now that I have seen the movie (thanks to the used DVD bin at Blockbuster) I'm in a better position to appreciate what the disagreement was about. I totally see Su’ad Abdul Khabeer's point about the film. It's portrayal of African-Americans in rural Georgia was definitely archaic, stereotypical and problematic. And in spite of the criticisms which can still be made about how Hollywood deals with race, one would be hard pressed to find a contemporary American film which portrays Blacks in such a fashion.
But My Name is Khan, is most definitely not an American film It is an Indian-centered film for an Indian audience. So even though most of the film was set in the United States, most of the dialogue was in Hindi or Urdu and most of the subjects/agents in the film were of Indian descent; Indian store owners, professors, motel managers, news reporters, and doctors, etc. (so "of course" the African-American characters will be poorly fleshed out stereotypes).
In fact, it wouldn't really be correct to call it a "pro-Muslim" film. From an early scene in the movie we see Rizvan Khan's mother teach him explicitly that there is no difference between Muslim and Hindu. There are just two kinds of people in the world, good people and bad people. And so we see many examples of "bad Muslims" (e.g. a terrorist recruiter speaking in a mosque, a Muslim couple who are too embarrassed to pray in front of non-Muslims, Rizvan's jealous and then estranged brother Zakir) and good non-Muslims (Rizvan's Hindu wife and stepson, the white couple who befriend them, different Sikh and Hindu Indian-Americans who support Khan on his journey). In fact, we see many more examples of Hindus and Sikhs being victimized in the post-9/11 environment than we see of Muslims. (And African-American Muslims are absent).
Basically I think our evaluation of the film depends entirely on where we choose to set the bar. If we want to compare My Name is Khan to more typical Hollywood portrayals of Muslims (see planet of the arabs) then of course we would say that MNIK is wonderful. And I would actually say that, except for the scenes involving African-Americans, MNIK is basically a fun, entertaining, Bollywood film. But if we demand a higher degree of excellence, and especially if the film is to receive an award from a major Muslim-American organization because of its "courage" and "conscience" I think it is fair to hold the film to a higher standard. And by that standard, the other winners of the 2010 MPAC Courage and Conscience Media Award were more deserving.
In fact, looking at past winners of the award, I'm tempted to think that some other cultural productions and performances are more deserving... Don Cheadle in Traitor for instance or Keith David as Abu 'Imam' al-Walid in the Chronicles of Riddick. Some more controversial alternative choices might be Amir Sulaiman, the film New Muslim Cool, Mos Def and K'naan on Austin City Limits, Lupe Fiasco and others. Lets hope that MPAC is more "courageous" when it gives out awards in the future.
Friday, December 03, 2010
Wednesday, December 01, 2010
entrapment or foiling terror?
Democracy Now!: Entrapment or Foiling Terror? FBI’s Reliance on Paid Informants Raises Questions about Validity of Terrorism Cases This is a slightly older article about the Newburgh Four which I had never got around to posting. It seemed timely because of the concerns about entrapment in the Mohamed Osman Mohamud case.
explosive weekend
Speaking of bombs, there have been several "explosive" stories in the news lately which will probably raise some interesting questions regarding how the media covers terrorism and violence from Muslims and non-Muslims.
On the one hand you have the occasional-beer-drinking Somali teenager Mohamed Osman Mohamud who was recently arrested in a sting-operation. Mohamud's "plan" was to detonate a van full of explosives near a Christmas tree lighting ceremony. But he was never actually in touch with any international terrorists. His "co-conspirators" were FBI agents who gave him inert explosives for the "attack"... so the public was never in actual danger. Of course, there is a question of possible entrapment. In fact, he originally got on the FBI's radar in the first place because his Muslim father was worried about changes in his son's behavior and personality and alerted some government officials. So instead of doing an intervention or finding some other constructive way to direct this confused and restless young man to channel his energy into something peaceful and positive, officials chose to fan the flames, get a notch on their belt, and ruin this kids life for the next couple of decades.
On the other hand you have George Djura Jakubec, a 54 year-old Serbian national and computer software consultant who a was apparently using his home to stockpile the largest collection of homemade explosives (e.g. PETN and HMTD) ever gathered in U.S. history. Authorities are still investigating the case but the explosives involved are apparently so unstable that the investegators are reluctant about rushing into the house. Also, it seems as if Jakubec isn't Muslim so it will be interesting to see whether this case will change the public narrative about Muslims and profiling. Fortunately no one was hurt.
