Lift ev'ry voice and sing,
'Til earth and heaven ring,
Ring with the harmonies of Liberty;
Let our rejoicing rise
High as the list'ning skies,
Let it resound loud as the rolling sea.
Sing a song full of the faith that the dark past has taught us,
Sing a song full of the hope that the present has brought us;
Facing the rising sun of our new day begun,
Let us march on 'til victory is won.
Stony the road we trod,
Bitter the chastening rod,
Felt in the days when hope unborn had died;
Yet with a steady beat,
Have not our weary feet
Come to the place for which our fathers sighed?
We have come over a way that with tears has been watered,
We have come, treading our path through the blood of the slaughtered,
Out from the gloomy past,
'Til now we stand at last
Where the white gleam of our bright star is cast.
God of our weary years,
God of our silent tears,
Thou who has brought us thus far on the way;
Thou who has by Thy might
Led us into the light,
Keep us forever in the path, we pray.
Lest our feet stray from the places, our God, where we met Thee,
Lest, our hearts drunk with the wine of the world, we forget Thee;
Shadowed beneath Thy hand,
May we forever stand,
True to our God,
True to our native land.
Islam is at the heart of an emerging global anti-hegemonic culture that combines diasporic and local cultural elements, and blends Arab, Islamic, black and Hispanic factors to generate "a revolutionary black, Asian and Hispanic globalization, with its own dynamic counter-modernity constructed in order to fight global imperialism. (say what!)
Friday, April 28, 2006
lift every voice and sing
"jose can you see..."
It raises a whole series of issues which I feel like I've been wrestling with for a while. Ever since after the 2004 Presidential election, when a lot of people I knew were joking around about moving to Canada (or alternatively, having the blue states secede) it struck me that there had to be a way to resolve the tension between genuine love of country and criticism of the government. My own family leaned towards the latter and so they left Cuba due to political reasons. But this time around, I felt a little angry at the people who were talking about going to Canada because of Bush. I even ended up writing a poem about the subject. How do you affirm the best parts of what it means to be American, while rejecting the harmful government policies, the racist history, the religious discrimination, etc. which are often deeply intertwined mainstream expressions of "patriotism". One line which sums up a lot of the poem went, "I love this country with the love of a mechanic: when something is broke, you fix it." Another idea had to do with being an American, but on your own terms. My parents didn't leave Cuba because they thought Spanish was an ugly language or because they preferred hamburgers and french fries to yucca and frijoles negros. They came here to be free. For me, that's what this song is about.
Lyrics to 'Nuestro Himno' ('Our Hymn')
Amanece, lo veis?, a la luz de la aurora?
lo que tanto aclamamos la noche caer?
sus estrellas sus franjas
flotaban ayer
en el fiero combate
en señal de victoria,
fulgor de lucha, al paso de la libertada.
Por la noche decían:
"Se va defendiendo!"
Oh decid! Despliega aún
Voz a su hermosura estrellada,
sobre tierra de libres,
la bandera sagrada?
Sus estrellas, sus franjas,
la libertad, somos iguales.
Somos hermanos, en nuestro himno.
En el fiero combate en señal de victoria,
Fulgor de lucha, al paso de la libertada.
Mi gente sigue luchando.
Ya es tiempo de romper las cadenas.
Por la noche decían: "!Se va defendiendo!"
Oh decid! Despliega aún su hermosura estrellada
sobre tierra de libres,
la bandera sagrada?
English translation:
By the light of the dawn, do you see arising,
what we proudly hailed at twilight's last fall?
Its stars, its stripes
yesterday streamed
above fierce combat
a gleaming emblem of victory
and the struggle toward liberty.
Throughout the night, they proclaimed:
"We will defend it!"
Tell me! Does its starry beauty still wave
above the land of the free,
the sacred flag?
Its stars, its stripes,
liberty, we are the same.
We are brothers in our anthem.
In fierce combat, a gleaming emblem of victory
and the struggle toward liberty.
My people fight on.
The time has come to break the chains.
Throughout the night they proclaimed, "We will defend it!"
Tell me! Does its starry beauty still wave
above the land of the free,
the sacred flag?
Scotsman.com: Bush pans Star-Spangled Banner
NPR: A Spanish Version of 'The Star-Spangled Banner' (listen)
"Jose can you see" reference
Thursday, April 27, 2006
the world's sixteen crucified saviors
Wednesday, April 26, 2006
the mad dervish
Tuesday, April 25, 2006
"i am become death, the destroyer of worlds"
It reminds me of the film Beneath the Planet of the Apes where those mutant humans lived underground and formed a cult which worshipped the Bomb. I think she has a point. Admittedly, we still have a ways to go. We still haven't developed mental telepathy and we don't need masks to cover our radiation-scarred faces. But I think Cobb is right. In some circles, the bomb has become an idol of sorts, like the Ark of the Covenant which the children of Israel carried into battle.
