the islamic movement and the bolivarian revolution

In a Grenada-esque turn, Umar's recent entry on Defending the Islamic Movement and the Bolivarian Revolution talks about how in his own life, people are seeing what happens in Venezuela and what is happening in Iraq and Palestine and the developing world generally as all part of the same struggle.

It reminds me of an interesting thought experiment. From time to time, I wonder what are the long-term implications of my political sympathies. I mean, what if I could replace all the petition-signing pen with a magic wand. What if in one feel swoop, all the governments and other institutions legalized, banned, funded, divested from and pulled out of all the things and places they are supposed to legalize, ban, fund, divest from and pull out of. Is there a coherent pattern to the changes you'd want to make? How would the world be better? And also more realistically, what would be the costs? What would be gained and what might be lost?

Personally, I keep getting a certain amount of insight just from trying to imagine that "another world is possible". But a further question you could ask yourself is how do we persuade people that the new world is worth the price?

more muharram posts

We are still in Muharram, the first month of the Islamic lunar calendar, and in the spirit of the Sunni-Shia blogring it seems appropriate to point folks to Other Muharram Posts in the Blogistan which is a set of Ashurah/Muharram links collected over at Sister Scorpion's site.

It seems like every year, Muharram is a time for tension to come out between Sunnis and Shias. I wonder how folks out there, especially su-shi blogring members but in reality everyone, think about the issue. What's being done to encourage unity. I hear hints in the wind here and there, but I wonder if anything has been happening lately.

colours of resistance

Through reading about Andrea Smith and Colorlines, I found out about Colours of Resistance and it seems like a powerful and interesting network of activism:

Colours of Resistance is both a thinktank and an actiontank, linking the issues of global capitalism with their local impacts. For us, this means working locally on issues such as anti-war, police brutality, prison abolition, indigenous solidarity, affordable housing, healthcare and public transportation, environmental justice, racist immigration policies, and many more. Colours of Resistance acts as a network for us to share support, ideas, and strategies with one another across our diverse communities.

Colours of Resistance: Articles and Analysis

lantern torch

Lantern Torch: Creative Illumination is a new addition to my blogroll by Tavis Adibudeen. Who is Tavis Adibudeen?

I am a servant of Allah, Most High, a Muslim, primarily. I accepted Islam in 1995, by the grace of Allah, Almighty. [...] I cannot bear the arrogant burden of calling myself Sunni, although I strive to live by the Sunnah. I cannot hold myself in such esteem as to call myself Shi’a, although I endeavor to follow Ahlul-bayt. I cannot imagine myself to be Sufi, although I dream of achieving such a state. These are qualities of a Mu’min, which I have not achieved. I pray that Allah can grant me such qualities.

Check him out

i heart izzy mo

This is a bit late but I love Izzy Mo's Valentine links on Real Love from an Islamic perspective. And she is also totally on-point in her open letter Dear "scholars of Africa and Islam". And of course she's really been taking off with Third Resurrection. Way to go!

ricanstruction

A heads up from Adisa at Holla at a Scholar: Check out the anarcho-punk Puerto Rican band Ricanstruction

Crossing over from the sea of wealth that is Manhattan’s Upper East Side into Spanish Harlem you can see the contrasts New York’s Ricanstruction — a Puerto Rican punk/Afro-Latin beat band — have experienced. The ghetto attributes abound: Soviet-style public housing, malt-liquor bottles on the street, an excessive NYPD presence. This Puerto Rican and African American neighborhood is one marked by resistance, insists Not4Prophet, Ricanstruction’s lead vocalist. Everything from the political graffiti to the murals of Che Guevara to the community gardens exudes both resistance and autonomy.

Ricanstruction hesitates to classify itself; Not4Prophet doesn’t even like to use the word “anarchist” to describe the band’s politics. Songs like “Mad Like Farrakhan” and “Bulletproof” bring Latin beats (and political experience) to fast-paced vocals and guitar riffs. Slower, darker rhythms in songs like “Abu-Jamal” (about American political prisoner Mumia Abu-Jamal) feel more like the finale of a tragic opera with Not4Prophet’s pleading tone, often inspired by Bob Marley as much as Jello Biafra.