Finally (and this is more of an epilogue to the first story) an Oregon mosque where Mohamed Osman Mohamud "occasionally" went for prayers suffered an arson attack after it became associated with the failed car bomb incident in the subsequent news reports. (Note, that out of the three situations mentioned, this is the only actual completed act of terrorism.
Let's keep an eye on how each of these stories is covered/presented in the media.
Greenwald: FBI Thwarts its Own Terrorist Plot
Oregon Muslim leaders fear retribution after plot
US probing arson at mosque for ties to Somali case
Investigation Of Giant Home 'Bomb Factory' Suspended Over Dangerous Conditions
Largest cache of PETN explosives found on Thanksgiving Day
Planet Grenada's Past:
on joe (joseph) stack
the murder of george tiller
eric robert rudolph
miami and the seas of david
juan cole on the miami group
amish drug rings or why profiling is really stupid
On the one hand you have the occasional-beer-drinking Somali teenager Mohamed Osman Mohamud who was recently arrested in a sting-operation. Mohamud's "plan" was to detonate a van full of explosives near a Christmas tree lighting ceremony. But he was never actually in touch with any international terrorists. His "co-conspirators" were FBI agents who gave him inert explosives for the "attack"... so the public was never in actual danger. Of course, there is a question of possible entrapment. In fact, he originally got on the FBI's radar in the first place because his Muslim father was worried about changes in his son's behavior and personality and alerted some government officials. So instead of doing an intervention or finding some other constructive way to direct this confused and restless young man to channel his energy into something peaceful and positive, officials chose to fan the flames, get a notch on their belt, and ruin this kids life for the next couple of decades.
On the other hand you have George Djura Jakubec, a 54 year-old Serbian national and computer software consultant who a was apparently using his home to stockpile the largest collection of homemade explosives (e.g. PETN and HMTD) ever gathered in U.S. history. Authorities are still investigating the case but the explosives involved are apparently so unstable that the investegators are reluctant about rushing into the house. Also, it seems as if Jakubec isn't Muslim so it will be interesting to see whether this case will change the public narrative about Muslims and profiling. Fortunately no one was hurt.
Finally (and this is more of an epilogue to the first story) an Oregon mosque where Mohamed Osman Mohamud "occasionally" went for prayers suffered an arson attack after it became associated with the failed car bomb incident in the subsequent news reports. (Note, that out of the three situations mentioned, this is the only actual completed act of terrorism.
Let's keep an eye on how each of these stories is covered/presented in the media.
Greenwald: FBI Thwarts its Own Terrorist Plot
Oregon Muslim leaders fear retribution after plot
US probing arson at mosque for ties to Somali case
Investigation Of Giant Home 'Bomb Factory' Suspended Over Dangerous Conditions
Largest cache of PETN explosives found on Thanksgiving Day
Planet Grenada's Past:
on joe (joseph) stack
the murder of george tiller
eric robert rudolph
miami and the seas of david
juan cole on the miami group
amish drug rings or why profiling is really stupid
Tuesday, November 30, 2010
good for the goose?
Quick thought: In the post-Facebook post-Google information age, modern individuals are basically being "asked" to get by with a much more limited expectation of privacy. Anybody with internet access can look you up and easily find surprising amounts of information about you. It only takes a few keystrokes to find things that, in a previous era, would have taken a private detective or a dedicated stalker hours or even days of legwork to find out. This is actually not why I'm posting... this is just a (sad and depressing) feature of modern life on the grid which I've blogged about before.
The new thought which occurs to me is that given all of the above, the current Wikileaks controversy should not be exaggerated. The governments of the world should learn to operate with greater transparency and greater public scrutiny analogously to how individuals "have to" live with less privacy today. Now, if there is a clear case of Wikileaks' actions leading to people being in actual danger for their lives then the organization should definitely be prosecuted as appropriate, but most of the revelations which have been reported on seem merely embarrassing at worst. In fact, I suspect that in the long run Wikileaks' actions will tend to be a valuable and illuminating counter-weight to government corruption and dishonesty.
The new thought which occurs to me is that given all of the above, the current Wikileaks controversy should not be exaggerated. The governments of the world should learn to operate with greater transparency and greater public scrutiny analogously to how individuals "have to" live with less privacy today. Now, if there is a clear case of Wikileaks' actions leading to people being in actual danger for their lives then the organization should definitely be prosecuted as appropriate, but most of the revelations which have been reported on seem merely embarrassing at worst. In fact, I suspect that in the long run Wikileaks' actions will tend to be a valuable and illuminating counter-weight to government corruption and dishonesty.
