the magical negro

This past summer, a poet buddy of mine introduced me to the concept or stereotype of The Magical Negro (surprisingly enough, Wikipedia has a link). Then over at the Women of Color blog, brownfemipower was talking about the same thing under the title black folks and the supernatural. And finally, just today I was reading about hollywood and the magical negro over at rootwork the rootsblog: a cyberhoodoo webspace (Actually, he kind of WANTS to be a magical negro. In fact, that was mainly the reason why I added him to my blogroll... i.e. he's a blogger of color who was concerned about politics and people but is coming from a non-mainstream spiritual perspective).

At this point, I don't think I would say that the Magical Negro stereotype is a bad thing. In fact, it seems kind of benign. (Is the public image of Martin Luther King an example of the Magical Negro who ended racism by singing a few songs?) There are certainly worse stereotypes out there. I'm just saying I'm starting to notice it as a recurring figure. Let me get back to you on it.

to be continued ...

the klan's favorite network

The Klan's favorite Network is BET? Or as Aaron McGruder of the Boondock's would put it, Butts Every Time.

beyond a dream

From Common Dreams: Beyond 'I Have a Dream': Remembering Dr. King by Robert R. Goldberg and Lisa Kapp does a lot to name some of those names which made King possible.

nice mlk references

Speeches of Martin Luther King, Jr.
Cointelpro and Martin Luther King, Jr.
The Martin Luther King, Jr., Research and Education Institute
Wikipedia: Martin Luther King, Jr.
Wikiquote: Martin Luther King, Jr.

martin luther king, right?

I am conviced that capitalism has seen its best days in America, and not only in America, but in the entire world. It is a well known fact that no social institution can survive when it has outlived its usefullness. This, capitalism has done. It has failed to meet the needs of the masses.
-Martin Luther King, Jr.

no seriously, he said what?

As I have walked among the desperate, rejected and angry young men I have told them that Molotov cocktails and rifles would not solve their problems. I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through nonviolent action. But they asked -- and rightly so -what about Vietnam? They asked if our own nation wasn't using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today -- my own government. For the sake of those boys, for the sake of this government, for the sake of hundreds of thousands trembling under our violence, I cannot be silent.

From Beyond Vietnam: a Time to Break Silence, a speech delivered by Dr. Martin Luther King, Jr., on April 4, 1967, at a meeting of Clergy and Laity Concerned at Riverside Church in New York City. He would be assassinated a year later to the day.

¿qué color?

by the Cuban poet Nicolás Guillén on Martin Luther King Jr.

Su piel era negra, pero con el alma purísima como la nieve blanca...
-Evtuchenko (según el cable), ante el asesinato de Lutero King.


Qué alma tan blanca, dicen,
la de aquel noble pastor.
Su piel tan negra, dicen,
su piel tan negra de color,
era por dentro nieve,
azucena,
leche fresca,
algodón.
Qué candor.
No había ni una mancha
en su blanquísimo interior.

(En fin, valiente hallazgo:
El negro que tenía el alma blanca,
aquel novelón.)

Pero podría decirse de otro modo:
Qué alma tan poderosa negra
la del dulcísimo pastor.

Qué alta pasión negra
ardía en su ancho corazón.
Qué pensamientos puros negros
su grávido cerebro alimentó.
Qué negro amor,
tan repartido
sin color.

¿Por qué, no
por qué no iba a tener el alma negra
aquel heroico pastor?

Negra como el carbón.

he said what?

You can't talk about solving the economic problem of the Negro without talking about billions of dollars. You can't talk about ending the slums without first saying profit must be taken out of slums. You're really tampering and getting on dangerous ground because you are messing with folk then. You are messing with captains of industry… Now this means that we are treading in difficult water, because it really means that we are saying that something is wrong…with capitalism… There must be a better distribution of wealth and maybe America must move toward a Democratic Socialism.

-Martin Luther King, Jr.
Speech to his staff, Frogmore, S.C. (14 November 1966)

mlk

I plan to find something more "meaty" to say about MLK later in the day. I have a couple of ideas, but it is midnight and I'm tired and I'm (inshaAllah) about to go home. But something I really hope for today is that people don't just see Martin Luther King Jr. as an ideal larger-than-life hero. What I would like is for people to see him as part of a movement made up of "ordinary people". As a result, we shouldn't think in terms of when the "next Martin Luther King" or Rosa Parks is going to fall out of the sky. We should think about what are the positive things people like us can do to create and contribute to a movement and participate in positive changes.

"we are living in a material world..."

Black Electorate: Gambling And Religion by Reuven Brenner and Gabrielle Brenner gives a broad overview of how different religious groups have viewed the practice of gambling over time.

