Islam is at the heart of an emerging global anti-hegemonic culture that combines diasporic and local cultural elements, and blends Arab, Islamic, black and Hispanic factors to generate "a revolutionary black, Asian and Hispanic globalization, with its own dynamic counter-modernity constructed in order to fight global imperialism. (say what!)
Friday, September 10, 2010
Thursday, September 09, 2010
Wednesday, September 08, 2010
immortal technique on haiti
I just got turned on to the Russia Times YouTube channel which has a surprising about of hip-hop content, including a series of interviews with political Afro-Peruvian rapper/activist, Immortal Technique. This interview begins and ends with a discussion of Haiti in the wake of the earthquake but also touches on the role of the US in Latin America generally.
Labels:
afro-latino,
black,
haiti,
hip-hip,
hispanic,
immortal technique,
latino,
latinos,
politics,
third world
Tuesday, September 07, 2010
conversations with history: abdullahi ahmed an-naim
An interesting hour of conversation between Abdullah Ahmed An-Naim and Harry Kreisler on the subject of Islam and the secular state. I still haven't made up my mind about An-Naim. I have too many books on my reading list at the moment and haven't gotten to his yet. However his website is pretty well-stocked with articles and video clips expressing his ideas.
Labels:
abdullahi an-naim,
islam,
politics,
quran,
secular,
secularism,
sharia,
shariah,
state
down with fanatics!
Down With Fanatics!
If I had my way with violent men
I'd simmer them in oil,
I'd fill a pot with bitumen
And bring them to the boil.
I execrate the terrorist
And those who harbour him,
And if I weren't a moralist
I'd tear them limb from limb.
Fanatics are an evil breed
Whom decent men should shun;
I'd like to flog them till they bleed,
Yes, every mother's son,
I'd like to tie them to a board
And let them taste the cat,
While giving praise, oh thank the Lord,
That I am not like that.
For we should love the human kind,
As Jesus taught us to,
And those who don't should be struck blind
And beaten black and blue;
I'd like to roast them in a grill
And listen to them shriek,
Then break them on the wheel until
They turned the other cheek.
-- Roger Woddis
If I had my way with violent men
I'd simmer them in oil,
I'd fill a pot with bitumen
And bring them to the boil.
I execrate the terrorist
And those who harbour him,
And if I weren't a moralist
I'd tear them limb from limb.
Fanatics are an evil breed
Whom decent men should shun;
I'd like to flog them till they bleed,
Yes, every mother's son,
I'd like to tie them to a board
And let them taste the cat,
While giving praise, oh thank the Lord,
That I am not like that.
For we should love the human kind,
As Jesus taught us to,
And those who don't should be struck blind
And beaten black and blue;
I'd like to roast them in a grill
And listen to them shriek,
Then break them on the wheel until
They turned the other cheek.
-- Roger Woddis
Labels:
christianity,
fanatics,
roger woddis,
terrorism,
terrorists
the end of the covenant
God's Covenant, Judaism and Interfaith Marriage by Paul Golin starts off as a pretty unsurprising review of Jewish views on inter-religious marriage on the occasion of the Chelsea Clinton and Marc Mezvinsky nuptuals. But I was definitely surprised by the second half the article which started to swim in much deeper waters:
Personally I found the above intriguing for a number of reasons. First, while many (but not necessarily all) Christians, Muslims, Bahais, etc. might readily admit that God's covenant with the Jewish people is no longer in effect, it seems unusual (perhaps even contradictory) to find an Orthodox Jew making that claim.
Secondly, as horrible as the Holocaust was it really more theologically significant than other great tragedies in Jewish history like the destruction of the First Temple and the Babylonian Captivity, or the destruction of the Second Temple and the subsequent diaspora?
Thirdly, the quote serves as a cautionary "tale", the article makes me wonder if Muslims attitudes towards the sharia will ever become comparable to Jewish attitudes towards the halakhah?
In the 1970s, when radical modern-Orthodox thinker Rabbi Irving "Yitz" Greenberg grappled with the full implications of the Holocaust, he concluded that God's withdrawal from earthly affairs and failure to protect His chosen people meant, quite dramatically, that "the covenant was broken." However, Rabbi Greenberg suggested that "the Jewish people was so in love with the dream of redemption that it volunteered to carry on with its mission." And in fact those who took up the "voluntary covenant," as he called it, were even greater than those who acted "only out of command."
Personally I found the above intriguing for a number of reasons. First, while many (but not necessarily all) Christians, Muslims, Bahais, etc. might readily admit that God's covenant with the Jewish people is no longer in effect, it seems unusual (perhaps even contradictory) to find an Orthodox Jew making that claim.
Secondly, as horrible as the Holocaust was it really more theologically significant than other great tragedies in Jewish history like the destruction of the First Temple and the Babylonian Captivity, or the destruction of the Second Temple and the subsequent diaspora?
Thirdly, the quote serves as a cautionary "tale", the article makes me wonder if Muslims attitudes towards the sharia will ever become comparable to Jewish attitudes towards the halakhah?
Sunday, September 05, 2010
green deen
For a while I've known that there were isolated Muslim environmentalists here and there. But recently it seems "Islamic environmentalism" has become much organized and fleshed out as a movement. If you are interested in the subject, here is a website for the book Green Deen: What Islam Teaches about Saving the Planet by Ibrahim Abdul-Mateen.
Green Deen is also the name of an apparently independent set of group blogs. The older incarnation was on blogspot Green Deen (old) but a few years ago they switched over to wordpress: Green Deen (new).
Yet another blog is the The Ramadan Compact which touches on the environment but really emphasizes excessive consumption from a $$$ perspective.
