what do you call a black man with a phd?

The following is an interview of Henry Louis Gates Jr. conducted by his daughter Elizabeth Gates taken from The Daily Beast under the title My Daddy, the Jailbird.

Earlier this week, my father was wrongly accused of breaking into his own home. We had just returned from China, and he had flown from New York to Boston to prepare for a few days rest on Martha’s Vineyard. As my father was settling in, a police officer named Sgt. James Crowley showed up at his home.

Sgt. Crowley said he was responding to a call from a woman who described two black men breaking into her neighbors’ home with backpacks on. He demanded to see proof of residency and my father showed him both his Harvard ID and his state ID without hesitation. Shortly afterward, a miscommunication ensued, and my father was handcuffed and taken to jail. Our family is both saddened and outraged at this, and as I watched his mug shot scroll across various news stations last night, I couldn’t help but wonder what he was experiencing.

Daddy, how did it feel to read in the police report that although you had been cooperative with Sgt. Crowley, while he was standing uninvited in your home, your behavior had been reduced to “loud and tumultuous” after asking to see to his badge? Were you surprised at the inaccuracy of the police report?

Well, the police report was an act of pure fiction. One designed to protect him, Sgt. Crowley, from unethical behavior. I was astonished at the audacity of the lies in the police report, and almost the whole thing from start to finish was just pure fabrication. So yes, I felt violated all over again.

When Touré quoted Malcolm X in his piece for The Daily Beast and wrote, “What do you call a black man with a PhD? A nigger,” did you agree with that statement? I mean, will education still be our eventual leveling point?

No, I think the actions of Sgt. Crowley aren’t the actions of everyone on the Cambridge police force or all white people in Cambridge or Boston or in the United States. I mean, there are bad white people and bad black people. There are good police officers and bad police offers. We depend on the police—I’m glad that this lady called 911. I hope right now if someone is breaking into my house she’s calling 911 and the police will come! I just don’t want to be arrested for being black at home! I think this was a bit of an extreme reaction.

So you do think this was reduced to race? You do think this was purely racially motivated—that when he came into your home uninvited and didn’t read you your Miranda rights and he didn’t follow procedure?

No, when I was arrested I was not read my Miranda rights. I clearly was arrested as a vindictive act, an act of spite. I think Sgt. Crowley was angry that I didn’t follow his initial orders—his demand—his order—to step outside my house because I was protected as long as I was in the house because he didn’t have a warrant. I think what he really wanted to do was throw me down and put handcuffs on me because he was terrified that I could be dangerous to him and that I was causing violence in my own home—though obviously he didn’t know it was my home.

If I had been white this incident never would have happened. He would have asked at the door, “Excuse me, are you okay? Because there are two black men around here try’na rob you [laughter] and I think he also violated the rules by not giving his name and badge number, and I think he would have given that to one of my white colleagues or one of my white neighbors. So race definitely played a role. Whether he’s an individual racist? I don’t know—I don’t know him. But I think he stereotyped me.

And that’s what racial profiling is all about. I was cast by him in a narrative and he didn’t know how to get out of it, and then when I demanded—which I did—his name and badge number, I think he just got really angry. And he knew that he had to give me that, and his police report lies and says he gave it to me. If he had done that I would have simply taken it down and wrote a report! I was definitely going to file a report, now—just not as big as the one I’m about to file!

So since it’s clear this happens every day to minorities everywhere who don’t have representation, who like yourself previously believed in the justice system, what can we do as a community to make sure that our world starts to place value on all people of color—not only the exception, as you have been referred to so often during this ordeal?

I think its incumbent upon me to not let it drop—not to sweep it under the carpet—but to use this as a teaching event for the Cambridge police and police in general and for black people—don’t step out of your house. Don’t step onto that porch! You’re vulnerable. And second? To teach the police about the history of racism, what racism is. Sgt. Crowley found it outrageous that I was demanding his name? I mean, excuse me? Whose house was he in? Hello?

Yeah.

My house. I mean, he was there investigating? He should have gotten out of there and said, “I’m sorry, sir, good luck. Loved your PBS series—check with you later!” [laughter from both of us] If he would have given me his card I would have sent him a DVD! [more laughter]

But you’ve always taught my sister Maggie and me to stay on the right side of the law. Did this challenge your perception of what side that really is? Or are we always going to have to humble ourselves to this humiliating degree?

No. I believe in the law. I think we have a great system of justice. But I do think that system of justice has been corrupted by racism and classism. I think it’s difficult for “poor people”—poor white people, brown people—to be treated fairly before the law in the same way that upper-class people are. I mean listen, Liza. I was lucky. I could have been in there all night with as few as three other prisoners. What if I had been anonymous and in some other place? It’s scary, man. That’s why we have to fight through organizations such as the NAACP defense fund, on whose board I sit—we have to fight for equal rights for all people. It’s beyond race, it’s class and race! And that’s crucial.

There’s been so much talk about Black America moving into a “Post-Black Era.” What do you think it will take to actually achieve that? I mean, is it possible?

The only people who live in a post-black world are four people who live in a little white house on Pennsylvania Avenue. [laughter] The idea that America is post-racial or post-black because a man I admire, Barack Obama, is president of the United States, is a joke. And I hope no one will even wonder about this crazy fiction again. I am proud of the American people for electing the best candidate who happened to be a black man and that’s a great historical precedent in the United States, but America is just as classist and just as racist as it was the day before the election—and we all, to quote my friend Cornel West, “are recovering racists,” and we all have to fight those tendencies. In America there is institutional racism that we all inherit and participate in, like breathing the air in this room—and we have to become sensitive to it.

If this had happened to you before Maggie and I were born, would your ideals and what you’ve taught us have changed?

No! The ideals stay the same. America has already been founded on great ideals. Listen, Liza. America is the greatest nation ever founded. The ideals are the greatest ever espoused in human history, and we just need the country to live up to them. But what I worry about are the 1 million black men in the prison system…

Yes.

…How they got there. Will they ever get out. The whole prison system is designed to dehumanize you. From the time you get in they take your belt off—they strip you of your identity. They put you in with other criminals in a claustrophobic cell—I mean, you don’t have a shot. It’s like the door shuts and boom: you’re dead. They’ve given you a new identity; they’ve stripped your identity as a person and given you a new identity as a prisoner and that is horrifying. I didn’t realize it until I experienced it. I was astonished, you know? Your cell phone doesn’t work and they set it up that way. It’s cold, man.

I realize.

If I didn’t have the money? I mean, where would I get the money? They said, “We know you have the 40 dollars because we went through your wallet.”

No.