And y'all know what the Bible (or the Quran for that matter) says about idolatry.
Grenada's past:
monkey business
when keeping it real goes wrong
Good Times.
Any time you meet a payment. - Good Times.
Any time you need a friend. - Good Times.
Any time you’re out from under.
Not getting hassled, not getting hustled.
Keepin’ your head above water,
Making a wave when you can.
Temporary lay offs. - Good Times.
Easy credit rip offs. - Good Times.
Scratchin’ and surviving. - Good Times.
Hangin in a chow line - Good Times.
Ain’t we lucky we got ‘em - Good Times.
Chicago Tribune: Good times -- and bad
Reading this made me sad on multiple levels. Thirty-five years ago, Eric Monte, an African-American tv writer helped create some of the most popular and innovative movies and tv shows of the 1970s. He wrote "Cooley High" (which was the inspiration for What's Happening!) He was a co-creator of "Good Times" and he wrote for All In the Family as well. And for all his labor, he built a successful career, won an NAACP Image award, Benz and a nice house in Santa Monica.
Currently, the 62 year-old Chicago-native lives in a Salvation Army shelter. Part of his trip from A to B involved health problems (which weren't his fault) and drug addiction (which arguably was). But the sad part is that it seems like a large part of his difficulties were also a result of his efforts to fight for his integrity as a writer.
she watch channel zero
Sunday, April 23, 2006
3500 years ago...
3500 years ago, people in Egypt worshipped different Gods than we do, although some have similar stories (Osiris and Horus). When we look back upon that time, we see them in a sense as ridiculous and primitive. How could someone pray to the image of a man with a dog's head, or a man with a bird's head, and accept that as God? Or, even think that it would grant his prayers and wishes? But 3,500 years from now, if humanity still exists, then people will look back on this time, they will look at our God, and think how we worshipped a man nailed to a piece of wood. And most pitiful of all, how could we not even listen to the most basic teaching and foundation of all his work: treat others the way you wish to be treated. If we treated America the way it has treated our people, we would be called terrorists, rapists, thieves, murderers. History cannot be wiped away in the sand and forgotten.
-Immortal Technique
immortal technique: two interviews
first interview:
Immortal Technique Rock - The Boat (Part I)
Immortal Technique Rock - The Boat (Part II)
second interview:
Immortal Technique: South Central, America
Original Hip-Hop Lyrics Archive:
Immortal Technique
Grenada's past:
Immortal Technique: Volume Two
Friday, April 21, 2006
jesus radicals
Even when they call us mad, when they call us subversives and communists and all the epithets they put on us, we know we only preach the subversive witness of the Beatitudes, which have turned everything upside down —Oscar Romero
Speaking of Jesus Christ (as) being more political than is usually acknowledged, Jesus Radicals, a Christian anarchist organization is planning on having a conference:
Here in this Place: Anarchism and Christianity in our Context
August 4-5, 2006
Illinois Disciples Foundation
610 E. Springfield Avenue
Champaign, Illinois
Contact: jesusradicals AT jesusradicals.com
In addition, the Progressive Faith Blog Con is also having a real-life conference from Friday July 14 through Sunday July 16 at the Montclair State University Conference Center. It is still in the planning stages but I can say that they are putting in real effort to make the event ecumenical. If you are in the area, feel free to come regardless of religion.
Thursday, April 20, 2006
holy blood, holy grail
I've been reading Holy Blood, Holy Grail. I just finished a few days ago. The book has been getting some attention these days because the authors, Michael Baigent and Richard Leigh, recently lost a plagarism lawsuit against Dan Brown, the author of the Da Vinci Code. Certain themes from the Da Vinci Code were pretty clearly inspired by Holy Blood, Holy Grail except The Da Vinci Code admits that it is fiction while Holy Blood, Holy Grail is presented as non-fiction. (It seems like a basic Catch-22. If Baigent and Leigh are just doing history, then the Da Vinci Code is just an example of historically-based fiction. But if Baigent and Leigh want to take credit for their story and say that Dan Brown stole their work, on some level, it means admitting they more or less made it up.)
Baigent and Leigh argue that Jesus and Mary Magdalene were married and their descendents became part of European royalty (specifically the Merovingian dynasty). Furthermore, a secret society called the Priory of Sion has an elaborate master plan to place Christ's descendants into positions of political power in Europe (and possibly the world).
Some of the details of their theory are of special interest to Muslims:
1. Baigent and Leigh suggest that Jesus may have survived the crucifixion.
2. They suggest that Jesus did not claim to be God but was a human Messiah. So instead of following the typical Christian interpretation that Jesus was killed because his theological claims were blasphemous to monotheistic Jews, they argue that his claim to be the messiah, (a human hereditary priest-king) was a political threat to Imperial Rome (which is why he would have been sentenced to crucifixion in the first place).