AlterNet: Swimming With the Sharks by Howard Karger discusses more contemporary predatory lending institutions (legal loan sharks).

Of course, both are prohibited in an Islamic economic system.
See also:
"if money is the root i want the whole damn tree"

just as long as they don't show the parkers...

This is incredibly bizarre when you stop and think about it. Nearly half of Brazil's population admit to having African descent. Brazil has more Black people than any country outside of Africa. But it wasn't till November of last year that TV da Gente (Our TV) Brazil's first Black owned station with programming aimed primarily at Black viewers, came into existence. On the other hand, in the United States, BET is about 25 years old. Check out A New Color in Brazil TV

I'm not sure what is the best way to think of this. Either the Afro-Brazilians have wanted something like this all along, but were so disempowered by the racial climate that they didn't believe they could achieve the goal in spite of their numbers? Or perhaps racial consciousness is so low in Brazil that they didn't even conceive of a desire for greater representation? Or maybe something else entirely different?

southern woes and southern comfort

From Common Dreams: Latin America Shifts Left: It's the Economy by Mark Weisbrot looks at some of the economic obstacles faced by Latin American countries, especially Bolivia which recently elected its first indigenous president Evo Morales.

And from the Washington Times: Hugo Chavez suggests the formation of a regional "Bank of the South" that would help reduce foreign debt in Latin America, and offer no-strings loans in competition to the U.S.-backed IMF.

"it's getting hot in herre"

Common Dreams recently posted two articles on how the political climate is changing for the president. First there is Impeachment Calls Grow Louder by Matthew Rothschild at McCarthyism Watch. And secondly, The Impeachment of George W. Bush by attorney and former four-term Congresswoman, Elizabeth Holtzman.

it's spreading

MashaAllah, I think we have hit a nerve. Muhammad-Nur (formerly Orlandus X) recently started a Third Resurrection e-mail discussion list on Yahoo in order delve more deeply into the subject of the Third Resurrection and to generate some good discussions. Hopefully the blog and the e-mail group will support and feed one another and lead to some good results

with friends like these...

Yahoo! News: Israel Suspends Contact With Pat Robertson

JERUSALEM - Israel has suspended contact with evangelist Pat Robertson for suggesting Prime Minister Ariel Sharon's stroke was divine punishment for withdrawing from the Gaza Strip.

The decision, announced Wednesday by Israeli officials, does not affect other Christian groups that also consider it their spiritual duty to support Israel as fulfillment of biblical prophecy.

Israeli leaders see the Christian allies as tireless lobbyists in Washington and elsewhere. The evangelicals also funnel millions of dollars each year to Jewish settlers in the West Bank and — before last year's pullout — the Gaza Strip.

(Okay, I'm not going to stop doing links cold turkey. I'm just going to try to cut down a little, and comment more.)

tuesday i had fruit loops: revisited

Recently, I've been thinking about the direction which my blog has been taking. When I started out, I had a pretty clear idea of what my blog should NOT be like. I noticed some Muslim blogs emphasized information on fiqh or hadith-of-the-week type of stuff, which always struck me as strange because it is more natural for me to get that kind of information from a book (even an online book) when I'm interested in it. I also didn't feel like competing with the newsbloggers. I'm not a professional (nor even an amateur) reporter and don't have the resources to do what they do first-hand. At the other extreme, I didn't want to write the kind of self-indulgent, navel-gazing personal blog full of entries like "Tuesday, I had Fruit Loops. Tomorrow Captain Crunch". (For some reason, alot of the Xanga and livejournal users are in that genre). For me, the ideal blog would be as personal and honest as a diary and as timely and current as the news. And it should have content which is interesting and hard to find in a book. (On the other hand, maybe I should write a book based on the issues brought up in the blog?)

I'm not going to make any claims on how good Planet Grenada has been at avoiding the above-mentioned mistakes. I've been starting to feel like my blog has been a little link heavy. I can pass information along for people to read themselves, but I should probably put in more context and commentary. Copy-and-paste less, and "pontificate" more. I really appreciate the way Umar and certain other bloggers share their opinions and experiences and put themselves out there while they are commenting on current events. I could probably stand to get more personal without entering into Fruit Loops territory.

On the other hand, Third Resurrection is getting off to a good start. The members are great. InshaAllah, we'll keep it going for a while and will be a positive experience.

What do y'all think? What's your ideal blog like? If you have a blog, what are you tring to accomplish with it?

tuesday i had fruit loops

happy birthday to me

Today is my birthday. I'm feeling old. I kept it on the downlow so I don't expect any surprise parties or the people around me to make a fuss. I got a call from my mom. I'm just going to try to have a nice day, do some quiet introspection (more than usual...lol).

