the fire next time

More on the French riots
From Izzy Mo: Paris is burning and New Orleans has drowned
From Umar's blog: To Riot, or not to Riot

the violence

From The Moor Next Door: The Violence
more commentary on the riots in Paris

dead for nothing

From Black Looks - Musings and Rants of an African Fem:
Mort pour rien - Dead for nothing
a thoughtful look at the current rioting in France.

sushi revisited: part two

Although Muslims generally look at the split between Sunnis and Shias as a tragedy, and a great source of chaos and fitna, some have argued that there is a sort of silver lining behind this particular cloud.

For example: A Blessing in Disguise: a Jungian Reflection on Sunni-Shia Split a recent entry from the Ihsan blog, suggests that the division between Sunnis and Shias has injected a certain amount of life and vitality into the ummah:

[...] this ying-yang type of split between Shia and Sunni schools may have actually helped to maintain a balance in the collective consciousness of both Shia and Sunni Muslims. The presence of different perspectives keeps our conscious attitudes from freezing into a rigid, inflexible, stale position (as it would if we only had one correct view or a perspective) and creates a dynamic movement due to the tension of so-called opposites. Each school of thought prevents each other from petrifying into a stiff, lifeless formality. It may just be that this ying-yang type of conflict has created enough tension to allow for a continuous movement, renewal and growth for each school of thought and for the collective consciousness of the Muslim ummah.

And in The Study of Shi'ism Seyyed Hossein Nasr suggests that the Sunni - Shia split was beneficial because it allowed Islam to reach different kinds of people with diverse spiritual/ethnic/cultural inclinations:

Within each religion [...] especially within those that have been destined for many ethnic groups, different orthodox interpretations of the tradition, of the one heavenly message, have been necessary in order to guarantee the integration of the different psychological and ethnic groupings into a single spiritual perspective. It is difficult to imagine how the Far Eastern peoples could have become Buddhist without the Mahayana school, or some of the Eastern peoples Muslim without Shi'ism. The presence of such divisions within the religious tradition in question does not contradict its inner unity and transcendence. Rather it has been the way of ensuring spiritual unity in a world of diverse cultural and ethnic backgrounds.

Both approaches are appealing. The only question is whether those benefits are really worth the violence and bloodshed and division which are also associated with the split.

paris is burning

Two articles on the recent riots in France:
Paris is Burning: What's Religion Got To Do With It?
France Riots Spreading, Gov't Says 'Organized'

sushi revisited: part one

From a recent interview with Dr. Aminah Beverly McCloud:

Cedric Muhammad: What is your position on the basis of the Shi-ite and Sunni split? Do you think that the Shi-ite’s have a valid point in their view that Ali was improperly denied the caliphate beginning with the election of Abu Bakr in ‘succession’ to Muhammad of 1400 years ago?

Dr. Aminah McCloud: Actually since both sides have produced unjust societies, I do not care who is right. I do not honor this historical split. When you look at it, those who became Sunni, killed the family of the Prophet and those who are Shi’I reconstructed inherited leadership. How can any of this be right?

I find Dr. McCloud's argument intriguing but I would not go as far as she does. I don't have a problem calling myself "Sunni". But then, I would insist that being Sunni does NOT mean giving uncritical approval of those who fought against Ali (ra), Hussein (ra) or the rest of the family of the prophet. It certainly doesn't mean giving uncritical approval to the governments which followed Ali (ra). In fact, some time ago I realized that ALL four Sunni imams of fiqh (Abu Hanifa, Malik Ibn Anas, Imam Shafii and Ahmad ibn Hanbal) were put in prison or otherwise punished by the rulers of their day for taking certain political stands. So even though Sunni political theory may have a certain conservative streak, there is also room for principled disobedience of the government.

Overall I would say that as Muslims (whether Sunni or Shia) we should combine and balance 1) love of family of the prophet, 2) sufficient recognition of their high spiritual status, 3) an understanding of the mistakes of the early Muslims 4) a great deal of adab when discussing the same, and 5) an acceptance of the qadr of Allah when it comes to early Muslim history. And I would suggest that by emphasizing these points we might find more common ground and mutual understanding between Sunnis and Shias.

Sunni sites on Ahl al-Bayt:
Ahl al-Bayt Homepage
Ahlul Bayt (a Naqshbandi site)
Muslims of the Americas Ahlul Bayt site

Previous Grenada entries on Su-Shi issues:
sunni - shia
is love sushi... or is that su-shi?
even more su-shi love

new age jahiliyyah

In Hip Hop and the “New Age” of Ignorance Adisa Banjoko points to an interesting parallel between the age of Jahiliyah (ignorance) before the coming of the prophet Muhammad (saaws) and the ignorance which is manifested in many of our modern urban communities. I've often seen some of the same similarities myself. On the one hand, these similarities indicate that there are a lot of deep problems in our cities which need to be addressed. On the other hand, they also suggest that if Arabia in the time of jahiliyyah was ready for the coming of Muhammad, then perhaps our modern urban areas will be especially receptive to Muslim efforts to serve and contribute those same communities. I don't want to speak for them, but that seems to be one of the main pillars behind the organization I.M.A.N. (Inner-city Muslim Action Network)

spanish muslims celebrate eid

Spanish Muslims Perform First 'Open-Air' `Eid Prayers

the shia of south america and the caribbean

From Shianews.com: The Shia of South America and The Caribbean is a very brief look at the needs of the Shia community in Guyana and nearby areas.

