thoughts on amina filali

As some of you may know, Amina Filali was a 16-year-old Moroccan girl who recently committed suicide with rat poison. She was raped at 15 but, through a combination of social, family and legal pressure, ended up marrying her rapist. (According to Article 475 of the Moroccan legal code, a rapist can be exonerated if they marry their victim). Her suicide was her response to more pain, abuse and misogyny than anyone should be expected to bear.

Huffington Post: Amina Filali, Morocco Rape Victim, Commits Suicide After Forced Marriage To Rapist
AP: Morocco suicide victim fell prey to society, laws

I don't in any way want to be an apologist for the kind of abuse Amina suffered. As human beings we should all want to see an end to such abuse in the world. And as Muslims concerned about the level of women's rights in Muslim countries, we should be appalled. At the same time, the following should be said.

1. Islam has nothing to do with this. The concept of family honor which is wrapped up in female sexuality/chastity/virginity is cultural and not Islamic. In Islam, ordinary chastity is enjoined on both men and women, but there is no religious basis for judging a female fornicator more harshly than a male fornicator. And of the many women Muhammad (saaws) chose to marry, only one had been a virgin at the time. If Muslims really believed in following the example of the prophet, there wouldn't be such a great stigma associated with marrying non-virgin women.

2. On the other hand, what happened to Amina Filali does seem to come straight out of the Old Testament:

Deuteronomy 22
[28] "If a man meets a virgin who is not betrothed, and seizes her and lies with her, and they are found, [29] then the man who lay with her shall give to the father of the young woman fifty shekels of silver, and she shall be his wife, because he has violated her; he may not put her away all his days.

3. In fact, a little earlier in the same chapter is a description of the very public role female virginity played in the Biblical marriage process which deeply resonates with the cultural values behind things like honor killing:

[13] "If any man takes a wife, and goes in to her, and then spurns her, [14] and charges her with shameful conduct, and brings an evil name upon her, saying, `I took this woman, and when I came near her, I did not find in her the tokens of virginity,' [15] then the father of the young woman and her mother shall take and bring out the tokens of her virginity to the elders of the city in the gate; [16] and the father of the young woman shall say to the elders, `I gave my daughter to this man to wife, and he spurns her; [17] and lo, he has made shameful charges against her, saying, "I did not find in your daughter the tokens of virginity." And yet these are the tokens of my daughter's virginity.'

And they shall spread the garment before the elders of the city. [18] Then the elders of that city shall take the man and whip him; [19] and they shall fine him a hundred shekels of silver, and give them to the father of the young woman, because he has brought an evil name upon a virgin of Israel; and she shall be his wife; he may not put her away all his days.

[20] But if the thing is true, that the tokens of virginity were not found in the young woman, [21] then they shall bring out the young woman to the door of her father's house, and the men of her city shall stone her to death with stones, because she has wrought folly in Israel by playing the harlot in her father's house; so you shall purge the evil from the midst of you.

4. Muslim societies aren't frozen in time and we can see them changing. For example in the wake of Amina Filali's suicide, indigenous activists are calling for change.

Al Jazeera: Moroccans call for end to rape-marriage laws

5. As further evidence of the fact that this complex of ideas about family honor, rape and marriage is not Islamic, tragically there are similar rape-marriage laws in a large number of Christian majority countries as well (specifically most Latin American countries).

According to a 1997 New York Times piece Justice in Peru: Victim Gets Rapist for a Husband

In Peru the penal code exonerates a rapist if he offers to marry the victim and she accepts. The law, which was written in 1924, was modified in 1991 to absolve co-defendants in a rape case if one of them marries the victim.

[...]

Fourteen other Latin American countries exonerate a rapist if he offers to marry the victim and she accepts, said Gaby Ore-Aguilar, staff attorney with the international program of the Center for Reproductive Law and Policy. The law in Costa Rica, one of the 14, exonerates a rapist if he expresses an intention to marry the victim, even if she does not accept.

6. Misogyny is ultimtately deeper than religious polemics and should be treated that way if things are really going to get better for women.

"my pride is racist people say, but no one minds st. patrick's day"

I've been "celebrating" St. Patrick's Day by listening to this particular black alternative rock anthem to DuBoisian double consciousness for a while now. ( Split Personality by Basehead) Enjoy. By the way, Planet Grenada is seven years old today. Wow.

see also: moors, snakes and st. patrick

louis reyes rivera (1945-2012)

IN MEMORIAM

Louis Reyes Rivera
1945-2012

Poet, essayist, editor, teacher, radio host, and union organizer with the National Writer Union, UAW Local 1981, Louis Reyes Rivera died in Brooklyn Hospital on Friday, March 2, following a brief illness. Serving as chair of the New York Chapter since 2004, Rivera was revered and beloved by all NWU members who saw him in action in New York and at Delegate Assemblies, providing leadership on union issues and performing his insightful poetry.

Calling himself the Janitor of History, Rivera is viewed as a living bridge between the African and Latino-American communities. Also called "the dean of Nuyorica Poetica," he is an internationally recognized literary figure, with translations of his work appearing in Russian, Latvian, Spanish, and Italian. Rivera published four books, including Who Pays The Cost (1978), This One For You (1983), In Control of English (1988 and 1992), and Scattered Scripture (1996), for which he received the 1997 poetry award from the Latin American Writers Institute. He had just completed his epic poem, Jazz in Jail, and was in the process of preparing it for publication.

Rivera was the recipient of dozens of awards, including a New York Foundation for the Arts Fellowship (2003), a Lifetime Achievement Award (1995), a Special Congressional Recognition Award (1988), and the CCNY 125th Anniversary Medal (1973) -- each of which was given in recognition of his scholarship and impact on contemporary literature. Since 1996, Rivera appeared at jazz festivals and clubs, working with such bands as The Sun Ra All-Stars Project, Ahmed Abdullah's Diaspora, Ebonic Tones, the James Spaulding Ensemble, and his own band, The Jazzoets. Last spring Rivera was inducted into the Brooklyn Jazz Hall of Fame. At his last public appearance on Feb. 11, Rivera was the featured poet at the American Jazz Museum’s Black History Month Salute to Jazz Poetry in Kansas City, Mo.

Over the past 40 years, Rivera assisted in the publication of well over 200 books, including Adal Maldonado's Portraits of the Puerto Rican Experience (IPRUS, 1984), John Oliver Killens' Great Black Russian (Wayne State, 1989), Bum Rush the Page: A Def Poetry Jam (Crown, 2001), co-edited with Tony Medina, and The Bandana Republic (Soft Skull Press, 2008). Rivera’s essays and poems appeared in numerous publications, including Areyto, Boletin (Center for Puerto Rican Studies at Hunter), The City Sun, African Voices, and in several award-winning book collections, including In Defense of Mumia; ALOUD: Live from the Nuyorican Poets Cafe; and Of Sons and Lovers. He also appeared on the Peabody award-winning HBO show, “Def Poetry Jam.” Rivera completed the translation of Clemente Soto Veléz's Caballo de Palo/Broomstick Stallion and worked on the collected poems of Otto Rene Castillo of Guatemala, Por el Bien de Todos/For the Good of All.

Born in Brooklyn, N.Y., on May 19, 1945, Rivera was raised there and a proud graduate of Boys High. He began studying the craft of writing in1960 and founded the continuing student publication, The Paper, at City College of New York. After graduation in 1969, Rivera started teaching and his influence as a teacher spanned many generations. He distinguished himself as a professor of creative writing, Pan-African literature, African-American culture and history, Caribbean history, Puerto Rican history, and Nuyorican literature at such institutions as State University of New York-Stony Brook, Hunter College, College of New Rochelle, LaGuardia College, Pratt Institute, and Boricua College, among others.

For 15 years beginning in 1996, Rivera hosted a reading series in Brooklyn, 1st & 3rd Sundays Jazzoetry & Open Mic @ Sistas' Place, where he also conducted writing workshops. For many years Rivera hosted the engaging radio talk and interview show, “Perspectives,” on New York radio station WBAI 99.5 FM (streamed at wbai.org/ archives).