Oh yeah

I’m sorry, Daddy.

Me too.

Elizabeth Gates is a graduate of The New School University, where she cultivated her love for fashion and writing. A former intern at Vogue Magazine, her interest in image, art and fashion has driven her desire to contribute to the vast narrative of modern culture in America and abroad.

obama on what the police would do if he were discovered "breaking" into his current residence like henry lous gates: "here i'd get shot"

And lest you think this was an isolated event, here is an old Grenada link about another Black professor who was arrested for going to his office.

salim muwakkil and pat hill

marc sims interviewing salim muwakkil

(a snapshot of an interesting conversation... from before the Democratic primary)

8 weeks to optimal health

I just finished reading Dr. Andrew Weil's 8 Weeks to Optimal Health and am intending to generally follow it. Basically, Dr. Weil is advocating a gradual series of changes with the aim of promoting a healthier lifestyle. It's not really about calorie counting as much as strengthening the body's healing response, reducing stress, preventing cancer and heart disease.

I also plan to supplement with ideas from The Book of Sufi Healing by Shaykh Hakim Moinuddin Chisti which I recently checked out from the local library. I'll also dust off my copy of Natural Healing With the Medicine of the Prophet by Imam Muhammad Al-Akili. We'll see how it all goes.

Dr. Weil's Website

Planet Grenada
islam and natural healing
islam and natural healing (part two)

maya angelou: we had him

(written by Maya Angelou on the occasion of Michael Jackson's death)

We had him

Beloveds, now we know that we know nothing,
now that our bright and shining star can slip away from our fingertips
like a puff of summer wind.

Without notice, our dear love can escape our doting embrace.
Sing our songs among the stars and walk our dances across the face of the moon.
In the instant that Michael is gone, we know nothing. No clocks can tell time.
No oceans can rush our tides with the abrupt absence of our treasure.

Though we are many, each of us is achingly alone, piercingly alone.
Only when we confess our confusion can we remember
that he was a gift to us and we did have him.

He came to us from the creator, trailing creativity in abundance.
Despite the anguish, his life was sheathed in mother love, family love,
and survived and did more than that.
He thrived with passion and compassion, humor and style.
We had him whether we know who he was or did not know,
he was ours and we were his.
We had him, beautiful, delighting our eyes.

His hat, aslant over his brow, and took a pose on his toes for all of us.
And we laughed and stomped our feet for him.
We were enchanted with his passion because he held nothing.
He gave us all he had been given.

Today in Tokyo, beneath the Eiffel Tower, in Ghana's Black Star Square.
In Johannesburg and Pittsburgh, in Birmingham, Alabama, and Birmingham, England

We are missing Michael.
But we do know we had him, and we are the world.

the more things change..

Huffington Post: Philadelphia Private Swim Club Forces Out Black Children

NBC reports that more than 60 African-American campers from Northeast Philadelphia were turned away from a private swim club because -- according to John Duesler, President of The Valley Swim Club -- "there was concern that a lot of kids would change the complexion ... and the atmosphere of the club."

It may surprise some Americans to learn that not only do certain private clubs still refuse to admit African-Americans, women, and gay people, but that this kind of enrollment discrimination is considered perfectly legal.

This recent case of discrimination at the Philadelphia club is merely a continuation of discriminatory admission standards. Such official bans on non-Anglo Saxon men may seem superfluous considering outrageous membership fees are usually enough deterrence to keep non-white people off the golf courses and out of the pools, but when The Creative Steps Day Camp managed to pay the $1900 for their young campers to enter The Valley Swim Club, the staff resorted to drastic measures.

"When the minority children got in the pool all of the Caucasian children immediately exited the pool," Horace Gibson, parent of a day camp child, wrote in an email. "The pool attendants came and told the black children that they did not allow minorities in the club and needed the children to leave immediately."

the headscarf martyr

The Guardian
Kate Connolly in Berlin and Jack Shenker in Cairo

It was while Marwa el-Sherbini was in the dock recalling how the accused had insulted her for wearing the hijab after she asked him to let her son sit on a swing last summer, that the very same man strode across the Dresden courtroom and plunged a knife into her 18 times.

Her three-year-old son Mustafa was forced to watch as his mother slumped to the courtroom floor.

Even her husband Elvi Ali Okaz could do nothing as the 28-year-old Russian stock controller who was being sued for insult and abuse took the life of his pregnant wife. As Okaz ran to save her, he too was brought down, shot by a police officer who mistook him for the attacker. He is now in intensive care in a Dresden hospital.

[complete story]

michael jackson - they don't care about us

MJ at his most controversial (at least in terms of his music). Before the song "They Don't Care About Us" was even released, Michael Jackson was accused of antisemitism due to his use of the lyric: "Jew me, sue me, everybody do me/ Kick me, kike me, don't you black or white me". Jackson argued (rather reasonably) that the intention of the song as a whole is opposed to prejudice and oppression and the disputed lyrics should be viewed in that context.

Michael Jackson - They Don't Care About Us (Long Version) sélectionné dans Musique et Rock / Pop

In an interview with The Guardian, Spike Lee puts his finger on a certain inconsistency in how the video was treated:

And you wonder if [Spike Lee] regrets any of them [various controversies he's been involved in]. His verbal disembowelling of Quentin Tarantino, for example, after taking offence at the latter's use of the word "nigger" in his 1997 caper Jackie Brown? He's already answering by the time I've got to "Quent-".

"Oh, I don't regret that at all. And to put the record straight, because a lot of people never got the whole story... I never said that Quentin Tarantino should not be allowed to use the word nigger. My contention was that his use of it was excessive. You know, Harvey Weinstein [co-founder of Miramax, Jackie Brown's financiers] called me up and said he wished I'd leave this thing alone. And I said, 'Harvey - would you ever release a film that on so many occasions used the word kike? He just cleared his throat and said, 'No.' So, it's like, 'Oh - you can't say kike but nigger is OK?' "

He lets the question hang. But he's not done yet.

"And then of course they say, 'But Tarantino's an artist, he's just expressing himself.' Well, if we're talking about artists, let's talk about..."

Everything slows with the realisation of what's coming next.

"Michael Jackson. Because, forgetting all that other shit for a minute, in the song They Don't Care About Us, Michael Jackson said 'Sue me, Jew me, Kick me, Kike me.' What happened? He was ripped apart by Spielberg and David Geffen, and the record was pulled from the stores. So, Quentin Tarantino says nigger and he's an artist, but Michael Jackson says kike and it can't be exposed to the public?"