Sunday, November 28, 2010
please don't bomb the suburbs
I just finished reading Upski's latest book: Please Don't Bomb The Suburbs
I've mentioned him before and I used to go to school with him many moons ago. (We went to each others birthday parties way back in elementary school.) Sadly, I've almost totally lost touch with him since high school.
In alot of ways, his latest book is more a continuation of How to Get Stupid White Men Out of Office than a sequel to Bomb the Suburbs. The original Bomb the Suburbs (from what I recall) was more about hip-hop music and tagging. And while both have a role in Please Don't Bomb the Suburbs, his latest book deals more with an analysis of the current state of progressive political organizing and Upski's reflections on the pitfalls and challenges of a life of activism.
I've mentioned him before and I used to go to school with him many moons ago. (We went to each others birthday parties way back in elementary school.) Sadly, I've almost totally lost touch with him since high school.
In alot of ways, his latest book is more a continuation of How to Get Stupid White Men Out of Office than a sequel to Bomb the Suburbs. The original Bomb the Suburbs (from what I recall) was more about hip-hop music and tagging. And while both have a role in Please Don't Bomb the Suburbs, his latest book deals more with an analysis of the current state of progressive political organizing and Upski's reflections on the pitfalls and challenges of a life of activism.
Friday, November 26, 2010
Wednesday, November 24, 2010
saints, patriots, heretics and traitors (part two)
At the same time, religion is supposed to represent matters of "ultimate concern" (to borrow Tillich's phrase) and in principle should properly trump other worldly concerns (including law, family and country). Some positive and principled examples which come to mind would be the various peace churches, the Catholic Worker movement, Martin Luther King Jr. and Shane Claiborne (who wrote an interesting book I've mentioned before called Jesus for President). I normally don't think of them as extrememly political but one could also mentioned the Jehovah's Witnesses who refuse to serve in the military, pledge alleigance to flags or sing national anthems.
In the Bible, one of the more well-known proof texts which is typically used to advocate for some kind of compromise between religion and the state is Matthew 22:15-21
15 Then the Pharisees went out and laid plans to trap him in his words. 16 They sent their disciples to him along with the Herodians. “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. 17 Tell us then, what is your opinion? Is it right to pay the imperial tax to Caesar or not?”
18 But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? 19 Show me the coin used for paying the tax.” They brought him a denarius, 20 and he asked them, “Whose image is this? And whose inscription?”
21 “Caesar’s,” they replied.
Then he said to them, “So give back to Caesar what is Caesar’s, and to God what is God’s.”
Even though the text is usually quoted to support the idea of compromise, I can't help but wonder if the usual reading is a fundamental misunderstanding. According to the Bible, whose image are we made in? Who is ultimately the Master and Owner of our lives? And in the end, what does Caesar have that God didn't give him in the first place?
In an analagous fashion, Islam tends to eye nationalism with suspicion as a form of idolatry. (Anyone remember Mahmud Abdul-Rauf?) But how can one make a distinction between negative ways of placing creed before country (e.g. Cantor) and positive ones (Martin Luther King)? To be honest, I'm still trying to articulate that for myself.
to be continued....
Planet Grenada:
saints, patriots, heretics and traitors (part one)
Sunday, November 21, 2010
saints, patriots, heretics and traitors (part one)
For the past couple of days I've been thinking about how to best process the recent flap involving Eric Cantor. For those who hadn't heard, Rep. Cantor is a Republican Congressman from Virginia who is set to become the highest ranking Jewish Congressman in history. He also had a recent one-on-one meeting with the Israeli Prime Minister, Benjamin Netanyahu, where he assured the PM that "the new Republican majority will serve as a check on the Administration and what has been, up until this point, one party rule in Washington," and that "the Republican majority understands the special relationship between Israel and the United States, and that the security of each nation is reliant upon the other."
Several bloggers are pointing out that Cantor's comments could constitute a felony (a violation of the Logan Act) and in fact Cantor himself has made similar accusations against other members of Congress who have had independent interactions with foreign leaders. Others in the blogosphere are even accusing Cantor of treason and calling for his impeachment. I think he should definitely be given some sanctions for pledging to a foreign leader that he would serve as a check on the White House, but I'm not holding my breath.
