Friday, November 04, 2005

the shia of south america and the caribbean

From Shianews.com: The Shia of South America and The Caribbean is a very brief look at the needs of the Shia community in Guyana and nearby areas.

Thursday, November 03, 2005

martin and malcolm

mm
Martin and Malcolm
Implications of their Legacies for the Future
With Dr. Cornel West and Imam Zaid Shakir
Date: Friday, December 2, 2005.
Time: 8 p.m. - 11 p.m.
Doors open at 6.30 p.m.
Henry J. Kaiser Convention Center
Calvin Simmons Theatre
10 Tenth Street
Oakland, CA 94607
Tickets available online only!
Regular: $20.00
Student: $10.00 with valid student I.D. at the door
And check out the related Cognizance Website

That actually raises an interesting question: In contemporary times, what individuals, organizations or movements really are the best manifestations of the respective legacies of El Hajj Malik El-Shabazz and Martin King?

Wednesday, November 02, 2005

Tuesday, November 01, 2005

piri thomas interview

From In Motion magazine: An interview with Piri Thomas, a pioneering Afro-Latino writer and poet. He discusses the inspiration for his ground-breaking autobiography Down These Mean Streets, along with his broader outlook on poetry, prison and Puerto Rican politics. Punto (as Piri would say).

the black latino experience

The Black Latino Experience by Grisel Y. Acosta is an article from Para Mi magazine which touches on some of the common experiences of Afrolatinos growing up in the US.

Growing up in the 1970s and ‘80s as a mixed Cuban/Colombian in Chicago's Logan Square neighborhood, with its large Puerto Rican and Polish populations, was confusing. Everyone thought I was Puerto Rican, and when I explained where my parents were from, they looked at me funny, as if I had said, “I am from the galaxy of Cuba, located in the region of Colombia, far, far, away.”

the boondocks: tv show website

The Boondocks TV show website

Monday, October 31, 2005

dia de los muertos

Dia-de-Los-Muertos-1
So today is Dia de los Muertos or Day of the Dead [2] [3].I don't think I'm going to be eating candy skulls but I will be thinking of my loved ones who aren't here anymore.

interesting exercise

Can you sort people by race?

the challenge of being both black and muslim

The Challenge Of Being Both Black And Muslim by Mark I Pinsky
From the Orlando Sentinel, by way of Blackelectorate.com

interview with najee ali

Interview With Imam Najee Ali, Founder of Islamic H.O.P.E. on his reconcilliation with Russell Simmons, the future of the American Society of Muslims (ASM), unity with the NOI, and more broadly the future of Muslim political organizing.

rosa revisited

As some of you may have learned recently in the flurry of stories about her (or from the film Barbershop), Rosa Parks was actually NOT the first African-American to refuse to give-up her seat on a segregated bus in the name of equality. About 9 months before Rosa Parks took her stand (by sitting down) Claudette Colvin, a fifteen-year old high school student at the time showed exceptional courage for making the same decision. In fact, as a plaintiff in Browder v. Gayle, Colvin's case played a role in helping to dismantle legal segregation in this country. (Rosa Parks was obviously a powerful symbol and inspired the Montgomery Bus Boycotts but technically her case didn't have much legal impact)

Some suggest that Colvin's prior act of resistance is understated in the history books because it was decided she was not a suitable symbol for the civil rights struggle. Rosa Parks was older, and had more "respectable" image while Colvin was a young dark-skinned, poor unwed woman who was pregnant by a married white man.

Several accounts of Claudette Colvin's role in the movement against segregation:
THE ORIGINAL FREEDOM RIDER
BROWDER v. GAYLE: The Women Before Rosa Parks
She had a dream
In The Shadow Of Rosa Parks: Unsung Hero Of Civil Rights Movement Speaks Out
Claudette Colvin, Cindy Sheehan, and Us
Daybreak of Freedom: The Montgomery Bus Boycott

But in fact, even Colvin was not the only person to refuse to give up her seat before Rosa Parks. Aurelia Browder, Susie McDonald and Mary Louise Smith (the other three plaintiffs in Browder v. Gayle) made the same decision.