So what's he saying? Are they both acceptable, or neither? "All I'm saying is why is it OK for Quentin Tarantino to say nigger and not for Michael Jackson to say kike?" His point, at least what I think is his point, is well taken: I really am starting to wish he'd stop saying kike. "So that's the question," he says. "Why is one OK and one not?"

I think part of an answer has to do with the fact that various communities have different notions and sensitivities when it comes to deciding what is really offensive. For example, I don't know a Jewish analogue to a spoken word piece like "Niggers are Scared of Revolution" let alone the prevalence of the n-word in contemporary hip-hop. (And as the line goes, "You can't complain if you are dancing to it.") A second (and more important) factor has to do with the relative political power of various communities and their ability to impose their sensitivities on the public. (For example, I don't think anyone has ever gotten in trouble for using "gyp" as a verb but then again Gypsies/Roma have almost zero visibility or political power in the United States.

r.i.p. michael jackson - inna lillahi wa inna ilayhi raji'un - do you remember the time?

see also:
Michael Jackson Converts to Islam

blue-eyed devil

I just recently finished Michael Muhammad Knight's book Blue-eyed Devil: A Road Odyssey Through Islamic America put out by Soft Skull Press. The book is definitely worth reading but I think I would have felt better about it if I had checked it out of the library instead of buying it at Border's. The work is essentially a travelogue documenting Knight's journey's across the United States on what amounts to an Islam-in-America sightseeing tour. To be honest, I was massively impressed by the breadth of the book but he left me wishing for more depth.

He visits the annual ISNA (Islamic Society of North America) convention (twice) where he claims to have stink-palmed Cat Stevens (Yusef Islam) and Siraj Wahaj. He goes to the tombs of Elijah Muhammad, W.D. Fard and Alexander Muhammad Webb (probably the first white American convert to Islam). He meets with Azreal (one of the first white Five Percenters who followed "Father Allah" Clarence 13x). He builds with other Five Percenters in Harlem/Mecca. He goes to the compound of the followers of Malachi Z. York (or whatever he is calling himself now). He attends PMU's female-led prayer. Has dinners with Farid Esack and Irshad Manji. He has tea at Peter Lamborn Wilson / Hakim Bey's house. He visits Malcolm Shabazz (Malcolm X /El Hajj Malik Shabazz's grandson) in prison. And throughout he stops at both Sunni and Shia masjids as well as meeting with various followers of Elijah Muhammad.

For me, the most valuable aspect of the book was its discussion of who Fard was and what happened to him after he went into "occultation". Some other important points are his account of Malcolm Shabazz's (sad) life and Knight's behind-the-scenes insights on the "Progressive Muslim" movement. The rest of the book is well-written and interesting in its own way but often feels like being forced to watch a slide show from someone else's summer vacation.

an intimate look at hip-hop's jihad

‘New Muslim Cool,’ a new PBS documentary, shows how young Muslim Americans in the post-9/11 era are deepening ties between hip-hop and Islam

by Suad Abdul Khabeer

Real hip-hop heads know that Islam and hip-hop have been longtime friends, feeding off each other’s energy. Muslim ideals of self-respect and social change have inspired some of the greatest emcees, and hip-hop is giving voice to the dreams and daily struggles of a generation of Muslims. This cross-pollination between Islam and hip-hop is vividly illustrated in a new documentary, New Muslim Cool, which premieres tonight on PBS.

Directed by veteran filmmaker Jennifer Maytorena Taylor, New Muslim Cool chronicles three years in the life of Hamza "Jason" Perez, a Puerto Rican Muslim, family man, emcee, interfaith prison chaplain and social activist.

So why is Hamza’s story called the New Muslim Cool? Because he is part of a generation of young Muslims who are coming of age in a post-9/11 America. They are tackling questions of race, faith, freedom and even, as Hamza does, questionable intrusions by the FBI. They unapologetically choose God and country; they are doing American Islam with style.

And then, there’s the music. Citing influences such as Malcolm X and Pedro Albizu Campos, Hamza and his brother, Suliman, bring together the best of who they are. They use hip-hop in the great music traditions of the African Diaspora. The music seeks to speak to the harsh but sweet realities of everyday life; to encourage an elevation of the spirit, and to inspire a commitment to social change.

Set in Pittsburgh, Pa., the film opens with Hamza’s words (played over a hip-hop track by his group, M-Team): “I would always have two consistent dreams my whole life; one, that I was gonna experience death at the age of 21, the other that I was gonna be in jail, and then, both of them came true.”

He describes his conversion to Islam at the age of 21 as a “death of all my past, the negative.” Hamza finds Islam on the same street corners where he hustled as a drug dealer, and as a Muslim, he returns to the streets to offer a way out to the “30 below”: young, black and Latino men under age 30 who see drugs as their only path to the American Dream.

Inspired by his spiritual awakening, Hamza seeks to “move the crowd” as he himself was moved. And in many ways, his story is the quintessential hip-hop track, a journey from the rags of ignorance and desperation to the riches of knowledge and empowerment.

Eventually, Hamza does make it to jail, but it is not as an inmate as he had anticipated. Instead, he winds up as a chaplain providing spiritual guidance to prisoners of all faiths.Yet, Hamza’s story also extends beyond his religious community. His struggles echo the realities of many young Latino and black men. His mother, Gladys Perez, is a single parent who worked two jobs to keep her children in Catholic school and off the streets in a local community that lacked the economic, educational and political resources to support her.

In the face of these familiar circumstances, Hamza, then only known as Jason, chooses a likely path, drug dealing, which he later successfully rejects. Yet, Hamza’s gritty life story also has its softer side. Pushing back against two popular stereotypes—sexist Muslim men and absent “baby daddies”—Hamza is lovingly building a blended family, made up of his two children from a previous marriage and his African-American wife, Rafiah, and her daughter. In the film, he is seen cracking jokes as he rubs his abuela's feet. It is a story resonating beyond Muslim and hip-hop audiences. At numerous screenings, whether national or international, it is clear that viewers are moved deeply by Hamza’s growth as a Muslim and as a man. Because at its core, the New Muslim Cool is about the struggle to respond to adversity with your better self. It’s about finding beauty in the least expected places. Set over the treble and funk, it tells a story we can all relate to, about the complexities of what it means to be imperfectly human. New Muslim Cool premieres on PBS tonight. Check local listings.