A political activist as well as a cultural icon, Rivera was active in the successful struggle for “open enrollment” at City College in1969. Since then he has participated in many progressive movement and activities, including supporting the establishment of the Freedom Party, which ran candidates in the 2010 New York State election. Rivera co-hosted two Writers for Mumia programs dedicated to freeing longtime political prisoner Mumia Abu-Jamal, one in 2007, the other in 2010.

Rivera is survived by his wife, Barbara Killens Rivera; two daughters, Abiba Deceus and Kutisha Booker; son Barra Wyn ; and four grandchildren, James Booker, Akalia Booker, Quamey Venable, and Jean-Oliver Deceus.

beyond the crescent and the cross

This seems like a positive project. For the original link, check here.

Call for Participants: Beyond and Between the Crescent and the Cross

My name is Kameelah Janan Rasheed and I am a photo-based artist, archivist & historian, writer, and high school teacher based in Brooklyn, NY. I am embarking on a new project that I have been dreaming about for over a decade. At 26, I feel ready to take on this project called BEYOND AND BETWEEN THE CRESCENT AND THE CROSS.

Working primarily as a photographer, but also as an oral historian and an archivist, I seek to document the varied ways people of African descent in America explore spirituality outside of the traditional iterations of Islam and Christianity. I was raised in Sunni Muslim family, attended a Catholic high school, and currently live in an Hasidic Jewish neighborhood in Brooklyn. Still a practicing Muslim, my curiosity piqued at the age of 15 when I began to research the Moorish Science Temple and Black self-proclaimed prophets of the early 1900s.

Looking beyond the hue diversity of my community, simply, I want to document our spiritual diversity. I want to hear stories. I want to ask questions. I want to connect paths. I am interested in interviewing and photographing self-identified Buddhists, Hindus, Jews, Rastafarians, Mormons, Moors, Five Percenters, non-identifying, Agnostics, Atheists, etc. of African descent/Black based in the United Stated. Let’s connect. The end “product” of this work is an audio and photography-based exhibit that will start as a growing web-based archive. If you are interested in being interviewed and/or photographed (this can be a portrait of you, a physical space, a material/artifact, etc.) or have questions/suggestions, please contact me directly.

Email: kameelah.rasheed@gmail.com // Phone: (347) 903-5475

I am based in Brooklyn, NY and more than willing to travel to Upstate NY and throughout the five boroughs, New Jersey, D.C/Maryland/Virginia, Connecticut, Philadelphia, and Boston. When I secure additional funding, I will be able to travel a greater distance so please let me know if you’re interested even if you do not live in the areas listed above.

While this whole project is unfolding, I will be posting research and process notes here.

I am excited to hear from you!

Peace,

Kameelah Janan Rasheed

rick santorum relieved no one has asked him about interracial marriage yet

The Onion: Rick Santorum Relieved No One Has Asked Him About Interracial Marriage Yet

daily show: is blackface ever okay?

This is actually a few years old but still timely given recent events.

The Daily Show with Jon Stewart	Mon - Thurs 11p / 10c
Is Blackface Ever OK?
www.thedailyshow.com
Daily Show Full Episodes Political Humor & Satire Blog The Daily Show on Facebook

billy crystal, blackness and the oscars

I'm still trying to articulate for myself what I think about Billy Crystal's appearance in blackface at the Oscars.

The term blackface typically conjures up images of performers (both white and black) with caricatured African features in a style which in recent memory was best embodied by Al Jolson. Billy Crystal's performance was definitely not that, but it does bear a family resemblance.

One fact, which should be noted is that Crystal doesn't just have an isolated love for Sammy Davis Jr. but he is clearly really into blackface and the "performance of blackness" generally. For example, when he was on Saturday Night Live, in addition to his many Sammy Davis Jr. impressions, he did a short "mockumentary" with Christopher Guest in blackface as a retired ballplayer in the Negro Leagues.



Then on the Tonight Show, Billy Crystal did an extended impression/interview (thankfully without makeup) of Muhammad Ali, announcing that he was changing his name (again) to "Izzy" Chayim Yiskowitz and converting to Judaism.



I'm willing to concede that Billy Crystal is a well-intentioned person who doesn't mean to be racist but the same could have been said of Al Jolson. The issue with minstrely (in its old or new forms) is that every attempt at representation is ultimately a misrepresentation. By its nature, it is always a portrayal of blackness under a distorted "white gaze", showing us as they would have us instead of showing us as we are. (For example, in how Crystal's "Muhammad Ali" is made to become Jewish).

Perhaps more later...

See also:
Racialicious: All Things Old Hollywood: Blackface At The Oscars

santorum may just end up being his own "jeremiah wright"

Here is a link to a clip of Santorum's original comments about Satan from 2008 at Ave Maria College.

And also:
Santorum: Separation Of Church And State 'Makes Me Want To Throw Up'

training afghani imams to end violence against women

Training Afghani Imams to End Violence Against Women by Daisy Khan and Fazeela Siddiqui

yasiin bey (mos def) - niggas in poorest

iran's female ninjas

The Guardian: In pictures: Iran's female ninjas

All I'm saying is hijabi ninjas kick butt.

whitney houston - my love is your love

This is my favorite Whitney Houston song. I find it absolutely, romantically, lovingly, apocalyptically beautiful. I also like the remix where Wyclef adds a bit more of a Bonnie and Clyde thug love tinge to the lyrics.

muslim chaplain at the university of michigan

NPR: Milestone At University Of Michigan: Muslim Chaplain

excerpts from the afro-latin@s now! conference

.

afrolatin@ forum homepage

if there is ever a real "john connor" he's going to be pakistani... i'm just saying...

Common Dreams: A Future for Drones: Automated Killing
NPR: Next Step For Drones May Be 'Automated Killing'
LA Times: New drone has no pilot anywhere, so who's accountable?

we're #47! we're #47 (this is not a good thing)

Mostly due to crackdowns against journalists during the Occupy protests,the United States has dropped from 20th place to 47th place in the press freedom index of Reporters Without Borders. Guantanamo is still open. Indefinite detention is the law of the land. This is not a good look.

Huffington Post: Press Freedom Index: Occupy Wall Street Journalist Arrests Cost U.S. Dearly In Latest Survey

haiku for etta james by jessica care moore

Haiku for etta james

it ain't like we don't
like loving. we die for blues
cuz we born with it
-jcm

more of the meme (part 3)

Sh*t "Conscious" Black People Say and Do

It is interesting to me how extensively this S*t Girls Say meme has morphed. As far as I can tell there seem to be 3 major variations 1) misogynist drag show (e.g. the original Sh*t Girls Say) 2) anti-racist criticism (e.g. Sh*t White Girls Say to Black Girls) and 3) self-effacing mini-ethnography (e.g. Sh*t Hijabis Say)

the meme has mutated (part 2)

Stuff Muslim Women Say Part 1


Sh*t Muslims Say


Sh*t People Say... to Arabs


Sh*t White Girls Say... to Brown (Desi/Indian) Girls

For those who speak Urdu there is
Sh*t Pakistani Girls Say

the meme has mutated

Here are 3 different Arab/Muslim variants of the Sh*t [fill in the blank] Girls Say meme. I'm actually a little surprised that I could find three. The meme is apparently much more widespread than I realized at first. Many of the clips out there seem to have an intrinsic sexist current (by definition delegitimizing what girls say) which at times is counter-balanced by anti-racism (by criticizing prevailing stereotypes)


Shit White Girls Say...to Arab Girls


Stuff Hijabis Say

And also from zikrayat on tumblr:
Sh*t White Girls Say to Muslim Girls

I definitely was inspired by the Shit White Girls Say…..To Black Girls vid, and I kind of want to make this a video as well. All the following things have been said to me by white American non Muslim friends. It’s not cute, it’s not funny and it’s offensive.