martin and malcolm

Martin and Malcolm
Implications of their Legacies for the Future
With Dr. Cornel West and Imam Zaid Shakir
Date: Friday, December 2, 2005.
Time: 8 p.m. - 11 p.m.
Doors open at 6.30 p.m.
Henry J. Kaiser Convention Center
Calvin Simmons Theatre
10 Tenth Street
Oakland, CA 94607
Tickets available online only!
Regular: $20.00
Student: $10.00 with valid student I.D. at the door
And check out the related Cognizance Website

That actually raises an interesting question: In contemporary times, what individuals, organizations or movements really are the best manifestations of the respective legacies of El Hajj Malik El-Shabazz and Martin King?

eid mubarak y'all

piri thomas interview

From In Motion magazine: An interview with Piri Thomas, a pioneering Afro-Latino writer and poet. He discusses the inspiration for his ground-breaking autobiography Down These Mean Streets, along with his broader outlook on poetry, prison and Puerto Rican politics. Punto (as Piri would say).

the black latino experience

The Black Latino Experience by Grisel Y. Acosta is an article from Para Mi magazine which touches on some of the common experiences of Afrolatinos growing up in the US.

Growing up in the 1970s and ‘80s as a mixed Cuban/Colombian in Chicago's Logan Square neighborhood, with its large Puerto Rican and Polish populations, was confusing. Everyone thought I was Puerto Rican, and when I explained where my parents were from, they looked at me funny, as if I had said, “I am from the galaxy of Cuba, located in the region of Colombia, far, far, away.”

the boondocks: tv show website

The Boondocks TV show website

dia de los muertos

So today is Dia de los Muertos or Day of the Dead [2] [3].I don't think I'm going to be eating candy skulls but I will be thinking of my loved ones who aren't here anymore.

interesting exercise

Can you sort people by race?

the challenge of being both black and muslim

The Challenge Of Being Both Black And Muslim by Mark I Pinsky
From the Orlando Sentinel, by way of Blackelectorate.com

interview with najee ali

Interview With Imam Najee Ali, Founder of Islamic H.O.P.E. on his reconcilliation with Russell Simmons, the future of the American Society of Muslims (ASM), unity with the NOI, and more broadly the future of Muslim political organizing.

rosa revisited

As some of you may have learned recently in the flurry of stories about her (or from the film Barbershop), Rosa Parks was actually NOT the first African-American to refuse to give-up her seat on a segregated bus in the name of equality. About 9 months before Rosa Parks took her stand (by sitting down) Claudette Colvin, a fifteen-year old high school student at the time showed exceptional courage for making the same decision. In fact, as a plaintiff in Browder v. Gayle, Colvin's case played a role in helping to dismantle legal segregation in this country. (Rosa Parks was obviously a powerful symbol and inspired the Montgomery Bus Boycotts but technically her case didn't have much legal impact)

Some suggest that Colvin's prior act of resistance is understated in the history books because it was decided she was not a suitable symbol for the civil rights struggle. Rosa Parks was older, and had more "respectable" image while Colvin was a young dark-skinned, poor unwed woman who was pregnant by a married white man.

Several accounts of Claudette Colvin's role in the movement against segregation:
THE ORIGINAL FREEDOM RIDER
BROWDER v. GAYLE: The Women Before Rosa Parks
She had a dream
In The Shadow Of Rosa Parks: Unsung Hero Of Civil Rights Movement Speaks Out
Claudette Colvin, Cindy Sheehan, and Us
Daybreak of Freedom: The Montgomery Bus Boycott

But in fact, even Colvin was not the only person to refuse to give up her seat before Rosa Parks. Aurelia Browder, Susie McDonald and Mary Louise Smith (the other three plaintiffs in Browder v. Gayle) made the same decision.

And in 1944, about 11 years prior, Jackie Robinson (yes, that Jackie Robinson) refused an order to get to the back of the bus while he was in the army where he faced court martial but he was ultimately acquitted. In the same year, Irene Morgan also refused to give up her seat on a Greyhound bus to a white person and her court case, Irene Morgan v. Commonwealth of Virginia, also chipped away at the legal foundations for segregation.

So clearly, what made Rosa Parks special wasn't just the mere refusal to give up her seat. We are tempted to see major events as being caused by individuals, either great heroes, or great villains. But in reality, such individuals are often "in the right place, at the right time" and backed by many others who blaze the trails or provide other kinds of support. This doesn't take away from Rosa Park's greatness, but it should help us see her actions in a broader context.

A Common Dreams piece more about the general hero myth surrounding Parks: Let Us Honor Rosa Parks by Shattering the Myths About Her

Two previous Grenada pieces which address related topics:
the people, united
rosa parks (1914-2005)

imam mustafa el-amin and cedric muhammad

Exclusive Q & A With Imam Mustafa El-Amin on: The American Society of Muslims, Theology, and The Role Of Blacks In Spreading Islam In The United States

This is an extensive two part interview between Imam Mustafa El-Amin and Cedric Muhammad at Blackelctorate.com.

Part One ranges from discussions of El-Amin's time in the Nation of Islam, his research of Freemasonry, and Imam Warith Deen Mohammed's resignation as leader of the American Society of Muslims.

Part Two deals more with the future of ASM, Muhammad (saaws) as the last prophet and messenger, 9/11, African-American dawa, relations between the Nation of Islam and ASM, and future political/ economic developments in the organized African-American Muslim community.