Suad Abdul Khabeer is a doctoral candidate in the Department of Anthropology at Princeton University.

see also:
new muslim cool
new muslim cool (trailer #2)
boricua rappers drop anti-imperialist album
more M-team

christian murderer / muslim terrorist

Mujahideen Ryder: Two men murder for religious reasons – The Christian is charged with murder while the Muslim is charged with terrorism

heru in jamaica

Here is a roughly two hour discussion/interview/talk with Heru (whom we've talked about before) for a Jamaican TV show. Topics include: anti-black violence in Jamaican music, homosexuality in dancehall, the roots of Rastafari and Halie Selassie, the significance of Obama's election, and in general he gives a pretty good articulation of a (not "the") Pan-African outlook on politics, economics, and current events. He has a lot of positive things to say which are worth thinking about. At the same time, it was weird for me to hear his affected "Jamaican" accent. I imagine that he's either making a conscious choice to speak that way because of his involvement in dub and reggae or he's picking it up honestly because of how much time he is spending in the West Indies or with working with Caribbean people. He touches a little on his own religious beliefs but I would be really interested in hearing an indepth discussion of Ausar Auset (if that's the path he is on)

mos def: no hay nada mas

From his new album "The Ecstatic", here is Mos Def rapping in Spanish (I think he sounds like Tego Calderon):

bart simpson's ex commits suicide?

Glosslip.com: Scientologist and Nancy Cartwright Ex, Steve Brackett Jumps To His Death — Cover Up and Conspiracy To Follow

According to Glosslip.com, Steve Brackett, the ex-boyfriend/fiancee of Nancy Cartwright, killed himself last month by jumping from a bridge. Of course, any death is a tragedy, especially a suicide. But according to Glosslip the Church of Scientology was initially promoting the cover story that Brackett died in a head-on collision.

Some have argued that the cover story was a way to show compassion to Brackett's family while others have suggested cover story was put out because Brackett was at a relatively high level in the Church and his suicide would belie Scientology's promise of spiritual advancement.

More specifically, Scientology claims that the main cause of human misery is something called the "reactive mind" and by following the practices of Scientology (and in most cases by paying for expensive materials and services) one can eliminate the reactive mind and reach the state of "clear". After reaching "clear" one can continue on to the OT (operating thetan) levels where one is supposed to be able to "control or operate thought, life, matter, energy, space and time" whether he has a body or not. These higher Operating Thetan levels are numbered OTI, OTII, OTIII, etc. up to OTVIII (currently).

For comparison, according to Scientology Jesus (as) was a "shade above" clear but not quite an operating thetan while Tom Cruise and John Travolta are at OTVII.

But going back to Brackett, he was also at one of the operating thetan levels where he should have moved beyond the reactive mind and the ultimate cause of unhappiness. (Which raises the obvious question of how someone who had progressed past clear could be driven to the point of suicide).

mevlevis in miami

I finally went to my first local Mevlevi gathering. So far I think that it will be good for me on multiple levels. One of the many interesting things about the group is that most of the participants are Latino and almost everyone is Spanish-speaking. I grew up going to a Spanish/English bilingual church and it was interesting to "be religious/spiritual" in Spanish again. It was sort of a spiritual homecoming of sorts.

obama speech in cairo

Huffington Post: Obama Speech In Cairo (VIDEO, Full Text)

i love hip-hop in morocco

I Love Hip-Hop in Morocco is a documentary film project about the hop-hop scene in Morocco and the attempt to organize the first Moroccan hip-hop music festival. Very Grenada-esque. It never ceases to surprise me how much hop-hop has been able to spread to other societies, adapt and innovate.



see also: planet grenada and islam and hip-hop

the murder of george tiller

You may have heard of how this weekend Dr. George Tiller became the most recent victim of Christian (specifically anti-abortion) terrorism in the US. It will be interesting to see how this form of terrorism will be treated by the general public and the current administration. I wonder if, had this occurred under George W. Bush's rule, the government would have declared members of militant right-wing groups in the US as "enemy combatants" and sent them to Guantanamo?

In the wake of Tiller's murder, most anti-abortion groups and many individuals have strongly condemned the murder of Tiller and have acknowledged some of the excesses of the pro-life movement, but at least a few (e.g. Fox personality Bill O'Reilly and Operation Rescue founder George Terry have given comments which ranged from the ambiguous to unapologetic.

What I found really disturbing was a bit of analysis from an LA Times piece, "Abortion doctor George Tiller is killed" as follows:

UC Davis sociology professor Carole Joffe said that the worst period of violence against abortion providers was during Clinton's tenure, and that attacks dwindled under President George W. Bush, when the movement had an ally in the White House. But now, with a president who supports abortion rights and a Democratic Congress, she said, some abortion foes may be feeling hopeless.

"When social movements feel they're not getting anywhere, they get desperate," she said, adding that the vast majority of antiabortion activists reject violence. "This is deeply tragic but unsurprising."

So does this mean that for the rest of Obama's tenure we can expect more and more of the fascist/ militant/ racist /far-right wing crazies to come out the woodwork?

Planet Grenada eric robert rudolph
LA Times: A history of violence on the antiabortion fringe
Huffington: Bill O'Reilly Crusaded Against George Tiller For Years

a tribe called quest w/ common: the remedy

 Here's an old Tribe track from the Get on the Bus soundtrack. Planet Grenada: whatever happened to q-tip?

scientology on islam

After hearing yesterday about how Scientology is on trial in France, it made me want to find out a little bit more about the faith/philosophy/organization.

Here are some of the confused/confusing claims of L. Ron Hubbard, the founder of Scientology, on Muhammad and Islam.

Hubbard : "It's an enormous stone hanging suspended in the middle of a room, this is an incident called the Emanator by the way, and this thing is by the way the source of the Mohammedan Lodestone that they have hanging down there, that, eh, when Mohammed decided to be a good small-town booster in eh Kansas, Middle-East, or something of the sort.

"By the way, the only reason he mocked that thing up, is the trade wasn't good in his hometown. That's right. You read the life of Mohammed. And he's got a black one and it sort of hung between the ceiling and the floor, I don't know, maybe they call it the Casbah or something or... Anyway, anyway, that thing is a mockup of the Emanator! The Emanator is bright, not black.

"And so, your volunteer, who insists on a sightseeing trip, goes in and this thing is standing in the middle of the room, and it's going 'wong wong wong wong wong' and he says: "Isn't that pretty?". It sure is, and then he says "Mmmgrmrm ponk" Why, I'll tell you, they cart him from there, and they take him in and they do a transposition of beingness."

see also:
nothing unreal exists
"goodbye children"

new crusades?