Do you have to wear that thing on your head when you sleep?
SO….where are you from? No I mean, originally…No I mean, your parents….Oh so exotic!
Wow you’re like the only Muslim Italian person I’ve ever met!
Do you shower with your scarf on?
Do…do you have hair?
I like hanging out with you because you’re a “normal” Muslim….do you know what I mean?
I hope you don’t get offended, but you’re like the only normal Muslim I know.
My friends that we are about to hang out with just asked me if you were a crazy Muslim, LOL!
Aren’t you hot? I’d totally die in those layers.
So do you think I’m like an infidel?? Lol, jk, but seriously…
Oh my God your scarves are so unique like where do you buy them.
Let me touch the bump of your hair, wait why can’t I touch it??
(Out in public) LOL what if I just wore a hijab right now! *Throws one on*
It’s the Muslims job to educate me about Islam
Can you help me with my Arabic homework?
And I think Muslims should you know, self police.
(Walking past a police officer) WE GOTTA BOMB HERE OFFICER
Can you set me up with an Arab guy??
I’d totally date an Arab guy but I’d be scared it’d turn into another Not Without My Daughter
So you can’t lie like there is totally oppression in the Middle East…
Wait you’re not Arab? Stop I’m confused….
Pakistan is Arab right LOL
Are you going to have an arranged marriage?

And many more.

Why the "Shit Girls Say" Meme is Sexist, Racist and Should End by Naima Ramos-Chapman

santorum wants to impose "judeo-christian sharia"

Loonwatch: Santorum wants to impose ‘Judeo-Christian Sharia’

islamic pacifism

Loonwatch: Islamic Pacifism: Global Muslims in the Post-Osama Era

black and latino

What does it mean to be black and Latino in the U.S.? Featuring interviews with Latino actors Laz Alonso, Tatyana Ali, Gina Torres, Judy Reyes, singers Christina Milian and Kat DeLuna, journalist Soledad O'Brien and others.

basically it is the pre-hispanic version of y2k

suheir hammad: what i will

dhoruba bin wahad / keith ellison

A lively exchange on the nature of effective political change between Rep. Keith Ellison and Dhoruba Bin Wahad. This was actually part of a longer talk by Bin Wahad which took place Feb. 28 of last year, but Ellison happened to be in the audience when Bin Wahad started to criticize the Congressional Black Caucus.
From: Kasama

habibi

I finally finished Craig Thompson's Habibi and I'm basically left with mixed feelings. On the one hand, especially considering Thompson is a non-Muslim, the work should be viewed as an intricately crafted graphic novel which affectionately and beautifully weaves together islamicate elements into a multi-layered anachronistic narrative. The basic story deals with the life of two slaves, a boy and a girl, who meet as children and move in and out of one another's lives. This main story is then embroidered and echoed by a diverse collection of elements including Quranic and Biblical texts, meditations on Arabic calligraphy, Sufi poetry, alchemical and astrological concepts, Middle Eastern pagan myths, Chinese numerology, and even modern physics. On the other hand, the work is also full of Orientalist cliches and one-dimensional characters (misogynist men in turbans, black eunuchs, half-naked harem girls, flatulent palace officials and horny sultans). Moreover, I don't want to give away any spoilers but I really didn't find the ending very satisfying. Basically the storytelling was stylistically rich and impressive but the characters lacked depth and humanity.

The Hooded Utilitarian: Can the Subaltern Draw?: The Spectre of Orientalism in Craig Thompson’s Habibi
Majjal: Self-Conscious Orientalism in Craig Thompson’s Habibi
The Hooded Utilitarian: A Conversation about Habibi’s Orientalism with Craig Thompson
CBR: Craig Thompson discusses "Habibi"
Wired: Craig Thompson’s Habibi: Gorgeous, a Bit Overwhelming
The Guardian: Habibi by Craig Thompson – review
Islam and Science Fiction: Islam and Sci-Fi Interview of Craig Thompson

islam, science fiction and afrofuturism

Two new websites I've "discovered" recently:
Afrofutures, an online magazine dedicated to Afrofuturism and related topics, and Islam and Science Fiction: A Website on Islam, Muslims and Science Fiction. The latter site's definition of "science fiction" apparently includes graphic fiction as well which explains their interview with Crag Thompson, the author of Habibi. I'm actually in the middle of Habibi right now. I'm still not sure how I feel about it. Thompson is certainly well-intentioned and Habibi is certainly not as obviously problematic as Frank Miller's Holy Terror but it also isn't totally free of orientalist cliches either. Maybe I'll do a mini-review when I'm done.

fbi organizes almost all terror plots in the united states

The FBI has in recent years used trained informants not just to snitch on suspected terrorists, but to set them up from the get-go. A recent report put together by Mother Jones and the Investigative Reporting Program at the University of California-Berkley analyses some striking statistics about the role of FBI informants in terrorism cases that the Bureau has targeted in the decade since the September 11 attacks.

The report reveals that the FBI regularly infiltrates communities where they suspect terrorist-minded individuals to be engaging with others. Regardless of their intentions, agents are sent in to converse within the community, find suspects that could potentially carry out “lone wolf” attacks and then, more or less, encourage them to do so. By providing weaponry, funds and a plan, FBI-directed agents will encourage otherwise-unwilling participants to plot out terrorist attacks, only to bust them before any events fully materialize.

Additionally, one former high-level FBI officials speaking to Mother Jones says that, for every informant officially employed by the bureau, up to three unofficial agents are working undercover.

The FBI has used those informants to set-up and thus shut-down several of the more high profile would-be attacks in recent years. The report reveals that the Washington DC Metro bombing plot, the New York City subway plot, the attempt to blow up Chicago’s Sears Tower and dozens more were all orchestrated by FBI agents. In fact, reads the report, only three of the more well-known terror plots of the last decade weren’t orchestrated by FBI-involved agents.

The report reveals that in many of the stings, important meetings between informants and the unknowing participants are left purposely unrecorded, as to avoid any entrapment charges that could cause the case to be dismissed. Perhaps the most high-profile of the FBI-proposed plots was the case of the Newburgh 4. Around an hour outside of New York City, an informant infiltrated a Muslim community and engaged four local men to carry out a series of attacks. Those men may have never actually carried out an attack, but once the informant offered them a plot and a pair of missiles, they agreed. Defense attorneys cried “entrapment,” but the men still were sentenced to 25 years apiece.

"The problem with the cases we're talking about is that defendants would not have done anything if not kicked in the ass by government agents," Martin Stolar tells Mother Jones. Stolar represented the suspect involved in a New York City bombing plot that was set-up by FBI agents. "They're creating crimes to solve crimes so they can claim a victory in the war on terror."

RT: FBI organizes almost all terror plots in the US
Project Censored: FBI Agents Responsible for Majority of Terrorist Plots in the United States

un-aired lowe's commercial for "all-american muslim"

put your money where your morals are

By now you've probably heard about the controversy surrounding the reality show, All-American Muslim and Lowe's decision to pull out as an advertiser in response to Islamophobic pressure from the Florida Family Association. At the moment it seems that Lowe's and Kayak.com are the only companies who admit that they've been pressured into dropping their ads from the show, but the Florida Family Association claims to have influenced a much longer list of companies:

3M (Command, Scotchbrand tape),
Airborne Vitamin,
Amway, (says it has been misrepresented)
Anheuser Busch Inbev (Select55),
Art Instruction Schools, (says it has been misrepresented)
Bamboozles,
Bank of America (Cash Rewards), (says it has been misrepresented)
Bare Escentuals,
Brother International (Ptouch),
Campbell’s Soup, (says it has been misrepresented)
Capital One,
Church & Dwight (Oxi Clean, Arm & Hammer),
City Furniture,
Conagra (Hunt’s Diced Tomatoes),
Corinthian Colleges (Everst411),
Cotton, Inc.,
Cumberland Packing (Sweet’N Low), (says it has been misrepresented)
Dell computers,
Diamond Foods (Kettlebrand Chips),
Estee Lauder (Clinique),
ET Browe (Palmer’s Cocoa butter),
Gap, (says it has been misrepresented)
General Motors (Chevy Runs Deep),
Good Year,
Green Mountain Coffee, (says it has been misrepresented)
Guthy Renker (Proactiv),
Hershey kisses,
Home Depot, (says it has been misrepresented)
Honda North America,
HTC Phones,
Ikea,
JC Penney,
JP Morgan Chase (Chase Sapphire),
Kayak.com (admits to cancelling ads)
Kellogg (Special K),
Koa Brands (John Frieda),
Leapfrog Enterprise (Leapster Explorer),
Lowe’s (admits to cancelling ads) *** now removed from list on FFA site with no explanation
Mars (Dove Chocolate),
McDonald’s, now removed from list on FFA site with no explanation
Nationwide Insurance,
News Corp (We bought a zoo movie),
Nintendo (Mariokartz.com),
Novartis (Theraflu),
Old Navy,
Pernod Ricard (Kahlua),
Petsmart,
Pier One,
Pfizer (Centrum vitamin),
Procter & Gamble (Align Probiotic, Crest, Febreze, Mr. Clean Magic Eraser, Pur, Tide),
Progressive Insurance,
Prudential Financial,
Radio Shack,
Ruth’s Chris Steakhouse,
SC Johnson (Drano, Glade, Scrubbing Bubbles),
Sears (says it has been misrepresented)
Signet (Kay Jewelers),
Sonic Drive-ins,
Subaru,
THQ (uDraw),
T-Mobil,
Toyota (Camry),
Volkswagen,
Vtech (Mobi Go, V Reader),
Wal-Mart
Whirlpool (Maytag) (says it has been misrepresented) now removed from list on FFA site with no explanation

The American Muslim: American Companies Accused of Joining the All-American Anti-Muslim Bandwagon - updated 12/14

MPAC: Action Alert: Stop Bigots From Pressuring Advertisers For TLC’s ‘All-American Muslim’

Loonwatch: All-American Muslim: Kayak Executive Robert Birge Issues World’s Worst “Apology” Ever

The idea of boycotting Lowe's, Kayak.com and the rest of the companies has got me thinking more broadly about the ethical implications of our purchasing decisions. Depending on the issues which are important to you (e.g. labor practices, support for Israel or other regimes, animal cruelty, genetic modification, sustainability, other environmental impacts, sweatshops, use of pesticides, etc.) it can be a challenge to go to the store without being complicit in one kind of wrongdoing or another. (There are even some smart phone apps out there to help you navigate as you shop)

Some other resources you may want to look at are:
Ethical Consumer: List of Active Boycotts
Palestinian Boycott Divest Sanction National Committee
AFL-CIO National Boycott List
Muslim Yellow Pages

The big picture lesson seems to be that small, locally-based, independent businesses are generally better than impersonal chains.

imagine! china invades america! or "why do they hate us?"

This is amazing (except for the very last frame). If they could just find a way to genetically splice Ron Paul and the Rent is Too Damn High guy, he would be the perfect candidate.

Also see Loonwatch's: Eye-Opening Graphic: Map of Muslim Countries that the U.S. and Israel Have Bombed

many can be religious... you ain't spiritual

For more from Muslim blogger/artist, Mickey Boston / Big Brosky he shares some of his religious orientation in: Many can be Religious…you ain’t Spiritual

ghadafi, frantz fanon and marcus garvey: visions for africa

Mickey Boston: Ghadafi, Frantz Fanon and Marcus Garvey: Visions for Africa

latin america's message to the arab world

Al Jazeera: Latin America's message to the Arab world by Pepe Escobar
Latin Americans should share their experiences with democratisation with other countries in the global South.

"afro-trini muslims are zealots"

In a recent interview with the Trinidad Guardian, Imam Hydal (of the Ahmadiyya community) discusses Islamic extremism in Trinidad & Tobago. His comments are interesting but I wish he had been more responsible in his words. He frames the problem of extremism in very binary terms. On the one hand you have good "docile" Desi Indo-Trini peaceful Muslims. And on the other hand, you have extremist Saudi-trained zealot convert Afro-Trini Muslims.

The interview raises all sorts of issues in terms of racism among Muslims, ownership and authority in Islam, "traditional" interpretations versus "Salafi/Wahabi" interpretations, and other questions. It will be interesting to see if the story sparks a thoughtful response in the Trini media.

"muslim homegrown terrorism not a serious threat"

Loonwatch: Prof. Risa A. Brooks’s Study Reveals the Obvious: “Muslim Homegrown Terrorism Not a Serious Threat”

how islamic sects proliferate

muslim reality

From Muslimah Media Watch: “Me, the Muslim Next Door” – What Muslim Reality Shows Should Be is a review of a Canadian reality show similar to TLC's All American Muslim. The main differences: "Me, the Muslim Next Door" is a web documentary (available here) so you can explore different scenarios and narratives as you wish while All American Muslim is obviously a sequential tv show. Secondly, Me, the Muslim Next Door is much much more diverse racially, ethnically, geographically, doctrinally while All American Muslim is focused on different families of Lebanese Shias in Dearborn.
hat tip to Elenamary

from b-boy to islamic studies scholar

Loonwatch: Exclusive Interview with Reza Aslan

I read Reza Aslan's "No God But God" a few months ago and was really impressed. After reading the above interview I'm now even more impressed with the person. The wide-ranging interview covers Aslan's time as a break dancer, his conversion to evangelical Christianity and his subsequent rediscovery to his Muslim roots, his love-hate relationship with Robert Spencer and Pamela Geller, the nature of Islamic reform, the role of rationality in Islam and Christianity, Iranian eschatology, the Arab Spring, the New Atheists, and why Osama bin Laden is like Freddie Mercury. And for an added bonus he shares his super-secret sleeper agent activation code.

are evangelicals a national security threat?

Loonwatch: Are evangelicals a national security threat?

happy (belated) new year

Today is the third day of Muharram, 1433 AH. (So Ashurah will insha Allah be next Monday)

From Seekers Guidance: Virtues of the Sacred Month of Muharram, Its First Ten Days, and the Day of `Ashura

See also:
day after day after day...
muharram facts
ashurah
more muharram posts
ashurah 1428

black friday / buy nothing day / #occupyxmas

Wikipedia: Buy Nothing Day
Adbusters: #Occupyxmas
www.buynothingday.org

um no, camping out for black friday sales is not a part a occupy wall street

Occupy Best Buy

no one can tell i'm a muslim

Su'ad Abdul Khabeer's review of All-American Muslim: No One Can Tell I’m a Muslim: All-American Muslim Debuts delves into how TLC's new reality show and discusses how it simultaneously manages to be full of cliches while covering some new ground. The main limitation of the show seems to be that it only shows a narrow slice of the Muslim community (in this case, Arab Shias in Dearborn, Michigan). If the show is successful enough to spawn a second or third season I hope that would cover a broader spectrum of images (e.g. African-American Muslims in Philly, or Desi Muslims near Chicago's Devon Avenue).

el zahir, borges and sufism

If you are interested in some of the intersections between Hispanic/Latin culture and Islam after the Reconquest, you might want to check out a recent entry at the Technology of the Heart blog: Sufi Themes in Jorge Luis Borges' Writing

another vision of the first thanksgiving

Christina Ricca (well before Black Snake Moan and Cursed) and David Krumholtz (well before NUMB3RS, Serenity and Harold & Kumar) in Addams Family Values.

thanksgiving from the islamic perspective

In contrast to my usual remember-the-Native-Americans type of Thanksgiving post I thought it would be nice to share Thanksgiving from the Islamic Perspective by Ibrahim Gamard which takes a glance at the concept of thanksgiving in the Quran and in Rumi's Masnavi.

interview with hamid dabashi on brown skin, white masks

Jadaliyya: Interview with Hamid Dabashi

see also: review of brown skin, white masks

spiritual message of the occupy movement

Technology of the Heart: Spiritual Message of the Occupy Movement | Driving out the Money Changers, Once Again Bangladeshi blogger Sadiq Alam shares an extended reflection on how multiple spiritual traditions connect to the Occupy Movement, with a special emphasis on the money-changers in the Temple.

islam in america ... en español

Islam in America ... en Español by Wilfredo Amr Ruiz

amir sulaiman: the meccan openings

Amir Sulaiman's latest album, The Meccan Openings, is available for FREE download here. (And if you don't like downloading, most if not all of the songs are available on YouTube in some form). I haven't finished listening yet but so far the first couple of tracks have really drawn me in. I'm really curious to get a better sense of where Amir Sulaiman is at spiritually.

