Islam is at the heart of an emerging global anti-hegemonic culture that combines diasporic and local cultural elements, and blends Arab, Islamic, black and Hispanic factors to generate "a revolutionary black, Asian and Hispanic globalization, with its own dynamic counter-modernity constructed in order to fight global imperialism. (say what!)
The Moors Gate: Bab El Magharbeh is a Moorish Science Website but I've started to wonder if they are moving in a more orthodox direction with their promotion of The Book of Assistance by Imam 'Abdallah Ibn Alawi al-Haddad (Widely considered to be the mujaddid of his day). In earlier posts they have also recommended works by Ibn Al-Arabi and Imam Al-Ghazali. I wonder how they go about bridging the teachings of Noble Drew Ali with those of the classical scholars.
From time to time I like to reflect on the mathematics of genealogy, but I quickly get overwhelmed. Barring virgin births, everyone has 2 parents. Barring, incest, everyone has 4 grandparents, 8 great- grandparents, 16 great- great- grandparents, 32 great- great- great- grandparents`and so on, doubling with every generation. If you know anything about geometric progressions you would realize that the number of ancestors a person has in any given generation will get very very large, very very quickly as we move into the past.
Now, in order for two people to NOT be related what is necessary is the near-impossible requirement that their two respective geometrically increasing clouds of ancestors not overlap. But eventually, if you go far back enough, each person's theoretical number of ancestors in a generation will exceed the total population on the planet. In other words, there doesn't seem to be enough room on the planet for two people to really be from different "tribes". We are all at least distant cousins.
A special corrollary of the realization that we are all related is the fact that we are all related to royalty (or any sufficiently prolific historical figure). For example, everyone today of European descent is apparently descended from Charlemagne. A good discussion of this idea can be found in an old article which appeared in The Atlantic entitled The Royal We by Steve Olson
In Barack Obama: The Death of White Supremacy?, Amiri Baraka, Chinweizu, Floyd Hayes. Lloyd McCarthy, Jonathan Scott, and others discuss what would and wouldn't change in the wake of an Obama presidency.
"creating a viable and well organised Muslim left. It would be an intra-religious movement as opposed to a universalist one (though obviously it doesn't shun allies). It would be a cousin of the international left, but in a Muslim garb. Just as the Muslim right found Islamic means to justify the destructive ideas from the enlightenment (Fascism, Marxism, totalitarianism, evangelical religion), the Muslim left should find Islamic means to justify the positive ones (anti-foundationalism, pragmatism, autonomy, tolerance)"
I have reservations about some of the specific bullet points in his platform (listed in the article), but I definitely agree that if the above principles gained a foothold in the Muslim world and spread it would be a good thing.
In the second article, The Islamic Reformation, Eteraz rightly points out that unfortunately the "Islamic Reformation" has already begun. What do I mean by that? Something I've realized for a while now is that since becoming Muslim I've gained a greater appreciation for the older forms of Christianity such as Roman Catholicism, Eastern Orthodoxy and Oriental Orthodoxy. (I was raised Protestant) And whatever else you might think about the ideas of the Reformation or the sins of the ancient Church, it is pretty clear that the Protestant Reformation irreversibly shattered the unity of Christianity and unleashed high degrees of religious violence across the face of Europe. And in an similar way, the zeal of some of the Islamic "reformers" has undermined the tolerance which is a basic part of classical Islam (see people of direction) and has led to the creation of less tolerant, non-traditional sectarian groups.
Behold! the disciples, said: "O Jesus the son of Mary! can thy Lord send down to us a table set (with viands) from heaven?" Said Jesus: "Fear Allah, if ye have faith."
They said: "We only wish to eat thereof and satisfy our hearts, and to know that thou hast indeed told us the truth; and that we ourselves may be witnesses to the miracle."
Said Jesus the son of Mary: "O Allah our Lord! Send us from heaven a table set (with viands), that there may be for us - for the first and the last of us - a solemn festival and a sign from thee; and provide for our sustenance, for thou art the best Sustainer (of our needs)." [Quran 5:112-114]
Sometimes the above-described event is identified as a kind of feeding of the multitudes but when I get to the part where the disciples of Jesus (as) describe it as a solemn festival "for the first and the last of us" I can't help but wonder if it is a reference to some sort of Eucharist. The Didache, one of the most ancient Christian texts, contains a Eucharistic prayer which includes the words: "You gavest food and drink to men for enjoyment, that they might give thanks to Thee; but to us You didst freely give spiritual food and drink and life eternal through Thy Servant." but without any kind of association to the the Last Supper or the crucifixion. Perhaps this is the spiritual meal being referred to in the Quran.