Some frightening pieces about the extent to which military policy under President Bush was shaped and informed by a particular reading of Biblical doctrine:

Alternet: Bush's Shocking Biblical Prophecy Emerges: God Wants to "Erase" Mid-East Enemies "Before a New Age Begins"
CommonDreams: War Room is No Place for Bible Study

see also:
onward christian soldiers
more on evangelicals at the air force academy

love is stronger than death

A few days ago a Christian friend of mine asked me to help translate a Bible verse into Spanish for him. He wanted to have a phrase from the Song of Songs (aka Song of Solomon aka Canticles) engraved on the inside of his wedding rings.

For those who don't know, the book is essentially a love poem. Some view it as a model of romantic love between a man and a woman while others view it allegorically as being about the relationship between God and Israel or God and the Church.

In any case, in the process of looking at different English translations I ended up reading different statements about the Song of Songs from a range of perspectives. For a while now I've had the general impression that the Song of Songs' status in the Biblical canon was questionable. For example, an uncle of mine who is a pastor once said something to the effect that that it wasn't fully the word of God (obviously due to the sensual content).

On the other hand I was intrigued and surprised by a comment made by Rabbi Akiva, a first century C.E. Jewish scholar: "Heaven forbid that any man in Israel ever disputed that the Song of Songs is holy. For the whole world is not worth the day on which the Song of Songs was given to Israel, for all the Writings are holy and the Song of Songs is holy of holies." In other words, the Song of Songs is not just the neglected stepchild of the Bible but an essential central text. It is reminiscent of the prominent role that love poetry has for Sufis such as Rumi and Hafeez.

starting to twitter

I'm just starting to use twitter but I'm not sure I see the fascination. 140 characters seems too small for substantial or complex thoughts. And if messages are going to be that short, it seems better to have the immediacy of a chatroom. By the way, I'm talibanana (Hanafi, soft and sweet).

obama: white house correspondents; dinner

Highlights:
Rahm Emanuel isn't used to saying "Day" after "Mother"
Dick Cheney's memoirs are tentatively titled: "How to Shoot Friends and Interrogate People."

and finally:
"You know, we [Hillary Clinton and I] had been rivals during the campaign, but these days we could not be closer. In fact, the second she got back from Mexico she pulled into a hug and gave me a big kiss. (Laughter.) Told me I'd better get down there myself."

wanda sykes: white house correspondents' dinner

reflection eternal - fortified live

azizah: a work in progress.

I've recently been listening to Sha-Key's 1994 album, a head nadda's journey to adidi skizm in my car and it's made me wonder what Sha-Key (aka Hanifah Walidah) has been up to lately. One of her more interesting projects in the works is a documentary film named Azizah ("my powerful beloved") which looks at the lives of Black American lesbians who were raised as Muslims. Definitely food for thought.

the art of war

Speaking of warriors, I recently started to work on "the greater jihad: a muslim art of war". The initial steps have been deceptively easy. With very little legwork and a halfway decent search engine one can find passages from the Quran and hadith on struggle, conflict, etc. Some more keyword searches have yielded some passages from Nahjul Balagha but eventually I'll read it the old-fashioned way as well. In time I'll add in selections from Malcolm X (many of his speeches are obviously available online too). When that's mostly done I'll have to start making trips to the library to slowly add in more obscure sources. We'll see how it goes.

water warriors

Continuing with the Earth Day/ water scarcity theme I thought I would share information/inspiration about an issue affecting poor people in Highland, MI. Basically water is being privitized more and more to the point that poor people living in the community sometimes can't afford it. In response, local activists are trying to assert and defend the people's right-to-water.

First is a brief documentary on the issue:


And secondly, a spoken word performance by Will Copeland (aka Namaste Brown aka the Ill Wizard). (I should also mention that Will is a member of Longhairz Collective and the author of the song 1nce in a Lifetime which I mentioned a while back in "i've seen ethiopians knocking out rome".



Both the documentary and the poem are entitled "Water Warriors"

happy belated earth day! (water wars and warriors)

Even though I ]missed Earth Day (It was the 22nd of April) I thought it would be good to take the opportunity to post something about the ecology. First there is an independently made video for Mos Def's "New World Water". For me, the song is a reminder of the fact that, water scarcity is becoming a bigger issue and that according to some futurists it won't be too long before governments will fight wars over water the way they fight over oil today.

when is a pirate not a pirate...

preserving inequality: analyzing obama's boycott of the durban review conference

Assata Shakur Forums: Preserving Inequality: Analyzing Obama's Boycott of the Durban Review Conference by Kali Akuno

obama's judicial nominee is a secret muslim (not!)

Huffington Post: Inhofe: Obama's Judicial Nominee is a Secret Muslim

a walk in cuba: race & rap

kings (part one)

when I first saw teasers for the new NBC show Kings they made it seem as if the show would be a contemporary girlie fairy tale a la The Princess Diaries Instead it turns out that the show is a modern retelling of the Biblical story of Saul/ Talut and David/ Dawood (as) (Mostly found in the book of 1 Samuel).

The Quran's version of the story (found at 2: 246- 252) is considerably more concise and less soap opera-ish. Samuel (the unnamed prophet) isn't even identified and the drama, violence, lust and jealousy of the Biblical account is gone.

Have you not considered the chiefs of the children of Israel after Musa, when they said to a prophet of theirs: Raise up for us a king, (that) we may fight in the way of Allah.

He said: May it not be that you would not fight if fighting is ordained for you?

They said: And what reason have we that we should not fight in the way of Allah, and we have indeed been compelled to abandon our homes and our children.

But when fighting was ordained for them, they turned back, except a few of them, and Allah knows the unjust.

And their prophet said to them: Surely Allah has raised Talut to be a king over you.

They said: How can he hold kingship over us while we have a greater right to kingship than he, and he has not been granted an abundance of wealth?

He said: Surely Allah has chosen him in preference to you, and He has increased him abundantly in knowledge and physique, and Allah grants His kingdom to whom He pleases, and Allah is Amplegiving, Knowing.

And the prophet said to them: Surely the sign of His kingdom is, that there shall come to you the chest in which there is tranquillity from your Lord and residue of the relics of what the children of Musa and the children of Haroun have left, the angels bearing it; most surely there is a sign in this for those who believe.

So when Talut departed with the forces, he said: Surely Allah will try you with a river; whoever then drinks from it, he is not of me, and whoever does not taste of it, he is surely of me, except he who takes with his hand as much of it as fills the hand; but with the exception of a few of them they drank from it.

So when he had crossed it, he and those who believed with him, they said: We have today no power against Jalut and his forces. Those who were sure that they would meet their Lord said: How often has a small party vanquished a numerous host by Allah's permission, and Allah is with the patient.