My lyricism is an exercise in exorcism.
But the exoteric call it eso-terrorism.
I learned jihad from Rumi.
The Sunni call me Shia.
The Shia call me Sufi.

imam zaid shakir on abraham

The significance of Abraham in Our World Today Needs to Be Asserted by Imam Zaid Shakir

imam zaid shakir & abobaker mojadidi on the occupy movement

This is an in-depth discussion between Imam Zaid Shakir of Zaytuna College and (Host) Ustadh Abobaker Mojadidi in regards to the American peoples frustration with the financial and economic disparities and injustices.

This program was broadcasted live via Arman Satellite TV - 'Islam in America' program throughout the continental United States and Canada.

occupy oakland jummah: imam zaid shakir 11/4/11

review of brown skin, white masks

I just recently came across a Review of Hamid Dabashi's "Brown Skin, White Masks on Nima Wahid Azal's Grand Shaykh of the Fatimiya Sufi Order blog. The book is apparently an update of Frantz Fanon's Wretched of the Earth and Black Skin, White Masks which focuses on the condition of Muslims in contemporary times. I'm going to definitely have to put Hamid Dabashi on my reading list. On a separate tack, the Fatimiya Sufi Order isn't a Muslim group but a "post-Islamic gnostic religion" founded by Nima Wahid Azal which instead of following the Quran is based on the Bayan and other writings of the Bab. We've mentioned Nima's work on Planet Grenada before.

more latinos choose a less travelled road to spirituality

More Latinos Choose a Less Travelled Road to Spirituality By Cristina Pinzon takes a peek at Latinos who are exploring Buddhism and Islam.

brother ali - forest whitaker

Brother Ali, the white hairy Muslim albino rapper finds confidence and self-esteem in the beauty tips of Forest Whitaker. Damn a magazine / These is God's fingerprints!

ghost dog and the clash of civilizations

Ghost Dog: You know, in ancient cultures...bears were considered equal with men.
Hunter: This ain't no ancient culture here, mister.
Ghost Dog: Sometimes it is.

The last entry on the Five Percenters got me thinking about RZA (aka Robert Diggs aka Bobby Digital aka Ruler Zig-Zag-Zig Allah aka The Abbott) which got me thinking about the film Ghost Dog where RZA has a cameo.

The film is filled with all sorts of jarring cultural juxtapositions. Forest Whitaker stars as an African-American Samurai who struggles against Italian mobster hip-hop fans. He speaks no French or Creole and yet his best friend in the world is Raymond, a Haitian Ice Cream Vendor who speaks no English. And apparently the unnamed city where the film takes place has a large number of people from different cultural backgrounds who live on apartment building rooftops. My pet theory is that the film is trying to say that we are all like the people on those rooftops, separated by huge gulfs of space. Genuine communication is impossible (unless you are a mind reader) and the best we can hope for is occasionally guessing what another person wants or needs from indirect cues (like Ghost Dog does with Raymond).

My favorite scene is the one where Ghost Dog encounters RZA in the street.

As the two approach, RZA's character (credited as "Street Crusader") says:
"Ghost Dog...
Power
Equality."

While Ghost Dog replies:
"Always
C
Everything, my brother."

A unique moment of understanding and P.E.A.C.E. between two warriors from different civilizations.

Transcript: Ghost Dog: Way of the Sammurai

why i am a five percenter

I just recently finished Michael Muhammad Knight's latest book, "Why I Am A Five Percenter". I liked parts of it, but in the end it was disappointing. On the plus side, I was curious to learn more about the history of the Five Percenter movement but Knight had already mapped out much of the story in his earlier book The Five Percenters: Islam, Hip Hop and the Gods of New York. Also interesting and informative was Knight's discussion of how earlier generations of Muslims unpacked words and letters in ways not totally dissimilar to how Five Percenters use the Supreme Mathematics or the Supreme Alphabet.

Some of the less satisfying aspects of "Why I Am A Five Percenter" might have been resolved with a more accurate title. (I would have suggested "Sacred Drift(er)" after Peter Wilson's anthology.) The book is less a confident conversion narrative and more of an affectionate ethnography. Less, Paul on the road to Damascus and more, the Prodigal Son who still hasn't found his way home. (Also, the occasional digs and swipes against Sherman Jackson didn't really endear him to me either.) Knight is caught in some limbo between Sunni Islam and the Five Percenters but not really belonging to either (although at the moment he seems more comfortable calling himself a Five Percenter).

In many ways, Michael Muhammad Knight is a kind of updated version of Hakim Bey /Peter Lamborn Wilson. Bey's participation in the Moorish Orthodox Church (inspired by Noble Drew Ali's movement) parallels Knight's association with the Five Percenters. And both have clearly done a fair amount of travelling (physically and spiritually) in the Muslim world. It might be interesting to find out what Michael Muhammad Knight will do a few years down the line after having more experiences and education under his belt, especially if he's reached some kind of religious and cultural equilibrium point.

"it wasn't the small green pieces of paper that were unhappy."

Lately I've been reading an economics textbook so that I can better understand the issues behind the housing market and the recession while at the same time reading a book on the Simple Living movement. The juxtaposition is particularly-thought provoking. I'm especially mulling over the paradox that if more people stopped to smell the roses and rejected consumerism in favor of a more authentic definition of quality of life, then the reduction in spending would potentially be bad for "the economy" according to conventional assumptions, at least in the short term. It reminds me of the line from The Hitchhiker's Guide to the Galaxy:

This planet has - or rather had - a problem, which was this: most of the people on it were unhappy for pretty much of the time. Many solutions were suggested for this problem, but most of these were largely concerned with the movements of small green pieces of paper, which is odd because on the whole it wasn't the small green pieces of paper that were unhappy.

For some other off-the-beaten-track "solutions" you might want to check out the latest episode of Rap News from The Juice Media "featuring" Ron Paul, Peter Joseph (of the Zeitgeist Movement) and Jacque Fresco (of the Venus Project). At some points their ideas literally sound like something out of Star Trek (I'm not kidding... the Roddenberry estate should definitely be getting money from the Venus Project) but they are still interesting to consider.



The Zeitgeist Movement
The Venus Project
Wikipedia: The Zeitgeist Movement
Wikipedia: The Venus Project

muslims and condolences

I was intrigued by Ify Okoye's piece How Muslims Don’t Express Condolences. I both did and didn't identify with her comments. Like her, I find myself a bit tongue-tied by death and not sure how to comfort the survivors in my life. Unlike her, I don't feel like it has been a life-long condition or even one I would necessarily attribute to the Islamic norms Ify mentions in her blog. Instead, I think my issues are more related to the lingering effects of my own father's passing several years ago. Theologically I think I have come to terms with what happened, but emotionally it can still be difficult to find the energy to reach out to others... something for me to work on.

piri thomas (1928-2011)

Piri Thomas' Official Website
NPR: Piri Thomas, Poet And Novelist, Remembered
Democracy Now!: Author Piri Thomas Dies at 83
LA Times: Latino writer Piri Thomas dies at 83

imam zaid at occupy oakland

See also on Facebook: Imam Zaid Shakir droppin wisdom @OccupyOakland

the golden calf and occupy wall street

The Golden Calf and Occupy Wall Street
Rev. Jennifer Butler
Executive Director, Faith in Public Life

As the #OccupyWallStreet movement continues to flourish as a national symbol of outrage at economic injustice and inequality, faith leaders are bringing a new dimension to the demonstrations in New York. I'm an ordained Presbyterian (PCUSA) minister, and I traveled to Wall Street last weekend with a lay Catholic friend dedicated to fighting for economic justice. Our other passenger was an inanimate object that spoke volumes -- a statue of a golden calf -- a powerful symbol of idolatry in Jewish, Christian and Muslim traditions.