In the wake of the last post on Jeremiah Wright and in anticipation of Good Friday, I thought it would be interesting to look at some of James Cone's ideas apart from their role as ammunition in the current political "horse race".
First is A Conversation with James Cone facilitated by the Trinity Institute's Bob Scott:
and secondly there is a conversation between James Cone and Bill Moyers entitled The Cross and the Lynching Tree. In both talks Cone connects the sufferings of Jesus with the sufferings of Black people in America.
James Cone obviously identifies himself as a Christian theologian but I think it is possible to connect some of his ideas to Islam in at least two ways.
Firstly, he is willing to cite Malcolm X as one of the basic sources and inspirations of his theology (suggesting that Islam, at least as articulated by Malcolm, provides some important elements lacking in conventional Christianity).
Secondly, although Islam has a different understanding of what happened at the cross (see Good Friday) I wonder if there is a similar value in connecting Black suffering with examples of martyrdom and persecution out of the Islamic tradition. The two examples which stand out for me are the "lynching" of Hussein (ra) and the multiple Quranic allusions to the prophets being murdered unjustly (although by my recollection, only the murder of Abel is mentioned specifically).
But finally, we can also ask the broader question of whether there is another figure or moment in Islam which provides a more suitable lens with which to view the Black experience in America? Yusef who was a slave and then freed? Bilal, one of several black companions of the Prophet (saaws) ? Luqman, who is sometimes identified with the Ethiopian Aesop?
Martin Luther King Jr. famously said that 11 o'clock Sunday morning was the most segregated hour in the United States. And I think that the continuation of this state of affairs is at the heart of the current controversy over comments made by Jeremiah Wright, Sr., the former pastor of Trinity United Church of Christ (where Barack Obama is a member). The issue isn't really about Jeremiah Wright, Sr. as an individual as much as it is a basic discomfort with (at best) or rejection of the progressive/prophetic voice of the Black Church.
In other posts we've mentioned how even apart from labels like "Muslim" or "Christian" one can talk about the American phenomena of Black Religion as a God-centered holy protest against anti-black racism. We've also touched on Cornel West's idea of prophetic Christianity and have repeatedly discussed the radical side of Martin Luther King Jr. [1][2][3]
In the article, Dallas-area black clergy defend Rev. Jeremiah Wright's message, Gromer Jeffers Jr. and Jeffrey Weiss do a good job of providing some context for Wright's comments within the Bible and the tradition of the Black Church. Similarly, in Is Obama Wrong About Wright? Michael C. Dawson (who is the John D. MacArthur professor of political science at the University of Chicago) locates Jeremiah Wright in the mainstream of the Black community, particularly in the Black Theology tradition of James Cone.
An amazing and involved interview of Ishmael Reed by Pakistani-American writer Wajhat Ali. Topics include race and the Clinton dynasty, Obama, Paul Mooney and the Black/Latino pseudo-divide, the economics of misery, Nazi science, Irshad Manji, Ayaan Hirsi Ali, Blacks in NASA, Amiri Baraka, Malcolm X, the racist uses of feminism and the scapegoating of Black males, Gloria Steinem, Geraldine Ferraro, medical experimentation on Black people, Dinesh D'Souza, Crash, The Wire, American Gangster and the canons of Western Civilization.
Unlike the old McCain who in the last election was critical of the religious bigotry of Bob Jones University, (after Bush spoke there), the new McCain is apparently ok with the endorsement of a religious bigot like Rev. Rod Parsley.
Senator John McCain hailed as a spiritual adviser an Ohio megachurch pastor who has called upon Christians to wage a "war" against the "false religion" of Islam with the aim of destroying it.