Several bloggers are pointing out that Cantor's comments could constitute a felony (a violation of the Logan Act) and in fact Cantor himself has made similar accusations against other members of Congress who have had independent interactions with foreign leaders. Others in the blogosphere are even accusing Cantor of treason and calling for his impeachment. I think he should definitely be given some sanctions for pledging to a foreign leader that he would serve as a check on the White House, but I'm not holding my breath.
The Cantor incident made me think about the general problem of how members of different religious minorities in the US (Catholics, Jews, Muslims) have often been accused of having divided loyalties. And more generally, it's made me think about how the various communities themselves view the relationship between loyalty to God (or religious community or religious principles) and loyalty to ones country and the demands of citizenship.
When minorities are said to have split loyalties (or accused of being unpatriotic or "unAmerican") it can often be rooted in ignorance and can be dismissed as an expression of prejudice or bigotry. (A good example would be how John F. Kennedy's Catholic faith was made into an issue when he was running for President.) And so I'm tempted to say that all such language is illegitimate... except that there are cases of people like Cantor who are exceptions to the rule. On the Christian side we could also point to Premillenialists who base their foreign policy on their anachronistic reading of Biblical eschatology instead of what is objectively in the best interests of the United States and its citizens.
(more later...)
OpEd News: Cantor, Thy Name is Traitor by Saman Mohammadi
Salon: Eric Cantor's Pledge of Alleigance
Laura Rozen: Before Clinton meeting, Cantor's one-on-one with Bibi
(more later...)
OpEd News: Cantor, Thy Name is Traitor by Saman Mohammadi
Salon: Eric Cantor's Pledge of Alleigance
Laura Rozen: Before Clinton meeting, Cantor's one-on-one with Bibi
Tuesday, November 09, 2010
islam and the secular state (part two)
So I finally finished reading Abdullahi Ahmed An-Naim's Islam and the Secular State: Negotiating the Future of Shari'a. To be honest, I was a little disappointed with the book. That isn't to say that An-Naim's ideas weren't provocative or intriguing or worth further contemplation. But I was more impressed by him as a speaker and as a thinker (based on various clips of lectures and interviews available online) than as a writer per se. In the earlier chapters of the book he tended to sound a bit repetitive and I found him a little abstract for my taste.
But he does get particularly eloquent when he is laying out his central premise in the very last chapter:
In many ways, the above paragraph is the heart of the book and the rest of the text is an elaboration and an unpacking of his words here.
I almost want to say that I wish he were more opinionated. I was left wondering how he concretely imagines the "separation of Islam and the state" on the one hand, and the "permanent connection of Islam and politics" on the other. He was at his most engaging when describing the interplay between Islam, the state and politics in particular settings; the caliphate of Abu Bakr (ra) and then more recently in India, Turkey and Indonesia. But I would have liked to hear him share his views on Islam and secularism in other locations; for example, Saudi Arabia, Iran, France, the US and especially his own native Sudan. I also would have liked to see him engage a bit more with the religious arguments of those who advocate for some form of "Islamic government". Maybe that's for the next book?
islam and the secular state
the postcolonial condition of muslim states
conversations with history: abdullahi ahmed an-naim
But he does get particularly eloquent when he is laying out his central premise in the very last chapter:
As a Muslim, I need a secular state in order to live in accordance with Shari'a out of my own genuine conviction and free choice, personally and in community with other Muslims, which is the only valid and legitimate way of being a Muslim. Belief in Islam, or any other religion, logically requires the possibility of disbelief, because belief has no value if it is coerced. If I am unable to disbelieve, I will not be able to believe. Maintaining institutional separation between Islam and the state while regulating the permanent connection of Islam and politics is a necessary condition for achieving the positive role of Shari'a now and in the future.
In many ways, the above paragraph is the heart of the book and the rest of the text is an elaboration and an unpacking of his words here.
I almost want to say that I wish he were more opinionated. I was left wondering how he concretely imagines the "separation of Islam and the state" on the one hand, and the "permanent connection of Islam and politics" on the other. He was at his most engaging when describing the interplay between Islam, the state and politics in particular settings; the caliphate of Abu Bakr (ra) and then more recently in India, Turkey and Indonesia. But I would have liked to hear him share his views on Islam and secularism in other locations; for example, Saudi Arabia, Iran, France, the US and especially his own native Sudan. I also would have liked to see him engage a bit more with the religious arguments of those who advocate for some form of "Islamic government". Maybe that's for the next book?
islam and the secular state
the postcolonial condition of muslim states
conversations with history: abdullahi ahmed an-naim
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