On Sunday, we joined hundreds of people for an interfaith worship service at Judson Memorial Church and march to reflect on the condemnation of greed throughout Scripture. The calf was displayed in the sanctuary during worship and carried at the front of our procession through Lower Manhattan. In church and in the streets, the cheers and prayers were overwhelming. Photographers and TV crews flocked to us. Apparently you don't need to know your Exodus to understand a symbol of idolatry.

People know deep down that greed has been idolized for too long in our nation, with disastrous economic and spiritual consequences, and our effort struck that chord. Americans have wised up to the fact that bad actors on Wall Street -- and their servants in Washington -- have segregated a grossly unjust concentration of our nation's wealth in the hands of the people whose recklessness and greed caused our economic collapse. And we know from experience that working hard and playing by the rules doesn't bring the security that it used to. And we're outraged. We recognize a great sin and injustice in our midst.

This awakening has scared the hell out of the defenders of the status quo, and they're going on the attack. Karl Rove calls us "left-wing crazies," and House Majority Leader Eric Cantor described us as a "growing mob" at a recent religious right conference. Turn on Fox News at any time of day and you'll see pundits throwing around terms like "anti-American" and "class warfare."

What they may not realize is that there's no turning back. Not when the nation has realized an unjust truth. Not when the inspiring and sustaining power of faith is directed toward building a more just economic order. We're not going to forget what we've seen and go back to our homes and our churches like none of this ever happened. We finally, truly understand that greed really is a pervasive sinful force that must be confronted, not a necessary thing that leads to prosperity.

The faith community's movement for economic justice didn't start in Zuccotti Park in September. In addition to overcoming Jim Crow, Martin Luther King Jr. worked to end poverty for people of all races in all places. Since the Tea Party has taken over Washington, we've organized to protect the poor and the vulnerable from immoral budget cuts and confronted politicians who pay lip service to the Gospel but pursue an economic agenda inspired by Ayn Rand. We're working to hold predatory banks accountable, not only on Wall Street, but in cities across the country.

Scripture is replete with examples of people backsliding into sin after progressing toward righteousness. It would be foolish to believe that we are ushering in a golden age free of greed. But the occupiers are helping to end the era in which it is celebrated and rewarded with obscene wealth and power. And it's fitting that the faith community is part of it.

See also: Occupy Wall Street, The Golden Calf And The New Idolatry by Donna Schaper

immortal technique at occupy wall street

muslims and occupy wall street

Some brief reflections from the Huffington Post on how Muslims are connected to the Occupy Wall Street movement:
Should Muslims Occupy Wall Street Too? by Dr. David Liepert
From Tahrir to Wall Street: The Role of Religion in Protest Movements by Nuri Friedlander

being muslim in cuba

Every Friday, Pedro Lazo Torres, clears the furniture out of his second-storey apartment in a potholed Havana suburb and lines the floors and balcony with carpets. For Havana’s Muslims, he is Imam Yahya, and the home that he shares with his wife and two adult children, is their place of worship. “You can be a Chinese, Cuban or Russian Muslim and the laws are the same for everyone,” Yahya told CNN. “The cultures can be different, but someone who embraces Islam must accept what Allah orders, it’s that simple.”

There are about 1,500 Muslims in Cuba, but no mosques. That’s why, at the end of each week, Yahya, dressed in an immaculate white cap and tunic, welcomes people for Friday prayer. Women head inside, sitting on the living room floor, while men tend to kneel on the shady balcony.

Most Muslims in Cuba are international college students from countries like Pakistan and Indonesia. Three medical students from Guyana were among those gathered at Yahya’s house for Friday prayer.

Cuba is traditionally Catholic, but many don’t actively practice the religion and others adhere to Afro-Caribbean beliefs like Santeria.

Yahya was introduced to Islam by exchange students and converted more than a decade ago.

Cubans are generally very tolerant of religions, Yahya told CNN. But Muslims do sometimes encounter some of the same prejudices found in other countries.

“Sometimes even friends say things jokingly, like ‘terrorist,’” Yahya said.

Muslims in Cuba also face some unique challenges. Pork, for example, is the most popular meat here. “Pork has the problem that it’s very attractive,” Yahya said. “Just like all things that are bad.”

The faithful say they have to be flexible. Before Friday prayer, they perform ablutions, or cleansing of the body, in Yahya’s small bathroom. But the water supply is often turned off in Havana and adherents have to scoop water out of buckets filled in the shower for these kinds of emergencies.

Noalia Gladys Carmen Perez, who wears a headscarf, told CNN she and other adults have encountered some resistance to their faith.

“I’ve had good reactions, people who greet with you respect, and people who don’t like it,” she told CNN. “They’ll say, ‘It must be so hot,’ [and] comments like that as a form of criticism.”

Headscarves have never been an issue in schools, in part because Islam is relatively new in the country. However, few can pray at work, either because their schedules or social norms won’t allow it.

Many also find it hard to adopt certain Muslim customs here in the touchy-feely tropics. In Cuba, men and women usually greet each other with a kiss.

Ibrahim Kinsan, a physical therapist, says most of his co-workers are women. “Now I’ve converted to Islam, but I can’t just turn into an alien,” he told CNN. “Most of them greet me with a kiss and that tradition isn’t going to disappear.”

Many Muslim countries have offered to donate the money for a mosque, but Yahya wants the gesture to come from Cuba. The country inaugurated its first Russian Orthodox Church in 2008.

“I think we could see something similar for Muslims in the near future,” he said.

From Repeating Islands

spun and mixed by iraqis

From the Hip-Hop Diplomacy blog: An Embrace of the U.S., Spun and Mixed by Iraqis gives a brief glance at how American culture, Islam and urban resistance come together in the lives of some Baghdad hip-hop heads.

talib kweli at occupy wall street

Tabil Kweli attends Occupy Wall Street on Oct 6, 2011. Kweli preforms an exclusive new rhyme titled "Distraction" and by request "Thieves In the Night." He also speaks heart-felt words in support of Occupy Wall Street.

eighth annual brass crescent awards 2011/1432

Nominations were recently announced for the Brass Crescent Awards (for the best contributions to the Muslim blogosphere). You can check out the website to vote or just to get turned on to some new blogs you may not have seen before. Polls close end of day Monday, November 7, 2011! 9 pm (Mon) PST, 12 am (Tue) EST, 5 am (Tue) GMT

spanish girl thrown out of exam for wearing headscarf

Loonwatch: Spanish girl thrown out of exam for wearing headscarf

occupy wall street / the american autumn

A nice round-up of Occupy Wall Street stories from The American Muslim.

wham! bam! islam!

A trailer from WHAM! BAM! ISLAM!, Isaac Solotaroff's documentary that will air on PBS's Independent Lens on October 13th (check your local listings). WHAM! BAM! ISLAM! (http://www.facebook.com/WhamBamIslam) tells the story of Naif Al-Mutawa and his venture to create the first team of superheroes from the Muslim world called THE 99. Following the tumultuous journey of THE 99 from concept to reality, from international acclaim to censure by cultural gatekeepers, Al-Mutawa doggedly pursues his vision to bring new heroes to Muslim children while re-introducing Islam to the West.

brown power at occupy wall street!