And finally there is Green Zabiha an organic, halal/zabiha meat provider.
All the pages have interesting links for further exploration.
Green Deen is also the name of an apparently independent set of group blogs. The older incarnation was on blogspot Green Deen (old) but a few years ago they switched over to wordpress: Green Deen (new).
Yet another blog is the The Ramadan Compact which touches on the environment but really emphasizes excessive consumption from a $$$ perspective.
And finally there is Green Zabiha an organic, halal/zabiha meat provider.
All the pages have interesting links for further exploration.
Labels:
ecology,
economics,
environmentalism,
green,
green deen,
islam,
meat,
qurbani,
sustainable,
vegetarian
jihad and the modern world
Jihad and the Modern World by Sherman Jackson is a candid, and at the same time thoughtful and nuanced paper discussing the concept of jihad in Islam. While not denying that jihad has a role in Islamic law and affirming that the Muslim ummah has a right to self-defense, Prof. Jackson argues, with support from the Quran and later classical scholarship, that peaceful co-existence between the Muslim and non-Muslim world is possible.
Labels:
islam,
jihad,
muslims,
new world order,
peace,
politics,
sherman jackson,
un,
war,
world
book talk: the african caliphate
A discussion of The African Caliphate : The Life, Works, and Teaching of Shaykh Usman Dan Fodio (1754 - 1817) by Ibraheem Sulaiman
Summary: This scholarly work focuses on the establishment in 1809, in what is today Northern Nigeria, of the celebrated Sokoto caliphate, which may well have been the last re-establishment, anywhere in the world, of Islam in its entirety, comprising all its many and varied dimensions.
Labels:
africa,
africa sufism,
african,
islam,
muslim,
muslims,
nigeria,
uthman dan fodio
brazilian slave results as a form of jihad
The title of The Islamic Slave Revolts of Bahia, Brazil: A Continuity of the 19th Century Jihaad Movements of Western Sudan by Abu Alfa Muhammad Shareef bin Farid is pretty self-explanatory. The link is to a 73-page book on the subject.
Labels:
afro-brazilian,
afro-latino,
brazil,
islam,
jihad,
latin ameria,
latino,
muslim,
revolts,
slavery
"it doesn't end with a period, it ends with a comma"
Heru: The Epic African Drama
Labels:
africa,
african,
black,
blacks,
heru,
pan-africanism,
poetry,
spoken word
rallying of the muhammadaic forces
Rallying of the Muhammadaic Forces by Imam Zaid Shakir
Now is not the time for Muslims in the West to hide or run away in the face of the abuses some elements in western societies are heaping on Islam and its adherents. Now is the time for us to stand up and become messengers and ambassadors of the truth we profess. This is the only way we will beat back the lies, distortions, and propaganda that have made even some Muslims question the possibility of a positive future for Muslims in the western world.
Friday, September 03, 2010
shariah: between two popes
Sharî'ah: Between Two Popes by Sherman Abdul-Hakim Jackson looks at some interesting differences in how the Catholic and Coptic popes approach the Shariah. Pope Benedict XVI, viewing the issue through the lens of modern Western notions of the state and assumes the shariah will impose a uniform law without any accommodation for religious difference. On the other hand, Pope Shanoudah, understanding that the shariah actually allows for religious minorities to govern themselves according to their own rules, actually appealed to the shariah in order to enforce Coptic principles on Coptic couples.
Labels:
catholic,
christian,
christianity,
egypt,
islam,
pope,
sharia,
shariah,
sherman jackson
the postcolonial condition of muslim states
A brief observation of the condition of the Muslim world by Abdullahi An-Naim
Labels:
abdullahi an-naim,
islam,
muslim,
postcolonial,
third world
dr. jackson issues a challenge
Dr. Sherman Jackson, Professor of Arabic and Islamic Studies at University of Michigan and author of several pioneering books, including “Islam and the Problem of Black Suffering,” has issued a challenge for supporters of IMAN (the Inner-City Muslim Action Network based in Chicago) in these final days of Ramadan. In a generous commitment, Dr. Jackson has agreed to match, dollar for dollar, all donations received online until the end of our Heal the ‘Hood campaign. Read more about the challenge here.
Thursday, September 02, 2010
hip-hop artistry knows no borders
I was listening to NPR the other day and caught part of an interview with Ana Tijoux. Tijoux is a Chilean rapper, born in France to parents who fled there to escape the Pinochet regime. The interview also mentions Detroit MC, Invincible who has appeared here before. NPR also posted a clip Ana Tijoux: Tiny Desk Concert of Tijoux performing her raps in a small intimate space accompanied only by a single percussionist.
Aside from liking the music and her delivery, the other thing I was struck by is the degree to which hip-hop has become "respectable" in recent times. This year Invincible (Ilana Weaver) was awarded a Kresge Foundation grant. NPR is doing stories on rappers. And PBS is televising hip-hop shows. The times, they are a changing.
Planet Grenada:
invincible / emergence
mos def and k'naan on austin city limits
Aside from liking the music and her delivery, the other thing I was struck by is the degree to which hip-hop has become "respectable" in recent times. This year Invincible (Ilana Weaver) was awarded a Kresge Foundation grant. NPR is doing stories on rappers. And PBS is televising hip-hop shows. The times, they are a changing.
Planet Grenada:
invincible / emergence
mos def and k'naan on austin city limits
Labels:
emergence,
hip-hop,
invincible,
k'naan,
latin hip-hop,
latino,
mos def,
rap
two folks getting ready for burn-a-quran day
h/t to islamicate
Labels:
bigotry,
islam,
islamophobia,
islamophobic,
quran
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