And when they went out against Jalut and his forces they said: Our Lord, pour down upon us patience, and make our steps firm and assist us against the unbelieving people. So they put them to flight by Allah's permission. And Dawood slew Jalut, and Allah gave him kingdom and wisdom, and taught him of what He pleased. And were it not for Allah's repelling some men with others, the earth would certainly be in a state of disorder; but Allah is Gracious to the creatures.

These are the communications of Allah: We recite them to you with truth; and most surely you are (one) of the apostles.

obama, religion and the daily show

Faith the Nation

The Daily Show With Jon Stewart	M - Th 11p / 10c
Faith the Nation
thedailyshow.com
Daily Show Full Episodes Economic Crisis Political Humor

It is intriguing to see some of the positive overtures that Obama is making towards the Muslim world. At the same time, it is also not surprising to hear that President Obama hasn't been to church in 11 Sundays. Given the amount of controversy which surrounded Obama's earlier choice of a church home it is understandable he would keep his own devotions private and under the radar.

fulana: lupe & juandi from the block

Fulana is a New York-based Latina artist video collective with a number of products under their belt. The project linked to above was inspired by La Virgen de Guadalupe, San Juan Diego, and Nuestra Señora de J-Lo. This music video was created to answer burning questions, such as: What's up with these designer Virgen de Guadalupe jeans?, How come El Indio Juan Diego became a white man for his saintly Vatican image?, Is the Pope concerned about losing the Latino market?, and Are we fooled by the props G-Loop's got? Is she, is she, Lupe from the Block?

see also: return to guadalupe

sufi rap

The Naqshbandi-Haqqani media library gives this clip the title of African Salawat / Rap / Hadrah I've been to the Burton masjid before for other activities (Eid prayer, dhikr) but apparently I missed hip-hop night.

See also sufi breakdancing.

new muslim cool (trailer #2)

Coming to the PBS show POV this June...

the alchemist

Here is a video for [the alchemist] by Amir and Mikail Sulaiman from their upcoming album, The Meccan Openings:

[the alchemist] by Sulaiman.s Temple from The Meccan Openings from amir sulaiman on Vimeo.

I'm in the middle of a book about the Andalusian mystic, Seal of the Saints, Shaykh al-Akbar Muhyiddin Ibn 'Arabi and so I'm really intrigued by the title (one of Ibn 'Arabi's major works is called Al-Futuhat al-Makkiyya or the Meccan Openings/Revelations/Illuminations so I'm wondering how deep the correspondence goes between the titles.

islam is gaining a foothold in chiapas

Islam Is Gaining a Foothold in Chiapas

By Jens Glüsing

Long a bastion of Catholicism, southern Mexico is quickly turning into a battleground for soul-savers. Islam, too, is gaining a foothold and the indigenous Mayans are converting by the hundreds. The Mexican government is worried about a culture clash in their own backyard.

Anastasio Gomez, a Tzotzil Mayan from Mexico, fondly remembers his pilgrimage to Mecca. He circled around the Kaaba, the highest sanctuary of Muslims, seven times. At Mount Arafat he prayed to Allah and then he, together with 15 other Indians, sacrificed a sheep before boarding the flight back to their Mexican home.

"In Islam, race plays no role," the young man says joyously. His enthusiasm is understandable. After all, in his home state of Chiapas, Mexico's poorest, the indigenous people are viewed as second class humans, and whites and Mestizos treat the Indian majority as if they weren't there. In the southern Mexican provincial metropolis San Cristóbal de las Casas, the descendants of the Maya even have to move onto the street if a white person approaches them on the sidewalk.

Gomez, 23, converted to Islam eight years ago; ever since then, he has called himself Ibrahim. On his first pilgrimage seven years ago, the Indian was still something of an anomaly. Today, however, Muslim women in headscarves have become a common sight on the streets of San Cristobal.

Conquerors from Spain

About 300 Tzozil-Indians have converted to Islam in recent years and it's a development that is beginning to worry the Mexican government. Indeed, the government even suspects the new converts of subversive activity and has already set the secret service onto the track of the Mayan Muslims. Mexican President Vincente Fox has even gone so far as to say he fears the influence of the radical fundamentalists of al-Qaida.

But the Indians have no interest in political extremism. Rather, they belong to the Sunni, Murabitun sect that was founded by the Scotsman Ian Dallas and is seen as an offshoot of a Moroccan religious order. The Murabitun followers represent a sort of primal Islam: Earning interest profits through money lending is a no-no and they preach a literal interpretation of the Koran.

"The see themselves as restorers of Islam," says the anthropologist Gaspar Morquecho, author of a study of the Muslims of Chiapas. "Their defiance of capitalism is similar in many respects to the critique of globalization espoused by many left-wingers."

More and more Mayans are finding their way to Mecca

While the Mayan Muslims in Chiapas have been receiving extra attention of late, the Tzotzil conversion has been underway for some time. In the mid 1990s, a group of Spanish Muslims embarked to Latin America to spread the word; their leader was Aureliano Perez, who is now worshipped by the Maya-Muslims as Emir Nafia. He offered the Zapatista rebels fighting under Subcomandante Marcos, whom Perez supported, an ideological-religious alliance. Marcos was hesitant to enter the odd pact, but the Muslim missionaries were unperturbed: They discovered that the Tzotzil Indians made up the majority of the Zapatista rebels and were quite open to the teachings of the prophet Mohammed.

The battle for the souls of Chiapas is nothing new. In the 16th century, the Spanish conquistadors used brute force to convert the Indians to Catholicism. Half a millennium later, evangelical preachers from the US have turned Latin America into a religious battleground in their efforts to lure Catholics away from the Church. In the town of San Juan Chamula alone -- whose church is seen as something of a spiritual center by the Tzotzil Indians and attracts thousands of tourists a year -- there are 11 different congregations seeking to save the souls of the Indians.

The loss of cultural roots

The Catholics, however, are still, for the most part, in control. They belong to the mafia-esque former state party PRI run the town hall and the lucrative weekly market. In face of the advance of the evangelists, however, they fear that their influence may be waning and they have chased out more than 30,000 protestant Indians out of San Juan Chamula in the last three decades and hundreds have been killed or assaulted. Most of the refugees settled down in the slums on the outskirts of San Cristobal. Cut off from their cultural and religious roots, the Indians are easy prey for all manner of soul-savers.

"In Islam, the Indians rediscover their original values," claims Esteban Lopez, the Spanish secretary general of the Muslim community. "The Christians destroyed their culture." He presents the use and abuse of alcohol as proof. Alcoholism is wide-spread under Tzotzil Indians and the strict ban on spirits in Islam helps many to break the vicious circle of addiction and poverty.