3. In order to make Christ's message more popular in the Roman Empire, the political message was de-emphasized and replaced with anti-semitic elements. (Blaming the Jews instead of the Romans)
4. The Priory of Sion was also behind the founding of the Templars who had a long term goal of trying to unify Jews, Christians and Muslims under one system; an actual theocratic government ruled by the descendants of Jesus. As they put it:
For if Jesus were acknowledged as a mortal prophet, as a priest-king and legitimate ruler of the line of David, he might well have become acceptable to both Muslims and Jews. As king of Jerusalem, his lineal descendant would than have been in a position to implement one of the primary tenents of Templar policy - the reconciliation of Christianity with Judaism and Islam.
The authors try to bring together various threads to weave a complex story, but to be honest, they aren't always very rigorous in terms of making their argument and so some of the pieces don't hold. For example, the Priory of Sion was probably a hoax. (It seems the 'real' Priory of Sion is not a 1000 year old secret society but was founded in the 1950's by a French con artist as part of an elaborate scam). Nevertheless, the book was an interesting read, and provided some food for thought. (I was most persuaded by the idea that Christ's mission was more political than is usually acknowledged).
the da vinci code
the (real) da vinci code
angels and demons
the black stone
Tuesday, April 18, 2006
Monday, April 17, 2006
even more on immigration
Welcome to Mexicali by Marvin X
Why I Support the Latino Demonstrators by Amin Sharif
Chickenbones: Latino Immigrants, Jobs, and Civil Rights
Alt.Muslim: Muslim Voices On The Sidelines In Immigration Debate
more on immigration
Sunday, April 16, 2006
the lemba
The Lemba (or Lembaa) are a group of people who live in southern Africa (mostly Malawi, Zimbabwe and the South African). And although they speak Bantu languages similar to their neighbours, they have specific religious practices similar to those in Judaism (e.g. prohibition of pork, male circumcision). On top of that, according to their oral tradition they are of Jewish descent dating back to the time of Solomon. Furthermore, some DNA evidence (specifically looking at markers on the Y-chromosome) strongly suggests their claims are true.
So here is just another example of how deeply the Abrahamic and African worlds overlap.
Haruth: The Lemba
Wikipedia: Lemba
NYTimes: Group in Africa Has Jewish Roots, DNA Indicates
The Jews of Africa: The Lemba of Southern Africa
The Freeman Institute: The Black Jews of Southern Africa
PBS/Nova: The Lemba, The Black Jews of Southern Africa
Wikipedia: African Jew
Friday, April 14, 2006
"one man's freedom fighter..."
It reminds me of an earlier conflict, also in Chicago, where the local Puerto Rican community wanted to put a statue of Pedro Albizu Campos in Humboldt Park but faced opposition from the Park District.
From Z Magazine: Puerto Rican Community in Chicago by Melinda Power:
In the early 1990s, a fierce struggle over a statue of Don Pedro Albizu Campos, the fiery independentista and Nationalist Party leader, materialized in the Puerto Rican community. Aggressive opposition from pro-statehood Puerto Ricans, conservative Democrats, and real estate interests blocked placement of the statue in Humboldt Park, an expansive and beautiful oasis in the heart of the Puerto Rican community. As a testament to the strength of Puerto Rican nationalism, the City of Chicago agreed to the community's request to install two striking, 59-foot, steel Puerto Rican flags at the east and west entrances to the neighborhood. Spanning Division Street, the main thoroughfare, these flags clearly mark the community's boundaries. They also send a message to would-be gentrifiers: "Humboldt Park is Puerto Rican territory."
La Casita's lot now includes a landscaped garden area, benches to sit on, and a space for performances. There are often barbecues here in the summer. When two of the freed prisoners returned to Chicago in September 1999, the welcome-home party was held there. In front stands a bronze statue of Pedro Albizu Campos, the Puerto Rican nationalist leader revered by the PRCC and by the Young Lords.
In the mid-1990s, the PRCC wanted to place the statue in Humboldt Park, but the Park District objected. The statue was eventually moved to La Casita, where it is a spot on the Paseo Boricua walking tours. It remains a sore point for the PRCC—one of the instances in which domination of space by the powers that be has prevailed. The Paseo Boricua Directory points out, "The placement of the Statue of Albizu needs to be resolved, since Humboldt Park has been denied to us. The Casita is therefore the most appropriate place for the placement of the statue."
You win some, you lose some. But then what really shows the hypocrisy of this whole situation is that a major Chicago street is already named after an honest-to-"goodness" Fascist: Streetworthy? The case for and against Italo Balbo