On February 26, McCain appeared at a campaign rally in Cincinnati with the Reverend Rod Parsley of the World Harvest Church of Columbus, a supersize Pentecostal institution that features a 5,200-seat sanctuary, a television studio (where Parsley tapes a weekly show), and a 122,000-square-foot Ministry Activity Center. That day, a week before the Ohio primary, Parsley praised the Republican presidential front-runner as a "strong, true, consistent conservative." The endorsement was important for McCain, who at the time was trying to put an end to the lingering challenge from former Arkansas governor Mike Huckabee, a favorite among Christian evangelicals. A politically influential figure in Ohio, Parsley could also play a key role in McCain's effort to win this bellwether state in the general election. McCain, with Parsley by his side at the Cincinnati rally, called the evangelical minister a "spiritual guide."
On the one hand there is the question of consistency: Will McCain's relationship to Parsley be scrutinized in the media to the same degree as Obama's relationship to Farrakhan? But for me, the really scary part of this story is the fact Parsley's views are not atypical among the Religious Right.
In a chapter titled "Islam: The Deception of Allah," Parsley warns there is a "war between Islam and Christian civilization." He continues:
I cannot tell you how important it is that we understand the true nature of Islam, that we see it for what it really is. In fact, I will tell you this: I do not believe our country can truly fulfill its divine purpose until we understand our historical conflict with Islam. I know that this statement sounds extreme, but I do not shrink from its implications. The fact is that America was founded, in part, with the intention of seeing this false religion destroyed, and I believe September 11, 2001, was a generational call to arms that we can no longer ignore.
Parsley is not shy about his desire to obliterate Islam. In Silent No More, he notes—approvingly—that Christopher Columbus shared the same goal: "It was to defeat Islam, among other dreams, that Christopher Columbus sailed to the New World in 1492…Columbus dreamed of defeating the armies of Islam with the armies of Europe made mighty by the wealth of the New World. It was this dream that, in part, began America."
This post has been rattling around in my brain for a couple days now (or longer depending on how you count) but Kismet "made me" finish it a little bit more quickly due to her comment on negro bembon.
If anyone wants to look at how race shows up in Latin music, "El Africano" by Wilfrido Vargas (actually written by Calixto Ochoa, but Vargas went further with it) is a necessary "text". In one version, the song lyrics are:
Mami el negro esta rabioso,
quiere bailar/pelear conmigo,
decicelo a mi papa.
Mami el negro me echa miedo,
me tapo la cabeza
y el negro me destapa.
(or alternatively)
Mami, yo me acuesto tranquila
me arropo de pie a cabeza
y el negro me destapa.
CORO :
Mami que sera lo que
quiere el negro?
(repeat)
Wlfrido Vargas: El Africano
The classic merengue tune is about a "rabioso" (angry, literally "rabid") black man uncovering the innocent girl who has little experience with "lo que quiere el negro" (what the black man wants). On one level it is a festive party anthem, but on another it pretty clearly perpetuates certain alarmist attitudes towards Black sexuality. (e.g. see race and sex)
DJ Laz made heavy use of a Vargas sample and updated the song musically, if not lyrically. While more recently, Cuban-American rapper Pitbull came out with "The Anthem" featuring Lil' John as an homage to the original. Miraculously, he manages to make the lyrics more lascivious (the girl is certainly not calling her daddy for protection) and racist (adding typical Latin stereotypes of Black female/"morena" sexuality to stereotypes of Black male sexuality).
DJ Laz: Mami El Negro
Pitbull: The Anthem
So far, my favorite piece in this lineage is "Mami El Negro" by the 'conscious' Spanish (as in from Spain) rapper El Chojin. To be honest, I never heard of El Chojin until working on this post but he is growing on me. I also like the Grenada-esque anti-bling anthem Si Mi Chica Se Llamara Shakira /If Shakira was my girlfriend. But in "Mami El Negro" he is the most explicit in terms of breaking down the racist content of the original song, along with the ignorance and prejudice he faces in his everyday life.
El Chojin: Mami El Negro
Lyrics to "Mami El Negro" by El Chojin
Alguien me pregunto de donde soy! hombre no es la misma cancion
pero si es un poco mas de lo mismo racismo,
he crecido como muchos han crecido
escuchando la cancion de los conguitos, la del negro negrito
y payasadas por el estilo
y me las he comido siendo un niño
pero amigo he crecido y tanta estupidez me ha convertido