While failing — thankfully — to fall into the rock-rap genre that gave us Rage Against the Machine or 311, Not4Prophet’s love of hip hop is essential to the band’s ability to fuse the resistance culture of white anarchist punks and his own Spanish Harlem community. Their latest release, Love + Revolution (Uprising Records), includes appearances from hip hop icons such as Dead Prez and Chuck D from Public Enemy. The band members are still active artistically and politically on their home turf.

venezuela ready to receive hamas

Venezuela has said it will welcome leaders from Hamas "with pleasure" if they visit the country as part of a South American tour after victory in Palestinian elections. The New York-based American Jewish Congress has urged Latin American countries not to welcome Hamas. From AlJazeera

race reconciliation and the spiritual left

I'd heard of Andrea Smith and her work for a couple of weeks now (thanks to Brownfemipower for the heads-up) but wasn't quite sure how to respond to her or connect her work to any other ideas. But I just realized that she provides a good interaction with Michael Lerner's thoughts about the Spiritual Left.

For several years now, there has been a movement among evangelicals who are concerned about racism (especially on a religious/personal level) and have developing the concept of "race reconciliation". In her piece which appeared in Colorlines, Devil's in the Details, Andrea Smith looks very critically at this "Race Reconciliation" movement and points out their basic limitation:

While progressives generally understand that racism is a set of institutional practices that reinforce racial prejudices and maintain white supremacy, evangelicals generally understand racism as individual prejudices which can be transformed through the saving grace of Jesus Christ. Evangelism is presented as the solution to racism. To quote the Christian Coalition, "We don't have a skin problem in this country, we have a sin problem." Ironically, this failure to acknowledge any sweeping material or ideological basis for racism enables periodicals to print articles on the evils of racial prejudice and then follow them up with calls to repeal affirmative action, support immigration moratoriums, and oppose multicultural curriculums in schools.

I definitely think Andrea Smith's analysis rings true as far as it goes. At the same time, in the context of Michael Lerner's ideas about developing a spiritual left, she comes off a bit harsh. And it might be better to light a candle than curse the darkness.

For example, consider Alexis Spencer-Byers, a white-Asian evangelical Christian and author of Urban Verses. I actually sort of know her. She's the person who first introduced me to the phrase "race reconciliation" (at least in an Christian context) by many years ago giving me a copy of More Than Equals: Racial Healing for the Sake of the Gospel by Spencer Perkins and Chris Rice. After graduating from college, she moved to Jackson, Mississippi and has been there for about ten years, to be part of a multi-racial religious community which lives out the idea of race reconciliation.

So on the one hand, I would say that Andrea Smith is totally justified in criticizing those who would replace a serious understanding of and struggle against institutional racism with easy slogans like "We don't have a skin problem, we have a sin problem". But on the other hand, some evangelicals who wave the banner of "race reconciliation" have definitely demonstrated a real commitment to the idea through the choices they have made in life.

In terms of building a "Spiritual Left", instead of demonizing the "race reconciliation" movement outright, it might be more productive to work constructively with them, tap into their energy, and encourage them to probe more deeply on the causes and effects and manifestations of racial inequality. At the same time, those Leftists who tend to downplay matters of the heart could probably learn a few things from the encounter as well.

are desis white?

The article Are Desis White? by Francis C. Assisi recently appeared on the Crayon People site and traces how, in the United States, the racial classification of South Asian people has changed over the years. In the past when there was a greater desire to limit non-European immigration to the US, South Asians were often categorized as non-white (and therefore not eligible for citizenship). While Assisi points out:

Today, in the city of San Marcos, California, for employment purposes, the city identifies the following ethnic groups: white, Black, Hispanic, Asian Pacific Islander (API), and American Indian. Here, Indians, Pakistanis and API are considered to belong to the white category. Similarly in Santa Ana, in the County of Orange, where job applicants are advised to choose their ethnic origin, 'White' includes Indo-European, Indian, and Pakistani.