When I first started practicing Islam, I don't think I knew enough to call myself any label (Like the S-word or the W-word) but I definitely came in on the the birthdays-and-non-muslim-holidays-are-bidah tip. My folks probably thought I had developed some Grinch-like tendancies. I think that now, I'm probably mellower than I used to be, but I still don't like to make a big deal about holidays or my birthday.

[...time passes...]

There was a blackout today. The power was out when I woke up and probably won't be back on before the end of the day. I'll try not to read too much into that.

who watches the watchers?

ABC News: former NSA employee spills the beans

sean muttaqi, vegan reich and the hardline movement

The following is an interesting contrast to the previous entry.

Sean Muttaqi is a Muslim who takes a very atypical perspective when it comes to animals. He was a member of a political punk band named Vegan Reich which developed and catalyzed something called the Hardline movement

The Hardline philosophy was said to be rooted in one ethic (the sacredness of innocent life), but in reality the ethos rested on that base and on an idea of an immutable Natural Order. Put in more specific terms, Hardline can be described as a synthesis of deep ecology, straight edge, animal liberation, leftism, and Abrahamic religion.

And so when discussing the Islamic dietary laws and the concept of qurbani, Sean Muttaqi emphasizes the sanctity of life throughout:

Every Surah of the Qur'an came to Muhammad (sal) in response to certain events that were taking place of a period of many years. In the case of halal dietary laws, before their implement, many people were slaughtering countless animals, in very inhumane ways - wasting much of the food, and treating animals abhorrently. Living in a desert environment, vegetarianism wasn't a possibility and thus not a practical answer to this situation and problem. So what Muhammad (sal) said, and what the Qur'an says, is that one must treat animals fairly, and if one must kill to survive, they must do it in the most humane manner possible (and also, since only Allah can create life, the animals life must be taken in the name of Allah, as only Allah has the right to end such a life). Never is indiscriminant murder encouraged or even condoned. Far from that, what was encouraged was that less killing be done - and that when it must be (for survival) that one must share the meat with the poorer members of society, and to be less gluttonous in one's eating habits, so that less life must be taken.

Muttaqi has developed his ideas in some interesting directions. It is my understanding that he is no longer with Vegan Reich but is behind the Uprising Records label. And he also has a number of his articles still available on the Al Qadar website. (The articles are generally well-written and flesh out the ideas of the Hardline movement. They do a reasonable job of presenting basic Islamic principles in a way consistent with vegan politics.)

Interview with Sean Muttaqi
Hardline Movement
Uprising Records
Al Qadar Website

qurbani

Yakoub over at Anarcho Akbar recently started a discussion on the sacrifices of Eid al-Adha. For the past few days I've been mulling over the subject myself trying to think of something "deep" to share on the subject... we'll see how it goes...lol...

One of the things which appeals to me most about Islam is that it has a certain eternal and ancient quality. If I wanted to sound all fancy I might say Islam is "transparent to its own particularity". It isn't just some Arab religion which started 1400 or so years ago. As Schuon puts it, Islam is about the meeting between God as such, and man as such. In some sense which is hard to explain to non-Muslims, Islam really is the first religion, the natural religion, din al-fitra, the religion of Adam, Noah, Moses and all the prophets.

In another sense, Islam is also the religion of Abraham especially. There are many examples of elements which appear in the story of Abraham found in the Bible (and are confirmed by the Quran and hadith) which are a part of Islamic practice today; for example circumcision, pilgrimage and sacrifice.

The idea of sacrifice is something which seems foreign to our modern secular sanitized pre-conceived notions of religion, but at the same time it is hits on something raw and primal which really forces us to vividly confront life and death. And it wasn't just limited to a few peoples here and there, but is widespread among many different religious groups in human history, the ancient Hebrews, the Aztecs, the Yoruba, the Greeks and Romans, and Hindus among others.

But in Islam, it is not claimed that "without the shedding of blood there is no remission of sins." God is not like some Cosmic Shylock who demands His pound of flesh before he will allow Himself to forgive you.

The Quran says about the sacrifices:

It is not their meat nor their blood, that reaches Allah: it is your piety that reaches Him: He has thus made them subject to you, that ye may glorify Allah for His Guidance to you and proclaim the good news to all who do right. [22.37]

And at once this very concrete and basic human ritual is not just seen in a superficially literal or superstitious way but is a symbol for something more which lies beneath the surface.

For more information:
The Fiqh of Qurbani by Shaykh Faraz Rabbani
Distributing Udhiya/Qurbani Meat to Needy Non-Muslims by Shaykh Faraz Rabbani
Philosophy of Qurbaani by Mufti Taqi Usmani
Zulhijjah: Eidul-Adha, Hajj, Sacrifice, etc. by Mufti Taqi Usmani