Check Brown Power at Occupy Wall Street! 9/29/11 by Hena Ashraf for a brief peek at some of the color dynamics of the decision-making process used by the protesters.

america's tahrir moment

Adbusters: American's Tahrir Moment

pa'lo monte - enigma (featuring chuck d)

occupy wall street (assorted links)

Occupy Wall Street seems to be the most "official" site connected to the demonstrations in New York City. Occupy Together is a related site attempting to help coordinate events in other cities across the country (and several outside the United States as well). The NYC General Assembly seems to be a (the?) major deliberative body behind the NY demonstrations and they have also issued a Declaration of the Occupation of New York which is the most explicit statement I've seen on the reasons behind the protests. For a history of the events leading up to the protests there is A Report from the Frontlines: The Long Road to #OccupyWallStreet and the Origins of the 99% Movement

Adbusters: Occupy Wall Street
Twitter: Occupy Wall Street
Truthout: Occupy Wall Street (Watch Live)
Reddit: Occupy Wall Street
The Guardian: Occupy Wall Street
Wikipedia: Occupy Wall Street

soul on islam / hang time

Reviews of Soul on Islam by Ahmad Cleaver and Hang Time! by Summer Hill Seven by Rudolph Lewis

what happens in mecca stays in mecca

Wow, I remember being shocked and surprised when I read that Mecca had a McDonalds... This is so much worse.

Behind closed doors – in places where the religious police cannot listen in – residents of Mecca are beginning to refer to their city as Las Vegas, and the moniker is not a compliment.

To the al-Saud monarchy, Mecca is their vision of the future – a steel and concrete metropolis built on the proceeds of enormous oil wealth that showcases their national pride.

Yet growing numbers of citizens, particularly those living in the two holy cities of Mecca and Medina, have looked on aghast as the nation's archaeological heritage is trampled under a construction mania backed by hardline clerics who preach against the preservation of their own heritage. Mecca, once a place where the Prophet Mohamed insisted all Muslims would be equal, has become a playground for the rich, critics say, where naked capitalism has usurped spirituality as the city's raison d'être.

But a number of prominent Saudi archaeologists and historians are speaking up in the belief that the opportunity to save Saudi Arabia's remaining historical sites is closing fast.

"No one has the balls to stand up and condemn this cultural vandalism," says Dr Irfan al-Alawi who, as executive director of the Islamic Heritage Research Foundation, has fought in vain to protect his country's historical sites. "We have already lost 400-500 sites. I just hope it's not too late to turn things around."

Sami Angawi, a renowned Saudi expert on the region's Islamic architecture, is equally concerned. "This is an absolute contradiction to the nature of Mecca and the sacredness of the house of God," he told the Reuters news agency earlier this year. "Both [Mecca and Medina] are historically almost finished. You do not find anything except skyscrapers."

The Washington-based Gulf Institute estimates that 95 per cent of Mecca's millennium-old buildings have been demolished in the past two decades alone.

From The Independent: Mecca for the rich: Islam's holiest site 'turning into Vegas'

I remember when I first became Muslim I took a certain amount of comfort in the fact that Muslims seemed less susceptible to the Hal Lindsey / Millerite /Harold Camping / Jack Van Impe / David Koresh -type error of reading endtime prophecy in everyday events. Even now I would say I'm not so apocalyptically-minded but I still can't help but think about how according to the hadith of Gabriel, one of the signs of the end is "that you will see the barefooted, naked, destitute herdsman competing in constructing lofty buildings."

For further evidence that Saudis are going to hell in a handbasket check out:
The Guardian: Saudi princes throw parties boasting drink, drugs and sex

See also:
the holiest parking lot in the world
the hajj and the apartheid train

abou ben adhem

I first heard this piece by James Henry Leigh Hunt (1784 - 1859) a few years ago at a conference on education and social justice. At the time, it was recited by Bob Moses who shared it as one of the few poems he had been forced to memorize in school. I recently found the poem again when I was browsing through a used bookstore this weekend. It is interesting to me that Hunt chose to give his protagonist an Arab name (literally the father-of-the-son-of-Adam). I wonder what was going on with Orientalism in Hunt's world that he was willing to make an Arab (Muslim?) the paragon of humanistic virtue?


Abou Ben Adhem (may his tribe increase!)
Awoke one night from a deep dream of peace,
And saw, within the moonlight in his room,
Making it rich, and like a lily in bloom,
An angel writing in a book of gold:—
Exceeding peace had made Ben Adhem bold,
And to the Presence in the room he said
"What writest thou?"—The vision raised its head,
And with a look made of all sweet accord,
Answered "The names of those who love the Lord."
"And is mine one?" said Abou. "Nay, not so,"
Replied the angel. Abou spoke more low,
But cheerly still, and said "I pray thee, then,
Write me as one that loves his fellow men."

The angel wrote, and vanished. The next night
It came again with a great wakening light,
And showed the names whom love of God had blessed,
And lo! Ben Adhem's name led all the rest.

100 thousand poets for change

This seems to be a world-wide event and I'm impressed at the level of participation they were able to get. Expect the planet to spin off its axis and enter a higher vibrational state on September 24. Find a spot near you.

100 THOUSAND POETS FOR CHANGE
IS ORGANIZING A GLOBAL EVENT FOR SEPTEMBER 24th 2011

600 Events – 450 Cities – 95 Countries

Join other poets around the USA and across the planet, on September 24th, in a demonstration/celebration of poetry to promote serious social, environmental, and political change.

TO REGISTER YOUR EVENT for 100 TPC write to us at: walterblue@bigbridge.org

Or if you just want to participate in an event, check the website to find contact information for an event near you!

latino muslims after 9/11

Latino Muslims Define Their Identity 10 Years After 9/11

mos def, ya sin, and "government names"

Mos Def is changing his name to Yasiin! The name is actually old news to some of his fans. A few years ago on The Ecstatic album he said clearly (in Spanish) on the track No Hay Nada Mas: "Mi primero nombre es Yasiin Dante" (sic). So I suppose the real news is at the end of the year he is retiring the name "Mos Def":

Get More: Sucker Free

Coincidentally I've been thinking about names a lot recently. Earlier this week I started to write down ideas for a spoken word piece riffing on the concept of "government name" and was intrigued by the different kinds of names and ideas about names which are out there.

For a large mass of people, there is a simple identification between their "real" name and their "government name" but not everyone takes that identification for granted. Many Jews will have a Hebrew name given at circumcision which is different from their public/government names. Similarly, there are Asians in America who might use an Anglo name as their public name but their "real" name used with family is different.

Obviously many rappers and performance poets adopt flashy and distinctive stage names. Also actors and comedians choose names which hide or obscure their ethnic origins or emphasize/de-emphasize their connections to show business dynasties (list of stage names). But if you look at the full range of naming practices, people change their names for all sorts of reasons (religious, spiritual, cultural, personal and familial, social, economic, idiosyncratic, etc.)

An interesting distinction between the Nation of Islam and more orthodox Islam lies in their attitudes towards names. For example, the Quran (33:5) says "Call them by the names of their fathers" and orthodox Islam puts a certain amount of emphasis on acknowledging ones lineage and not denying paternity. So there are many converts who, even when they adopt a "Muslim" name, they will keep the surnames they were born with. (e.g. Abdul-Hakim Jackson, Nuh Ha Mim Keller). For the Nation, on the other hand, most African-American surnames are treated as European-derived "slave names" and replaced with an X, but there is a tendency to keep ones given name. (e.g. Malcolm X, Clarence 13X, etc.)

For Muslims, Ya Sin is a fairly common name which comes from the name of a surah known as the heart of the Quran.