It made me think back to another Grenada article: racial jujitsu or the more things change... which suggested that as a response to the browning of America, the category of "white" will expand to include more Asians and Hispanics while continuing to exclude Blacks.

islam and the african people

Islam and the African People by Abubakr Ben Ishmael Salahuddin was technically written from an Ahmadiyya perspective, but that isn't really relevant in terms of the subject matter. Salahuddin briefly brings together and summarizes comments from Afrocentric scholars with positive things to say about Islam's role in African society (and counteract the effects of Black Orientalism), especially Cheikh Anta Diop and Wilmont Blyden.

hamas

i started putting this together shortly after the election, so they are a bit overdue.
Al-Jazeera: Hamas wins huge majority
blackprof.com: Democracy in Palestine
avari/nameh: why did hamas win?
avari/nameh: ariel sharon, "the brutal secularist" & other articles, too
In These Times: Hamas: Sharon's Legacy?
Informed Comment: First Reflections on the Electoral Victory of Hamas
Radical Torah: Is Peace Possible Without Islam?

the left hand of god

Michael Lerner's newest book, The Left Hand of God deals with the issue of how political progressives can connect to, build and develop a Spiritual Left movement to counter-balance the Religious Right. (A topic not infrequently brought up here.) Alternet, recently put up an excerpt from the book which inspired the following remarks.

Michael Lerner's central claim, which seems rather obvious to me at this point is that:

By addressing the real spiritual and moral crisis in the daily lives of most Americans, a movement with a progressive spiritual vision would provide an alternate solution to both the intolerant and militarist politics of the Right and the current misguided, visionless, and often spiritually empty politics of the Left.

Lerner points out that there isn't a necessary or natural connection between those who are conservative in their religious principles and those who are on the right wing in a political sense. The "Religious Right" is actually the result of a conscious strategic compromise between different factions and has developed over a period of time. (Earlier today on NPR there was even a report on the development of this strategy)

This political Right achieved power by forging an alliance with a Religious Right that is willing to provide a sanctimonious religious veneer to the selfishness and materialism of the political Right in exchange for the political power it needs to impose parts of its religious agenda on America. Capitalizing on a very real and deep spiritual crisis engendered by living in a society that teaches "looking out for number one" as its highest value, the Religious Right has managed to mobilize tens of millions of people to vote for candidates who end up supporting the very economic arrangements and political ideas responsible for creating the spiritual crisis in the first place.

And furthermore, the status quo and the hopelessness and materialism it engenders helps feed into and maintain the arrangement in the first place:

It is the search for meaning in a despiritualized world that leads many people to right-wing religious communities because these groups seem to be in touch with the sacred dimension of life. Many secularists imagine that people drawn to the Right are there solely because of some ethical or psychological malfunction. What they miss is that there are many very decent Americans who get attracted to the Religious Right because it is the only voice that they encounter that is willing to challenge the despiritualization of daily life, to call for a life that is driven by higher purpose than money, and to provide actual experiences of supportive community for those whose daily life is suffused with alienation and spiritual loneliness.

I don't want to just cynically suggest that secular leftists and Muslims and anyone who wants to tag along should just cobble together an alliance for the sake of political expediency. But I do see spaces where there should be meaningful and constructive cooperation between like-minded groups when it comes to specific changes in foreign and domestic policy. And ideally there would be a spiritual vision inclusive enough to provide a wholistic foundation.

Also, Finding Spirit Among the Dems is the title of an interview with Michael Lerner which goes further into the ideas in his book.

i hate pat robertson blog

The i hate pat robertson blog is pretty self-explanatory.

treatment of guantanamo prisoners constitutes torture

From Common Dreams:

NEW YORK - A draft United Nations report on the detainees at Guantanamo Bay concludes that the U.S. treatment of them violates their rights to physical and mental health and, in some cases, constitutes torture. It also urges the United States to close the military prison in Cuba and bring the captives to trial on U.S. territory.

The report, compiled by five U.N. envoys who interviewed former prisoners, detainees' lawyers and families, and U.S. officials, is the product of an 18-month investigation ordered by the U.N. Commission on Human Rights. Its findings — notably a conclusion that the violent force-feeding of hunger strikers, incidents of excessive violence used in transporting prisoners and combinations of interrogation techniques "must be assessed as amounting to torture" — are likely to stoke U.S. and international criticism of the prison. (For full story: "U.S. is Abusing Captives)

Also, in Walking to Guantanamo from In These Times, Frida Berrigan writes about the protestors who walked on foot from Santiago, Cuba to Guantanamo as a way to speak out against the abuses at the camp.

And finally, an earlier collection of links on guantanamo and planet grenada

happy v.d.