And in 1944, about 11 years prior, Jackie Robinson (yes, that Jackie Robinson) refused an order to get to the back of the bus while he was in the army where he faced court martial but he was ultimately acquitted. In the same year, Irene Morgan also refused to give up her seat on a Greyhound bus to a white person and her court case, Irene Morgan v. Commonwealth of Virginia, also chipped away at the legal foundations for segregation.

So clearly, what made Rosa Parks special wasn't just the mere refusal to give up her seat. We are tempted to see major events as being caused by individuals, either great heroes, or great villains. But in reality, such individuals are often "in the right place, at the right time" and backed by many others who blaze the trails or provide other kinds of support. This doesn't take away from Rosa Park's greatness, but it should help us see her actions in a broader context.

A Common Dreams piece more about the general hero myth surrounding Parks: Let Us Honor Rosa Parks by Shattering the Myths About Her

Two previous Grenada pieces which address related topics:
the people, united
rosa parks (1914-2005)

Sunday, October 30, 2005

imam mustafa el-amin and cedric muhammad

Exclusive Q & A With Imam Mustafa El-Amin on: The American Society of Muslims, Theology, and The Role Of Blacks In Spreading Islam In The United States

This is an extensive two part interview between Imam Mustafa El-Amin and Cedric Muhammad at Blackelctorate.com.

Part One ranges from discussions of El-Amin's time in the Nation of Islam, his research of Freemasonry, and Imam Warith Deen Mohammed's resignation as leader of the American Society of Muslims.

Part Two deals more with the future of ASM, Muhammad (saaws) as the last prophet and messenger, 9/11, African-American dawa, relations between the Nation of Islam and ASM, and future political/ economic developments in the organized African-American Muslim community.

aminah beverly mccloud

Exclusive Q & A With Dr. Aminah Beverly McCloud, Professor, Islamic Studies in Religious Studies, DePaul University. An excellent interview. I've actually met her once. She's a trip in person. We need more people like her who are willing to speak their own minds.

Part One emphasizes the struggles faced by African-American scholars in the field of Islamic studies and academia in general.

Part Two deals more with modern negative portrayals of Islam, the sunni-shia split, other movements within the ummah, and the status of women.

mccarthyism watch

Ever since 9/11, Matthew Rothschild at the Progressive has been keeping track of the changes in the current political climate through his web-based column, McCarthyism Watch.

tony blair v. hizb ut-tahrir

21st-century McCarthyism discusses the British governments ban of the non-violent Muslim group, Hizb ut-Tahrir or HT.

Saturday, October 29, 2005

why i almost never feel like dressing up for halloween

We wear the mask that grins and lies,
It hides our cheeks and shades our eyes--
This debt we pay to human guile;
With torn and bleeding hearts we smile
And mouth with myriad subtleties.

Why should the world be over-wise,
In counting all our tears and sighs?
Nay, let them only see us while
We wear the mask.

We smile, but oh great Christ, our cries
To Thee from tortured souls arise.
We sing, but oh the clay is vile
Beneath our feet, and long the mile;
But let the world dream otherwise,
We wear the mask!

-Paul Lawrence Dunbar

andalusian agony

Andalusian Agony by Ameer U. Shaikh is a good explanation of the role Spain has in the collective Muslim psyche. Personally, I'm still articulating for myself how I relate to it. Obviously it is going to be different due to my background, but I'm basically taking a whole blog to explain how...lol. Spain is mine and not mine, but in ways which are different from other Latinos and other Muslims.

"funny, you don't look moorish"

Even though I use the term "modern-day Moor" I should probably clarify that I'm not from Morocco. Also, although I think the movement is interesting from a cultural perspective, I'm also not a part of Moorish Science which has a distinct Circle 7 Koran as their scripture. I explain what I do mean by "Moorish". elsewhere on the blog.

in the ghetto

In the Ghetto...? by Jamshed Bokhari is a piece looking at how immigrant Muslim youth, especially from South Asia, want to immitate and participate in "gangsta" culture. It's a nice read, although in my opinion Bokhari only really scratches the surface. More could probably be said about the role of class, and racism (both from the immigrant community towards African-Americans, and from the larger mainstream society towards Muslim youths) and other factors which play a role in the decisions these kids are making.