Islam is at the heart of an emerging global anti-hegemonic culture that combines diasporic and local cultural elements, and blends Arab, Islamic, black and Hispanic factors to generate "a revolutionary black, Asian and Hispanic globalization, with its own dynamic counter-modernity constructed in order to fight global imperialism. (say what!)
Wednesday, February 09, 2011
egyptian rappers give uprising a soundtrack
Rebel - Arabian Knightz featuring Lauryn Hill
Monday, February 07, 2011
egypt and race
Wednesday, February 02, 2011
Tuesday, February 01, 2011
poetic pilgrimage - silence is consent
Wikipeida: Poetic Pilgrimage
Raw Deen: Interview with Poetic Pilgrimage
Blog: Poetic Pilgrimage
Monday, January 31, 2011
is the mother plane joining the fight against xenu?
A few months ago I was surfing the net and found a clip of an interview with George Stallings (former Catholic priest who later founded the Imani Temple as an African centered alternative to Roman Catholicism). What I found surprising is that in the interview he basically affirms (with a small amount of nuance and hedging) that Rev. Moon is the Second Coming of Christ and that he even had "Holy Father" and "Holy Mother" choose his current Japanese wife. As far as I can tell the Imani Temple is still a distinct organization from the Unification Church but Stallings definitely has a close (and devotional) relationship with Rev. Moon.
Second data point:
Farrakhan is apparently getting friendly with the Church of Scientology. I'm not sure what it all means. Is this just a temporary deal, a tactical alliance, or a more substantial sharing of ideas to the point of syncretism? A recent column in the Final Call, From the Land of the Seminole and Osceola to the Clear Water Mecca of Scientology describes a trip some Nation of Islam members took to Clearwater, FL to learn more about Scientology. A more recent column from last November even refers to "the incredible work and discovery made by L. Ron Hubbard on the training of the psyche and the mind into its spiritual development which touches upon the organizational policies and discipline of study".
I'm not sure what it means, but both these examples seem odd to me. In both these cases, a Black-identified religious leader seems to be aligning with a non-Black religious organization with a reputation as a "cult" (i.e. a religious group which exploits and restricts the freedom of its members). So on the one hand, these leaders have been highly critical of more mainstream religious groups, ostensibly out of a heightened concerned for Black independence and autonomy (among other things), but at the same time they seem willing to submit to more fringe and/or hierarchical groups.
Wednesday, January 26, 2011
islam, yoga and cultural authenticity
On the one hand there are some Muslims (and Christians and Jews) who view Yoga as problematic, especially because its more ritual elements (like chanting) arguably constitute the practices of another religion. On the other hand there are Muslims (and Christians and Jews) who either replace the ritual elements with content from their own faiths, or eliminate the chanting altogether and emphasize the physical aspects of yoga (stretching, asanas, breathing).
Malaysia clerics issue yoga fatwa
Indonesian clerics ban Muslims from practising yoga
Deoband intervenes: Muslims can do yoga
At least one Muslim (for example the author of the article Islam and Yoga) goes even further and argues that while syncretism between Islam and Yoga is "spiritually invalid", nevertheless there are many correspondence between Islam and Yoga beneath the surface.
On yet another hand (after all, we are discussing Indian religion) recently the Hindu American Foundation is concerned with the way in which some practitioners of Yoga seen to have divorced Yoga from its Hindu roots and so they have launched a "Take Yoga Back" campaign. (see the article: Is Yoga Hindu?) The article reminds me of similar questions about the way Sufism (or these days Rumi's poetry) is sometimes divorced from Islam.
And on yet another hand, the last point is reminiscent of questions of cultural appropriation which we have discussed before in white people and native religion.
The moral here is tricky I think. To the extent that Yoga is just a form of physical exercise with certain heath benefits it is acceptable to Muslims (and Chrsitans and Jews). But the more Yoga is connected integrally to Hinduism, the less acceptable it is for non-Hindus to follow. And to the extent that Yoga is a cultural practice of a specific group of people, we should be aware of its history.
Tuesday, January 18, 2011
martin luther king in science fiction
Monday, January 17, 2011
another "palestinian martin luther king"
(To be honest, I have reservations about the term "Palestinian Martin Luther King". Although it is good to highlight the fact that Palestinians are making some creative, effective and powerful contributions to the peace process, I also don't want to take away from the specificity of what King did.)
muslims/arabs and the spirit of mlk
In a similar vein, there is the story of Budrus, a West Bank village where the Palestinians used non-violent protest in order to save their land from the Israeli government. (A documentary film about the protest, also called Budrus was recently made and is catalyzing a number of discussions).
The Huffington Post has a brief article about the effort in the article, Civil Resistance to Bring Down the Walls by Ayed Morrar who is primarily responsible for organizing the protests.
Riz Khan on Al-Jazeera leads a discussion with Ayed Morrar along with several of the producers behind the documentary:
Finally, another discussion about Budrus can be found at the Sons of Malcolm blog (which is actually where I learned about the film and the non-violent protests in the first place.