From the African-American psychologist and ethical philosopher, Willard Smith II, to his son:

One day some girl's gonna break your heart
And ooh ain't no pain like from the opposite sex
Gonna hurt bad, but don't take it out on the next, son
Throughout life people will make you mad
Disrespect you and treat you bad
Let God deal with the things they do
Cause hate in your heart will consume you too
Always tell the truth, say your prayers
Hold doors, pull out chairs, easy on the swears
You're living proof that dreams do come true
I love you and I'm here for you.

deep cover

From the 1992 film Deep Cover (John Hull is played by Laurence Fishburne, Gerry is played by Charles Martin Smith)

John Hull: Gerry, what's the difference between a black man and a nigger?

Gerald Carver: What?

John Hull punches Gerald Carver in the stomach.

John Hull: The nigger's the one that would even think about telling you.

I was able to find a transcript for the movie Deep Cover online, but unfortunately the webpage I found only contains the lines and not the characters' actual names. So it is really good if you've seen the movie and are trying to find the exact version of some particularly badass line. But it is less useful if you want to save on video rental fees. Deep Cover is a very "hip" intelligent film which explores issues of double-consciousness, race and situational morality in a very intense way. I highly recommend it.

the rise of reggaeton

At least as far back as the 40's with the Latin Jazz tune, The Peanut Vendor (El Manicero), musicians in the US have been mixing Latin and Blackamerican elements and forms in order to produce novel styles of music. Furthermore, through the subsequent decades, from time to time US popular music would receive new Afro-Latin injections. Reggaeton is our booster shot.

See Da City Baseline on The Rise of Reggaeton for a thorough discussion of the genre and its history. See also the myth of reggaeton from Grenada's past.

cartoon protests reach latin america

Alternet: In Venezuela, Christians join with Muslims in protesting Danish cartoons

why the devil has more vacation-time than santa: reason number 1,073

The blog, black looks recently put up an entry sex tourism in Africa: (click on link for full story). One of the reasons why this story is so surprising to me is that "normally" when I've read about the concept of sex tourism, it usually occured in Asia, especially urban centers in Thailand like Bangkok. I honestly never knew that this particular kind of thing occured much in Africa. The second aspect which is really striking, is that even though formal slavery has been essentially abolished virtually everywhere, there are still multiple and pervasive ways in which extreme poverty allows the same basic degrading relationship to continue to exist, perhaps in a mutated form.

I wanted to know how the whole sex tourism thing worked so I started a series of conversations with some of the young men working in the "tourist shops". I discovered that first the sex tourists were both men and women but it was the men (mostly from Northern European countries such as Germany, Sweden, Norway etc) who "went" for the young girls and boys. I was told that many of the tourists came every year and stayed for up to 3 months living with a chosen boy or girl. In some cases they would even take the child back to their home country. They told me that everyone, the police, government officials, embassies all knew what was happening but did nothing. One of the ways in which the Europeans took the children back to their homes was by promising to give the children an education and support his or her family back home. It was only when the child was in Germany or Norway that they discovered they were in fact to be sexual slaves. One young man told me he knew of someone who was kept prisoner for over a year in Germany before he was able to escape and seek help and eventually he returned to Gambia.

why the devil has more vacation-time than santa: reason number 4,337
why the devil has more vacation-time than santa: reason number 5,012

clash of the uncivilized: insights on the cartoon controversy

From Imam Zaid Shakir:

The current crisis shows the extent we Muslims are vulnerable to media manipulation, superficial shows of piety, and counterproductive one-upmanship militancy. If we start with the issue of media manipulation, it is clear that Western and Eastern media outlets played a large role in stirring up Muslim, and now Western sentiments. When the crisis initially broke in September, it was barely a blip on the media radar. Few outside of Denmark even knew of the cartoons. The Danish Muslim community, appropriately, by and large ignored the story. It was only after a campaign undertaken by a delegation of Danish Muslim community activists to stimulate greater interest in the issue that the crisis reached the proportions we are currently witnessing. These activists traveled throughout the Muslim East trying to draw attention to the issue. When the issue was popularized by Iqra and other Arab satellite channels, and the cartoons were reprinted by several European papers, the crisis deepened. In light of that reality, it would be hard to deny the role the media has played in sparking and now perpetuating the crisis.

full article