In San Cristobal, the Mayan Muslims run a pizza shop and a carpenter workshop and they are seen by the whites as hard-working and diligent. In a Koran school, children learn Arabic and five times a day they pray in the backroom of a residential building. Empty congregation halls are not a problem for the new Muslims: Converted Muslims vow to witness the teachings of Mohammed among their families.

Anastasio Gomez -- aka Ibrahim -- for example, has managed to convert his entire family. He is especially proud of the conversion of his 100-year-old grandfather who was member of a Christian sect. "He was wandering from religion to religion all his live. Now he has found his peace of mind with Allah," says Ibrahim.

see also:
islam and mexico
islam in latin america

mexico's indigenous minority converting to islam

"my everything" by liza garza

A powerful piece from Latina poet (and Muslim), Liza Garza:



Laza Garza's website
Liza Garza's Myspace Page

cheikh lo - sante yalla

This has been in heavy rotation in my car these days...



From the liner notes:
For SANTE YALLA (Thanks to Almighty God) the recording location moves back to Dakar. Stylistically the track is Cuban but with an unmistakable West African lope. Cheikh began playing music as a child and like so many West African musicians of his generation first started to play along with Cuban 78 rpm records. Guillermo Portabales' 'El Carretero' was one of the most popular records and ‘Sante Yalla’ bears echoes of that song's slow guajira rhythm. Cheikh dedicates the song to "my nephew N'Dongo Lô, N'Diaga M'Baye and Eva M'Baye who have left us. May the earth be light for them. The devotional chant is sung in the name of the Almighty and it accompanies each person to their final resting place." There is a superb slinking guitar solo from Lamine Faye and Cheikh's trademark harmony vocals open up the chorus.


see also:
cheikh lo
catching up
a saint in the city: sufi arts of urban senegal

"president" replaces n-word

From: www.presidentplease.com

what's new with i.m.a.n. (inner-city muslim action network) in chicago

new muslim cool

Hamza Perez left life as a drug dealer for Islam ten years ago. Now, after a devastating break-up with his first wife, he moves to Pittsburgh's tough North Side.

In a rundown building surrounded by crack and crime, he helps start a new community for African American and Latino Muslims. Like Hamza, many are ex-gang members who are using hip-hop culture to take their religious message to the streets, slums, and jail cells of urban America.

Raising his two kids as a single dad and longing for companionship, Hamza finds love on a Muslim networking website and seizes the chance for happiness in a second marriage. But when the FBI raids their mosque, Hamza and his community come face to face with a whole new set of challenges, and have to choose how they respond.

While he continues his MySpace.com-fueled rise as part of the provocative rap group Mujadideen Team, Hamza starts reaching for a deeper understanding of his own faith -- leading him to some surprising new relationships with Christian and Jewish allies.

Setting Hamza's story in the context of young American Muslims' emergence among the deep dividing lines of the post-9/11 world, New Muslim Cool gives audiences an authentic, intimate, and fresh view of life in one of the world's most rapidly growing and least-understood communities.



See also: Interview with Jennifer Maytorena Taylor, director of The New Muslim Cool

heru tv interview

heru refill

"Atlantic"


"Babylon Is"

immortal technique: point of no return

deep cover revisited

I've blogged about the film Deep Cover before but it has been on my mind again these days... mainly because a few weeks ago I bought Immortal Technique's album The 3rd World which samples several scenes from the film.

So first I'd like to say that IMSDb has posted a script for Deep Cover which is more readable than the one I linked to before (but further away from the actual film).

Secondly (since a number of people seem to find their way to Planet Grenada seeking answers to this question) based on this latest album, it doesn't seem as if Immortal Technique is actually Muslim. He does often express solidarity with the people of Palestine, Afghanistan, Iraq, etc. and is highly critical of U.S. foreign policy in the Muslim world. On top of that, he seems to show a certain amount of appreciation for Islam (after a fashion). But, on the other hand his comments on lifestyle issues tend to be inconsistent with Islam.

gaddafi wants caribbean in africa

Libyan leader Col Muammar Gaddafi has said he would like a United States of Africa to include "Caribbean islands with African populations". Col Gaddafi, speaking in Tripoli as the African Union's (AU) new chairman, said this could include Haiti, Jamaica and the Dominican Republic. The Libyan leader also sympathised with Somali pirates, describing their actions as self-defence. Last week he said that multi-party democracy was not right for Africa.

The BBC's Rana Jawad in the Libyan capital says Col Gaddafi's critics believe he is too erratic to be chairman of the 53-nation AU. A week into his appointment his agenda for Africa is expanding and his views remain as controversial as ever to some people, she says.

see Gaddafi Wants Caribbean in Africa

1st puerto rican astronaut

1st Puerto Rican astronaut, Joe Acaba, carries pride in heritage

see also:
boricua en la luna
arnaldo tamayo mendez

black iraqis make their political debut in provincial polls

Black Iraqis make their political debut in provincial polls

speaking of love...

and Rumi... I just found out about a local group of Mevlevis and will possibly start attending some of their gatherings. At this point I'm still a little cautious about them and I hope they are more traditional than New Age-y (e.g. see Why Gurdjieff's "Fourth Way" Teachings are not Compatible with the Mevlevi Sufi by Ibrahim Gamard). We'll see how things go.

warrior's love

more room for rumi

Tonight I plan to go to a Rumi/whirling dervish event analagous to one I went to several months ago where I met a buddhist sufi. Should be interesting.

sarah silverman on kabbalah

I sometimes wonder if the practice of Sufism will wind up like the practice of kabbalah and become a Islamic-but-not-Muslim celebrity-ridden New Age fad (audhu billah) Let's hope not.

snl: guantanamo bay going out of business sale

the ghadir declaration

I haven't written a "Su-shi" (Sunni - Shia) post in a very long time so I'm going to share a link to an interesting free book I found online: The Ghadir Declaration by Dr. Tahir-ul-Qadri. The author is a Sunni scholar who brings together different versions of the famous hadith where Muhammad (saaws) says: "One who has me as his master has ‘Alī as his master."

The author frames such hadith by talking about two parallel concepts of leadership, a public political leadership, first held by Abu Bakr as-Saiddiq (ra), and a hidden spiritual leadership, first held by Imam Ali. Dr. Tahir-ul-Qadri goes on to explain:

The manifest caliphate is the political office of the religion of Islam.
The hidden caliphate is exclusively a spiritual office.

The manifest caliphate is an elective and consultative issue.
The hidden caliphate is an inherent and selective act.

The manifest caliph is elected by the people.
The hidden caliph is elected by God.

The manifest caliph is elected.
The hidden caliph is selected.

