Showing posts with label deobandi. Show all posts
Showing posts with label deobandi. Show all posts

Friday, July 16, 2010

oneness of being, oneness of witnessing

I've been in a studious mood lately. Mostly I've been going over some basic fiqh by trying to see how much of Molana Ashraf Ali Thanvi's Bahishti Zewar I can read through before Ramadan comes in. (tick, tock) But I've also been trying to go deeper into some topics in aquidah and in the process I picked up a CD of Nuh Ha Mim Keller discussing what it means to be an Ashari where he mentions wahdat al-wujud. It just moved me to try to see if I could find a clearer exposition of the topic online and I found: Wahdat al-Wujud, Wahdat al-Shuhud and the Safest Position by Mufti Muhammad Taqi Usmani.

see also:
nothing unreal exists

Saturday, March 01, 2008

deobandi scholars say terrorism is anti-islam

I wouldn't call myself a card-carrying Deobandi (and I certainly wouldn't pick sides in the whole Deobandi/Barelwi issue) but I do like Tablighi Jamaat enough to get defensive when they are attacked and I do have a couple of "Deobandi" books on my bookshelf which I occasionally consult as references. In short, I certainly didn't need this fatwa to know that terrorism was wrong, but in spite of the fact that mainstream Muslim organizations and scholars often issue statements denouncing terrorism, it is slightly more satisfying/relevant coming from this particular movement.

more on deobandis (and barelwis)
under suspicion
what is the islamic stance on the london bombings?



Darool-Uloom Deoband says terrorism is anti-Islam
Tue Feb 26, 2008 2:35pm IST

NEW DELHI (Reuters) - Darool-Uloom Deoband, a radical Muslim seminary said to have inspired the Taliban has denounced terrorism as against Islam, calling it an unpardonable sin, in an effort to distance itself from religious violence.

Tens of thousands of clerics and students from around India attended a meeting at the 150-year-old Deoband, north of New Delhi, on Monday, and agreed to take a stand against acts of terrorism.

"There is no place for terrorism in Islam," Maulana Marghoobur Rahman, the ageing rector of Deoband, told Reuters on Tuesday. "Terrorism, killing of the innocent is against Islam. It is a faith of love and peace, not violence."

Thousands of smaller Islamic seminaries, or madrasas, are affiliated to the Deoband school in India alone, and Indian security services say some have provided recruits for radical Islamist groups in India and neighbouring Pakistan.

Its teachings, and its strict interpretation of Islamic law, have spread to many other countries, including Britain and Afghanistan, where they are said to have inspired the Taliban.

Rahman's comments are seen as significant as they betray a deep sense of anxiety among India's 140 million Muslims that a violent interpretation of Islam was finding root in the country and tarnishing the reputation of the entire community.

Indian Muslims were implicated in bomb attacks on packed commuter trains in Mumbai in 2006 and in a failed attack in Britain last year.

But Rahman said it was unjust to equate Islam with terrorism, to see every Muslim as a suspect or for governments to use this to harass innocent Muslims.

"There are so many examples of people from other communities being caught with bombs and weapons, why are they never convicted?" said Qazi Mohammed Usman, deputy head of Deoband.

The meeting defined terrorism as any action targeting innocent people, whether committed by an individual, an institution or a government.

Rahman's sermon will be circulated to all madrasas affiliated to his seminary.

Muslims make up about 13 percent of India's officially secular but predominantly Hindu population -- giving it the third largest Islamic population after Indonesia and Pakistan.

other news articles on the same event:
Greater Kashmir: Deoband declaration evokes mixed reaction
Clerics against Terrorism by Ali Eteraz
Dawn: 20,000 scholars term terrorism un-Islamic: Declaration issued at Darul-Uloom Deoband

Monday, January 14, 2008

more on deobandis (and barelwis)

Recently JinnZaman over at Global Intifada posted an article on the Differences between Deobandis and Barelwis which gives an enlightening perspective on the two groups. But to be honest, I personally don't understand how two groups that are so close (both Hanafi, both Maturidi, both looking back to Ahmad Sirhindi and Shah Waliullah, both respecting the various Sufi tariqats) could be so much in conflict. Why can't they just emphasize their (considerable) common ground instead of their differences?

Planet Grenada
the jamaa'at tableegh and the deobandis
a deobandi with a difference
differences between schools
ideology and temperament
ideology and temperament (the habashis)