Sunday, January 16, 2011
Wednesday, January 12, 2011
more from imam zaid
In Qur’an defeats Muslim Barbarism Imam Zaid exhorts towards the importance of reading the Quran holistically and guided by the highest ideals:
Like all other scriptures, it is easy to take a Qur’anic verse out of context and distort its meaning to fit an ideologically defined agenda. However, such an approach not only results in semantic violence towards the text, its can become the basis of physical violence against innocent adherents of a particular religion.
The time has come for members of all faith communities to begin a push towards a higher ground that leads to a common ground. The hard work of fostering understanding will require honest and enlightened scholarship and leadership, coupled with a deep quest for truth, peace and justice. If we stop short of that, we are only cheating ourselves and jeopardising our collective security.
In Letter to a Would-be Mujahid Imam Zaid writes to a hypothetical terrorist, Muslim to Muslim, explaining why becoming a terrorist is not just contrary to basic Earthling morality, and a violation of Islamic principles, but also really really stupid.
Sunday, January 09, 2011
juan cole on white terrorism
adding islam to a latino identity
h/t to Seyfettin/Saifuddin
Wednesday, January 05, 2011
the emir of algeria and ibn al-arabi
the jihad of imam shamyl
sufi mujahideen
Monday, January 03, 2011
muslims probe problem of disaffected youth
"Why do we in Muslim communities not have centers for at-risk youth?" said civil rights attorney Reem Salahi at the annual national convention of the Muslim Public Affairs Council on Saturday (Dec. 18) in Los Angeles.
Speakers discussed the November arrest of 19-year-old Somali-born Mohamed Osman Mohamud, caught in an FBI sting after trying to blow up a bomb in a van parked near a Christmas tree lighting ceremony in downtown Portland, Ore.
Salahi said Mohamud apparently felt isolated and found solace on extremist websites whose radical owners are "exploiting the grievances of young people and getting to them in very sophisticated ways."
Sunday, January 02, 2011
professor imam and the squadron supreme
Speaking of comic books, I've recently started to get into the Squadron Supreme especially in their more recently rebooted incarnation. The characters aren't well known but the concept behind them is interesting. Basically they are Marvel Comic's revisioning of /parody of /homage to /commentary on the major DC Comic superheroes. Their names and costumes are different enough that the probably won't raise copyright issues, but their powers and back stories are similar enough that the intention is clear.
Both the original and the rebooted characters explore the dark side of the superhero concept. For example, an important storyline involving the original Squadron had them try to turn the U.S. into a crime-free utopian society and ended up creating a police-state.
Furthermore, I'm not sure if he's explicitly described as Muslim, but taking a leap based on his name, the original Squadron Supreme character Professor Imam may be one of the earliest Muslim superheroes in either Marvel or DC. I haven't yet seen him appear in the rebooted Squadron but I hope he shows up. It would probably allow for some good political stories.
In the rebooted version, "Superman" (Hyperion) is initially found by farmers but eventually Truman Show-ed by the U.S. government who want to make sure he grows up patriotic and compliant. Instead of there being a single token Black superhero, both "Batman" (Nighthawk) and "the Flash" (the Blur) are African-American and have numerous political arguments about their obligations to "the people". In Nighthawk's case especially, his parents were specifically killed by white supremacists, so as an adult he takes a by-any-means-necessary approach to fighting racist and genocidal villains both in the inner-city (primarily Chicago) and in Africa. These are definitely not your grandparents superheroes...
See also:
female, muslim and mutant
naif al-muwata on the 99
josiah x
in brightest day, in blackest night
Friday, December 31, 2010
black asgardians... yeaaaaaaah boy!
You may have heard that in the upcoming Thor film the very black actor Idris Elba will play the Norse god Heimdall. (Apparently Flavor Flav's silly Viking cap wasn't just part of a minstrel show. In reality he was laying the subliminal groundwork for a more subversive objective).
Of course, there are some racists who are objecting to the casting decision but (even apart from the basic fact that racism is stupid) if you actually read the comic books there are some interesting reasons to support the unconventional casting.
First of all, the "gods" of Asgard aren't human in the first place so you can't really argue that they are really white or black. In fact, in some parts of the Marvel mulitverse, (the Earth X continuity) the Asgardians are shapeshifting extraterrestrials whose forms change with the perception of others. Secondly, in Marvel Comics' Lost Gods storyline the gods of Asgard are given human identities and in Heimdall's case, he became a Latino man named Donald Velez. Thirdly, in a more recent storyline, after Asgard is destroyed in Ragnarok, Heimdall takes on the form of a Katrina survivor named Ezra. (both personas lost their homes in cataclysmic ways). In any case, the bottom line is based on the comics, the idea of a black Heimdall actually isn't so strange.
Racialicious: Thor Losers: ‘Christian’ Group Aghast At Idris Elba’s Godliness
Guardian: White supremacists urge Thor boycott over casting of black actor as Norse god
The Root: White Supremacist Group Boycotting 'Thor' Because of Elba Casting