Heart of the Qur'an: A Commentary to Sura al Yasin by Ayatullah Dastghaib Shirazi
The Heart of the Qur’an: Reflections from Surah Ya-Sin by Hamza Yusuf Hanson

eid mubarak y'all / graffiti art by el seed

Eid Mubarak Graffiti Animation from eL Seed on Vimeo.

a marine discovers islam in iraq

A Marine Discovers Islam in Iraq by Eliana Lopez

imam zaid on the norway massacre

Reflection on the Norway Massacre by Imam Zaid Shakir

...let us imagine that the wildest of the anti-Muslim bigots eventually get their wish and the country is purged of Muslims. Were that to happen, an America purged of Muslims would not be a nation immune from purges. New demons would emerge to take the place of the departed Muslims. Like the Muslims, those demons would demand to be exorcised and the likes of Anders Breivik, perhaps by the millions, would rise up to undertake the task. Before such a scenario unfolds, we would do well as a nation to realize that the demons we need to exorcise are not our fellow humans. They are the demons of ignorance, delusion, hubris and our tendency to continuously ignore the lessons that history repeatedly endeavors to teach us. The sooner we all get on with the business of attacking those demons the better off we will all be.

"the oriental doesn't put the same high price on life as does a westerner"

Loonwatch: Jews and Christians Way More Likely than Muslims to Justify Killing Civilians

Loonwatch: Surveys Show Muslims in Every Country Less Likely to Justify Killing Civilians than Americans and Israelis

Why They Hate Us (II) by Stephen Walt

I don't really want to essentialize Jews and Christians in the way Muslims too often are, but I can't help but point out that given the genocides which were commanded in the book of Deuteronomy and put into vivid practice in the book of Joshua, it is clear that Bible believers can't take the position that genocide is always wrong and be consistent. Furthermore, in modern times, in spite of the moral restrictions of Catholic just war theory, it is clear through acts like the attacks on Dresden, Tokyo, Hiroshima and Nagasaki during WWII that even Christian/Western nations have reached a turning point in terms of following their own rules.

On a related note Defending the Transgressed: Mudafi' al-Mazlum by Shaykh Muhammad Afifi al-Akiti is a contemporary fatwa (from a traditional Shafii) against targeting civilians in warfare.

Blogger Muhammad Cohen shares a tongue-in-cheek reaction to the Breivik attacks in Norway which was Overheard at Ali’s Diner on Arab Street

For a bit of background on where the title of this post comes from, you can check out Common Dreams' The Westmoreland Mind-Set by Derrick Z. Jackson

"checking out some fromm, some sartre, camus..."

I've recently been looking into Slavoj Zizek again which has whet my philosophical appetite more than usual. The thing that is most intriguing about Zizek is the way he seems to synthesize so many diverse influences into a coherent perspective. It's made me want to reread some older philosophers to try to decide how I feel about them. At the moment, I mainly want to look at some of the existentialists like Camus and Fanon. When I first got into them (in high school) I wasn't Muslim so reading them now should be interesting considering that Camus was born in Algeria and both of them had a lot to say about the Algerian Revolution (and by implication, political revolution and jihad in general). The other day I went to Borders and got Albert Camus' Resistance, Rebellion, and Death and The Rebel. I'll probably read some Gabriel Marcel next and then pick up The Wretched of the Earth again.

See also:
islam and existentialism
ali shariati

your friendly spider-man from the barrio

Wow, I'd heard that the Ultimate version of Spider-Man was going to die... check out his replacement; from Peter Parker to Miles Morales:

New Ultimate Spider-Man Is Half-Black, Half-Latino And while we are on the subject, you may have also missed the half-Puerto Rican, half-Mexican Spider-Girl, Anya Corazon.

somalia: nevermind by amir sulaiman

black faces
white tongues
the smell of sea water
taunts with sarcasm
drink me


oh somalia
im sorry i couldnt be there for you
but while you were trying to to get your daughter
to drink her urine
a singer died
while your children
were falling from the tree of life
scattered bushels of rotten fruit
some whiter children were shot


oh somalia
only if your beautiful wasnt so black
only if you were
gaza or
libya or
bahrain or
egypt or
norway or
england or
japan or
america
or the moon
i would mention you in a poem


only if you had
oil or
poppy or
timber or
rubber or
white people
i would mention you in my prayers


oh somalia
only if your beautiful wasnt so black
the world has grown accustom to watching you die
since i was a child
somalia - synonymous with suffering
african meant adversity
an african struggling was like
a fish swimming
a dog barking
somalia meant starvation


nevermind the magic in your poetry
or
the glowing saints rising from your lands like a thousand moons


nevermind the beauty of your beaches
or
the utter perfection in the hips of your women


oh somalia
only if you didnt wear the resemblance of eve
like an ornate funeral shroud
we wouldnt see you as our sin
and avert our gazes
in shame
turn our faces
to blame
only if your lack of the worldy
didnt remind us
of our lack of the other-worldly
perhaps then we would mention you


oh somalia
only if your beautiful wasnt so black

god loves mexicans and kazakhs more

Elenamary shares an interesting intersection between Latin and Muslim culture in God loves Mexicans and Kazakhs more

dead poets society

I just recently learned about the passing of two poets who were a big part of their respective scenes. Will "Da Real One" Bell was based in Miami and David Blair was based in Detroit. At times I've been moved by both of them and I was sad to hear that their voices were silenced.


Blair - Being Black in America


Will "The Real One" - So I Run

New Times: Will Da Real One's murder left many questions
Detroit Metro Times: Poet and singer/songwriter David Blair passes away

is the glee project racist?

Just putting the question out there...
For those who don't know, The Glee Project is an elimination-based talent show where the winner will get cast in a multi-episode arc on the show Glee. The show started with 12 contestants. Each week, the contestants sing, dance, rap, perform in videos. The "bottom three" are given a chance to save themselves with one more song. The loser of the week is eliminated.

The show started off with 4 out of the 12 contestants being people of color (or as W. Kamau Bell says, "obvious ethnics"). One identified as a black gay man, one who identified as a biracial woman, one Nuyorican Latina, and one man who (as far as I remember) never talked about their background but was pretty obviously of African descent (possibly biracial). That last guy was the first one eliminated. And in the first four weeks of the show, all but the black gay man were eliminated. Coincidence?

The world of Glee is at times like a cross between a Bennetton ad and an afterschool special so I certainly wouldn't argue that the creators of the show are racist in a crudely exclusionary way. But I do suspect that the writers of the show would have trouble writing extended story lines dealing with race and ethnicity.

Planet Grenada: is glee racist?
Racialicious: When will Glee stop ignoring race?

thoughtcrime

From Recipes for Disaster

"But what if I get caught?"

"...you're already caught. Better ask yourself- what if you get free?"

i speak for myself: american men on being muslim

Taken from Wajahat Ali's Goatmilk blog:
I Speak for Myself: American Women on Being Muslim (White Cloud Press, May 2011) is being received very positively in the media and is spurring dialogue that we feel is necessary and timely. In this vein, we want to continue the conversation with a sequel called I Speak for Myself: American Men on Being Muslim. The book will be published by White Cloud in 2012.

Each essay must be written by a practicing Muslim American man, born and/or predominantly raised in the U.S. We are looking for contributors between the ages of 22 and 45 who claim Islam as their faith.

Please write articulately about a personal aspect of your life with regards to being a Muslim American man. The essay should express in some way how your Muslim-ness and American-ness affect your life. This need not be overt but the essay should come from that perspective.

Essays should be no longer than 1500 words and will be edited for clarity. All submissions may not be accepted, but every submission will be considered. Please include name, age, DOB, full contact info, birthplace, ethnicity, sect of Islam, profession/field, and anything else about yourself that might be useful for us to know (short bios are fine).

This is a project that, Inshallah, will appear across a variety of platforms, both national and international.

Please send all queries about this project and/or entries via email to: isfm786@gmail.com.

my fellow american

My Fellow American is an online film and social media project that calls upon concerned Americans to pledge and spread a message that Muslims are our fellow Americans. It asks people of other backgrounds to pledge, and share a real life story about a Muslim friend, neighbor, or colleague that they admire. Using the power of social media, My Fellow American seeks to change the narrative – from Muslims as the other, to Muslims as our fellow Americans.