This is the reason that the first caliph Abū Bakr as-Siddīq (RA) was elected on the basis of ‘Umar Fārūq’s proposal and the support of the majority of public opinion. But the election of the first Imām of spiritual sovereignty — ‘Alī al-Murtadā (AS) — required neither anybody’s proposal nor support.

Caliphate was a democratic act, therefore, the Prophet (SAW) did not declare it. Spiritual leadership was an act of designation; therefore, the Prophet (SAW) declared it in the valley of Ghadīr Khum.

The Prophet (SAW) left the election of the caliph to the will of the people, but himself announced his spiritual heir with the divine consent.

Caliphate is established for improving the administration of the earth.
Spiritual leadership is established to beautify it with the heavenly charm and grace.

Caliphate makes men just.
Spiritual leadership makes them perfect.

Caliphate is confined to the floor.
Spiritual leadership extends to the Throne.

Caliphate is ineffective without crowning.
Spiritual leadership is effective even without crowning.

This is probably the reason that caliphate is entrusted to the Ummah, and
Spiritual leadership is entrusted to the progeny.

“Thus we can deny neither the khilāfah (caliphate; political leadership) nor the wilāyah (spiritual leadership). The direct caliphate of Abū Bakr as-Siddīq (RA) was established with the consensus of the people and is categorically proved by the evidence of history. The direct spiritual leadership of ‘Alī al-Murtadā (AS) was announced by the Prophet (SAW) himself and is categorically proved by the evidence of unbroken chain of traditions. The proof of the caliphate is the consensus of the Companions (RA), the proof of spiritual sovereignty (wilāyah) is the declaration of the Prophet (SAW). One who denies the caliphate in fact denies history and consensus, and one who denies the spiritual leadership (wilāyah) denies the Prophet’s declaration. Therefore, both the caliphate and the spiritual leadership are inescapable realities. What is urgently needed is a clear understanding of the reality of the two institutions in order to present them to the people as unity, and not as division.”

It should be understood that just as the manifest caliphate started with the early caliphs and its blessings percolated down to the righteous and just rulers, similarly the hidden caliphate started with ‘Alī al-Murtadā (AS) and its blessings gradually trickled to the members of the Prophet’s family and the saints of the Ummah. By means of the declaration — مَنْ كُنْتُ مَولاهُ فَعَلِيٌّ مَولاهُ (one who has me as his master has ‘Alī as his master) — and — عليّ وليكم من بعدي (‘Alī is your spiritual leader after me) — the Prophet (SAW) pronounced ‘Alī (AS) as the opener of the spiritual kingdom.

For a while I've known that the Zaydis existed (a group of Shias who leaned towards accepting the status of Abu Bakr) but this is the first time I've heard/read from a Sunni scholar who seems to lean so hard towards Shiism.

see also: "i'm sushi"

first day of school... 5 years from now

1100 to 13?!?!?

I've been reflecting a lot on the basic mathematics of the Israel/Palestine/Gaza situation. The Arab birthrates in Gaza are among the highest in the Middle East. Even within the borders of Israel, the Arab birthrate is higher than that of Israeli Jews. In other words, in a peaceful democratic Israel, the Arabs will become a majority and the Zionist project would eventually, organically, naturally, evaporate in the long term. So if the Jewish character of the state is to be maintained, Israel almost "has to" commit genocide. And in that context, the continual atrocities and illegal actions... bulldozing Palestinian homes, illegal Jewish settlements, the humanitarian crisis in Gaza and the West Bank, etc. should not be surprising.

Now, in the current Gaza situation, the numerical discrepancies in the casualties are huge, but also shouldn't be surprising. Since the conflict in Gaza began, nearly 1,1000 Palestinians have been killed in Gaza, about half of them civilians, many of them women and children. On the other hand 13 Israelis have died, almost all of them soldiers, and almost half of them due to friendly fire! (i.e. the Israeli forces themselves have almost killed as many Israelis as Hamas)

There is no way this conflict makes sense in terms of Israel merely defending itself from Hamas. It makes much more "sense" as a low-level genocide against the Palestinians.

Al-Jazeera: The president of the UN General Assembly has condemned Israel's killings of Palestinians in its Gaza offensive as "genocide"
Al-Jazeera: Israel breaking law with Gaza war
BBC: Strike at Gaza school 'kills 40'
Jewish Congress Says World Jewish Population Shrinking

venezuela (and bolivia) cut ties with israel over gaza attacks

Reuters: Venezuela cuts ties with Israel over Gaza attacks
AP: Bolivia breaks Israel ties, claims Gaza genocide

I'm actually a bit surprised that more countries haven't done something similar. Sometimes I feel like I live on a different planet from everyone else.

sufis in miami

Does anyone out there know of any tariqats which have a presence in the Miami area?

"catholic" islam

I found out recently that a friend of mine is thinking of converting to Roman Catholicism. As a result I've been thinking more about some of the more "Catholic" aspects of (traditional, orthodox) Islam; the saints/awliya, the litany/dhikr, rites and canon law/schools of fiqh, apostolicity/silsilas and ijazahs, creeds, admiration for Mary, etc. This train of thought has also been helped along by the fact that I've been reunited with a number of my books on Islam with some new ones besides... some friends of mine who helped me moved were holding on to some of my things and also wanted to get rid of some books themselves.

One of the books which they gave me, The Word of Islam by John Alden Williams was interesting to me because it contained a Maturidi creed which, in contrast to what many scholars claim about the sinlessness of prophets, seemed to allow the possibility that before his period of prophethood, David (as) actually committed the sins the Bible ascribes to him involving Uriah and Bathsheba... but more on that in another post.

These days I'm also reading Perfecting Women by Barbara Metcalf which is a partial translation and commentary of Maulana Ashraf 'Ali thanawi's Bihishti Zewar which is a famous resource for Hanafi fiqh (among other things).

return to guadalupe
the radical middle way
protestant islam
more protestant islam
"...being the last one around"

magic negro / que sera lo que quiere obama

It is almost "funny" how much of the criticism against Obama has gotten so racialized. This racialization isn't terribly surprising, it just seems like part of a larger pattern.

Mami Que Sera Lo Que Quiere Obama?


Barack the Magic Negro



I almost wish that Chip Saltsman wins his bid to chair the Republican National Committee because judging by his Christmas album (which in addition to Barack the Magic Negro also includes such "hits" as the Star Spanglish Banner and Ivory and Ebony) because he would lead the Republican Party towards being totally irrelevant to an increasingly diverse United States.

See also:
mami el negro esta rabioso (el africano)
the magical negro
"jose can you see..."